Updated Wednesday afternoon
Doug LeBlanc reports further in the Living Church :Revised Network Charter Retains Clause Acceding to TEC Constitution.
Delegates to the annual council meeting of the Anglican Communion Network declined removing the organization from under the authority of the constitution of the General Convention of The Episcopal Church during a plenary session July 31.
The proposal would have deleted language from the group’s organizational charter that the Network “shall operate in good faith within the Constitution of the Episcopal Church.”
Instead, the council adopted a bylaws resolution that says Network affiliates outside The Episcopal Church are not required to submit to the constitution of The Episcopal Church.
The decision followed a plea by the Rt. Rev. James Stanton, Bishop of Dallas, that the council not act prematurely. Bishop Stanton pointed out that the General Conventions of 1964 and 1967 defined The Episcopal Church as a constituent member of the Anglican Communion.
Press releases issued include:
Network States Willingness to “Engage in Mediation” with National Church
Bishop Duncan Re-elected Network Moderator
Council Ratifies Common Cause Structural Document
Network Approves Common Cause Theological Statement
One reaction to all this can be found in Ephraim Radner: A Brief Statement of Resignation from the Anglican Communion Network.
George Conger has a picture of all the bishops.
Update
Doug LeBlanc has a further Living Church report, Archbishop Venables Challenges ‘Curia’ Characterization:
During a press conference after the Anglican Communion Network’s two-day council meeting, the Most Rev. Gregory Venables of the Province of the Southern Cone challenged the notion among some Episcopalians that the primates are claiming curial powers for themselves.
Because Anglicans worldwide are led by locally elected bishops, he said, “Common sense and biblical concepts would say that the primates are at that highest level of authority, along with the Archbishop of Canterbury.”
The Rt. Rev. Jack L. Iker, Bishop of Fort Worth, said the primates’ increased authority is in direct response to Resolution III.6 of the 1998 Lambeth Conference. That resolution said, in part, that the primates’ meeting should “include among its responsibilities positive encouragement to mission, intervention in cases of exceptional emergency which are incapable of internal resolution within provinces, and giving of guidelines on the limits of Anglican diversity in submission to the sovereign authority of Holy Scripture and in loyalty to our Anglican tradition and formularies.”
“The progressives dismiss everything that Lambeth says,” the Rt. Rev. Robert Duncan, Bishop of Pittsburgh, said…
As Steve Levin of the Pittsburgh Post-Gazette reports today, the Diocese of Pittsburgh has launched a Web site to provide resources for parishes and individuals “in deciding how to go forward.”
Read the newspaper report here: Episcopal diocese launches Web site to chart options.
The new website is Parish Toolbox and here is the press release about it on the official diocesan website.
Meanwhile, the Bishop of Pittsburgh’s speech at the Anglican Communion Network annual council meeting in Ft Worth, Texas is reported by Doug LeBlanc writing in the Living Church this way:
“The American province is lost and something will have to replace it,” said Bishop Duncan, who has served as the Network’s elected moderator for three and a half years…
Bishop Duncan expressed his disappointment that the Archbishop of Canterbury has not supported Network members in ways that he and other Network leaders had hoped.
“Never, ever has he spoken publicly in defense of the orthodox in the United States,” Bishop Duncan said of the Most Rev. Rowan Williams, adding that “the cost is his office.
“To lose that historic office is a cost of such magnitude that God must be doing a new thing,” he said.
A reporter for The Living Church asked Bishop Duncan to expand on his remarks about the cost of the archbishop’s office. “I was actually expanding on a remark that the Archbishop of Sydney made during a breakfast I had with him two weeks ago,” Bishop Duncan said, explaining that both the See of Canterbury and the Lambeth Conference have been lost as instruments of communion.
“The fact is that the Archbishop of Canterbury has not led in a way that might have saved his office and might have saved Lambeth,” Bishop Duncan said.
He cited the willingness of presidents Abraham Lincoln and Franklin Roosevelt to go further than the law allowed during times of national crisis.
“In this crisis, we’ve had no leader to lead,” he said. Asked if he thought that being in communion with the Archbishop of Canterbury was essential to being Anglican, Bishop Duncan said that being obedient to scripture is of greater importance than being recognized by Canterbury.
For the full text of what Bishop Duncan said, see here.
See also an earlier Living Church report by Steve Waring: Bishop Duncan: Fall HOB Meeting is Windsor Bishops’ ‘Last Stand’
And also, see an earlier report, with a lot more background information, by Fr Jake Pittsburgh Continues Plans to Split.
The Guardian newspaper in Lagos, Nigeria has published this interview with Archbishop Peter Akinola: Homosexual Priests: Nigerian Anglicans Will Not Succumb To Pressure From The West, Says Akinola .
Andrew Collier has interviewed the Bishop of New Hampshire for the Scotsman. Read Millions believe this man is the Antichrist.
This is also reported in The Times by Ruth Gledhill as Without gay priests Church would be lost claims Bishop Gene and she includes the full interview transcript on her blog as CofE ‘would shut down’ without its gay clergy, says +Gene.
