Bosco Peters Eastern Orthodox Easter
James Jones BBC Radio 4 Thought for the Day
Andrew Lightbown ‘Fear not’ for the C of E
Stephen Cottrell ACC 16 - A full time report: Hope triumphs
Simon Butler “Love the Sinner, Hate the Sin”?
The Telegraph Photographer visits abandoned places of worship, in pictures — photographs by Matthias Haker
Elaine Graham presented this paper to the Modern Church Council in March: Modern Church Between a rock and a hard place: Negotiating religious voices in public places — with links to the full 7000 word paper and a two-page summary and reading list.
Kelvin Holdsworth Six things I have learned about anti-semitism and the church
Since the close of this month’s meeting of the Anglican Consultative Council the Anglican Communion News Service has published a number of articles about its work, including these, all by Gavin Drake.
Reformation and unity in ACC’s ecumenical resolutions
Provinces urged to adopt Anglican Communion Sunday
Central Africa applied “embassy” protocol for ACC’s visiting female priests
Anglican Consultative Council adopts 45 resolutions by assent
Men and boys have role in fight for gender justice
Before the ACC meeting, ACNS published this video: Gender justice and the Anglican Communion.
David Pocklington of Law & Religion UK has written this very useful article: Suffragan bishops: from selection to ordination & consecration.
Prompted by the forthcoming translation of the Bishop of Sheffield to Oxford he has also written Bishops: from announcement to installation.
Michael Ainsworth Law & Religion UK Thoughts on railways, clergy, religion and the law
Jim Grover The Guardian How my camera helped me re-focus on my faith
Darrell Hannah Church Times Robust approach to fossil fuels required
The Primates Council of GAFCON (the Global Anglican Future Conference) met in Kenya this week and issued this Communiqué. It includes the following appendix referring to the recent meeting of the Anglican Consultative Council.
Appendix: From Canterbury to Lusaka
Last January, we spent time together at the Primates Gathering contending for a restoration of godly order within the Anglican Communion. The sanctions passed at that meeting were not in themselves capable of restoring order, but they were a potential first step.
At that meeting, we acknowledged the reality of the “significant distance” between us and “expressed a desire to walk together” if possible. This distance was created when The Episcopal Church walked away from the Anglican Communion’s doctrine on sexuality and the plain teaching of Scripture.
Within hours of the meeting’s end the public responses from many bishops, clergy, and lay people of The Episcopal Church made it clear that they did not desire to share the same journey. The biblical call to repentance is a call to make a 180 degree turn. It grieves us that many in The Episcopal Church have again rejected this call. While we desire to walk together, until there is true repentance, the reality is that they are deliberately walking away from the Anglican Communion and the authority of Scripture at a distance that continues to increase.
The recent meeting of the Anglican Consultative Council in Lusaka, Zambia has again highlighted the inability of the current instruments to uphold godly order within the Communion. Delegates from the Episcopal Church, by their own admission, voted on matters that pertained to polity and doctrine, in defiance of the Primates. This action has damaged the standing of the Anglican Consultative Council as an instrument of unity, increased levels of distrust, and further torn the fabric of the Communion.
Nonetheless, we give thanks that these events have brought further clarity, and drawn GAFCON closer together in the mission of the Gospel. We are of one mind that the future of the Anglican Communion does not lie with manipulations, compromises, legal loopholes, or the presentation of half-truths; the future of our Communion lies in humble obedience to the truth of the Word of God written. What others have failed to do, GAFCON is doing: enabling global fellowship and godly order, united by biblical faithfulness. This unity has provided us with great energy to continue to work for the renewal of the Anglican Communion.
Madeleine Davies presents her final report from Lusaka for the Church Times: ACC members depart with stories of unity.
The Anglican Communion website has published a list of the resolutions passed by ACC-16: Resolutions. In this list the earlier temporary numbering of the draft resolutions has been replaced by permanent numbering. In particular Resolution C34 has now become Resolution 16.23.
The Anglican Consultative Council concluded its sixteenth meeting today.
Mary Frances Schjonberg Episcopal News Service ACC-16 concludes in Lusaka on note of unity amid diversity
Video: Bishop James Tengatenga’s sermon at ACC-16 closing Eucharist [includes transcript]
Anglican Communion News Service
Gavin Drake New leaders elected for worldwide Anglican Communion
Bellah Zulu ACC-16 members worship with Lusaka parishes
Anglicans share strategies to retain the youth
From the Archbishop of Canterbury’s website: Archbishop reflects on ACC-16 as it draws to a close
The Episcopal News Service today carries these reports by Mary Frances Schjonberg
The Living Church has this article by Mark Michael ACC Picks Diverse Leaders.
