Thursday, 27 July 2017

CNC elections

Updated Friday

The counts for the elections of the central members of the Crown Nominations Commission took place today. Those elected were:

House of Laity

Mr Anthony Archer (St Albans)
Ms Christina Baron (Bath and Wells)
Ms Jane Patterson (Sheffield)

House of Clergy

The Revd John Dunnett (Chelmsford)
The Very Revd David Ison (Deans)
The Revd Canon Dr Judith Maltby (Universities & TEIs)

These elected members of the CNC will serve from 1 September 2017 to 31 August 2022.

The next appointment to be considered by the CNC is the Bishop of London, with meetings on 27 Sept, 7 Nov and 28/29 Nov 2017.

These results have so far only publicly appeared on social media, but I am confident that they are correct. I have seen a copy of the result sheet for the House of Laity election. The official results, with links to the results sheets, should appear here in due course.

Update

The result sheets for these elections have now been posted here; they confirm the names of those elected as listed above.

Posted by Peter Owen on Thursday, 27 July 2017 at 2:04pm BST | Comments (3) | TrackBack
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Joint Statement by the Archbishop of Canterbury and the Archbishop of York

The Archbishops of Canterbury and York have issued this joint statement today.

Joint Statement by the Archbishop of Canterbury and the Archbishop of York
Thursday 27th July 2017

A statement on the 50th Anniversary of the Act of Parliament passed in 1967 which decriminalised homosexual acts in our Country

Today is the 50th Anniversary of the Act of Parliament passed in 1967 which decriminalised homosexual acts in our Country. The Church of England, led by Archbishop Ramsey, was supportive of the Sexual Offences Act.

In January 2016 the majority of the leading Archbishops of the whole global Anglican Communion - almost 80 million people in 165 countries - confirmed the longstanding view of the Communion that diminishing and criminalising homosexual people is wrong.

The Church, not just the Church of England, but all those who follow Jesus Christ and whose lives are committed to his worship and service, has very often been defined by what it is against. It has condemned many things, and continues to do so, very often correctly, for example when they involve the abuse of the poor, or the weak, or the marginalised.

The Church is called more to be identified by what it loves, most of all by its pointing to Jesus Christ, not merely by what it condemns. Many people who have nothing to do with the institutional church and who seldom, if ever, attend it, nevertheless see in Jesus Christ someone of startling and extraordinary attraction. Many homosexual people follow Christ, drawn to him by his love and his outstretched arms welcoming all those who turn to him.

One of the things he said has been much on our minds recently: “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (Matthew 11:28-30).

There is no human being to whom this does not apply. Every single one of us needs to lay our burdens on Jesus. For every single one of us, the burden that is most onerous, most difficult to bear, is the burden of what the Bible calls our sin, our failure to live as we ought, our continued falling short of the mark. It is the universal characteristic of being human that we are sinners.

Sin is not a characteristic of a particular group of people Sin is the same for all of us. And the challenge to take onto ourselves the obligation to be yoked with Christ, to bear the load he gives us, is the same for all of us.

This day of anniversary of the 1967 Act is one when the Church in this land should be conscious of the need to turn away from condemnation of people as its first response. When we rightly celebrate what happened 50 years ago today, we do so best by turning to him and saying, “Yes, we take your yoke on our shoulders with you”.

It is summed up wonderfully in a poem by Ann Lewin, a Christian poet, which has been quoted several times recently:

“The Yoke is easy, but it’s still
A yoke, smooth-shaped for work.
We chafe and struggle,
Longing to be free, yet
Double-yoked with
Christ who takes the strain,
The burden is not less, but light,
Weight redistributed for ease.”

(‘Job share’ in Watching for the Kingfisher: Poems and prayers, Ann Lewin)

Posted by Peter Owen on Thursday, 27 July 2017 at 9:46am BST | Comments (39) | TrackBack
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Wednesday, 26 July 2017

Including the Exclusive: how liberal can you be?

The fifth annual Inclusive Church lecture was delivered last Thursday at St Paul’s Cathedral London by the Dean of St Paul’s Dr David Ison.

The text of the lecture is available here.

There is also a video which you can watch from this link.

Details of previous lectures are available here.

Next year, the sixth lecture will take place on Wednesday 25th July 2018 at Leicester Cathedral.
The lecturer will be Ruth Hunt, CEO of Stonewall.
Free tickets will be available nearer the date.

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Analyses of the recent General Synod votes

From Fulcrum there is this commentary by Andrew Goddard: Synods, Sexuality and Symbolic and Seismic Shifts which is accompanied by a detailed discussion paper Understanding Synod’s July 2017 Sexuality Debates and Votes.

…What are we to make of it?

Since Synod it has been fascinating to hear and read such diametrically opposed accounts of the two debates. While these largely reflect whether those writing supported or opposed the outcomes on the sexuality debates, they also point to much more serious questions and divergent assessments about the nature and quality of the debates. Tim Hind welcomed a new ethos and reported that “most whom I have spoken to during and after the synod were of the opinion that this was one of the best synods they have been to” and David Walker, Bishop of Manchester who chaired the Conversion Therapy debate reported “a new and distinctly more welcoming tone” and “building bridges across difference, because that is precisely how God himself chooses to deal with us”. In contrast, Ian Paul has raised major concerns and questions asking if Synod is competent, Rob Munro described it as a ‘watershed’, and Susie Leafe offered a damning account of the proceedings across the Synod as a whole.

What follows explores three areas, drawing further comparison with the Higton debate of three decades ago…

Do read the whole article (and indeed the separate paper).

From Ekklesia Savi Hensman has published this: Church of England shift towards accepting LGBTI people.

Though the Church of England still discriminates against lesbian, gay, bisexual, transgender and intersex (LGBTI) people, it recently shifted towards greater acceptance. There has been a backlash from a small but vocal set of members.

The General Synod in July 2017 heard from bishops about plans to look again at pastoral practice and teaching. It also passed motions against conversion therapy aimed at changing sexual orientation, and for welcoming transgender people.

Over the past century, many theologians have made a biblical case for affirming self-giving, committed same-sex partnerships. In recent decades, some have pointed out that gender identity is complex. Acceptance has also grown among churchgoers and the wider public.

The 2016 British Social Attitudes Survey showed that only 16 per cent of British Anglicans still believe that physically intimate same-sex relationships are always wrong. (http://www.ekklesia.co.uk/node/24117) Scottish Episcopal Church clergy who want to celebrate marriages for same-sex partners will soon be allowed to do so. (http://www.ekklesia.co.uk/node/24057)

The Church of England still does not allow even ‘blessings’, though ministers can pray with couples. But, despite pressure and threats of a split, it has taken a significant step in recognising that LGBTI people are loved by God and should be welcomed as church members…

Posted by Simon Sarmiento on Wednesday, 26 July 2017 at 12:57pm BST | Comments (8) | TrackBack
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The Movement for a Renewed Orthodox Anglicanism

Another open letter has been published (see here for first one), this time in the Daily Telegraph and behind a paywall. There is also a news report: Queen’s former chaplain leads vicar rebellion over gay marriage.

However, it has been reproduced, and commented upon at some length at the Archbishop Cranmer website: The two opposed expressions of Anglicanism.