Toby Green writes about the Inquisition in Face to Faith in the Guardian.
Roderick Strange writes in The Times that True prayer begins when we find the kingdom within.
Christopher Howse in his regular Daily Telegraph column writes about A meeting with three unknown persons.
In the Tablet Alain Woodrow writes about the Church in France in No sign of a rapprochement.
The Church Times had a second leader, noting the Church of England connection of John Wolfenden, on the occasion of the 40th anniversary of the Sexual Offences Act 1967 (scroll down to 1967 and all that).
The following has appeared on the Church of England website.
The Church of England is currently offering a trial General Synod podcast.
This provides MP3 files available to download to your MP3 player or listen to on your computer in addition to the General Synod July 2007 sound files currently available here.
The feed address for the General Synod podcast is:
http://cofe.anglican.org/synod-podcast.xmlFiles currently available as podcasts include the Debate of the Anglican Covenant Proposal, 7 July, and the Archbishop of York’s Presidential Address, 9 July.
How do I subscribe to a podcast?
You will need an internet connection, and a piece of podcast software or an RSS feed reader. This software can check for new episodes and automatically deliver them to your computer.
How you subscribe will vary depending on the software you use. To subscribe the first thing you need to do is add the ‘feed’ of the podcast to your software (or online reader). The feed is where the software will go to each time it wants to check for new content.
podcastingcastingnews.com provides a list of podcast software.
Further information about receiving RSS feeds is available at www.cofe.anglican.org/rssdetails.html.
As well as the two files mentioned above, the address by Archbishop Drexel Gomez is also available. The files are large (27 MB in one case) but they have the advantage that you can download them to your computer for later listening, unlike the streaming audio files that are also available.
The Lawyers’ Christian Fellowship has published its opinions on the tribunal judgment.
Although it is not yet visible on the LCF website, or even on the Christian Concern for our Nation website, it can be found at Anglican Mainstream.
Further Analysis of the Bishop of Hereford case (scroll down to get to the start of the full text of the document).
This week’s Church Times has three items about the Hereford tribunal case.
Two of them are subscriber only until next week, but for the benefit of subscribers here are the links:
Priddis loses, but sticks to his guns (this is a revision of my earlier article with new quotes from the bishop after I interviewed him last week).
Why this constitutes illegal discrimination in which I set out how the employment tribunal found against the Bishop of Hereford.
The third item is by Giles Fraser: The split of orientation and practice helps none.
The Church of Ireland Gazette carries a report of an interview with the Bishop of Winchester, Michael Scott-Joynt: English bishops could have to consider positions over Lambeth Conference – Bishop of Winchester:
Following the debate on the Anglican covenant process at the meeting of the Church of England General Synod earlier this month in York, the Bishop of Winchester, the Rt Revd Michael Scott-Joynt, told the Gazette that if the bishops of The Episcopal Church (TEC) in the United States do not meet the demands of the Dar es Salaam Primates’ Meeting required by next September’s deadline, and if the bishops of the Global South decline to attend next year’s Lambeth Conference, as many as six in ten Church of England bishops could be considering their own positions about attending the ten-yearly episcopal gathering.
However, Bishop Scott-Joynt added that such bishops would feel “constrained” by their loyalty to the Archbishop of Canterbury, who personally invites the bishops.
Bishop Scott-Joynt also said that if the US bishops were not attending and the Global South bishops were, his estimated four in ten minority among the English bishops would be facing similar considerations to those of the majority in the opposite situation.
This is also reported by Ruth Gledhill for Times Online in Bishops threaten to boycott Lambeth Conference, and on her blog in ‘Six of the best’ for Rowan.
Some time ago, we reported on the attack by Coherent and Cohesive Voice against the Sexual Orientation Regulations.
The Advertising Standards Authority finally published its adjudication of the 51 complaints that it had received about this. It upheld 3 of the 10 distinct issues raised by the complainants.
We concluded that the ad exaggerated the effect of the proposed regulations and was likely to mislead readers of The Times. We considered that although a parliamentarian readership would be likely to be aware of the content of the proposed SORs, the claims exaggerated their effect. We concluded that the ad was likely to mislead readers.
On these points, the ad breached CAP Code clauses 3.1 (Substantiation) and 7.1 (Truthfulness).
Ekklesia has published Re-writing History: the Episcopal Church struggle.
In the global intra-Anglican ‘wars’ about sexuality, biblical interpretation, authority and church polity, The Episcopal Church (TEC) in the USA has been singled out from other Anglican provinces and subjected to harsh criticism and threats of expulsion. Why is this? What are the underlying issues about the use of Scripture and other questions which explain why TEC is such a bone of contention? Can Christians learn to handle differences in more creative ways which honour the life-giving Gospel message they are supposed to exemplify?
To read this new report and analysis from Ekklesia associate Savitri Hensman in PDF format go here.
For a nine point summary of the report go here.
The Guardian has published an apology to its readers, and has removed Jonathan Aitken’s original article This isn’t the Anglican split from the website.
