In a press release headed CANA Celebrates Launch of New Anglican Province, Bishop Martyn Minns is quoted as follows:
“…Since day one, CANA has been and will continue to be a full participant in the life of the new province, and will continue to maintain our own identity. We will encourage groups of congregations, when they are ready, to establish themselves as free-standing dioceses. Our goal is to support the work, mission, and ministry of the Gospel on this continent and bring our own particular distinctive to that task.
“CANA congregations now have a ‘dual citizenship.’ They are members of the Church in Nigeria and as a result of that relationship, full members of the global Anglican Communion. CANA congregations are also members of the Anglican Church in North America and will participate fully in the life of the new province.
“CANA is unique in its connection to the largest province in the Anglican Communion, the Church of Nigeria, which represents about 25 percent of the entire population of the Communion. CANA also has a distinct connection with the GAFCON and Fellowship of Confessing Anglicans movement, and with the Global South. We have a radical commitment to ministry of the poor which crosses all ethnic lines, to planting new churches, equipping the next generation for leadership in the church, and educating the church about how to engage with a resurgent Islam in North America….”
And there is also a Q&A with Bishop Minns on the Inauguration of the Anglican Church in North America which goes into greater detail about how this will work.
This seems rather different to what the Church of Uganda recently said:
Likewise, the Bishops resolved to release, effective immediately, the Bishops, clergy and churches in America under its ecclesiastical oversight and to transfer them to the Anglican Church in North America. The House of Bishops further resolved to continue its partnership and friendship with them in mission and ministry, extends its hand of fellowship, and wishes them well.
Archbishop Henry Luke Orombi said, “This really is the moment we have been waiting for. We have been longing to be able to repatriate our clergy and congregations to a Biblical and viable ecclesiastical structure in North America, and that day has now come. To God be the glory.”
Updated Friday morning
The Church of Uganda has issued this statement:
Church of Uganda Declares itself in Full Communion with Anglican Church in North America
The House of Bishops of the Church of Uganda, in its regularly scheduled meeting on 23rd June 2009, made several resolutions concerning the state of the Anglican Communion and the future of global Anglicanism.
…Finally, concerning the formation of the Anglican Church in North America, the House of Bishops resolved that it warmly supports the creation of the new Province in North America, the Anglican Church in North America, recognizes Bishop Bob Duncan as its new Archbishop, and declares that it is in full communion with the Anglican Church in North America.
Likewise, the Bishops resolved to release, effective immediately, the Bishops, clergy and churches in America under its ecclesiastical oversight and to transfer them to the Anglican Church in North America. The House of Bishops further resolved to continue its partnership and friendship with them in mission and ministry, extends its hand of fellowship, and wishes them well…
Progressive Episcopalians of Pittsburgh has issued this statement:
ACNA Faces Difficult, Divisive Future
Pittsburgh, Pennsylvania — June 25, 2009 — The Anglican Church in North America (ACNA) faces a difficult and uncertain future. The new “Anglican” denomination formed this week in Bedford, Texas, that elected Robert W. Duncan, deposed Episcopal Bishop of Pittsburgh, as its archbishop, seems more likely to fracture the Anglican Communion permanently than to strengthen or “reform” it.
ACNA faces the difficult task of embracing diversity while adhering to the restrictive polity, theology, and membership set out in the Global Anglican Future Conference’s Jerusalem Declaration. The disparate groups that met in Texas have in common a desire to be a part of the Anglican Communion, a disdain for The Episcopal Church and for the Anglican Church of Canada, and a passionate desire to believe as they think their forebears have always believed. Future conflicts over polity, power, and theology appear inevitable…
Friday morning update
ENS has a report North American Anglican group holds inaugural gathering and another one UGANDA: Bishops declare full communion with Anglican Church in North America.
The Church Times has this: North American Anglicans hold inaugural gathering.
Updated Thursday evening
There have been many reports from the meeting being held in Bedford, Texas.
Official reports can be found at http://acnaassembly.org.
Some media reports:
USA Today U.S. Anglican Church launches, will ban female, gay bishops.
Religious Intelligence George Conger New US Province is formed.
Living Church OCA To End Relations with TEC, Forge Ties to ACNA and OCA Synod ‘Enthusiastic’ About Dialogue with ACNA.
Also there is ACNA Adds Five Bishops. But also at Religion News Service there is Running the number on ACNA:
But what about those 100,000 members that ACNA claims? Shortly after it launched last February, the group actually lowered that number to 81,311 people in the pews every Sunday. In June, ACNA lowered that number again to 69,197.
For some context, the Episcopal diocese with the largest average Sunday attendance in 2007 was Virginia, with 25,300.
It’s not unusual for membership numbers to be much higher than average Sunday attendance. But that usually happens in large, longstanding churches, like the Episcopal Church, which may have people on the membership rolls who stopped attending church long ago, or who are Easter-Christmas attenders only. One would assume that in a new church committed to orthodoxy, the gap between average Sunday attendance and membership would be quite a bit smaller.
Speaking of leavers, this site reported (emphasis added):
Rumors abound that Ft. Worth Bishop Jack Leo Iker’s long term goal is to take his diocese to Rome. Not true. Numerous sources have told VOL that he is deeply committed to the new North American Anglican Province and he will work with his fellow bishops over the thorny issue of women’s ordination.
A number of his Ft. Worth priests were recently seen at the Anglican Use conference in Houston. He has told them that if they want to go to Rome, they can do so, but they can’t take their property with them.
Thursday evening update
Colin Coward has helpfully summarised the support for ACNA that can be found in England, see Why are Church of England bishops betraying the Communion?
…On behalf of the Church of England Evangelical Council, Bishop Wallace Benn of Lewes and Archdeacon Michael Lawson sent greetings and expressed delight to be in full communion with the dissident Province. On behalf of Anglican Mainstream Canon Chris Sugden (who is present at the meeting) and Philip Giddings sent very warm greetings, rejoicing at this very significant stage of development and expressing their fellowship and communion in the Lord with the dissident body. Philip Giddings is Vice Chair (House of Laity) of the General Synod of the Church of England.
A report posted by Anglican Mainstream says that Archbishop Bob Duncan informed the assembly on Tuesday that greetings had been received from the Bishops of Rochester , Winchester, Chester and Chichester. The Bishop of Rochester is speaking at a meeting on Sunday 5th July in support of the launch of FoCA.
The bishops of Lewes, Rochester, Winchester, Chester and Chichester and the Lay Chair of General Synod are all supporting a dissident, ultra-conservative, reactionary movement which aims to destroy and replace the Anglican Communion as at present constituted.
The plan doesn’t end with replacing Provinces in North America. The FoCA launch on the 6th July is the first step in a movement to replace the four UK Anglican Provinces. The only names missing from this list of usual suspects are the bishops of Blackburn and Exeter who signed a letter of support for Bishop Bob Duncan last year…
TA Note: The Bishop of Rochester has formally resigned his see effective from 1 September 2009 although he has already ceased public engagements in the diocese.
There is a long article by Ann Rodgers profiling the new Archbishop of ACNA and the history behind ACNA in the Pittsburgh Post-Gazette headlined Bishop Robert Duncan is trading sacred places.
It includes this quote from one of the Episcopal Church’s most respected retired clergy, a former President of the House of Deputies of General Convention:
But a retired Pittsburgh cathedral dean said Bishop Duncan followed his own agenda. “The only program he has kept to totally for the past 11 years has been developing this parallel universe and his position in it,” said the Rev. George Werner.
An earlier NPR report Conservatives Push For Rival U.S. Anglican Church included this quote from Susan Russell:
“It would be as if Sarah Palin were to take a small, but vocal, percentage of very conservative Republicans and decide that they were going to create a parallel United States without having the White House at the center,” Russell says.
and this from George Pitcher:
George Pitcher, an Anglican priest at St. Bride’s Anglican Church in London and religion editor at the Daily Telegraph, agrees. He says the communion welcomes conservative views.