It also now been reproduced on a new website, named Anglican Live, where you can if you wish add your own signature to the letter.

The original letter and original signatories are copied below the fold. Note that the text of this letter differs from that of the earlier one, but there is considerable overlap between the signatories of the two.

Sir,

Recent actions in the General Synod in pursuit of a culture which denies biblical ethics, as they have been practised and understood ‘at all places and in all times’, has caused many Anglicans great concern. There are times, particularly in the face of social disintegration, when it is the duty of the Church to be counter-cultural. The failure of the House of Bishops to uphold the teaching of the Bible and of the Universal Church in this area is very disappointing, if not surprising.

The booing of traditionalists and the levels of personal abuse aimed at them during the General Synod has only deepened mistrust between the different sides.

There are now effectively, at least, two opposed expressions of Anglicanism in this country. One which has capitulated to secular values, and one that continues to hold the faith ‘once delivered to the saints’.

We and others stand with the majority of faithful Anglican across the globe, in prioritising Scripture and the unanimous teaching of the universal Church over secular fashion. We note the results of this same conflict in North America, even as we look for and pray for a similar renewal of orthodox Anglicanism and of Anglican structures in these islands.

Yours faithfully,

Rev’d Dr. Gavin Ashenden, Former Chaplain to the Queen
Rev’d Nigel Atkinson, Vicar of St. John’s, Knutsford
Rev’d Dr. Mark Burkill, Chairman of Reform
Rev’d Tim Chapman, Minister of Christ Church South Cambs, AMiE
Rev’d Paul Darlington, Vicar of Oswestry Holy Trinity, Chair of Church Society
Rt. Rev’d John Ellison, AMiE Executive
Rev’d Dick Farr, Chairman of Church Society Trust
Rt. Rev’d Dr John Fenwick, Bishop Primus, Free Church of England
Fr. Martin Hislop, St. Luke’s, Kingston upon Thames
Rev’d Canon Nigel Juckes, Incumbent, Parish of Llandogo
Rt. Rev’d Josep Miquel Ferrer, Free Church of England
Rev’d Steven Hanna, St Elisabeth’s Church, Dagenham
Rt. Rev’d Paul Hunt, General Secretary, Free Church of England
Rev’d Lee McMunn, AMiE Mission Director
Rt. Rev’d Dr Michael Nazir-Ali, 106th Bishop of Rochester
Rev’d James Paice, Vicar of St. Luke’s Wimbledon Park, Trustee of Southwark Good Stewards Trust
Rev’d Dr. Peter Sanlon, Vicar of St. Mark’s Tunbridge Wells, Convener of Anglican Partnership Synod
Rev’d Dr Andrew Symes, Executive Secretary, Anglican Mainstream
Rev’d William Taylor, Rector of St. Helen’s Bishopsgate, Chairman of Renew
Rev’d Melvin Tinker, Vicar of St. John’s Newland
Rev’d Robin Weekes, Minister of Emmanuel Church Wimbledon, Chair of Reform Southwark
Mrs Andrea Minchello Williams, CEO of Christian Concern and Christian Legal Centre

Posted by Simon Sarmiento on Wednesday, 26 July 2017 at 12:19pm BST | Comments (15) | TrackBack
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Tuesday, 25 July 2017

Bishop John Wraw

The Bishop of Bradwell, the Right Reverend John Wraw, died peacefully in his sleep at home in the early hours of 25 July 2017. The Diocese of Chelmsford has issued this tribute.

May he rest in peace and rise in glory.

Posted by Peter Owen on Tuesday, 25 July 2017 at 1:18pm BST | Comments (2) | TrackBack
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Sunday, 23 July 2017

Los Angeles bishop Jon Bruno faces suspension

Updated Monday evening

The Los Angeles Times reports: Episcopal bishop faces suspension over efforts to sell Newport Beach church

An Episcopal Church disciplinary panel has recommended a three-year suspension for the bishop who locked worshippers out of St. James the Great church in Newport Beach after a failed sale attempt two years ago.

The panel also recommended that the shuttered church be restored to its displaced members.

The tentative ruling, which came down late Friday afternoon, determined that the Right Rev. J. Jon Bruno, bishop of the Episcopal Diocese of Los Angeles, was guilty of all allegations brought against him by the congregation during a hearing the panel conducted in March: that he attempted to sell consecrated property without consent of diocesan leadership, that he made several misrepresentations along the way and that he acted in a manner unbecoming of a clergyman.

The Living Church explains further in its report (do read all of it) Panel: Suspend Bruno, Save St. James:

…According to Title IV 14.5 of the church’s canons, the presiding bishop is charged with reviewing this sentence and then pronouncing it or lessening it.

In a 4-1 decision, the panel wrote that “the scope and severity of Bishop Bruno’s misconduct … have unjustly and unnecessarily disturbed the ministry of a mission of the Church. St. James the Great is a casualty of Bishop Bruno’s misconduct.”

Neva Rae Fox, public affairs officer for the Episcopal Church, said late that evening, “This document is marked as a draft, and that is what it is. We will offer no comments as the Hearing Panel’s work continues.”

Episcopal Café also has a report: Hearing Panel to recommend suspension of ministry for Bruno. Their report (also worth reading in full) includes this summary of the decisions:

A) Bishop Bruno is suspended for three years. During the period of his suspension Bishop Bruno will refrain from the exercise of the gifts of the ministry conferred by ordination (Canon IV.2, definition of “Sentence”) and not exercise any authority over the real or personal property or temporal affairs of the Church (Canon IV.19.7)

B) The Hearing panel declines to depose Bishop Bruno

C) The Hearing Panel is not aware of any evidence supporting a need for forensic accounting. IF the Church Attorney possesses such evidence he should present it to the appropriate authorities.

D) After thorough and detailed consideration of the facts, positions, contentions, testimony and documents, the Hearing Panel has concluded that the scope and severity of Bishop Bruno’s misconduct, as described above, have unjustly and unnecessarily disturbed the ministry of the Church. St James the Great is a casualty of Bishop Bruno’s misconduct acting as Diocesan and Corp Sole. While it is beyond the authority and ability of the Hearing Panel to fully assess what might have happened if St James the Great had been allowed to continue its ministry in its church facility, there is ample evidence of its viability and promise to convince the Hearing Panel that St James the Great was robbed of a reasonable chance to succeed as a sustainable community of faith.

The draft decision is a PDF document of 91 pages which can also be found here. There is a (much shorter) dissenting opinion which is also linked here.

Update
Episcopal News Service now has a report: Draft order calls for Bruno to be suspended from ministry for three years.

…The hearing panel did not publicly release its draft order. It apparently gave the draft to the complainants and the presiding bishop for comment. Title IV.14.7 (page 153 here) calls for those parties “to be heard on the proposed terms of the order.” Comments to the hearing panel are due by July 26.

Bruno is not allowed to comment on the draft to the hearing panel. The diocese released a statement July 21 saying in part that no one from the diocese would make any public statement on the draft, “continuing their commitment to respect the integrity of the Title IV process, a priority that Bishop Bruno has upheld through the duration of the two-year proceedings.”

Neva Rae Fox, Episcopal Church public affairs officer, said the church would not comment while the Title IV process continues.