In a Comment article, This isn’t the Anglican split, page 28, July 5, it was stated that Dr Elaine Storkey, in a meeting of staff and students, compared the principal of Wycliffe Hall, Dr Richard Turnbull, to “one of the Nazi defendants at Nuremberg”. This was incorrect. She did not compare Dr Turnbull to the Nazi defendants or use the words quoted. We apologise for this error.
For the curious, Google has a cached copy here.
That has now also gone. But you can still read the original article via this copy.
Updated again Thursday evening
There is a further article Archbishop of York: Exclusive interview which contains more detail than the news report.
——-
The Daily Telegraph carries a report by Jonathan Petre headlined Archbishop warns Anglican conservatives.
The Archbishop of York has warned conservative Anglican leaders that they will effectively expel themselves from the worldwide Church if they boycott next year’s Lambeth Conference.
In an exclusive interview with The Daily Telegraph, Dr John Sentamu pleaded with them to attend the conference despite their war with liberals over homosexuality.
But he told them that if they “voted with their feet” they risked severing their links with the Archbishop of Canterbury and with historic Anglicanism, a breach that could take centuries to heal.
“Anglicanism has its roots through Canterbury,” he said. “If you sever that link you are severing yourself from the Communion. There is no doubt about it…”
And this:
But he also warned the American bishops that Dr Williams reserved the right to withdraw their invitations if they were not prepared to engage in the decision-making processes of the Communion in the future.
Update
Church Society is particularly concerned by the statement that:
“Dr Sentamu, a close ally of Dr Williams, said that as long as Anglican bishops did not deny the basic Christian doctrines they should all be able to remain within the same Church.
While liberal north Americans disagreed with conservatives over sexual ethics, these were not core issues, he said.”
See Telegraph reports Sentamu saying sexual ethics are not core issues.
Thursday evening Church Society has more to say about it in Archbishop Sentamu on Unity.
Updated
The radio programme Sunday contains a substantial item on the Hereford tribunal. Both Richard Kirker and Bishop Priddis are interviewed by Roger Bolton.
Bishop of Hereford and gay discrimination
Richard Kirker of the Lesbian and Gay Christian Movement believes the Bishop of Hereford should resign. His remark followed an employment tribunal ruling that the Bishop discriminated against John Reaney, a candidate for a position as a youth minister in his diocese, on the basis of his sexual orientation.Reaney had held youth officer positions in Norwich and in Chester dioceses, but left his post in Chester early in 2006 [sic] after his relationship with another gay man had come to light. He told his interviewing panel in Hereford that he was gay, although now celibate, and the panel recommended to the Bishop that he should be given the job as youth minister. The Bishop was needed to give final approval, and after meeting Mr Reaney and discussing his sexuality, the Bishop refused to do so.
As a result John Reaney took the Bishop to an industrial tribunal. His claim that he had been harassed was not upheld, but his claim of discrimination on the basis of sexual orientation was. Richard Kirker and the Bishop both talked to Sunday.
Listen (8m 57s)
A transcript of the interview with Bishop Priddis can be found here.
Note: the mention of the year 2006 above is incorrect. Mr Reaney left Chester in 2002.
Geoffrey Rowell writes in The Times about things he found in Geneva and Romania, see Science and politics can mean nothing without faith.
Christopher Howse writes about Orkney for the Daily Telegraph in A round tower in the sea.
In the Guardian the Face to Faith column is written by Gordon Lynch and criticises several modern writers on religion.
Also in the Guardian Karen Armstrong writes that An inability to tolerate Islam contradicts western values.
The Church Times had a leader this week about The Crown’s right to choose priests.
And Giles Fraser wrote about how 1950s Britain was stirred by Bond, not shaken.
LGCM issued a press release: Gay Christian Triumphs in Battle Against Bigoted Church.
Changing Attitude issued a press release: Diocese of Hereford loses discrimination case against gay Christian youth leader.
The National Secular Society issued Bigoted bishop gets egg on his face.
The Gay and Lesbian Humanist Association said BISHOP OF HEREFORD SHOULD HANG HIS HEAD IN SHAME.
The Lawyers Christian Fellowship said (link to site currently broken now fixed):
“At first sight this judgment appears to be a serious affront to the freedom for churches to guarantee that their children and teenagers are being taught by people who are living according to the Bible’s clear teaching about sexual morality.”
“The law is shifting rapidly so that where there is a ‘competition of rights’ it is the homosexual’s right that trumps the Christian’s right. This is a situation that needs to be reversed. At the very least, our law should recognise conscience exemptions for Christians so that they can live according to their faith.”
The Christian Institute said:
In an astonishing judgment, an employment tribunal has ruled that an Anglican Bishop was wrong to refuse employment to a gay youth worker. It is not known whether the Bishop will appeal.
Yesterday’s Church Times carries my report on the case, but only on the website, as the paper edition went to press before the announcement was made. See Gay youth worker was discriminated against, tribunal rules.
The Global South Steering Committee has issued a statement - This is a critical time - following a meeting held in London 16-18 July 2007. The membership of the steering committee is here.