But, he says, “when they want to say this is the one true way, and we want to impose it on all Anglicans, then it’s at that stage that the broadly tolerant Anglican Communion says, ‘Well that’s not the way we do things.’ ”
From Ireland:
The Rt Revd the Lord Eames of Armagh, OM, gave the Annual Lecture of the College of St George, Windsor Castle on 26 May 2009. Speaking on the theme of the mechanics of reconciliation, he drew from his extensive experience both in the Anglican Communion and in ministering in Northern Ireland.
Full text of his lecture at Lord Eames’ St George’s Windsor Lecture 2009.
From Canada:
Twelve of Canada’s finest theologians explore issues relating to same-sex blessings in a series of essays now posted online. These essays by members of the Primate’s Theological Commission form the third and final part to the Galilee Report, which considered questions of human relationships and the blessings of same-sex unions.
The first two parts, a report on the commission’s discussion and the essay “Integrity and Sanctity” were posted in May 2009…
Full press release
Links to all the papers at The Galilee Report Primate’s Theological Commission.
From the USA:
We Will, With God’s Help, published in June 2009 by the Chicago Consultation, is a collection of essays about perspectives on baptism, sexuality and the Anglican Communion….
Full press release
The full text of the essays, as a PDF file.
Updated Friday evening
There is a report from Rwanda: Three Bishops Consecrated for American Dioceses
Kigali — The Episcopal Church of Rwanda has elected three new Bishops to serve in one of the provinces of the Anglican Church in North America.
The election took place on Saturday 13 at the Anglican Diocese of Kigali…
Here is the official statement on the website of AMiA:
A COMMUNIQUE FROM THE HOUSE OF BISHOPS OF THE PROVINCE OF THE ANGLICAN CHURCH OF RWANDA
Meanwhile, ENS reports that
Two Episcopal Church bishops, one active and one retired, are among the members of newly-announced committees of a proposed Anglican Church in North America, which is holding what it is calling its “inaugural provincial assembly” later this month…
See Southern Illinois bishops serving as committee members for proposed Anglican province.
Friday update See this Press Release from the Episcopal Diocese of Springfield concerning the role of Bishop Beckwith in ACNA.
The assembly mentioned above has its own dedicated website which contains a large amount of information about the new ACNA organisation.
News, video, photos and documents from the Inaugural Assembly of the Anglican Church in North America is now available. The new website is also optimized for web capable cell phones…
Additional website changes will mark the creation of The Anglican Church in North America. The Common Cause Partnership Website, at www.united-anglicans.org, will be relaunched as the homepage of the Anglican Church in North America on June 22. Key features of the old website, such as the parish map, will remain in place. With the relaunch will come a domain name change to www.theacna.org.
ACNS has issued Anglican Covenant Working Group - Names announced.
The text of the Ridley Cambridge Draft of the Covenant received strong support at the recent ACC meeting in Jamaica. However concern was expressed that Section 4 had not received the same degree of Provincial consideration that Sections 1-3 had. ACC-14 proposed that Provinces be given time to consider Section 4, that a small Working Group be set up to consider adjustment to Section 4 of the text in the light of Provincial responses, and to ask that Group to report to the Standing Committee before the end of the year.
The Archbishop of Canterbury and the Secretary General have now announced the names of the Working Group. They are:
- The Most Revd Dr John Neill, Archbishop of Dublin (Chair);
- The Most Revd Dr John Chew, Primate of South East Asia;
- Dr Eileen Scully, Anglican Church of Canada;
- The Rt Revd Dr Gregory Cameron, Bishop of St Asaph in the Church in Wales and former Deputy Secretary General of the Anglican Communion.
All have been involved in the Covenant Process to date. Staff support will be provided by Neil Vigers (Anglican Communion Office) and the Revd Canon Joanna Udal (Archbishop of Canterbury’s Secretary for Anglican Communion Affairs).
Meanwhile the Ridley Cambridge Draft text of the Covenant has been sent to Provinces seeking their comments on Section 4 of the Covenant. Responses are requested by 13th November this year. The Working Group will meet on 20 - 21 November in London and report to the Standing Committee meeting of 15 - 18 December.
Updated
Although the Church of Sweden is not a part of the Anglican Communion, several provinces of the latter are in full communion with it, by virtue of the Porvoo Agreement. See map showing which provinces here.
The Diocese of Stockholm (link to website in English) has just elected a new bishop. The official news reports are here and also here (both in Swedish). (if the CofS website not working well, here is a Swedish church newspaper report.)
Here’s a report in English from Karl’s Comments:
Lesbian bishop-elect in Stockholm
The Diocese of Stockholm in the (Lutheran) Church of Sweden has elected a new bishop after Caroline Krook, who is retiring. The new bishop-elect is Eva Brunne (55), who received 413 votes against 365 for Hans Ulfvebrand, her opponent in the final second round of the election on May 26.
Bishop-elect Brunne has extensive experience as vicar in the parishes of Flemingsberg and Sundbyberg. Especially Flemingsberg has given her insights into the present religious situation in urban Sweden, where the Church of Sweden is increasingly becoming a minority church, in parallel with Catholic and Orthodox churches of different hue, as well as Muslim and non-religious people. In Flemingsberg, she habitually introduced herself as “the Evangelical Lutheran pastor”, just to make sure.
Eva Brunne lives in a registered partnership with another woman, and has a three-year-old son.
Another blogger reports change is a-coming at prästflickan:
On Monday the Diocese of Stockholm voted for a new bishop. The person who won is called Eva Brunne, and she will be the fifth female bishop in the Church of Sweden.
I know her a little. My experience of her is that she is wise, kind, pious, structured, humble and funny. She is also known to be loyal and a very good leader who takes care of her flock, both employees and other sheep smiles
All in all, she seems to be a perfect choice for bishop, right?
But are those qualities listed above what people discuss? Are they what makes blogs and comments splutter with indignant rage? Of course not. Some people don’t care about Eva’s suitability. The only thing that makes all of these bloggers go absolutely bananas is the fact that Eva happens to be married to a woman.
Funny. And tragic. Mostly tragic.
Please pray for Eva and the Diocese of Stockholm. They have made a good choice, and a brave choice, and your prayers will be needed.
Hat tip Kelvin.
There was more in the Church Times last week that was subscriber-only at the time: Williams: Feel others’ pain and Pro-Israel group slams ‘ghastly’ statement.
And in a related story Bill Bowder wrote Pope could help, says Nazir-Ali.
Ruth Gledhill also reported that address, see Michael Nazir-Ali: Anglicans must ‘look to Pope for unity’.
Mouneer Anis published Bishop Mouneer’s Reflection on the ACC-14 Meeting in Jamaica, May 2009.
Updated Friday evening
First in the Church Times.
From last week: Pat Ashworth Dr Williams calls for ‘shared honesty’ and Gomez gives warning over Covenant
This week: ACC’s close vote delays debate on Covenant and ACC backs up Windsor moratoriums
Next, Ephraim Radner wrote at ACI The Wisdom of the Cross: Some reflections on ACC-14 and the Anglican Covenant.
And, in the CEN Defeat for Archbishop as Covenant draft is rejected by George Conger.
Friday evening update
Colin Coward has some comments on the reports in Dreaming of global cooperation in the Church.
Anglican Journal reports Canadian delegates to ACC hopeful about future of Anglican Communion.
Episcopal Life has a video titled ACC participants reflect on meeting.
The Anglican Church of North America recently announced the appointment of a Chief Operating Officer, Brad B. Root.
Here’s evidence of what he is doing. As reported at the blog of a member of the Reformed Episcopal Church, he has issued an appeal for contributions to a Special ACNA Thank Offering. Here’s the letter:
Sent: Friday, May 08, 2009 10:50 AM
Subject: Special ACNA Thank OfferingGreetings in the name of Our Lord and Savior Jesus Christ,
I am writing to give you advance notification of a mailing that you should expect to receive early next week. It is a letter to you and your vestry from Archbishop-Designate Robert Duncan of the Anglican Church in North America (ACNA). Upon receipt I ask that you and your Vestry prayerfully receive this invitation of financial support with a gracious heart, and respond as generosity as you can for the sake of all that God has bestowed upon us and is doing among us.