The Archbishop of Canterbury gave his presidential address to ACC-16 on Friday.
The ACC will vote for five places on its standing committee tomorrow. There are eleven candidates: ACC-16: Nominees for membership of the Standing Committee of the ACC.
The Episcopal News Service has tweeted that “CofE lay ACC member Margaret Swinson will be council’s next vice chair. She is only one standing for election.”
Bosco Peters The End of Confirmation?
Giles Fraser The Guardian We cannot fix people’s grief, only sit with them, in their darkness
Jemima Thackray Church Times Poor sent empty away
Kelvin Holdsworth Apologies have consequences too
Updated Friday afternoon with the result of the election for the chair of the ACC
Madeleine Davies Church Times ACC complies with Primates, in a way
Communion seeks clarity over ‘can’t pay’ and ‘won’t’
Church Times Leader comment Messy Church
Gavin Drake Anglican Communion NewsService (ACNS) Two candidates for chair of Anglican Consultative Council
Adult Sunday Schools suggested in discipleship move
Anglican Communion directors report back on wide range of initiatives
Mary Frances Schjonberg Episcopal New Service Connecticut bishop will not stand for Anglican Consultative Council chair
ACNS has also published these group photographs.
The Diocese of West Yorkshire and the Dales has announced today that from later this year it will only use its official name, the Diocese of Leeds. Here is the official announcement.
Since its creation two years ago, the Diocese of Leeds has largely been known as ‘The Diocese of West Yorkshire & the Dales’. However, given the confusion this continues to cause, in future, once new branding has been created, the diocese is to be known only by its official title, the Diocese of Leeds…
The Anglican Communion Office has released this List of Attendees at the current meeting of the Anglican Consultative Council. It includes the names of members who are absent.
Press release from Number 10
Bishop of Oxford: Steven John Lindsey Croft
From: Prime Minister’s Office, 10 Downing Street
First published: 12 April 2016
The Queen has approved the nomination of the Right Reverend Steven John Lindsey Croft as Her Majesty’s Bishop of Oxford.
The Queen has approved the nomination of the Right Reverend Steven John Lindsey Croft, MA, PhD, Lord Bishop of Sheffield, in the Diocese of Sheffield for election as Bishop of Oxford in succession to the Right Reverend John Lawrence Pritchard, MA, MLitt, on his resignation on 31 October 2014.
Notes for editors
The Right Reverend Dr Steven Croft (aged 58) is from Halifax in West Yorkshire. He studied first at Worcester College, Oxford and then at St John’s College, Durham where he trained for ordination at Cranmer Hall. He served his title as Curate at St Andrew Enfield in London Diocese from 1983 to 1987. In 1987 he returned to Halifax to be Vicar of St George, Ovenden in the Diocese of Wakefield. From 1996 he moved to become Warden at Cranmer Hall, Durham, before taking up the role of Archbishops’ Missioner and Team Leader of Fresh Expressions in 2004. Since 2009 he has been the Bishop of Sheffield.
At the heart of Bishop Steven’s ministry in Sheffield has been a desire to connect the Church across the Diocese more deeply together as one body with a common sense of mission and purpose and to enable the diocese to engage with mission in the wider community with confidence and hope. He has worked creatively with Anglicans of all traditions in a very diverse diocese as well as with civic and community leaders and the leaders of other churches and other faiths.
Bishop Steven became a member of the House of Lords in 2013. He is 1 of 2 bishops elected to serve on the Archbishops’ Council of the Church of England, and has been chair of the Ministry Council since 2012. In 2008 he was awarded the Cross of St. Augustine by the Archbishop of Canterbury in recognition of his work with fresh expressions. He is the author of a number of books on Christian life and ministry and a novel for children. He writes a regular blog.
Bishop Steven is married to Ann. They have 4 adult children and 1 grandchild. He is a keen cook and bakes his own bread.
Sheffield diocesan website: Current Bishop of Sheffield announced as the next Bishop for the Diocese of Oxford
and A Letter from Bishop Steven
Oxford diocesan website: The Rt Revd Dr Steven Croft is the new Bishop of Oxford
The following statement was issued by the Anglican Communion Office this afternoon.
The Anglican Communion Office has released this statement in response to recent comments on events leading up to the Anglican Consultative Council meeting, ACC-16.