Episcopal Life Online has responded with Global South Primates vow to continue violating Episcopal Church boundaries.
The Living Church Foundation has Global South Leaders Urge Emergency Primates’ Meeting.
The full judgment of the employment tribunal in the case of John Reaney v the Hereford Diocesan Board of Finance has been placed online by the Diocese of Hereford. It’s a 1.2 MB pdf file made up from scans of a fax so it’s not of the highest quality, but it is legible.
Update an html copy of this can at present be found here. (This URL will likely be replaced in the next day or so.)
An amended html copy is now available here. (Many thanks to pluralist for scanning the original PDF.)
The questions asked at Synod this month are now online. Also available are the answers to the questions that were not reached during the synod session. The answers that were given orally will be put on line later as part of the transcript of the synod debates.
One question was about the theological colleges and courses attended by senior clergy. The details are here as a rtf file, but readers may find this html version more convenient.
The Times Nicola Woolcock Youth worker wins gay job rights claim against bishop.
Daily Telegraph Jonathan Petre Bishop discriminated against gay youth worker.
Guardian Stephen Bates Bishop urged to resign after diocese loses gay bias case.
Daily Mail Rebecca Camber Gay Christian wins job tribunal against Church of England.
Western Mail Darren Devine Church faces payout over gay discrimination case and also Hailed as a victory for gay rights – here is reaction to yesterday’s tribunal decision.
And the BBC report linked yesterday has links to two video clips: these contain quotes from the bishop at yesterday’s press conference in Hereford, a short interview with Mr Reaney, plus other footage from the time of the Cardiff hearing.
Update The Hereford Times today has Bishop loses in gay worker case:
…The crux of the Bishop’s decision rested on a five-year gay relationship which Mr Reaney had ended four months before the interview.
Despite Mr Reaney’s promises of celibacy and self-control, the Bishop believed the situation would change.
The Bishop told the press conference he was “disappointed” with the outcome but insisted his decision was the right one and was not clouded by lifestyle.
“He had been living in a committed same-sex relationship for five years and that ended shortly before I met him,” he said at a press conference.
“I took the view that anyone who has been in a committed relationship of that kind for five years will be in a position of loss, grief and bereavement.
“If he had been a heterosexual person with a five-year relationship outside marriage then I still wouldn’t have appointed him because that’s not the teaching of the Church.”
Update Thursday evening: here’s one I missed earlier. The Hereford Journal had:
Bishop’s blessing as gay organists ‘wed’
As he awaits a landmark tribunal decision after turning down a homosexual man for a job, the Bishop of Hereford, the Rt Rev Anthony Priddis, has congratulated a Cathedral organist on his forthcoming gay wedding.Hereford’s assistant organist Peter Dyke is set to tie the knot in a civil partnership ceremony with former church director of music Shaun Ward, at the city’s Town Hall.
An opponent of the C of E developing a formal Christian ceremony to bless gay couples in church,the Bishop has “offered his congratulations” to the couple.
A diocesan spokesman said: “Our eminent organist Peter Dyke has chosen to enter into a civil partnership.
The Bishop joins others in offering them his congratulations…”
The Archbishops’ Council has issued a Statement on Judgement of Employment Tribunal between Mr John Reaney and the Hereford Diocesan Board of Finance:
A spokesman for the Archbishops’ Council said:
“The broader issue raised by this case is whether there are posts, including some non clergy posts, where the religious exemptions permitted under the Employment Equality (Sexual Orientation) Regulations can properly be applied by bishops and dioceses. The Tribunal has helpfully confirmed that there are. It also held that the role of Diocesan Youth Officer is such a post, though on the specific facts before it - and in particular Mr Reaney’s assurance that he would continue to live a life consistent with the teaching of the Church - concluded that the bishop had taken the wrong decision.
“The regulations will continue to provide important protection for churches and other religious organisations in ensuring that their recruitment policies can reflect the organisation’s beliefs.”
Notes
A statement from the Diocese of Hereford is available here.
Press Statement by the Diocese of Hereford:
TRIBUNAL DECISION IS MIXED BLESSING FOR CHURCH
The Employment Tribunal in which the Board of Finance of the Diocese of Hereford, was accused of Sexual Discrimination has issued its judgement. The Tribunal found in favour of the plaintiff, accepting that the Diocese did discriminate against Mr. John Reaney in not appointing him to the post of Youth Officer within the Diocese.
Commenting after receiving the Tribunal’s Judgement, The Bishop of Hereford, Anthony Priddis, who gave evidence at the hearing, said he was disappointed but not completely down. “The Tribunal accepted that I did not ‘interrogate’ Mr Reaney and that I had acted in accordance with the teachings of the Church of England. It also recognised that the post of Diocesan Youth Officer falls within the small number of posts outside of the clergy which are within the religious exemptions of the
Sexual Discrimination ActEmployment Equality (Sexual Orientation) Regulations 2003.”The House of Bishops teaching document “Issues in Human Sexuality” spells out in some detail the General Synod statements that the Church upholds the teaching that sexual relationships belong within marriage and that this high standard to which all people are called is especially expected of those in leadership within the Church.