Roger Bloom, a communications consultant working for St. James, released the draft late July 21, reportedly after consulting a lawyer who told him Episcopal Church canons did not prevent its release.

Forty days after the final order is issued, the Rt. Rev. Catherine Waynick, president of the Disciplinary Board for Bishops, has 20 days to sentence Bruno. He can appeal that sentence and, if he does, the sentence is not imposed while the appeal proceeds. Meanwhile, however, the draft order is clear that Curry’s partial restriction on Bruno remains in force.

Posted by Simon Sarmiento on Sunday, 23 July 2017 at 5:53pm BST | Comments (18) | TrackBack
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Saturday, 22 July 2017

Duncan Dormor to be next USPG chief executive

USPG has announced that:

The Revd Duncan Dormor, Dean of St John’s College, Cambridge, will be the next CEO of USPG.

He succeeds Janette O’Neill, who retires after six years in post.

Commenting on his appointment Duncan Dormor (pictured) said: ‘I am absolutely delighted to be offered this opportunity to lead USPG as it works with partner churches across the Anglican Communion in seeking to transform the lives of individuals and communities through the power of the gospel.

‘Faithful to its history, radical in its proclamation, I have long admired the way in which USPG acts in solidarity to empower local churches across the globe in ways that respect their autonomy and culture.

‘Having spent many years in ministry with young people I know first-hand of USPG’s thirst to engage with the pressing global challenges of injustice and poverty that scar our world and I would seek to harness such vision to deepen and renew the life of the church across the world through USPG.

Canon Chris Chivers, Chair of Trustees, added: ‘I am thrilled with this appointment.

‘Duncan Dormor brings energy and passion, dynamic communication skills and a proven track-record in enabling organisational change to this important post.

‘His deep faith in Jesus Christ, his significant international experience in relation to St John’s College and Cambridge University, his global vision, alertness to the perspective of younger generations, concern for justice and reconciliation, and inspiring work as writer and speaker, make him well-placed to lead the team who will shape the next phase for USPG in new and exciting ways.’

Prof Chris Dobson, Master of St John’s College, said: ‘Duncan has been an absolutely outstanding Dean of Chapel at St John’s and has been a valued member of the college for almost 20 years.

‘In that time he has also made huge contributions to the pastoral, musical and academic life of the College. We shall miss him very much indeed, but I know that he relishes the prospect of using his energy, experience and passion for justice in this exciting new role.’

The Cambridge Faculty of Divinity website has this: The Revd Duncan Dormor Appointed CEO at Anglican mission agency USPG

St John’s College Cambridge has: St John’s Dean of Chapel to lead Anglican mission agency which gives more detail on his previous role.

Posted by Simon Sarmiento on Saturday, 22 July 2017 at 1:06pm BST | Comments (1) | TrackBack
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Opinion - 22 July 2017

Karen Pollock The Queerness The General Synod and a curate’s egg of protection for LGBTQ+ people
“Whilst welcoming the agreement cis LGB people should be protected from the harms of conversion therapy, Karen Pollock questions why the Church of England does not extend the same protections to trans people.”

Richard Peers Quodcumque Amazing Grace: Sarah Coakley on women priests and same sex marriage

David Ison Inclusive Church 2017 Lecture “Including the Exclusive: How liberal Can you be?”
52 minute video
pdf of the text

Posted by Peter Owen on Saturday, 22 July 2017 at 11:00am BST | Comments (2) | TrackBack
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Wednesday, 19 July 2017

British Anglicans meet to plan ‘faithful ecclesial future’

An open letter has been published on Anglican Mainstream by a number of clergy and laity. The full text and list of signatures is copied below the fold.

British Anglicans meet to plan ‘faithful ecclesial future’
Jul 18, 2017
To the Anglicans of Great Britain:

Many will share our dismay at the recent decisions of the General Synod of the Church of England and the pursuing principles, values and practices contrary to Holy Scripture and church Tradition.

Given the persistent failure of the majority of the House of Bishops to fulfil the God-given duties which they have sworn to discharge these tragic developments were, sadly, not wholly unexpected.

Accordingly, and in preparation for such eventualities we, as some of those committed to the renewal of biblical and orthodox Anglicanism have already started to meet, on behalf of our fellow Anglicans, to discuss how to ensure a faithful ecclesial future.

We now wish that we have done so to be more widely known.

Our number is drawn from bishops, clergy and laity, from across Great Britain and from a breadth of traditions. Much more importantly, however, we meet joyfully united by a shared endorsement of the terms of the Jerusalem Declaration.

We will meet again, as planned and with external facilitation, mediation and episcopal advice, in October.

It is our intention to welcome on that occasion an even greater diversity of contributors.

We would value your prayers and any expressions of interest from those who feel they might be able to make a valuable contribution to our deliberations.

Anyone desiring to contact us can do so through any of the organisations or churches listed.

Revd Dr Gavin Ashenden, Former Chaplain to the Queen
Mrs Lorna Ashworth, General Synod of the Church of England, Archbishops’ Council
Revd Nigel Atkinson, Vicar St John’s, Knutsford and Toft
Revd Andrew Bawtree, Chair of the House of Clergy, Diocese of Canterbury
Revd Mark Burkill, Chairman of Reform
Rt Revd John Ellison, Anglican Mission in England Executive
Rt Revd John Fenwick, Bishop Primus, Free Church of England
Rt Revd Josep Miquel Rossello Ferrer, Free Church of England
Ven Dr Amatu Christian-Iwuagwu, Vicar St Mary’s Harmondsworth & PiC Anglican Igbo Church of the Holy Trinity, London
Rt Revd Paul Hunt, General Secretary, Free Church of England
Canon Nigel Juckes, Incumbent, Llandogo, Monmouth
Mr Daniel Leafe, Gafcon UK
Mrs Susie Leafe, Director of Reform
Rt Revd Andy Lines, ACNA Bishop with Special Mission
Revd David McCarthy, Coordinator of the Scottish Anglican Network
Revd Lee McMunn, Mission Director, Anglican Mission in England
Revd James Paice, Trustee, The Southwark Good Stewards Trust
Rt Revd Jonathan Pryke, Senior Minister Jesmond Parish Church, Anglican Mission in England Executive
Revd Dr Peter Sanlon, Convenor of Anglican Partnership Synod
Ven Dr Will Strange on behalf of the Evangelical Fellowship in the Church in Wales
Revd Andrew Symes, Executive Secretary, Anglican Mainstream

Posted by Simon Sarmiento on Wednesday, 19 July 2017 at 9:02am BST | Comments (101) | TrackBack
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Tuesday, 18 July 2017

Electronic Voting Results

The detailed voting lists for the electronic votes at this month’s General Synod are now available here. They include these:

Item 12 — Conversion Therapy
Item 55 — Amendment to Item 12 (Doherty Amendment)
Item 56 — Amendment to Item 12 (Harrison Amendment)
Item 57 — Amendment to Item 56 (Baron Amendment)
Item 58 — Amendment to Item 12 (Dotchin Amendment)

Item 13 — Welcoming Transgender People
Item 59 — Amendment to Item 13 (Land Amendment)

The texts of all the above items are included in the voting lists. They are also in my summaries of Saturday’s and Sunday’s business.
Conversion Therapy [scroll down]
Welcoming Transgender People

Also available is Business Done for the July 2017 group of sessions.