This special Thank Offering was presented to and strongly endorsed by all of the Lead Bishops and Stewardship Group when our Provincial Council met last month to formally accept the 28 dioceses and dioceses-in-formation from all across North America. The idea is to collect an average of $1,000 from each of our more than 700 congregations. It will allow us to start-up effectively and meet the initial financial needs of the new provincial office. In the years ahead, the operations of our province will be funded by regular tithes from our dioceses, not extraordinary congregational offerings.
Full details of this extremely important offering including a sample bulletin insert, suitable for reproduction, and a return envelope will be enclosed in this forthcoming mailing. This offering can be taken on Pentecost and subsequent Sundays up to June 21st (the Eve of the Inaugural Provincial Assembly). We would also encourage your church to include news of this offering in leaflets and newsletters the next few Sundays.
This is an incredibly exciting time marked by both celebration and gratitude. No one among us doubts what the Lord has undertaken for us. The outcome of this offering will be instrumental to our start-up as we begin to fulfill our mission of “Reaching North America with the Transforming Love of Jesus Christ.” Thank you in advance for your support and please do not hesitate to contact me directly should you have any questions.
I remain deeply grateful for the tremendous privilege of serving you and your parish.
Blessings, Brad B. Root
Chief Operating Officer Anglican Church in North America
The blogger wasn’t favourably impressed. Read his own comments (scroll down) here.
Updated Wednesday afternoon
ACNS
Festive Service Closes ACC-14
ACC-14 Press Briefing 12th May 2009
Anglican Journal
ACC delegates end meeting ‘more hopeful’ for future, says Williams
Episcopal News Service
Anglican Consultative Council Digest
Anglican Consultative Council meeting closes on hopeful note
Anglican TV
Unedited video of last Friday’s debate concerning the Covenant can be found here.
Update Wednesday afternoon
The American Anglican Council appears to attach great importance to the source of external funding for the continuing of the Listening Process. In a press release they refer to a PDF file issued by the Satcher Health Leadership Institute.
Anglican TV
ACC 14 Alternative Press Conference
This event involves four delegates from the “Global South”.
Religious Intelligence has Archbishop says summit ended in ‘glorious failure’ .
Global South Anglican
A response to ACC-14 in Jamaica from Global South delegates
ENS Lively worship at historic Spanish Town cathedral closes ACC meeting
Updated twice on Tuesday evening
ACNS has several items:
The Networks of the Anglican Communion Podcast 6
Colleges and Universities of the Anglican Communion.
The Networks of the Anglican Communion Podcast 7
The International Anglican Family Network.
ACC-14 Press Briefing 11th May 2009
On Monday May 11,2009 the current ACC Chair Bishop John Paterson of Auckland New Zealand, the newly elected chair Bishop James Tengatenga of Malawi and Canon John Rees (the legal advisor to ACC participated in a press briefing… Canon Rees provided some important information to clarify the process concerning resolutions and the power and authority of the Chair at ACC meetings.
ACC-14 Presidential Address by the Archbishop of Canterbury see below for link to transcript
ENS
Divisions are deep but can be healed, Archbishop of Canterbury tells ACC
Update: Anglican Consultative Council Digest
Anglican Journal
Future shape of Anglican Communion uncertain, says Archbishop of Canterbury
Sixth mark of mission focuses on peace and reconciliation
Changing Attitude has more detail about Results of election to ACC Standing Committee.
New Vision reports Orombi protests over Jamaican meet.
An earlier report at Religious Intelligence was Uganda Primate angry over delegate’s ban.
Pluralist has How It Was Done (ACC).
Dave Walker has written Anglican Consultative Council: Andrew Brown on newspapers and blogs which includes a link to Andrew Brown’s column in last week’s Church Times titled Press: A marked bias against journalism.
Tuesday afternoon update
ACNS now has the transcript of the Archbishop of Canterbury’s Presidential Address.
ACC-14 Presidential Address by the Archbishop of Canterbury
And also The Networks of the Anglican Communion Podcast 8
The Anglican Communion Environmental Network.
Tuesday evening update
ACNS
The Networks of the Anglican Communion Podcast 9
The Revd Terrie Robinson, Anglican Networks Co-ordinator.
ACC-14 Election of Vice Chair and Joint Standing Committee
Nyasa Times Robbers loot Bishop Tengatenga residence
Daily Episcopalian Adrian Worsfold Reigning in the Ridley draft
Anglican Journal ACC seeks equal but ‘non-voting’ membership at primates’ meeting
second Tuesday evening update
Living Church Archbishop Williams: Begin Covenant Discussions Now
ENS Anglican Consultative Council Digest
Changing Attitude Canon Phil Groves briefed the press last Thursday on the Listening Process
Updated Monday evening
Colin Coward has had an encounter with a Nigerian bishop, see Nigerian bishop not Jamaican homophobe threatens UK gay activist, What might the conservative strategy be? and also How do LGBT Anglican Nigerians endure satanic claims?
Anglican Mainstream has published Nominees for ACC Standing Committee Announced and ACC 14: Anglican Report from AnglicanTV.
Anglican Journal has Ecumenical partners stand firm with Anglican Communion and Delegates reflect on ‘mission encounters’ with Jamaican churches.
The Chicago Consultation has published a response to the Anglican Communion Institute GOING FORWARD, GOING TOGETHER: Chicago Consultation Urges Deeper Communion Through Justice, Mission.
Tobias Haller has also commented on the ACI document, see Vanity of Vanities.
Monday evening update
ENS Ecumenical partners pledge to continue journey with Anglican Communion
Living Church Confusion Reigns as ACC Postpones Covenant
Religious Intelligence Defeat for Archbishop as Covenant draft is rejected
Anglican Mainstream ACC Day 14. Rules of the Game? There are none.
Changing Attitude Bishop James Tengatenga, new ACC chair, responds to question about lesbian and gay Anglicans
Updated finally on Monday morning
For the latest reports from those actually in Jamaica, go here.
Earlier in the week, Ruth Gledhill published this article, Covenant: Is this an instrument to castrate Gafcon?
In that article, she links (though currently the links are broken) to several other analyses:
Today, Stephen Noll has published another article, The Anglican Communion Covenant: Where Do We Go from Here? in which he argues that the Covenant is now dead.
Saturday evening update
Charles Raven has also written a new article, this is titled Tipping Point in Jamaica.
Jamaica is not only the end of the Covenant process, but is also likely to mark a decisive shift of confidence away from the Lambeth based Instruments of Unity and a fresh appraisal of GAFCON by those of the orthodox Anglicans who have been wary. A Communion which looks for leadership from this Archbishop of Canterbury and the existing Instruments of Unity will surely descend into deepening chaos.
The Anglican Church League in Sydney has issued Apostacy and deception: Statement on ACC-14 from the Anglican Church League.
“We have once again been shown how firmly apostasy and deception is embedded in the international structures of Anglicanism. There is no hope for the future there.”
Sunday evening update
Stephen Noll has written another article today, RESUSCITATION OR RESURRECTION? Second Thoughts on the Demise of the Anglican Covenant in which he expands his thoughts.
And, the Anglican Communion Institute has published ACI Statement on the Anglican Consultative Council.
Monday morning update
A.S. Haley has published Shine, Perishing Communion
Updated yet again Sunday morning
ACNS has the official texts of resolutions passed on Friday: Resolutions of ACC-14 from 8th May.
ACNS also has Bishop James Tengatenga elected Chair of Anglican Consultative Council
ACC-14 Press Briefing 8th May 2009
This one deals with the Windsor Continuation Group.
Anglican Journal has ACC rejects proposed moratorium on litigation over property
The latter topic is also covered in this report from Anglican Mainstream Report from ACC-14 Day Seven: No Fourth Moratorium and No Covenant.
Update Saturday evening
A range of ACC documents can be found on this page.
They include the final report of the WCG (PDF).
There is an official photo gallery here.