That policy was endorsed by a General Synod motion of 1987, the Lambeth Conference of 1998 and the House of Bishop’s teaching document “Issues in Sexuality”. That policy, to which the Bishop of Hereford fully subscribes, is that those of homosexual orientation are wholly welcome and entitled to participate in the full life of the Church of England
It is the duty of every Bishop to uphold spiritual, moral and ethical standards and the Tribunal agreed. However, in the light of the tribunal decision the Hereford Diocesan Board of Finance will now again look at its recruitment literature to make clear the teaching and requirements of the church in respect of the lifestyle of those in leadership roles.
In the light of the Tribunal decision, the Board of Finance will be taking further legal advice with a view to appeal.
The references above to “Sexual Discrimination” and to the “Sexual Discrimination Act” are what the press release says. They would appear to be errors. The case relates to the Employment Equality (Sexual Orientation) Regulations 2003.
The second reference has now been corrected on the diocesan website.
The Employment Tribunal in Cardiff will formally publish its judgment tomorrow in the case of John Reaney v the Hereford Diocesan Board of Finance.
TA’s previous report on this was in April: see Hereford case: hearing concludes and my Church Times article is here: Reaney judgment awaited.
Subsequently, the following article was published in the Hereford diocesan magazine: DIOCESE AWAITS YOUTH OFFICER TRIBUNAL DECISION.
Today, the Hereford Times carries this report:
Bishop of Hereford loses case
By Mark BowenA gay man has won his discrimination case against the Bishop of Hereford.
John Reaney,who was backed by gay rights group Stonewall, is celebrating today’s (Thursday) employment tribunal decision.
Mr Reaney was interviewed by a panel of eight people for the post of Youth Officer in the Diocese of Hereford last summer.
But an unanimous decision to appoint him was blocked by the Bishop of Hereford after a meeting Mr Reaney looks set to secure substantial compensation.
In its judgement, the Tribunal said: The Respondents discriminated against the claimant on the grounds of sexual orientation.The case will now be listed for a remedy hearing.’
John Reaney said: ‘I’m delighted that the Bishop of Hereford has lost this case. It demonstrates to many lesbian and gay Christians working for God within the Church of England that they are entitled to fair and respectful treatment.”
The case was heard over four days in Cardiff in April.
The diocese called a press conference for 9.30 am. More information about that will be published here when received.
Meanwhile, Mr Reaney’s solicitors have published this press release:John Reaney wins case against Church of England:
…His solicitor Alison Downie, partner at Bindman & Partners said:
“My client is pleased that he has won his claim. The Bishop and the Diocese were wrong and unlawfully discriminated against him because he is a gay man in refusing to appoint an excellent candidate to the post of Youth Officer. In this landmark test case the Tribunal found not only that he suffered direct discrimination but that if necessary they would have found indirect discrimination in the Diocese imposing a requirement of celibacy for lay people in employment within the Church. It is highly regrettable that the Bishop acted as he did and that my client lost a year of his life in bringing this claim to right the wrong done to him”.
And Stonewall Cymru has published this one: Stonewall Cymru celebrates tribunal victory against Bishop of Hereford:
…Matthew Batten, Stonewall Cymru’s Policy Officer, said: ‘This outcome is a triumph for 21st century decency over 19th century prejudice. We’re very happy for John. The tribunal has rightly made clear that the Church of England cannot discriminate against gay people with impunity. No one, not even a Bishop, is exempt from the law.’
And the BBC reports the decision as Bishop loses gay employment case:
…The Bishop of Hereford, the Rt Rev Anthony Priddis, said he was “naturally disappointed” and may appeal…
…speaking to a news conference in Hereford on Wednesday, the Bishop said: “I still think the decision I made was the right one.”
“I regret the polarisation of view which takes place when these things happen,” he said, adding he had made the decision after a “great deal of prayer and contemplation”.
Press Association report: Gay man wins Church tribunal claim
For the diocesan press release go here.
The Guardian has a report by Stephen Bates about a dispute in the Diocese of Chelmsford: Ordination spurned in gay row.
The story refers to “a statement written by the Rev Mike Reith, vicar of Dagenham, on the parish website.” You can read that material here:
Why I wrote to the Bishop asking for another Bishop….!
Letter of Monday 23rd April ‘07
Further discussion of this occurs in the comments at Chelmsford Anglican Mainstream’s article Vicar of Dagenham issues statement on non-ordination of Chelmsford candidate.
Update
There is even more here from The Ugley Vicar Lost confidence in Chelmsford
The Wall Street Journal has an article titled In Europe, God Is (Not) Dead by Andrew Higgins. Christian groups are growing, faith is more public. Is supply-side economics the explanation?
The Church of Sweden and its finances are described in detail.