Posted by Peter Owen on Tuesday, 18 July 2017 at 10:13pm BST | Comments (12) | TrackBack
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Dean of Peterborough: Timothy Kitson Sledge

Press release from Number 10

Dean of Peterborough: Timothy Kitson Sledge

From: Prime Minister’s Office, 10 Downing Street and The Rt Hon Theresa May MP Published: 18 July 2017

Reverend Canon Timothy Charles Kitson Sledge has been appointed Dean of Cathedral Church, Peterborough.

The Queen has approved the nomination of the Reverend Canon Timothy Charles Kitson Sledge, MA, Vicar of Romsey and Area Dean in the Diocese of Winchester, to be appointed to the Deanery of the Cathedral Church of Saint Peter, Saint Paul and Saint Andrew, Peterborough, on the resignation of the Very Reverend Charles William Taylor, MA, on 6 October 2016.

Background information

Reverend Canon Tim Sledge, (aged 53) studied Music at Ripon and York St John’s College then studied at York University for his MA. He studied for ordination at Trinity College, Bristol. His first curacy was at Huddersfield, in Wakefield Diocese from 1995 to 1998 before becoming Vicar at Luddenden with Luddenden Foot in Wakefield Diocese from 1998 to 2003.

In addition, from 2002 to 2003 he was Priest-in-Charge at Sowerby in the Diocese of Wakefield. From 2003 to 2008 he was Diocesan Missioner Enabler in the Diocese of Peterborough. Since 2008 he has been Vicar of Romsey in the Diocese of Winchester and since 2013 Area Dean. He is an Honorary Canon at Winchester Cathedral.

He has written and contributed to several books including Youth Emmaus and Mission Shaped Parish. He also wrote Creative Communion (BRF 2008) and contributed to Daily Reflections for Common Worship (Canterbury Press 2015).

Tim is Chairman of the Young Vocations Strategy Group for the Church of England, is a trustee of Triangulate – a Romsey Mental Health Charity, and has strong links with the Anglican Province of Burundi.

Tim is married to Caroline, and has two stepchildren, Grace (20) and Matt (18).

He enjoys cooking, poetry, golf and the arts, attending concerts and visiting art galleries.

Posted by Peter Owen on Tuesday, 18 July 2017 at 2:39pm BST | Comments (2) | TrackBack
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Saturday, 15 July 2017

Opinion - 15 July 2017

David Walker ViaMedia.News Speak Clearly After the Tone…

Colin Coward Unadulterated Love Radical Christian inclusion and transformation

Church Times Leader Comment No magic wand

Andrew Lightbown Theore0 Speaking of culture, speaking of tradition

Jamie McLoughlin Liverpool Echo OPINION: The Bishop of Liverpool’s patronage of Pride is HUGE for this city

Peter Selby Church Times Hearing the cries of the abused

Posted by Peter Owen on Saturday, 15 July 2017 at 11:00am BST | Comments (23) | TrackBack
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Friday, 14 July 2017

Conservative reactions to General Synod debates

Updated again 22 July

Here’s a round-up of responses from people for whom the recent General Synod debates and voting were not welcome news.

First, an article that was written before the synod, but as the author is not only a General Synod member from Oxford diocese, but also a member of the new Pastoral Advisory Group, it is of interest: Sam Allberry wrote Same sex relationships: should we just agree to disagree?. Here’s a sample of his answer (but read all of it).

…The fate of homosexual people

Paul is very clear that the “unrighteous” will not enter the kingdom of God (1 Corinthians 6 v 9-11). Among the very various examples of unrighteous behaviour he lists is homosexual practise. Paul is delivering a profound warning: those who do not repent of such behaviour will not enter heaven. Eternity is at stake. To say the issue does not matter is to say that the eternal destiny of people does not matter. This is not the case with secondary issues like infant baptism or women’s ordination…

The Chair of the GAFCON Primates, Archbishop Nicholas Okoh in his July letter wrote this:

…False teaching is restless and relentless, and the Church of England itself is in grave spiritual danger. It is much to be regretted that there has been far more concern about alleged ‘boundary crossing’ than about the contempt of God’s Word that made a missionary bishop necessary. In fact, the Bishop of Edinburgh, who has strongly supported the Scottish Episcopal Church’s adoption of same sex ‘marriage’ was invited as a guest of honour to the Church of England’s July General Synod meeting.

Although the Church of England’s legal position on marriage has not changed, its understanding of sexual morality has. Same sex relationships, which were described by Lambeth Resolution I.10 of 1998 as ‘incompatible with Scripture’ now receive approval at the highest level. For example, Vicky Beeching, a singer, songwriter and activist who advocates homosexual marriage was honoured with the Archbishop Thomas Cranmer award for Worship in a ceremony at Lambeth Palace…

Rob Munro a General Synod member from Chester diocese, wrote a long reflection for Church Society entitled Radical Christian Inclusion…? which includes this:

…Shifted Middle. In previous synods, the non-aligned middle, the roughly 1/3 of synod who don’t self-identify as either conservative or radical, could usually be relied on to be social conservative, to be slow to bow to the pressures that political correctness has always brought. No longer! It was clear that an unqualified inclusion agenda is now seen as the mainstream. Ten years ago, the LGBTI lobbyists were clearly only a vocal minority; today, if you speak out for the previously received biblical understandings you are made to feel like the minority. The radicals have the confidence that their stories now resonate with more people; conservatives speak with the fear we will be misheard or misunderstood – that disagreement on the sexuality issues for theological reasons will be heard as whichever phobia it can be labelled as…

Susie Leafe a General Synod member from Truro diocese, who speaks for Reform wrote an even longer reflection which concludes:

…In the space of four days, the General Synod of the Church of England have, in effect, rejected the doctrines of creation, the fall, the incarnation, and our need for conversion and sanctification Instead we have said that we are ‘perfect’ as we are, or as we see ourselves, and that the Church should affirm us and call on God to validate our choices. No wonder we do not want to proclaim Christ’s unique identity and significance for all people.

We have chosen to understand the world through secular reports, unconscious bias training, the teaching of other religions and the results of polls and media headlines, rather than the unchanging word of God.

Paul warns us what happens when we do this in Romans 1:28: “And since they did not see fit to acknowledge God, God gave then up to a debased mind to do what ought not to be done.”

But God does not abandon his people. In his mercy, just a week before this Synod, Andy Lines was consecrated by ACNA, as a missionary bishop to Europe by 11 Primates (leaders of Anglican provinces) and 3 Archbishops. This had been requested by the Gafcon Primates Council, who represent the vast majority of the Anglican Communion. Don’t fear - we are not alone - but decisions will need to be made.

Andrew Symes of Anglican Mainstream wrote: Synod supports ban on ‘conversion therapy’ – what it means. His conclusions:

…There is now an area of incoherence in the Church of England’s doctrine that even the most radical adherents of ‘plural truth’ philosophy will not tolerate for long. Those who have same sex attraction are told they cannot change, but they also can’t get married or have their relationships blessed in church. Is it now surely a matter of time before the Church of England decides that while it can’t deny LGBT orthodoxy (sexual orientation is innate and unchangeable, trying to alter it is harmful), it can and must deny and change bible based doctrine that marriage is between a man and a woman and homosexual practice is sinful, because these teachings are ‘harmful’?