Further update
ACNS has Resolutions of ACC-14 from 9th May
These cover ‘The Bible in the Life of the Church’, Network on Inter-Faith Concerns, and Middle East (from APJN).
Anglican Journal New ACC chair is skilled in mediation
ENS Anglican Consultative Council reaffirms two-state solution for Israel, Palestine
Sunday morning update
ACNS
The Networks of the Anglican Communion Podcast 5
Network for Inter Faith Concerns of the Anglican Communion.
ACC-14 Press Briefing 9th May 2009
Ecumenical Guests.
Anglican Journal
Project aimed at helping Anglicans read Bible with ‘fresh eyes’
ACC tones down resolution on Middle East conflict
Updated yet again Sunday evening
11.25 pm Friday
ENS is first with a report on the Covenant: Bulletin: Anglican Consultative Council postpones release of covenant. ENS says:
The council had originally been asked to send the entire text to the provinces. However, some members were concerned about the practicalities of the processes outlined in Section 4 of the covenant, “Our Covenanted Life Together,” which attempts to provide a method for resolving disputes in the communion. Much of the concern centered on the provision in paragraph 4.1.5 that “it shall be open to other Churches to adopt the Covenant” because it lacks a definition for “other churches.”
The members agreed 33-30 (with two abstentions) to ask for more work on Section 4.
Saturday morning update
That Bulletin has now been replaced with a much longer detailed report.
Anglican Journal also has a detailed account, Delegates vote to delay distribution of latest draft of covenant
ACNS has ACC-14 Press Briefing 8th May 2009 with the Secretary General which includes audio of the half-hour session.
Anglican Mainstream has ACC Bishops from Egypt, Peru and Nigeria reflect on the delay to the Covenant. and there is comment about the covenant debate in Report from ACC-14 Day Seven: No Fourth Moratorium and No Covenant.
The text of the document itself can be found at An Anglican Covenant - The Third (Ridley Cambridge) Draft.
Saturday afternoon update
Video from ENS is available here. There is an interview with the TEC delegates, as well as videos of the press briefings.
Saturday evening update
Colin Coward has Covenant debate – who was to blame for chaos?
…My perception was that there were two reasons for the chaos. The first and most significant, which hasn’t been reported elsewhere, is that no-one was at hand to advise the chair on the standing orders which set the rules for ACC meetings. At meetings of the Church of England General Synod a legal adviser always sits to the left of the chair and can offer instant advice. Yesterday’s debate would have benefitted from having John Rees closer at hand to provide advice.
The second cause of the chaos arose within the meeting itself. Delegates for whom English is not their first language ( and for some, not even second or third) find it understandably difficult to follow the process. Cultural differences about process and the way decisions are made and where power lies or should lie also affected delegates’ understanding of what was happening. And finally, some delegates carried a very strong agenda to the debate and their interventions contributed to increased tension and rising confusion.
When the Archbishop of Canterbury intervened, he did so to rescue the session from increasing chaos. I thought he summed up very succinctly and helpfully exactly where the debate had reached and what the delegates intended. Other journalists thought the Archbishop had abused the democratic process and had been putting that possibility to delegates as they dispersed at the end of the debate. This enabled them to say at the press briefing, “Delegates think …”
Sunday evening update
Anglican Mainstream has ACC 14 - Day 9 : It’s the property - stupid!
Updated again 10.45 pm London time
Colin Coward now has Final version of the Resolution on the Anglican Communion Covenant. Colin writes:
This is the resolution as amended in the course of this afternoon’s debate at the ACC-14 meeting in Jamaica.
The effect of the resolution is to delay sending the Covenant out to the Provinces for something like 6 months and to open the possibility of Section 4 of the Ridley Cambridge draft being revised.
Clauses c and d were included from an earlier draft after people spoke strongly both for and against. The vote was 40 in favour and 33 against integrating the clauses. I think the votes represent the division between those who want no further delay but want the present Ridley Cambridge draft to be sent straight to the Provinces, and those who prefer that the Communion takes proper time to consider the possible revision of section 4 of the Covenant.
Clause e was amended in the course of the debate, adding ‘as The Anglican Communion Covenant’.
The vote on whether to approve or not the final clause, f, has yet to be reported. If approved, the agreed resolution will read as follows:
Resolution B: Draft Resolution on the Covenant
The ACC:
a) thanks the Covenant Design Group for their faithfulness and responsiveness in producing the drafts for an Anglican Communion Covenant and, in particular for the Ridley Cambridge Draft submitted to this meeting;
b) recognises that an Anglican Communion Covenant may provide an effective means to strengthen and promote our common life as a Communion;
c) asks the Archbishop of Canterbury, in consultation with the Secretary General, to appoint a small working group to consider and consult with the Provinces on Section 4 and its possible revision, and to report to the next meeting of the Joint Standing Committee;
d) asks the JSC, at that meeting, to approve a final form of Section 4;
e) asks the Secretary General to send the revised Ridley Cambridge Text, at that time, only to the member Churches of the Anglican Consultative Council for consideration and decision on acceptance or adoption by them as The Anglican Communion Covenant;
f) asks those member Churches to report to ACC-15 on the progress made in the processes of response to, and acceptance or adoption of, the Covenant.
——————————-
10.00 pm update
Colin Coward has this report of what happened in the morning session and the new draft resolution that has emerged: Confused morning session results in Draft C of Covenant Design Process resolution
This session of ACC-14, which has been extended into the afternoon, has been getting itself hopelssly confused in trying to deal with the original draft motion on the Covenant Design Process which contained two Resolutions, A and B (see earlier blog). Delegates are in conflict as to whether or not to adopt section A or instead, revise Section B. They have just voted and agreed to reject in its entirety Clause A, 17 votes for, 47 against, 1 abstention.
A new draft resolution was prepared during the lunch break and is now being debated, with two new clauses being debated as amendments to the original Section B.
Draft Resolution C reads:
The ACC:
a) thanks the Covenant Design Group for their faithfulness and responsiveness in producing the drafts for an Anglican Communion Covenant and, in particular for the Ridley Cambridge Draft submitted to this meeting;
b) recognises that an Anglican Communion Covenant may provide an effective means to strengthen and promote our common life as a Communion;
c) asks the Archbishop of Canterbury, in consultation with the Secretary General, to appoint a small working group to consider and consult with the Provinces on Section 4 and its possible revision, and to report to the next meeting of the Joint Standing Committee;
d) asks the JSC, at that meeting, to approve a final form of Section 4;
e) asks the Secretary General to send the revised Ridley Cambridge draft, at that time, only to the member Churches of the Anglican Consultative Council for consideration and decision on acceptance or adoption by them;
e) asks those member Churches to report to ACC-15 on the progress made in the processes of response to, and acceptance or adoption of, the Covenant.
It is now being debated and voted on clause by clause.
Again, there is a status report at Episcopal Café .
———————————-
Colin Coward has published the text of the draft resolution:
Covenant Decision Process
Resolution A: Status of Section 4
The ACC:
a) resolves that section 4 of the Ridley Cambridge Draft be detached from the Ridley Cambridge Draft for further consideration and work;
b) asks the Archbishop of Canterbury, in consultation with the Secretary General, to appoint a small working group to consider and consult with the Provinces on Section 4 and its possible revision, and to report to the next meeting of the Joint Standing Committee;
c) resolves that the reconsidered Section 4 may, at the request of the JSC, be offered for adoption as an addendum to the Covenant text.
Resolution B: Draft Resolution on the Covenant
The ACC:
a) thanks the Covenant Design Group for their faithfulness and responsiveness in producing the drafts for an Anglican Communion Covenant and, in particular for the Ridley Cambridge Draft submitted to this meeting;
b) recognises that an Anglican Communion Covenant may provide an effective means to strengthen and promote our common life as a Communion;
c) asks the Secretary General to send the Ridley Cambridge draft, at this time, only to the member Churches of the Anglican Consultative Council for consideration and decision on acceptance or adoption by them;
d) asks those member Churches to report to ACC-15 on the progress made in the processes of response to, and acceptance or adoption of, the Covenant.