- Statements circulating about a failure to follow up on the decisions of the January 2016 Primates meeting at best give a false impression. The terms of the Primates decision about The Episcopal Church (TEC) have been followed through as far as is possible and legal. To say otherwise is misleading and wrong.
- The Archbishop of Canterbury has fulfilled his responsibilities and asked those members of interfaith or ecumenical bodies who are from TEC and whose appointment he controls, to stand down, and they have done so. In addition, as required, he has appointed a Task Group with representatives from across the communion.
- Archbishop Justin has refused to engage in any public response to statements and speculation by any party in advance of the ACC, having maintained personal and private contact with the Primates since their meeting. It has always been his intention to speak directly and in person to the ACC members, respecting their role and responsibilities.
- A TEC representative whose attendance at the ACC Standing Committee has been commented on as breaching the decision of the Primates, was elected to the Standing Committee several years before the Primates’ meeting. As the Standing Committee is a Trustee body under English law, they cannot be removed without legal cause, and neither the Primates nor the ABC, nor indeed the ACC, can override the law.
- Under the Constitution of the ACC, no-one who is a recognised delegate from a member Province can be prevented from being nominated to the Standing Committee. However during their first day in session, Archbishop Justin presented a report to the ACC of the Primates meeting. As promised he requested the ACC to work with the Primates for the welfare of the whole Communion.
- He said “As Archbishop of Canterbury (a separate Instrument) I have acted on the Primates’ decision in those areas for which I have responsibility. It is both my and the Primates’ desire, hope and prayer that the Anglican Consultative Council should also share in working through the consequences of our impaired relationships.”
- There have also been suggestions of criminal action including forgery and corruption in which the Archbishop of Canterbury and Anglican Communion Office staff have been mentioned.
- It is the practice of the ACO to book the flights and cover the costs for all delegates attending ACC meetings, though some choose to cover their own costs. To imply that on this occasion this established practice is corrupt is disingenuous. Tickets were arranged well before any indications of non attendance by a small number of Provinces.
- The unsubstantiated public allegations of forgery against the members of the Kenyan delegation are scurrilous and untrue and are made in a manner against all biblical principles of appropriate behaviour.
Archbishop Josiah Idowu-Fearon,
The secretary general of the Anglican Communion
Madeleine Davies writes about the statement and its background for the Church Times: Secretary-general defends ACC against its critics.
The Anglican Consultative Council’s 16th meeting opened in Lusaka on Friday.
Madeleine Davies is in Lusaka for the Church Times and has so far sent these reports.
The Anglican Communion website has this page devoted to ACC-16. It includes links to ACC-16 Documents and to relevant items from the Anglican Communion News Service.
One such item is Archbishop Welby briefs ACC members on the Primates’ gathering and meeting.
[This is also on the Archbishop’s own website here.]
Mary Frances Schjonberg is reporting from Lusaka for the Episcopal News Service, including this item on yesterday’s Eucharist: ACC gets African Anglican liturgical welcome to Zambia.
There are photographs of the service here.
The ACC standing committee met earlier in the week and issued this report of its meeting. Included is this sentence, “The Standing Committee considered the Communiqué from the Primates and affirmed the relational links between the Instruments of Communion in which each Instrument, including the Anglican Consultative Council, forms its own views and has its own responsibilities.”
Mark Clavier The Living Church Memory inscribed in stone
Jayne Ozanne ViaMedia Shared Confidences – Why “It’s Good to Talk”
Matthew Cooper Apollo Drastic reform is the only way to save England’s churches
The Archbishop of Canterbury issued this personal statement this evening.
In the last month I have discovered that my biological father is not Gavin Welby but, in fact, the late Sir Anthony Montague Browne.
This comes as a complete surprise…
Do read it in full.
The statement is also carried by The Telegraph: Justin Welby on his secret father: ‘What has changed? Nothing’.
The Telegraph carries several articles related to this story.
Charles Moore Winston Churchill’s right-hand man and an affair to shake the Establishment
Charles Moore A No10 hot house of drinking, affairs and Winston Churchill’s bedside meetings
Charles Moore and Gordon Rayner Justin Welby: DNA test reveals my secret father was Sir Winston Churchill’s private secretary
Leader article Justin Welby’s personal story of courage is better than a thousand sermons
Charles Moore and Gordon Rayner How 1950s law change averted crisis in Anglican Communion
The Bishops of the Church in Wales have today issued a pastoral letter and the text of some prayers, all of which is copied below. There is also a press release: Same-sex marriage statement.
A Pastoral Letter from the Bishops of the Church in Wales to all the faithful concerning gay and lesbian Christians.