The Reverend Dr. Ephraim Radner, a member of the Covenant Design Group, and currently Rector of the Church of the Ascension, Pueblo, Colorado, USA but soon to become professor of historical theology at Wycliffe College, Toronto, Canada has written a paper, published at the ACI website, entitled The Common Cause of a Common Light. Here’s how it starts:
The movement towards a separated North American Anglican church, aligned perhaps with one part of the Anglican Communion and not another, appears to be gaining steam. The focus of the Anglican Communion Network’s official leadership has shifted perceptibly towards this goal, overtly transferring its energies from its work as a coalition of American traditionalist bishops working representatively with the larger Communion, to the strategy of a “Common Cause” formation of a new ecclesial structure that would function either as a new Anglican Communion province, or as a province in a new alternative Anglican Communion. Regular consultation among Network bishops has diminished in frequency, while the work on Common Cause has demanded new and steadier communication.
Is this shift of energies positive? As a founding member of the Network, I would urge more open discussion about this. Indeed, it is a discussion that has not taken place in any organized, illuminated, and Communion-wide basis, and it needs to, quickly and honestly and without rancor. Obviously, the topic has long been a staple of blog debate. But however informative such debate can be, it is not a substitute for common prayer, discussion, and discernment as a Body in the Lord. Indeed, most bloggers are anonymous or pseudonymous, their representative roles blurred or hidden, and their actual numbers limited by the psychological demands of the genre. Yet, from Lambeth to North America to Africa, much that we know about the hopes and strategies of the coming months comes only on internet discussions culled from partially leaked memos, recorded off-hand comments, indirect interviews, secret informants, and pure speculation. And on this basis people declare their allegiances! The Anglican Church is longing for an open council, un-manipulated by guile and passion; yet what we are getting instead are the sparks of competing political strategies that have the effect of inculcating ecclesial passivity drunk on anxiety.
It’s worth reading right through, despite a problem with its formatting which one hopes will be fixed soon.
The American body named Network of Anglican Communion Dioceses and Parishes also known as the Anglican Communion Network will hold its Annual Council Meeting on 30-31 July at St Matthew’s Cathedral in Bedford Texas, which is near Fort Worth. Here is the official announcement:
Over 80 representatives of the Anglican Communion Network will gather at St. Vincent’s Cathedral in Bedford, Texas for two full days July 30–31 for the Network’s Annual Council Meeting. This will be the third meeting of its kind since the birth of the Network in March 2004. The Bible teacher for the meeting will be the Most Rev. Greg Venables, Archbishop of the Southern Cone.
The press is welcome to attend plenary sessions of the council meeting. Press credentials can be obtained by registering online at www.regonline.com/annualcouncil2007. Suzanne Gill, Director of Communications for the Network Diocese of Fort Worth, will be coordinating press on site and can be reached at (817) 244–2885. The meeting is otherwise closed to the public.
And here is this morning’s report in the Fort Worth Star-Telegram:
Episcopalians’ struggle comes home
Area residents will get a close-up look this month at the decades-long rift that is continuing to tear apart the 2.3 million-member Episcopal Church.
About 80 representatives of the Anglican Communion Network, of which Fort Worth Bishop Jack Iker is a leading member, will meet July 30-31 in Bedford at St. Vincent’s Cathedral.
The network — formed three years ago by Episcopal members appalled by church actions such as the 2003 consecration of openly gay Bishop Gene Robinson of New Hampshire — likely will be a sounding board for more attacks on leadership of the U.S. church.
Strengthening dissent
The Rev. Ryan Reed, dean of the Bedford cathedral, said network representatives will discuss how to work more closely with other conservative Anglican groups. Archbishop Greg Venables, a conservative who leads the Anglican province that includes Venezuela and Bolivia, is the main speaker. Some sessions are not open to the public, but general gatherings are open.
The Anglican Communion Network and similar conservative groups contend that the American church no longer represents those abiding by the historic faith.
The network, based in Pittsburgh, represents 200,000 laity and 2,200 clergy in the U.S., said the Rev. Daryl Fenton, chief executive. It has 10 member dioceses, including Dallas and Fort Worth, and also has alliances with some 40 smaller U.S. Anglican groups that have left the Episcopal Church in opposition of what they say are departures from biblical Christianity by Episcopal leadership…
Back in December 2006, TA published this article: What size is NACDAP really? which included this:
The American Network of Anglican Communion Dioceses and Parishes or Anglican Communion Network has published this map, showing at the time of writing a total of 737 parishes that are said to be affiliated with them in some way.
Curiously though, the same website also says:
We are currently ten dioceses and six convocations stretching from coast to coast, border to border. As of January 2005, ACN dioceses and parishes count 200,000 Episcopal Christians in more than 800 congregations, and the number of affiliated parishes grows weekly.
The map on the ACN website now lists a total of 845 “parishes” though from an English perspective “congregations” would be a more accurate term to describe them. Nevertheless the claims made by Daryl Fenton above are identical to the now updated page of the ACN website quoted previously which currently says:
We are currently ten dioceses, six convocations and the international conference stretching from coast to coast, border to border. As of January 2007, ACN dioceses and parishes count 200,000 laity and 2,200 clergy in more than 900 congregations, and the number of affiliated parishes grows weekly. We have received support throughout the Anglican Communion, including encouragement from the Archbishop of Canterbury. Fourteen leaders of the international Anglican Communion, representing 75 percent of the world’s 60 million Anglicans, have offered their recognition and pledged the full weight of their ministries to the Anglican Communion Network.