There is a status report on the debate here.
ENS has a report Bulletin: ACC affirms Windsor Continuation Group recommendations.
The representatives of the Anglican Consultative Council (ACC) affirmed May 8 the Windsor Continuation Group’s final report, which includes moratoria on same-gender blessings, cross-border interventions and the ordination of gay and lesbian people to the episcopate.
The resolution noted the “deep cost” of observing those moratoria and calls the Anglican Communion to “pray for repentance, conversion and renewal; leading to deeper communion.”
The members narrowly rejected (33-32) an attempt to add a fourth moratoria that would have banned litigation over the taking of property by those who leave a diocese or province.
The text of the resolution follows.
The ACC:
1. thanks the Archbishop of Canterbury for his report on the work and recommendations of the Windsor Continuation Group;
2. affirms the recommendations of the Windsor Continuation Group;
3. affirms the request of the Windsor Report (2004), adopted at the Primates’ Meetings (2005, 2007, 2009), and supported at the Lambeth Conference (2008) for the implementation of the agreed moratoria on the consecration of bishops living in a same-gender union, authorization of public rites of blessing same-sex unions and continued interventions in other provinces;
4. acknowledges the efforts that have been made to hold to the moratoria, gives thanks for the gracious restraint that has been observed in these areas and recognizes the deep cost of such restraint;
5. asks that urgent conversations are facilitated with those provinces where the application of the moratoria gives rise for concern;
6. encourages the Archbishop of Canterbury to work with the Joint Standing Committee and the Secretary General to carry forward the implementation of the Windsor Continuation Group report recommendations as appropriate;
7. asks the Inter-Anglican Standing Commission on Unity, Faith and Order to undertake a study of the role and responsibilities in the Communion of the Archbishop of Canterbury, the Lambeth Conference, the Anglican Consultative Council and the Primates’ Meeting; the ecclesiological rationale of each, and the relationships between them, in line with the Windsor Continuation Group report, and to report back to ACC-15;
8. calls the Communion to pray for repentance, conversion and renewal; leading to deeper communion.In other business, Bishop James Tengatenga of the Diocese of Southern Malawi, in the Church of the Province of Central Africa, was elected to succeed Auckland Bishop John Paterson as chair of the ACC meeting. Tengatenga will serve in that role until the conclusion of the 2015 ACC meeting.
Colin Coward notes that Amendment to add 4th moratoria against litigation lost by one vote.
The Living Church also notes Proposed Moratorium on Litigation Omitted from Draft Resolution.
The text of the original Primates Communiqué on this topic read as follows:
On property disputes
The Primates urge the representatives of The Episcopal Church and of those congregations in property disputes with it to suspend all actions in law arising in this situation. We also urge both parties to give assurances that no steps will be taken to alienate property from The Episcopal Church without its consent or to deny the use of that property to those congregations.
Updated Friday lunchtime
Anglican Journal
People ‘feel they can contribute’
In order to understand the workings of “discernment groups,” Anglican Journal staff writer Marites N. Sison talked to Stephen Lyon, partnership secretary of the Church of England’s Partnership for World Mission.
Ecumenical ‘box of chocolates’ laid out for council
The Inter-Anglican Standing Commission on Ecumenical Relations (IASCER) on May 7 asked the 14th ACC meeting here to endorse a set of resolutions, including one that urges the resumption of the Anglican Communion’s dialogue with the Oriental Orthodox Churches of the Middle East.
Anglican Mainstream
Report from ACC-14 Day 6 -The $1.5 million Indaba
Changing Attitude
What does it mean to be gay?
Friday lunchtime update
Changing Attitude
Gay journalist attacked for writing the truth
ACNS
The Networks of the Anglican Communion Podcast 3
This covers the Anglican Peace and Justice Network.
ACC-14 Press Briefing 7th May 2009 with Canon John Rees
ACC-14 Press Briefing 7th May 2009 with Canon Phil Groves
Anglican Journal
‘Free-floating’ body seeks formal relationship with council
ENS
Anglican Consultative Council Digest
Anglican Mainstream
ACC-14 Day 6 Candidates for election as chair of ACC.
ACNS
The Networks of the Anglican Communion Podcast 2
This is concerned with The International Anglican Youth Network.
The Continuing Indaba and Mutual Listening Project
ENS
Anglican Consultative Council Digest
Listening Process ready to move to next phase
Anglican Journal
Anglican Communion can no longer afford ‘ad-hoc’ response to crises, says official
ACC commits church to new stage of listening process
Anglican provinces may be asked to increase contributions
Anglican Mainstream
The Fourth Moratorium - Report from ACC-14 Day 5 Part 1
Changing Attitude
The Listening Process on Human Sexuality – Canon Phil Groves reports to the ACC in Jamaica
Is the Listening Process report good news for LGBT Anglicans?
Two more items from ACNS
Resolutions of ACC-14 from 5th May
These cover numerous topics relating to the various Anglican networks.
ACC-14 Press Briefing 6th May 2009
This deals with the final report of the Windsor Continuation Group. There is a link there to the audio of the press conference, featuring Bishop Gregory Cameron.
Another important matter to come before ACC-14 is consideration of the final report of The Windsor Continuation Group. The WCG was set up by the Archbishop of Canterbury in 2007 to advise him on the implementation of the recommendations of the Windsor Report, how best to carry forward the Windsor Process in the life of the Communion, and to consult on the “unfinished business” of the Report.
The Windsor Continuation Group was chaired by Archbishop Clive Handford, the retired President Bishop of Jerusalem & the Middle East.The Group presented a first set of observations at the Lambeth Conference in 2008 and met following Lambeth to prepare a final report. The Primates at their meeting in Alexandria, Egypt in February 2009 received it.
At ACC 14 the Archbishop of Canterbury made a presentation on the report and the meeting will be considering a resolution on this subject on Friday May 8.
A press briefing was held on Wednesday May 6 where Bishop Gregory Cameron spoke of the background and importance of the Windsor Continuation Report and answered questions.
Changing Attitude has an article, The abusive language and myths used about TEC. The article to which this refers was also linked in the earlier TA item below, and is here.
Dave Walker, who has drawn this cartoon about the meeting, has also drawn attention to the location of the official Flickr photostream.
ACNS
ACC-14 Press Briefing 5th May 2009
On Tuesday May 5 Archbishop Gomez and Bishop Gregory Cameron held a press briefing reviewing the document and Bishop Gregory explained the process that ACC will follow in considering the text and discussed the kind of resolution that would be needed to forward the Covenant to the provinces for their consideration.
This includes links to the audio of the press conference, and a link to the PDF file containing the address of Archbishop Drexel Gomez concerning the history and current text of the Covenant draft.
The Networks of the Anglican Communion Podcast 1
In the podcast the Rev Paul Holley the Anglican UN representative in Geneva discusses the proposal and the benefits that the Anglican Communion would receive by establishing the Anglican Health Network.
Anglican Journal
Delegates weigh ‘tighter time frame’ for covenant approval process
Anglican Networks gain prominence at ACC
Episcopal News Service
‘Evolving’ covenant adoption process makes for ambiguity
ACC commits to communion’s peace, justice and reconciliation work
Changing Attitude
Archbishop of Canterbury emphasises patience and reconciliation, not instant resolution
Anglican Peace and Justice Network panel on homosexuality
Anglican Mainstream
Report from ACC 14- Day Four by Chris Sugden and the Rev. Philip Ashey, C.O.O, American Anglican Council.
The full text of his sermon last Sunday is available, together with an audio recording, on the website of the Archbishop of Canterbury.