One of the most contentious issues for Christians in our day has been the question of how the Church responds to those attracted to the same gender who seek the blessing of the Church upon the committed partnerships they form.
Over the last eighteen months, we have conducted a wide consultation in Governing Body and with the dioceses to explore whether the faithful of the Church in Wales felt it would be appropriate to acknowledge same sex unions in Church, by offering a Blessing, or even permitting the marriage of same sex couples in Church. Given that the civil law of the realm has now been changed to permit marriage of same sex couples, many see this as a natural next step.
The results of the consultation have been very varied: in some dioceses there was a strong voice for the status quo, in others a majority who wanted to see change. In the subsequent debate in Governing Body, it became clear that although a majority of members supported change, there was certainly no consensus, and any move to introduce changes in canon law would not meet the required two thirds majority of Governing Body, voting in houses, to enable such changes. Furthermore, any change to the teaching of the Church on Marriage, or the authorisation of any blessing of these unions in the life of the Church, would depend on legislation by bill procedure, which requires such enhanced majorities to take effect.
Since the conclusion of our consultation, the Primates of the Anglican Communion have also met in Canterbury in January of this year. The issue of the Church’s ministry to gay and lesbian persons was at the centre of their agenda, especially since The Episcopal Church (of the United States) has taken steps to amend their marriage canon to remove references to the gender of the couple.
The Primates condemned homophobic prejudice and violence and affirmed their commitment again to offer pastoral care and loving service irrespective of sexual orientation. They also rejected criminal sanctions against same-sex attracted people. They recognised that the Christian Church, including Anglicans, has often acted in a way towards people on the basis of their sexual orientation that has caused deep hurt. They expressed their profound sorrow and affirmed again that God’s love for every human being is the same, regardless of their sexuality, and that the Church should never by its actions give any other impression.
Nevertheless, they also reasserted the understanding within the Anglican Communion as a whole that marriage is between a man and a woman in faithful, lifelong union. They indicated that they believed that any move away from this understanding is considered by many of them as a departure from the mutual accountability and interdependence implied through being in relationship with each other in the Anglican Communion.
What this all means is that we, as Bishops of the Anglican Communion, mindful of the results of our consultation and the Statement of the Primates of the Anglican Communion, and of all our members, including those who are gay and lesbian, do not feel that we can support at this time a move to change the discipline of the Church in Wales with respect to the teaching on marriage, nor can we permit the celebration of public liturgies of blessing for same sex unions.
Nevertheless, we acknowledge the gay and lesbian members of our Church as part of our family, and we wish to address them directly:
“Dear brothers and sisters in Christ,
We recognise that you have often been persecuted and ostracized by the Church for your sexuality, that you have been mistreated by the Church, and forced into secrecy and dissimulation by the attitudes of prejudice which you have faced. We deplore such hostility, and welcome and affirm the words of the Primates that condemn homophobic prejudice and violence. We too commit ourselves to offering you the same loving service and pastoral care to which all humanity is entitled, and we commit ourselves to acting to provide a safe space within the Church and within our communities in which you can be honest and open, respected and affirmed.
While as a Church we remain unable to bless the committed partnerships you form in marriage or in civil partnership, yet we commit ourselves as bishops to work for a Church in which you can be fully affirmed as equal disciples of Jesus Christ or seekers after truth. We will pray with you and for you, that together we may seek God’s blessing on our lives, and for faithful discipleship.”
Since 2005, the Bench of Bishops has acknowledged that there are a range of views with respect to homosexuality, which have to be recognized as “honest and legitimate differences” within the diversity of opinion in the Church in Wales.
Given that diversity in the Church in Wales, and our commitment to affirm the place of gay and lesbian disciples within the Church, we believe that it is appropriate to offer prayers in response to the pastoral need of those gay and lesbian persons who are making profound commitments to friendship or partnership. With this pastoral letter, we offer prayers which we believe are suitable for those who are marking a committed relationship. Whilst we do not prescribe their use, where they are found suitable or helpful, we are happy to commend them.
The issues around human sexuality that are being debated in the Church will not go away, and the pain and tensions experienced in the debate are not over. We do believe however that we are called to live in love and charity with one another, whatever our experience or convictions on this issue, and we call upon all followers of Jesus Christ to respond with grace and as much accommodation as possible to all our brothers and sisters in Christ, including those who are gay or lesbian.
May the Lord bless his Church with such love and understanding that we may always walk in his ways of mercy.
PRAYERS that may be said with a couple following the Celebration of a Civil Partnership or Civil Marriage.