This decision on ‘conversion therapy’ was not made for reasons of Christian theology. It was made on the basis of fake science (as many of the articles here demonstrate), fear of the LGBT lobby and the dreaded “Tim Farron question”, and emotional manipulation by apostate activists within the church leadership. The governing body of the main church in the land has capitulated to powerful ideologies in secular culture, the ‘stoicheia’ of Colossians 2:8, providing no protection for those who wish to be obedient to God’s word and resist those ideologies, serving people in love and calling them to repentance and faith in Christ.

The consecration of a ‘missionary Bishop’, ministering to faithful Anglicans outside the official structures, has surely come at the right time. We will need several more.

Updates

Ian Paul has asked Is Synod competent? A sample of his reasoning:

…There are several reasons why these two motions should never have been debated. The first and most obvious is that both issues will certainly be addressed in the teaching document that the Archbishops have commissioned, so the motions are trying to short-circuit a wider discussion. The second is that both take the form of false binaries; essentially they say ‘Do you agree with me—or do you hate gay and transgender people?’ No matter how faulty the wording, failing to pass either motion would not have looked like good PR, and there would have been howls of protest from various quarters. In the voting, it was evident that the bishops were acutely aware of this, and taking both motions by a vote of houses (so that they had to pass separately in each of the bishops, clergy and laity) which would normally make it harder for a motion to pass, in fact made it easier, since the bishops could not afford to be seen to be the ones who were blocking.

The third reason was the poor wording of both motions. The PMM talked of ‘conversion therapy’ but used this as an ill-defined catch-all which made proper debate very difficult. Every single speaker, including those who proposed and supported significant amendments, agreed that any form of forced or coercive treatment of people who are same-sex attracted (whether they are happy with that or not) is abusive and must be rejected. But another part of Jayne Ozanne’s agenda is to have significant movements in the Church, including New Wine, Soul Survivor, HTB and Spring Harvest labelled as ‘spiritual abusive’ and therefore illegal. This is why the motion was seen as a Trojan horse. Her motion was also asking Synod to ‘endorse’ a medical opinion, and a controverted one at that, which is simply not within Synod’s competence to do so. But suggesting that Synod ‘does not have the competence’ to express a view is like holding up a red rag to a bull (or any colour rag—bulls are colour blind). In the end we passed an amended motion that ‘endorsed’ a different medical view—but few had read the details, still less understood the issues within it, and such endorsement is meaningless except as tokenism…

Chik Kaw Tan, General Synod lay member from Lichfield diocese: Fundamental shifts in the General Synod

..Loss of giants in the House of Bishops
I respect the faithful orthodox bishops who are quietly working behind the scene to ensure Biblical teachings are adhered to. Yet I lament the loss of some of the true giants that I had the privilege to know when I first entered Synod. One can immediately think of Bishops Michael Scott-Joynt and Michael Nazir-Ali. A present bold figure and rising star is Julian Henderson of Blackburn but we need more orthodox prophet-bishops to speak to our times.

Not without sympathy, I think there are now many Christians, Synod members included, who have chosen the path of self-censorship. It is increasingly difficult to be counter-cultural and it is telling that our own church leaders are avoiding making any statements that will cause conflict with the LGBT lobby in society, and even within Synod itself. Who are the prophets of our times in the Church of England? Where are the Elijahs? Certainly not our archbishops, one of whom was conspicuous by the absence of any contribution in the two major debates on sexuality and the other notable by his support of the LGBT-inspired motions. This has raised serious concerns about the future of our beloved church.,,

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Wednesday, 12 July 2017

Opinion - 12 July 2017

Andrew Lightbown Theore0 Why I will continue to wear vestments

James Hadley Pray Tell #MitreGate: And the End of Vestments

Tina Beardsley The Guardian The church’s trans epiphany will ease the way for others like me

Paul Bayes Conversion therapy [speech to General Synod]

Christopher Lowson Bishop of Lincoln welcomes General Synod vote against conversion therapy

Susan Russell An Inch At A Time: Reflections on the Journey Celebrating with the CofE & Reprising “An Ontological Argument”

Kelvin Holdsworth thurible The Scottish Episcopal Church Option

This week, the Archbishops of the Anglican Church in Aotearoa, New Zealand and Polynesia released the interim report of the working group seeking structural arrangements to allow people who hold differing convictions about the blessing of same-sex relationships to remain within the church. These two articles look at the recommendations:
Bosco Peters Liturgy Blessing Same-Gender Couples
Peter Carrell Anglican Down Under Beautiful Anglican Accommodation - Down Under’s Way Forward

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Tuesday, 11 July 2017

Suffragan Bishop of Loughborough: Reverend Gulnar Francis-Dehqani

Press release form Number 10

Suffragan Bishop of Loughborough: Reverend Gulnar Francis-Dehqani

From: Prime Minister’s Office, 10 Downing Street
Published: 11 July 2017

The Queen has approved the appointment of the Reverend Canon Gulnar Eleanor Francis-Dehqani to the Suffragan See of Loughborough.

The Queen has approved the nomination of the Reverend Canon Gulnar Eleanor Francis-Dehqani, MA, PhD, Curate Training Officer and Advisor for Women’s Ministry in the Diocese of Peterborough and Canon at Peterborough Cathedral, to the newly created Suffragan See of Loughborough, in the Diocese of Leicester.

Background notes

Reverend Canon Dr Gulnar (Guli) Francis-Dehqani is aged 51. Originally from Iran, she has been in this country since the age of 14. She studied at Nottingham University for her BA in music, and then at Bristol University for her MA and PhD in theology. After working as a Studio Manager and Producer at BBC Radio, she trained for ordination at the South East Institute for Theological Education from 1995 to 1998.

Guli was Curate at Mortlake with East Sheen in Southwark Diocese from 1998 to 2002 before joining the University of London Chaplaincy team as Chaplain to the Royal Academy of Music and St Marylebone C of E Secondary School from 2002 to 2004. She resigned from stipendiary ministry in 2004 to raise her children, and held Permission to Officiate in the Diocese of Peterborough whilst also continuing to write, speak and lead retreats. After completing a one year project at the University of Northampton Interfaith Chaplaincy, in 2011 Guli took up her current role as Curate Training Officer for the Diocese of Peterborough and was additionally appointed Adviser for Women’s Ministry in 2012. She has been on General Synod since 2012 and an honorary Canon at Peterborough Cathedral since 2016.

Guli is married to Canon Lee Francis-Dehqani, currently Team Rector of Oakham and Rural Dean of Rutland. They have 3 children aged 17 and twins of 12.

Her interests include Persian culture and cooking, all kinds of music, reading, especially contemporary fiction, walking the dog, entertaining and spending time with family and friends.

From the Leicester diocesan website: Persian woman appointed as first Bishop of Loughborough

Dr Francis-Dehqani will be consecrated on Thursday 30 November.

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Monday, 10 July 2017

General Synod - Monday's business

Updated Tuesday morning and afternoon

order paper for the day

Cost of Applying for Citizenship

The final day’s business started with a debate on this diocesan synod motion from Birmingham.