ENS and Anglican Journal each report on today’s events:
Williams calls for more cohesive, theologically aware communion
Anglican body considers ‘relational consequences’ proposal for breaches of moratoria
Further material is also available:
Ruth Gledhill has Archbishop of Canterbury ‘Chaos and division’ in all around we see which includes, among other things, the text of the DRAFT resolution:
The ACC
a) thanks the Archbishop of Canterbury for his report on the work and recommendations of the Windsor Continuation Group.
b) affirms the recommendations of the Windsor Continuation Group.
c) encourages the Archbishop of Canterbury to work with the Joint Standing Committee and Secretary General to carry forward the implementation of these recommendations as appropriate.
d) affirms the request of the Windsor Report (2004), adopted at the Primates’ Meetings (2005, 2007 and 2009) and supported at the Lambeth Conference (2008) for the implementation of the agreed moratoria on the Consecration of Bishops living in a same gender union, authorisation of public Rites of blessing for Same Sex unions and continued interventions in other Provinces, and urges gracious restraint in all these areas.
e) requests IASCUFO to undertake a study of the role and responsibilities of the Archbishop of Canterbury, the Lambeth Conference, the Anglican Consultative Council and the Primates’ Meeting in the Communion, their ecclesiological rationale and the relationships between them in line with the recommendation of paragraph 76 of the WCG Report, and to report back to ACC-15.
Anglican Mainstream has The Archbishop of Canterbury’s presentation of the Windsor Continuation Group report.
Episcopal Café has drawn attention to a report from Canadian delegate Suzanne Lawson, concerning the draft resolution relating to the Covenant.
The resolution we’ve been asked to consider, prepared by the Joint Standing Committee, addresses my major concern with the draft Covenant, and that is that there is the provision that other “churches” (read, potentially, the break-away splinter group in Canada, or individual dioceses or parishes) can adopt the Covenant. The resolution asks that only the current member churches of the ACC be asked to consider and adopt the Covenant at this time. A wise insertion in the draft resolution…I hope it remains there to keep us together and not encouraging further splintering.
From ACNS
ACC welcomed at opening Service at National Arena Kingston Jamaica
ACC-14 Press Briefing 4th May 2009
Changing Attitude Peace and Justice Commission will keep homosexuality on the agenda until justice prevails
The following official statement has been issued:
Statement from the Secretary General of the Anglican Communion.
That page has a link to the audio of the press conference.
There is also a PDF file containing all the correspondence.
Report from ENS Church of Uganda nominee denied participation in Anglican Consultative Council.
Report from Anglican Journal Uganda primate protests decision to disallow delegate to ACC.
Anglican Mainstream has this account from Chris Sugden Report from ACC-14 Day Three: The Anglican Communion Covenant and Uganda’s right to choose its delegate.
And there is a report from Uganda, Uganda People News: Orombi writes to Williams as row in the Anglican Church widens
Two reports on the Covenant, ENS has ACC asked to send covenant to provinces for approval and Anglican Journal has Non-approval of proposed covenant could ‘make or break’ Anglican Communion, warns design group chair.
There is a further unrelated Canadian report World economic crisis an opportunity to redirect priorities, says Anglican Environmental Network convenor.
Colin Coward has Covenant anxieties expressed in first ACC Plenary.
Anglican Mainstream has The Covenant: an introduction by Archbishop Drexel Gomez.
The Church of Uganda has attempted to seat the Rev. J. Philip Ashey, Chief Operating Officer of the American Anglican Council, as its clerical representative to the Anglican Consultative Council Meeting in Jamaica.
The Joint Standing Committee of the Primates Meeting and the ACC has refused the request.
Read more details of the story at Episcopal Café.
The Living Church has a report, ACC Meeting Starts with Credentials Flap
The Anglican Consultative Council (ACC) meeting in Jamaica began May 2 under protest when the credentials of the Rev. Philip Ashey, the clergy representative designated by the Church of Uganda, were rejected by the Joint Standing Committee (JSC) of the primates and the ACC.
“The Joint Standing Committee has discussed this at length,” wrote the Rev. Canon Kenneth Kearon, secretary general of the ACC in a letter dated April 30 and sent to the Most Rev. Henry Orombi, Archbishop of Uganda. “We understand that the Rev. Philip Ashey’s relationship with the Church of the Province of Uganda is as a result of a cross-provincial intervention, and note that such interventions are contrary to the Windsor Report and other reports accepted by successive meetings of the Instruments of Communion, including Primates’ Meetings you have attended.” Canon Kearon was to offer a statement on the credentials situation at the conclusion of a May 4 press briefing.
More links soon.
Anglican Journal ‘Worship: Jamaica-style’ reflects celebration and message of hope
Episcopal News Service In Jamaica, thousands attend Anglican Consultative Council Opening Eucharist
Robert Lundy and Chris Sugden of the American Anglican Council and Anglican Mainstream are jointly reporting on the meeting, see Report from ACC-14 Day One and Report from ACC-14: Day Two - Opening Festival Service.
So also is Colin Coward of Changing Attitude, see ACC Opening Service in the National Arena, Archbishop Rowan’s sermon at the ACC opening service, and also earlier reports, What do Jamaican Anglicans really think about homosexuality? and Anglican Consultative Council 14 – Kingston Jamaica.
The Anglican Church of Canada has set up a news hub for reporting from the ACC.
The first official press briefing can be found at ACC-14 Press Briefing 2nd May 2009.
ENS has Members of Anglican Consultative Council prepare for meeting. More links to video coverage here.
The Canadian Anglican Journal has these reports so far:
Canadian Anglicans express high hopes for ACC meeting
ACC to decide whether draft covenant can now be sent to Anglican member churches for approval
Three articles published last week in the run-up to the ACC meeting:
Savitri Hensman Comment is free Gay people need justice in Jamaica
Graham Kings Fulcrum and also Church of England Newspaper Between the Primates’ Meeting and the ACC
Michael Nazir-Ali Church of England Newspaper via Religious Intelligence Is the much-debated Covenant fit for purpose?
The Archbishop of Sydney has recently been in Ireland. The Church of Ireland Gazette has full coverage:
Archbishop of Sydney in rallying call to Church of Ireland evangelicals
and also has an editorial, ANGLICAN CHURCH IN NORTH AMERICA.
The 14th meeting of the Anglican Consultative Council opens today in Kingston Jamaica, although there is no business until tomorrow.
The official website of the world-wide Anglican Communion has these pages:
Daily Programme (copied below the fold for ease of reference)
Documents
List of Participants
There is also a News page. At present it only has
The Anglican Consultative Council, made up of lay people, clergy and bishops from the 38 Anglican Provinces of the Communion, meets in Kingston Jamaica May 1 - 13, to consider among other things, mission in the 21st century, the future structure of the worldwide Church, and theological education.
Also relevant are the Anglican Covenant papers.
The Anglican Church of Canada has set up a “a web hub with links to news and blogs that will be updated during the ACC meeting”.
Anglican Consultative Council - ACC 14 - Programme
Location:Kingston, Jamaica
Dates: 1st - 13th May 2009
Friday 1st May
Arrivals
Saturday 2nd May
Morning
Quiet Morning led by the Archbishop of Canterbury
Afternoon
Orientation to the ACC in Deliberation Groups
Welcome Plenary, including a provincial and diocesan welcome. Followed by dinner
Evening
Unscheduled
Sunday 3rd May
Morning
Diocesan service
Afternoon
“Mission in the Anglican Communion”
An opportunity to see the big picture of the work of the Anglican Communion Networks and other mission initiatives, also organisations and projects sponsored by the diocese.
Evening
Meeting of the Laity of the ACC and Meeting of the Clergy of the ACC
Monday 4th May
Morning
Bible Study
Information Plenary - An Anglican Covenant
Discernment Groups - An Anglican Covenant
Afternoon
Network Groups
Evening
Unscheduled
Tuesday 5th May
Morning
Bible Study
Information Plenary - Windsor Continuation Group
Discernment Groups - Windsor Continuation Group
Afternoon
Network Groups
Plenary - Report & Resolutions relating to/from Networks
Evening
Unscheduled
Wednesday 6th May
Morning
Bible Study
Discernment Groups - Covenant & Windsor Continuation Group
Afternoon
Information Plenary: Commissions & ACO work (i)
Business Agenda Session (i)
Evening
Cultural Evening hosted by the Governor-General and the Diocese of Jamaica at the residence of the Governor-General.