There are clearly a number of inconsistencies in these claims. An earlier attempt to get to the bottom of the numbers claimed by the Network was done in February this year: A Modest Analysis of NACDAP’s “Anglicans in the United States” by Lionel Deimel, Joan Gundersen, and Christopher Wilkins. You can read that here. The data provided to the primates in Dar es Salaam by Bishop Robert Duncan can be read in this PDF file here.
See also Let’s do the numbers and also NPR has fun with numbers at epiScope.
And much more recently, on 29 June, epiScope had this comment on the slightly different issue of counting “breakaway” churches:
…there may be 250 congregations within the continental United States that claim to answer to various Anglican bishops in Africa and Latin America—but that’s not the same thing as “up to 250 of the 7,000 congregations in the U.S. church.”
The numbers, as we’ve said before, are hard to pin down, because—as we all know—”congregations don’t leave, people do.” The vast majority of the congregations listed under foreign bishops appear to be fledgling “new church plants” meeting in homes and hotels, not established, full-bore, paid-up TEC parishes.
In fact, so far your editor has found less than a dozen TEC congregations that were officially listed by their dioceses as “closed” when a significant group chose to depart and re-form as an “Anglican” congregation. (More later; watch this space!) The rest remain open as TEC congregations, in many cases greatly renewing their mission and ministry in the absence of the controversy du jour.
Christopher Howse in the Daily Telegraph had this to say about the papal announcement on the Tridentine Mass: The facts about a misreported Mass.
David Bryant in the Guardian wrote about Jean-Paul Sartre in Face to faith.
In The Times Stephen Plant writes about Simone Weil in A passionate companion on the path to religious truth.
And for a bonus article, here is an extract that the Guardian reprinted from Stephen Bates’ new book, God’s Own Country: Tales from the Bible Belt. The piece is entitled Thou shalt not judge.
Those who felt uncomfortable about the process which the General Synod approved last Sunday for the Church of England to respond to the ACO about the Draft Anglican Covenant may be interested in this.
Nine members of the Episcopal Church’s Executive Council (which is somewhat similar in function to the CofE’s Archbishops’ Council) have been appointed to draft the Church’s response to the first version of an Anglican covenant. None of them are bishops.
Presiding Bishop Katharine Jefferts Schori and House of Deputies President Bonnie Anderson made the appointments. The nine members of the Covenant Response Drafting Group are:
The group is charged with writing a proposed response of the Executive Council to the draft Anglican covenant for the council, to be considered at its October 2007 meeting in Dearborn, Michigan. Anderson said that the drafting group will also “design a process for continuing to gather input from the entire Episcopal Church to aid the Executive Council in its response to subsequent covenant drafts.”
From the Wycliffe Hall website:
During the first week of July, Wycliffe Hall hosted over 100 visitors from around the Anglican Communion for a four-day consultation. Building on the work of a similar venture exactly five years ago, we were able to invite a wide selection of bishops and pastors, theologians and those in mission agencies. They came together to confer on two key matters of common concern: taking forward the proposed Anglican Communion Covenant and examining the challenges and opportunities for Anglican Mission in the ‘First World’.
There were good contingents of visitors from Australia and New Zealand and from the United States and Canada, as well as smaller numbers from Continental Europe, South America and the Caribbean, Africa and the Middle East. Each day included worshipping together and hearing from the Scriptures (focused on Ephesians). The consultation concluded with a Communion service in the chapel with a decidedly African feel as it was presided over by Bishop Gideon Githiga (Kenya), with a sermon from Archbishop Mouneer Anis (Egypt) on the theme of covenant renewal.
Wycliffe owes many thanks to those who made this consultation possible—especially our co-hosts in the Anglican Communion Institute. It is hoped that many of the ideas, generated through building good relationships and creative discussion, will bear fruit during the coming months as the Covenant Design Group receives input from around the Communion and as bishops prepare to gather for the Lambeth Conference in July 2008.
Papers are available as PDF files here and here and also here, and some are now on the ACI website:
When God Brings Things to a Point by Philip Turner
Why a Covenant, and Why Its Conciliar Form: a Response to Critics by Ephraim Radner
The Place of Confession in an Anglican Covenant: Outline by Ephraim Radner
Covenanting in the Church and in Scripture – Congruent or Discordant? by Christopher Seitz
Following Christ the Lord by Martin Davie
From the Diocese of South Carolina website:
No Petition Candidates Submitted for Bishop’s Election
The deadline for the submission of petition candidates for the Bishop’s Election of the Diocese of South Carolina has come and gone. No petitions were submitted.