That this Synod:
(a) request the Archbishops’ Council’s Mission and Public Affairs Council to investigate the issues around the cost of applying for citizenship and to make recommendations to HM Government;
(b) encourage the Lords Spiritual actively to seek opportunities to address the level of citizenship fees in debate;
(c) urge parishes to raise the issue with their MP; and
(d) encourage parishes to continue to support those known to them who are struggling with the cost of citizenship fees without incurring debt and to signpost responsible lenders or local credit unions for advice.

The motion was carried by 310 votes to nil, with no recorded abstentions.

Official press release: Synod debates cost of applying for citizenship

Final approval of Amending Canon No 36
(Of the vesture of ordained and authorized ministers during the time of divine service)

This amending canon basically permits clergy to dispense with traditional vestments. It was given final approval. For this a two-thirds majority in each house was required.

bishops: 18 for, 3 against, 0 recorded abstentions
clergy: 104 for, 5 against, 4 recorded abstentions
laity: 116 for, 8 against, 7 recorded abstentions

The canon now requires the royal assent before it can come into effect.

Draft Amending Canon No 37
(Of the burial of the dead)

This amending canon allows clergy to use the standard funeral service for those who have taken their own life. It was given final approval. For this a two-thirds majority in each house was required.

bishops: 21 for, 0 against; 0 recorded abstentions
clergy: 125 for, 0 against, 1 recorded abstentions
laity: 132 for, 1 againts, 0 recorded abstentions

The canon now requires the royal assent before it can come into effect.

In the afternoon there was a presentation on the annual report of the Archbishops’ Council (GS 2058). This was followed by the Council’s budget and proposals for apportionment for 2018 (GS 2076), which were approved.

And finally Synod said farewell to the Bishop of Bristol and the Bishop at Lambeth, who are both retiring later in the year.

Press reports etc

Madeleine Davies and Hattie Williams Church Times Synod voices dismay at high cost of citizenship

Harriet Sherwood The Guardian Clergy to ditch their robes in further sign of dress-down Britain

Olivia Rudgard The Telegraph Clergy can dress down after church votes to let them ditch vestments

Stephen Lynas files his last report from Synod: bathwellschap Good times, better times
This ends with an overview of the whole four days.

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Sunday, 9 July 2017

Update on More cover-up allegations against bishops

Updated Monday

A week ago we linked to an Archbishop Cranmer blog with cover-up allegations against bishops.

Since then these articles have appeared.

The first article on a new blog Sea of Complicity: Reflections of CofE Abuse Survivor: CofE & Insurance affiliation

Harriet Sherwood The Guardian Clerical abuse survivors step up call for accountability

This morning’s Radio4 Sunday programme carried interviews with Matt Ineson and the Bishop of Oxford (starting at 30 and 38 minutes respectively).

Update

Yim Wyatt and Gavin Drake Church Times Clergy abuse survivor demands bishops resign in York Minster Synod protest
[This also covers the Radio4 interviews.]

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General Synod - Sunday's business

Updated Monday morning

order paper for the day

Welcoming Transgender People

The Revd Christopher Newlands (Blackburn) moved on behalf of the Blackburn Diocesan Synod:

13 That this Synod, recognising the need for transgender people to be welcomed and affirmed in their parish church, call on the House of Bishops to consider whether some nationally commended liturgical materials might be prepared to mark a person’s gender transition.

Dr Nick Land (York) moved as an amendment:

59 Leave out everything after “That this Synod:” and insert ̶
“(a) recognise the dignity of all people as made in the image of God and so affirm our commitment to welcome unconditionally in all our churches people who experience (or who have experienced) gender dysphoria;
(b) acknowledge different understandings around gender dysphoria and the field of gender identity more widely;
(c) consider that the preparation of liturgies to mark gender transition raises substantial theological and pastoral issues that the Church of England has not yet considered; and
(d) ask the House of Bishops to consider the theological, pastoral and other issues that gender transition raises for the Church and to report back to General Synod by the end of this quinquennium.”

The amendment was defeated in all three houses of Synod.

bishops: 11 for, 19 against, 2 recorded abstentions
clergy: 64 for, 103 against, 4 recorded abstentions
laity: 75 for, 108 against, 3 recorded abstentions

The Blackburn motion (as originally worded) was passed following a vote by houses.

bishops: 30 for, 2 against, 2 recorded abstentions
clergy: 127 for, 28 against, 16 recorded abstentions
laity: 127 for, 48 against, 8 recorded abstentions

Official press release: Welcoming Transgender People

Other business

The motion

That this Synod:
(a) welcome and support the proposal to establish a Covenant for Clergy Wellbeing as laid out in GS 2072; and
(b) invite the Appointments Committee to appoint a Clergy Wellbeing Working Group to bring proposals for such a Covenant back to this Synod by July 2019.

was passed on a show of hands.

The Revd Tiffer Robinson moved his private member’s motion:

16 That this Synod:
(a) call upon the Secretary of State to include provision in the Schools Admission Code requiring admission authorities to allocate places to children of clergy and other workers who are required to live in tied accommodation, and are moving into the authority’s area, in advance of the family arriving in the area; and
(b) call on all admissions authorities to accept letters of appointment as proof of residence ahead of the children of clergy and other workers who are required to live in tied accommodation moving to the area.

It was passed on a show of hands.

press reports

Hattie Williams, Madeleine Davies and Gavin Drake Church Times Synod’s ‘welcoming’ transgender motion asks Bishops to consider liturgy

Madeleine Davies, Hattie Williams, Tim Wyatt and Gavin Drake Church Times Causes of clergy stress aired in the General Synod

Olivia Rudgard The Telegraph Transgender worshippers could get church services to celebrate their new identity after synod vote
‘Poisonous’ expectations of congregations are damaging priests’ mental health

Harriet Sherwood The Guardian Anglican church set to offer special services for transgender people
Being parish priest was my most stressful job, says Justin Welby

BBC News Church of England votes to explore transgender services

Stephen Lynas continues his reports from Synod: bathwellschap R-E-S-P-E-C-T Find out what it means to me

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Saturday, 8 July 2017

Welsh bishops' correspondence about See of Llandaff revealed

The Church Times reports a further development in the saga surrounding the choice of a new Bishop of Llandaff: Emails reveal Welsh Bishops’ anxieties over potential appointment of gay dean Jeffrey John .

We reported on earlier episodes of this matter from 24 February onwards, most easily found by using this link.

The letter from the Welsh bishops objecting to the earlier leader in the Church Times criticising them can be found here.

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Opinion - 8 July 2017

Bosco Peters Liturgy The Bishop’s Mitre

Jem Bloomfield quiteirregular Morality and Message: The Church of England, Young People, and LGBT Issues

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General Synod - Saturday's business

Updated Sunday morning and afternoon

order paper for the morning session
order paper for the afternoon session

The morning started with a presentation by the Archbishop of Canterbury on the proposals for the pastoral advisory group on human sexuality and the development of the teaching document (GS Misc 1158). It was followed by a question and answer session.