For the couple
Father God, whose will it is that all people should find fullness of life in your Son, we thank you for N and N, who have found such love and companionship in each other, that it has led them to dedicate their lives in support of one another. Look upon them with loving kindness; strengthen their commitment and their faithfulness, their joy in one another and in you, and so guide the paths of their future that they may walk in the ways of life and peace all the days of their life. Amen.
For their home
Heavenly Father, you gave your Son to live as part of a family in an earthly home in Nazareth. As N and N make their home together, may your love rest upon it, and upon all those who dwell in it. May their home be a place of security and of love, of joy and of peace, where those who live there may find strength and hope for the future, and grace in their lives, this day and forever. Amen.
For their family and friends
Lord God, your Son lived amongst us, calling disciples to his side to become a new family in your kingdom. As N and N make a commitment to share each other’s lives, bless all their families and friends. As two lives and two families are drawn together, may this commitment always be a source of joy and of love; may their friends rejoice in their joy, and support them in their sadness, and may the good news of your kingdom ever draw them onwards and upwards into that life which is your will for the world. Amen.
Almighty and everliving God: look tenderly upon N and N
Lift them up in joy in their life together.
Grant them so to love selflessly and live humbly,
that they may be to one another and to the world
a witness and a sign of your never-failing care;
through Jesus Christ your Son our Lord,
who lives and reigns with the Father and the Holy Spirit,
one God, to the ages of ages. Amen
Leader: We pray for N and N
Lord, in your mercy
Response: Hear our prayer.
Leader: For a spirit of loving kindness to shelter them all their days;
Lord, in your mercy
Response: Hear our prayer.
Leader: For friends to support them and communities to enfold them;
Lord, in your mercy
Response: Hear our prayer.
Leader: For peace in their home and love in their family;
Lord, in your mercy
Response: Hear our prayer.
Leader: For the grace, when they hurt each other,
to recognise and acknowledge their fault,
and to seek each other’s forgiveness and yours;
Lord, in your mercy
Response: Hear our prayer.
Leader: For the outpouring of your love through their work and witness;
Lord, in your mercy
Response: Hear our prayer.
Most gracious God,
we praise you for the tender mercy and unfailing care
revealed to us in Jesus the Christ
and for the great joy and comfort bestowed upon us
in the gift of human love.
We give you thanks for N and N
who stand before you this day.
Pour out the abundance of your Holy Spirit upon them.
Keep them in your steadfast love;
protect them from all danger;
fill them with your wisdom and peace;
lead them in holy service to each other and the world.
From the Southwell and Nottingham diocesan website today:
The Venerable Nicola Sullivan, currently Archdeacon of Wells, in the Diocese of Bath & Wells, will be the new Dean of Southwell, it was announced today…
Sam Keyes The Living Church Food of life, food of death
Giles Fraser The Guardian The resurrection isn’t an argument. It’s the Christian word for defiance
Some Easter sermons
And some from Holy Week
continued from here.
Updated again Wednesday 6 April
Another major report has been issued: Major new report calls Anglicans to Intentional Discipleship and Disciple-Making
The full report is online here.
And the Introduction is available separately here.
There have also been several articles seeking to undermine the meeting from various conservative sources:
And the group of conservative American Episcopalians called Communion Partners has issued this: An Easter Report from the Communion Partners of the Episcopal Church.
Meanwhile, ENS reports: Anglicans, Episcopalians head to Zambia for consultative council.
Update 4 April
Mouneer Anis has announced that he is not attending ACC-16 in Lusaka, see the full text of his letter here: Breaking—Bishop Mouneer Anis decides not to attend the 2016 ACC Meeting in Lusaka (h/t Kendall Harmon) And there is a PDF of the original.
Update 6 April
The Primate of Kenya has published this letter: Statement on Anglican Consultative Council 16, Lusaka (h/t George Conger)
The first annual report from the Independent Reviewer appointed under the Declaration on the Ministry of Bishops and Priests (Resolution of Disputes Procedure) Regulations 2014, Sir Philip Mawer, has been published and is available here.
It includes, at Appendix 3 (scroll down) a Note on the Legal and Canonical Status of the Provincial Episcopal Visitors.
Earlier material concerning the House of Bishops Declaration on the Ministry of Bishops and Priests can be found on the CofE website here.
Forward in Faith has commented on this report.
Previous TA articles relating to earlier reports can be found here on Chrism Masses, and then here on All Saints Cheltenham, and also on the consultation paper discussed in the report, and on the Notes issued as the outcome of that.