Thursday 7th May
Morning
Bible Study
Information Plenary - Ecumenical Matters
Ecumenical Streams (i)
Afternoon
Choice of island tour or free time
Evening
Unscheduled
Friday 8th May
Morning
Bible Study
Decision-making Plenary - Covenant & Windsor Continuation Group matters
Afternoon
Ecumenical Stream (ii)
Information Plenary - Commissions & ACO work (ii)
Evening
Diocesan Reception at Bishop’s Lodge
Saturday 9th May
Morning
Bible Study
Decision-making Plenary - Ecumenical Matters
Business Agenda Session (ii)
Afternoon
Briefing for Mission Encounters (on Sunday)
Travel (for some) to more distant parishes
Evening
In parishes
Sunday 10th May
Morning
Parish Visits - Worship and Conversation
Afternoon
Travel back to the hotel
Evening
TBA
Monday 11th May
Morning
Bible Study
Mission Encounters - what was seen and heard ; how we as a Communion might respond. These sessions will include engagement with the work at the UN Anglican Observer’s Office; the proposed new Evangelism and Church Growth Initiative; and the proposed Relief and Development Alliance.
Afternoon
Mission Encounters cont’d
Presidential Address (following Evening Prayer)
Evening
Unscheduled
Tuesday 12th May
Morning
Bible Study
Discernment Groups - what are we taking back to our Provinces?
Final Plenary
Afternoon
Closing Service at the Cathedral in Spanish Town
Wednesday 13th May
Departures
As noted in the preceding item, the Church Times has reported that the Covenant is to be used as litmus test of Anglicanism.
Now, the Daily Episcopalian asks a related question, The Anglican Covenant: Dar by other means?
Jim Naughton writes:
Is it possible that proposed Anglican Covenant is a means of achieving a modified version of the Dar es Salaam settlement proposed by the Primates of the Anglican Communion in 2007?
The communiqué released after that meeting proposed a “pastoral scheme”, which created a church within a church led by almost exactly the same bishops who signed the factually challenged document on diocesan autonomy released yesterday by the Anglican Communion Institute.
The ACI, with Fulcrum in the United Kingdom, were influential in creating the pastoral scheme and articulating the Camp Allen principles that were also endorsed by the Primates. The Dar settlement was almost unanimously rejected by the Episcopal Church’s House of Bishops, (which, as Sally Johnson chancellor to Bonnie Anderson, President of the House of Deputies, has demonstrated, did not have the constitutional authority to affirm it.) Despite its rejection, the leaders of the ACI continued to press for its provisions to be imposed on the Episcopal Church, even though the Dar settlement makes no provisions for this eventuality, and the Primates Meeting lacks the authority to force settlements on member Churches…
The Church Times reported:
…The Anglican Partner bishops have declared themselves to be loyal to the Episcopal Church and to the Anglican Communion. Their move can be seen as an alternative path to that taken by the Common Cause Anglicans in the United States, who last year established the Anglican Church in North America (ACNA) under the deposed Bishop of Pittsburgh, the Rt Revd Bob Duncan.
None the less, their latest move to use the Covenant as a test of orthodoxy parallels moves by the ACNA last week. The Covenant has been criticised by conservatives in the past, and the first version of a communiqué issued by the GAFCON (Global Anglican Future Conference) Primates in London last week appeared to be sceptical about the latest draft of the Covenant (the “Ridley draft”, News, 17 April): “While we support the concept of an Anglican Covenant . . . if those who have left the standards of the Bible are able to enter the Covenant with a good conscience, it seems to be of little use.”
This was later changed to: “We welcome the Ridley Cambridge Draft Covenant and call for principled response from the provinces.”
Interviewed at Heathrow on Thursday of last week, Bishop Duncan said that the Covenant would be debated at the ACNA provincial assembly in June. “We imagine that, while we as the Anglican Church in North Ameri-can ratify the Covenant, neither the US Church, when it meets three weeks later, nor the Church of Canada, when it has its next general synod, will be in any hurry to ratify it. The question will be for the Communion: ‘Who actually are the partners?’”
Pat Ashworth in the Church Times wrote an article, Autonomy emphasised in new Covenant draft.
Bishop Pierre Whalon wrote an analysis for Anglicans Online Covenanting to covenant.
Both are recommended reading.
Updated again Monday evening
The Church Times reports exclusively on what was said at a press conference that nobody else attended.
See GAFCON Primates hear of ‘two religions’ in the United States by Paul Handley.
See also the article, already linked yesterday, The Anglican schism widens quietly at Cif belief.
Jim Naughton disagreed with Paul’s conclusions, see GAFCON thunders. The media yawn.
And GAFCON itself had two press releases: GAFCON Communiqué issued - ACNA recognized and earlier GAFCON Primates meet in London with North American Bishops. There were some shenanigans surrounding the wording of one of these, read, Dog bites man.
Episcopal News Service had Conservative Anglican primates recognize proposed North American entity by Matthew Davies.
George Conger reported it for the Living Church under GAFCON Primates Back New North American Province.
Dave Walker has drawn a picture of this event, see the Church Times blog entry here.
Updated Easter Monday morning
American sources dominate so far.
The Living Church has Latest Covenant Draft Vests Adoption and Discipline with Provinces.
Episcopal News Service has Covenant design team sends ‘best possible draft’ to Anglican Consultative Council.
Episcopal Café has substantial discussion, first at Latest draft covenant available and then at A troubling interpretation and then at Capturing the castle through the back door.
The TitusOneNine thread referenced in the above articles is here.
Covenant-Communion also has extensive comment. See First Impressions of the Ridley Cambridge Draft of an Anglican Covenant and Is ACNA one of the “other Churches” the Anglican Covenant addresses?
Updates
Lionel Deimel has produced a PDF file titled Scripture References for the Ridley Cambridge Draft of the Anglican Communion Covenant.
Adrian Worsfold aka Pluralist has written at Episcopal Café, see The Covenant giveth and the Covenant taketh away. His final para:
This Anglican Covenant now acknowledges the potential for change, if all it wants to do is get international Instruments to direct and defer - without directing and probably not achieving any deferring. What a document! This Covenant is a completely contradictory mess, and the best place for it is the bin.
The BBC has an interview with Michael Nazir-Ali, Bishop of Rochester. Watch it via this report: Islam row bishop ‘has no regrets’
A leading Church of England bishop who is to resign after 15 years in the post said he has no regrets about controversial statements he has made.
The Bishop of Rochester, the Rt Rev Michael Nazir-Ali, said his decision to resign was a spiritual one.
The Church’s first non-white diocesan bishop is set to retire in September.
Last year, he received death threats after saying some areas of the UK had become no-go areas for non-Muslims because of Islamic extremism.
In an exclusive interview with the BBC, Mr [sic] Nazir-Ali said he had no regrets about anything he has said in the past.
The bishop, who turns 60 in August, said he still stood by his claims made earlier in his career that “extreme forces” presented a grave threat to Britain’s way of life and culture.
Dr Nazir-Ali said the reason he decided to resign was because of a message from God which said it was time to do “something else”…
The Lagos Guardian has an article by Peter Akinola, Primate of Nigeria. Read it at Another Wake Up Call To The People Of God.
THAT the Christian Church is today facing challenges on many fronts is an understatement. As the world is suffering a time of great economic distress, churches are dividing over the authority of the Bible and the place of the ancient creeds of the Christian Church. We are literally torn apart over issues pertaining to human sexuality, sin and salvation. And as we prepare to celebrate Easter, many among us are confused about the physical resurrection of Jesus the Christ from the grave, and some will hear Easter sermons which will tickle their ears with curious doctrines designed to gain favour in a post modern generation.
Added to these complications and challenges is the global growth and agenda of a resurgent Islam. No longer are the painful experiences of Christians who are suffering at the hands of Islam confined to Africa, Asia and the Middle East, they are increasing and alarmingly occurring in the West…
The Covenant Design Group (CDG) met between 29 March and 2 April 2009, in Ridley Hall, Cambridge. There is a press release, copied below the fold.