Synod then debated Presence and Engagement: Report from the Archbishops’ Council’s Mission and Public Affairs Council (GS 2063). The motion, after amendment, read:

That this Synod, recognising the Church’s continued presence and engagement in parishes, chaplaincies and new missional communities in multi-religious contexts:
(a) commend the national Presence and Engagement (P&E) programme and offer prayerful support for its work over the next five years, requesting that the fruit of this be made available to the whole Church through the P&E Centres and that the programme report back to Synod at the end of this period;
(b) recognise the cultivation of relationships with other faith communities as a vital component of the Church’s mission in today’s society, and encourage dioceses to incorporate this into their mission plans; and
(c) re-affirm the Synod report “Sharing the Gospel of Salvation” (GS Misc 956) and call on the P&E Task Group to continue supporting parishes in bearing faithful witness to the gospel of Jesus Christ with sensitivity and confidence among people of other faiths;
(d) noting the importance of relationships between churches and people of other faiths in maintaining community peace and solidarity in many P&E parishes, encourage churches and Christian people throughout the nation to reach out to neighbours and colleagues of other faiths to offer solidarity and friendship in times of tension, condemning the attempts of extremists to divide us, and challenging all hatred.

The debate was adjourned at 11.00 am as timed legislative business was reached.

The legislative business was the final approval of three measures. They were so uncontroversial that nobody voted against any of them.

There was then a brief presentation on the workshops on forms of national support for local churches to be held in the afternoon.

Synod then returned to the Presence and Engagement debate, when, after a few more speeches, the motion above was carried.

After lunch and the workshops, Synod debated National Support for Local Churches: Report from the Archbishops’ Council (GS 2069) and passed this motion:

That this Synod:
(a) welcome the range of evangelism and growth resources provided by the national church in support of local churches;
(b) note the progress made to support Life Events ministry since it was commissioned by the Archbishops’ Council in 2012;
(c) agree to encourage dioceses and parishes to engage with these areas of work through prayer and practical action; and
(d) call on the Archbishops’ Council and the House of Bishops to report back to the Synod on a regular basis on the progress of these areas of support.

Conversion Therapy

Details of the original motion and the amendments are below the fold. The motion as finally put to Synod was:

12 (as amended) That this Synod:
(a) endorse the Memorandum of Understanding on Conversion Therapy in the UK of November 2015, signed by The Royal College of Psychiatrists and others, that the practice of gay conversion therapy has no place in the modern world, is unethical, potentially harmful and not supported by evidence; and
(b) call upon the Church to be sensitive to, and to listen to, contemporary expressions of gender identity; and
(c) call on the government to ban the practice of Conversion Therapy.

The motion was carried on a vote by houses.

bishops: 36 for, 1 against, 0 recorded abstentions
clergy: 135 for, 25 against, 13 recorded abstentions
laity: 127 for, 48 against, 13 recorded abstentions

Official press release: General Synod backs ban on conversion therapy

Press reports etc

Church Times During Pride in London, Synod in York calls for ban on conversion therapy

Harriet Sherwood The Guardian Church of England bishops ‘delaying same-sex equality’ move
Church of England demands ban on conversion therapy

Callum May BBC News Church of England: Plea for ‘urgency’ on new sexuality policy

Aine Fox and David Wilcock Independent Church of England bishops back motion calling for a ban on ‘unethical’ gay conversion therapy

Stephen Lynas continues his reports from Synod: bathwellschap Stop! In the name of love

Conversion Therapy

Jayne Ozanne moved her private member’s motion:

12 That this Synod:
(a) endorse the statement of 16 January 2017 signed by The UK Council for Psychotherapy, The Royal College of General Practitioners and others that the practice of conversion therapy has no place in the modern world,
is unethical, harmful and not supported by evidence; and
(b) call upon the Archbishops’ Council to become a co- signatory to the statement on behalf of the Church of England.

The Revd Dr Sean Doherty (London) moved as an amendment:

55 Leave out everything after “That this Synod:” and insert ̶
“(a) note the statement of 16 January 2017 signed by The UK Council for Psychotherapy, The Royal College of General Practitioners and others concerning the practice of conversion therapy;
(b) affirm that all sexuality is equally affected by the Fall and that therefore Christian therapies and pastoral practices which assume otherwise are not warranted;
(c) affirm that pastoral care, prayer ministry and professional counselling are legitimate means of supporting individuals who choose them freely, provided that they respect the proper dignity of human beings and do not involve coercion or manipulation or make unwarranted promises about the removal of unwanted feelings; and
(d) ask the House of Bishops to draw up guidelines for work in this area to discourage inappropriate pastoral practices, and to encourage good ones.”

The amendment was defeated on a vote by houses; all three houses voted against.

Bishops: 10 for, 26 against, 2 recorded abstentions
Clergy: 64 for, 110 against, 2 recorded abstentions
Laity: 88 for, 97 against, 6 recorded abstentions

Dr Jamie Harrison (Durham) moved as an amendment:

56 Leave out everything after “That this Synod:” and insert ̶
“(a) endorse the Memorandum of Understanding on Conversion Therapy in the UK of November 2015, signed by The Royal College of Psychiatrists and others, that the practice of gay conversion therapy has no place in the modern world, is unethical, potentially harmful and not supported by evidence; and
(b) call upon the Church to be sensitive to, and to listen to, contemporary expressions of gender identity.”

Ms Christina Baron (Bath and Wells) moved as an amendment to Dr Harrison’s amendment (item 56):

57 At the end, insert ̶
“(-) call on the Archbishop’s Council to become a co- signatory, on behalf of the Church of England, to the 2015 Memorandum of Understanding, subject to the agreement of the current co-signatories.”

This was voted on by houses where it was defeated, as it failed to be passed by the House of Bishops, who were tied.

bishops: 16 for, 16 against, 5 recorded abstentions
clergy: for 117, clergy 46, 12 recorded abstentions
laity: for 108, against 73, recorded abstentions 11

The Revd Andrew Dotchin (St Edmundsbury and Ipswich) moved as an amendment:

58 At the end, insert ̶
“(-) call on the government to ban the practice of Conversion Therapy.”

This was carried after a vote by houses;

bishops: 28 for, 2 against, 5 recorded abstentions
clergy: 121 for, 34 against, 16 recorded abstentions
laity: 120 for, 52 against, 18 recorded abstentions

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Friday, 7 July 2017

General Synod - Friday's business

Updated Saturday morning

Order paper 1 - details of the day’s agenda

The main business of the day was a debate on After the General Election, a still small voice of calm.

The Archbishop of York moved this motion:

That this Synod, mindful that the recent General Election has left many questions unanswered about the shape and priorities of our government at a critical time in the nation’s history:
(a) give thanks, nonetheless, for the increased turnout and call upon all parties to build on this by addressing the causes of voter apathy and non-participation;
(b) pray for all those elected to Parliament that they will prioritise the common good of all people in everything they do, especially in negotiations between parties to secure support for a legislative programme;
(c) pray for courage, for our political leaders as they face the constraints and opportunities of uncertainty and weakness, and for the people of the nation as they too face unprecedented questions about the future;
(d) call upon Christians everywhere to maintain pressure on politicians of all parties to put the cohesion of the nation and its communities at the heart of their programmes;
(e) commend the continuing work of the churches serving the poor and vulnerable, at home and worldwide, as an example of the priorities which we hope to see in the programmes of government; and
(f) commit the Church of England to maintaining strong and generous international relations, through our dioceses, the Anglican Communion and ecumenical links, as relationships within the United Kingdom, across Europe and worldwide face new tensions and challenges.