The special Bishop’s Election, as previously called by the Standing Committee on June 9, will be begin at 10:00 am on August 4, 2007 at St. James Church, James Island. Registration of clergy and lay delegates will begin at 8:00 am. Immediately following the celebration of Holy Communion the convention will convene to elect the XIV Bishop of South Carolina. We request that each mission and parish submit the names of their specially elected lay delegates to the Diocesan office as soon as possible.
The Rev. J. Haden McCormick
President, Standing Committee
The Church Times has a leader about the General Synod: Sins of the Synod.
Giles Fraser writes about the synod too: Talk about life, not church politics.
And there is a summary of what happened in Synod pushes Brown for more power.
Full detailed reports of synod are in this week’s paper edition of the Church Times and will be on the public web next week.
The Ugandan primate, Archbishop Henry Orombi has written an article entitled What Is Anglicanism?
The article is a very clear statement of his views. He says that he will not meet with the ECUSA House of Bishops in New Orleans, as he has been invited to do by the Archbishop of Canterbury. And the Ugandan bishops will not attend the Lambeth Conference next year if ECUSA bishops attend. There are further comments on this at TitusOneNine including some by Ephraim Radner and Stephen Noll. Mark Harris has also written about this here.
It ends with this:
…If, as I have suggested, the future of Anglicanism lies in a revival of the key Reformation and evangelical principles that shaped the Church of Uganda and our mother Church of England, then our instruments of communion need to find a way to serve that vision. I fear, however, that our conciliar instruments are in danger of losing their credibility and being rendered irrelevant. The resolutions of the Lambeth Conference of Bishops have always had a moral authority among the communion’s autonomous but interdependent provinces, yet some of those resolutions are now flagrantly defied and even mocked.
We primates have worked hard in recent years to find consensus even in our present situation of broken or impaired communion. Through the grace of God, our communiqués have been consensus statements, unanimously agreed upon, and they are evidence of our commitment as primates to “make every effort to keep the unity of the Spirit through the bond of peace” (Eph. 4:3). Yet some provinces have not taken our communiqués seriously, and the primates, as an instrument of communion, have been scorned.
The current crisis presents us with an opportunity to mature into a global communion that represents not just historic bonds of affection but also an advancing mission force for the Kingdom of God that Jesus inaugurated. For this to happen, our instruments of communion may also have to become instruments of discipline. As a member of the primates’ standing committee, I was invited to come to the United States in September 2007 to attend the meeting of the Episcopal Church’s House of Bishops. But I recently wrote the archbishop of Canterbury and informed him that I could not participate.
Among my reasons is this: In February 2007, the primates of the Anglican Communion met in Dar es Salaam, Tanzania, and made certain requests of the Episcopal church. It is my conviction that our Dar es Salaam communiqué did not envision interference in the American House of Bishops while they are considering our requests. For me to violate our hard-won agreement in Dar es Salaam would be another case of undermining our instruments of communion. My decision to uphold our Dar es Salaam communiqué is intended to strengthen our instruments of communion so we will be able to mature into an even more effective global communion of the Church of Jesus Christ than in the past.
In December 2006, the House of Bishops of the Church of Uganda unanimously adopted “The Road to Lambeth,” a statement drafted for a council of African provinces. Among other things, it stated, “We will definitely not attend any Lambeth Conference to which the violators of the Lambeth Resolution [1.10] are also invited as participants or observers.” Accordingly, if the present invitations to the Lambeth Conference stand, I do not expect the Ugandan bishops to attend.
It is important that this decision not be misunderstood as withdrawing from the instruments of communion. On the contrary, our decision reflects the critical importance of the Lambeth Conference: Its value as an instrument of communion is greatly diminished when the persistent violators of its resolutions are invited. If our resolutions as a council of bishops do not have moral authority among ourselves, how can we expect our statements on world affairs to carry weight in the world’s forums? An instrument of communion must also be an instrument of discipline in order to effectively facilitate meaningful communion among its autonomous provinces.
The Church of Uganda takes its Anglican identity and the future prospects of the global Anglican Communion very seriously. Our thoughtfulness in how we participate in the instruments of communion reflects our fundamental loyalty to our Anglican heritage. Likewise, our devotion to the Word of God—expressed through our martyrs, revival, and the historic episcopate—reflects our commitment to the ongoing place of the Church of Uganda as a province of the Anglican Communion.
The Independent’s Education section has a feature on Wycliffe Hall, written by Peter Stanford: Fear and loathing at Wycliffe: Oxford’s theological college is being rocked to its foundations.
Guardian Stephen Bates Church moves to reclaim lost wedding market by loosening rules on venues
The Times Ruth Gledhill Rules are relaxed on wedding venues
Earlier, in the Sunday Telegraph Jonathan Wynne-Jones had Choose your church, the CofE tells couples
Yorkshire Post Michael Brown
Synod backs move to halt gay priest split
Church eases restrictions on weddings
Archbishop of York warns of hatred born of fear
Archbishop backs fund for farmers
BBC
Appeal to help flood-hit farmers and Flood-hit farmers get church aid
Alastair Cutting has several interesting reports on his blog Synod.