Text of the Archbishop’s speech proposing the motion

Six amendments to the motion were proposed, all of which were comprehensively defeated. But they took up a lot of time, which would have been better devoted to the main motion.

At the end of the debate the substantive motion was overwhelmingly carried.

Official press release on the debate: Synod calls for values-based politics based on the common good

Church Times report by Madeleine Davies, Hattie Williams and Gavin Drake: We don’t ‘own’ our money, says Dr Sentamu

Stephen Lynas is a Synod member who offers his own view of the day’s business: bathwellschap There’s something in the air

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General Synod opens today

The July meeting of the General Synod of the Church of England opens this afternoon in York.

Pre-Synod news and comment

Madeleine Davies Church Times Synod to debate state of the nation [includes preview of whole agenda]

Hattie Williams Church Times Synod members threaten to walk out if Scottish pro-gay marriage bishop present at York meeting

Pat Ashworth Church Times Presence & Engagement report highlights challenges faced in multi-religious areas

Harry Farley Christian Today Questions of sexuality and abuse to dominate Church of England synod
Conservative Anglicans threaten synod boycott in outrage at pro-gay Scottish bishop’s attendance

Jeremy Fletcher On Synod and the Kingdom

Synod papers etc

online papers

timetable

live video stream [when in session]

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Wednesday, 5 July 2017

General Synod - Questions

The Questions (and Answers) to be taken at General Synod on Friday afternoon are now available for download here.

Only supplementary questions (if any) and their answers are taken on the floor of Synod; the original questions and answers are not read out. Even so it is unlikely that all 85 questions will be reached in the one hour allocated. They will be taken in the order listed. Since the 28 questions to the House of Bishops (mainly on sexuality and safeguarding) are first they are sure to be reached.

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Opinion - 5 July 2017

Colin Coward Unadulterated Love The Church of England - not fit for purpose

Ian Paul Psephizo Why bishops should throw away their mitres

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Monday, 3 July 2017

More cover-up allegations against bishops

Updated Wednesday

Archbishop Cranmer today has an article titled Child abuse in the Church of England: hypocrisy, inconsistency and ongoing cover-up.

Although the abuse described in the article can be considered “historic” (it happened in 1984) the cover-up allegations are quite contemporary, the relevant actions, or rather inactions, only starting in 2012.

Readers may recall that we linked almost a year ago to this Guardian report: Senior Anglican clergy accused of failing to act on rape allegations.

There will no doubt be further developments in this story.

Update

Archbishop Cranmer has published two guest posts by Martin Sewell, a retired Child Protection Lawyer and a member of General Synod.

Lord Carey’s forced resignation is an injustice: he, too, was a victim of Peter Ball

Safeguarding in the Church of England: when is a victim of child-abuse not a victim?

From the second of these:

Yesterday I advanced a more sympathetic perspective on why Lord Carey might have acted so imprudently in the case of Peter Ball. I did so because my experience in dealing with such tragic cases is that everybody involved is damaged in some way, even the ‘neutrals’ and the ‘winners’. By the time you finish reading this piece, you will, at the very least, be convinced of that proposition.

When Safeguarding goes wrong everybody gets hurt.

So today I grasp a much more uncomfortable nettle and explore whether things have changed sufficiently to enable us to be confident that similar errors are not being replicated in the Church of England today. If we have continued to make the same mistakes, then we truly have to rethink our whole Safeguarding regime and to introduce a significant outside professional element…

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Deans moving on

Modern Church has announced that the Very Revd Dr Jonathan Draper has been appointed as General Secretary of Modern Church, with effect from 1 September 2017. Dr Draper is currently the Dean of Exeter.

It has also been announced that the Very Revd Dr Frances Ward, Dean of St Edmundsbury, is leaving in October to “study for a second doctorate and contribute to the life of the Church as a writer, author and theologian”.

Posted by Peter Owen on Monday, 3 July 2017 at 11:50am BST | Comments (6) | TrackBack
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Saturday, 1 July 2017

Few British Anglicans believe same-sex relationships 'always wrong'

Savi Hensman has written this article, published by Ekklesia: Few British Christians think same-sex relationships ‘always wrong’.

Only a sixth of British Anglicans agree with the Church of England’s official view on same-sex relationships, the 2016 British Social Attitudes Survey reveals. Opinions among other Christians too have shifted hugely.

Just 16 per cent of Anglicans now believe that sex between two adults of the same sex is always wrong. The percentage is even lower among Roman Catholics – just 13 per cent, similar to the average of 12 per cent for all faiths and none.

This rises to 19 per cent for other Christians and 37 per cent among other faiths, while it is just five per cent for those of no religion. However Natcen, which carries out the survey, warns that the numbers of Catholics and non-Christians surveyed was low, so their figures may not be wholly reliable.

The wording of the question is also unclear, making it harder to interpret the results. People are asked whether sexual relations between two adults of the same sex are always wrong, mostly wrong, sometimes wrong, rarely wrong or not wrong at all.

But choosing ‘mostly wrong’, ‘sometimes wrong’ or ‘rarely wrong’ might have nothing to do with gender. For instance some Christians might opt for ‘sometimes wrong’ because they disapprove of casual sex or infidelity, for opposite-sex or same-sex couples…

The original press release from the National Centre for Social Research is here: British Social Attitudes reveals Britain wants less nanny state, more attentive parent which includes the following:

…Free to love: Britain’s sexual liberalisation continues unfettered with views on everything from sex before marriage to same-sex relationships and adult films becoming more liberal than ever before. Most striking has been the shift in the views of Britain’s Christian population and the closing of the gap in views between younger and older people.

  • Sex before marriage: Three quarters (75%) now say sex before marriage is “not wrong at all”. This stood at under two thirds (64%) in 2012. 73% of Anglicans agree that sex before marriage is not at all wrong, up from 54% only four years earlier and around double the proportion who said this in 1985. In 2005 the gap between the youngest and the oldest people on whether sex before marriage is “not wrong at all” was 53 percentage points, it has now halved to 25 points.
  • Same-sex relationships: Attitudes towards same-sex relationships have become significantly more liberal with 64% of people now saying that they are “not wrong at all”, up from 59% in 2015, and 47% in 2012. Over half (55%) of Anglicans say same-sex relationships are “not wrong at all”, up from 31% only four years previously.

And the full text of the relevant chapter of the study is downloadable from here.

Two tables which show the more detailed breakdown referenced by the Ekklesia article can be seen here.

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Opinion - 1 July 2017

Peter Edge Law & Religion UK Tynwald and the Bishop of Sodor & Man

David Pocklington Law & Religion UK “Misconduct in Public Office” revisited

The texts of two talks given at the recent Ken Leech conference in Liverpool are now available for download here.
Alison Milbank Subversive Orthodoxy
George Guiver CR True Prayer and the 21st-century Church

Posted by Peter Owen on Saturday, 1 July 2017 at 11:00am BST | Comments (3) | TrackBack
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