The main work of the group was to prepare a revised draft for the proposed Anglican Communion Covenant which could be presented to the fourteenth Meeting of the Anglican Consultative Council, and commended to the Provinces for adoption.
The ACC is meeting in Jamaica from 1 to 13 May 2009.
This third “Ridley Cambridge” draft of the Covenant is online here.
The Introduction is here.
The accompanying Commentary is available here.
The Summary of Provincial Responses is here as a PDF file.
Earlier drafts and papers are online here.
The Covenant Design Group (CDG) met under the chairmanship of the Most Revd Drexel Gomez, former Primate of the Church in the Province of the West Indies, between 29th March and 2nd April, 2009, in Ridley Hall, Cambridge, at the invitation of the Principal, the Revd Canon Andrew Norman, former Representative of the Archbishop of Canterbury to the Covenant Design Group. We are grateful for the warm welcome received.
The main work of the group was to prepare a revised draft for the proposed Anglican Communion Covenant which could be presented to the fourteenth Meeting of the Anglican Consultative Council, and commended to the Provinces for adoption. The CDG now presents the third “Ridley Cambridge” draft for the Anglican Communion Covenant.
This text has been developed in the light of responses received in the twelve month consultation period requested by the Joint Standing Committee since the production of the Saint Andrew’s Draft in February 2008. The CDG has worked with the twenty or so Provincial responses which have been received to the St Andrew’s Draft, and which are listed in Appendix One of this Report. We also received a large number of responses from individuals, diocesan synods and other institutions, including ecumenical partners, which were also circulated among the group. All these responses are in the process of being published now on the Anglican Communion website.
The Ridley Cambridge Draft (RCD) of the Covenant text follows the pattern established in the St. Andrew’s Draft, of an Introduction, a Preamble, three Sections (to which a fourth is now added), and a Declaration. “We recognise the importance of renewing in a solemn way our commitment to one another, and to the common understanding of faith and order we have received, so that the bonds of affection which hold us together may be re-affirmed and intensified.”
The members present in the meeting in Cambridge were:
Drexel Gomez, Chair
Victor Atta-Baffoe
John Chew
Katherine Grieb
Santosh Marray
John Neill
Rubie Nottage (unable to be at the Cambridge Meeting)
Ephraim Radner
Eileen Scully
Doug LeBlanc reports in the Living Church: AAC Official: Canterbury’s Recognition Unlikely
The Anglican Church in North America is unlikely to be recognized by the See of Canterbury, a leader of the American Anglican Council said on April 1.
“We do not believe that Canterbury will recognize us, at least while the current archbishop is still in office,” said the Rev. J. Philip Ashey, the AAC’s chief operating officer and chaplain, in a brief speech in the suburbs of Richmond, Va…
And Fr Ashey also said this:
Asked during a discussion period about the AAC’s relationship to Anglican Communion Partners, Fr. Ashey said the AAC had proposed collaboration more than once.
“We have been politely turned down,” he said. “We are two very different organizations.”
Fr. Ashey compared the AAC to the Special Forces of the U.S. military.
“Like Special Forces, we go behind the scenes and we blow up things,” he said, adding quickly that what the AAC blows up is principalities and powers.
Updated Friday evening
ACNS announces Top Anglican legislative body Anglican Consultative Council to meet in Jamaica.
The Anglican Consultative Council, made up of lay people, clergy and bishops from the 38 Anglican Provinces of the Communion, meets in Kingston Jamaica May 1 - 13, to consider among other things, mission in the 21st century, the future structure of the worldwide Church, and theological education.
The ACC meets approximately every three years under the presidency of the Archbishop of Canterbury, who will give a presidential address on May 11.
Foremost on the agenda for this, the 14th meeting of the Council, will be consideration of a Covenant for the Provinces of the Anglican Communion and reception of the final report of the Windsor Continuation Process. Both of these documents are key to discerning a way forward for the Anglican Communion in light of recent stresses cause by differences over matters of human sexuality…
ENS reports Design Group works on Anglican covenant revision.
The group charged with “designing” a covenant that could be used as a unifying set of principles among the provinces of the Anglican Communion met March 30-April 3 in Cambridge, England to work on a new revision of the text.
“A completed revision of the proposed covenant has been finished, along with a commentary explaining our work,” the Rev. Dr. Ephraim Radner, one of two Episcopal Church members on the Covenant Design Group, told ENS at the conclusion of the meeting. “We have taken seriously the array of responses received from the provinces and from around the communion and larger church.”
The latest incarnation of the Anglican covenant, along with the design group’s commentary, is expected to be “posted on the Anglican Communion website sometime next week,” said Radner…
And also ENS has Windsor process, covenant to top Anglican Consultative Council agenda.
The Windsor Continuation Group has been charged with addressing questions arising from the 2004 Windsor Report, a document that recommended ways in which the Anglican Communion can maintain unity amid diversity of opinions, especially relating to human sexuality issues and theological interpretations. Its report calls for the development of a “pastoral council” and supported Archbishop of Canterbury Rowan Williams’ plan to appoint “pastoral visitors” to assist in healing and reconciliation within the communion.
The continuation group also addressed the moratoria on same-gender blessings, cross-border interventions and the ordination of gay and lesbian people to the episcopate. “If a way forward is to be found and mutual trust to be re-established, it is imperative that further aggravation and acts which cause offence, misunderstanding or hostility cease,” the group’s report states. At their February meeting, the primates called for “gracious restraint” with respect to such actions.
The final report of the WCG is available here, as a PDF.
Further background material:
Following the conclusion of the G20 summit, we now resume our regularly scheduled programmes.
Living Church GAFCON Primates Invite Bishop Duncan
The Global Anglican Future Conference (GAFCON) primates’ council will meet in London April 13-18. The Rt. Rev. Robert Duncan, Bishop of Pittsburgh in the Anglican Church of the Southern Cone and Archbishop-designate of the Anglican Church in North America, has been invited to attend as a guest, according to the Rev. Peter Frank, director of communications for the diocese.
Pat Ashworth Church Times Dr Nazir-Ali steps down to work in persecuted Church
THE BISHOP of Rochester, Dr Michael Nazir-Ali, has announced his resignation. He is leaving to undertake a new global ministry in places where the Church is under pressure and Christians are in a minority. The Archbishop of Canterbury has described his move as “a courageous initiative and a timely one”.
The news, which was announced in a statement on Saturday, appears to have come as a complete surprise to many. Dr Nazir-Ali has been increasingly outspoken on the threats posed by the rise of radical Islam — something he believes is filling a moral and spiritual vacuum left by the loss of Christian faith and the fall of Communism…
…The Bishop will effectively stand down at the end of June, when he has completed his diocesan visitations. His farewell service will be held at Rochester Cathedral on 12 September.
Anglican Mainstream Be Faithful! July 6, Central Hall Westminster. Book online
UK LAUNCH OF FELLOWSHIP OF CONFESSING ANGLICANS
JULY 6, 2009, WESTMINSTER CENTRAL HALL, LONDON
THE launch in the UK and Ireland of the Fellowship of Confessing Anglicans (FCA), an orthodox Anglican movement for mission at global and local level, is to take place on July 6 in London…
… Speakers at the July 6 gathering, where around 2,300 bishops, clergy and laity are expected, will include contributors from across the Anglican Communion, including Bishops Keith Ackerman (President of Forward in Faith International), Wallace Benn (Bishop of Lewes), John Broadhurst (Chairman of Forward in Faith UK) and Michael Nazir-Ali, Dr Chik Kaw Tan plus Archbishop Peter Jensen (secretary of the Fellowship of Confessing Anglicans www.fca.net)…
Anglican Mainstream Bishop Nazir-Ali - a Christian Public Intellectual
“We wish to express warm appreciation for the ministry of Bishop Michael Nazir Ali as a senior Bishop in the Church of England, and in and beyond the Anglican Communion. He has exercised a ministry as a ‘Christian public intellectual’ and apologist for the Christian faith in our public life which has made a very significant contribution to our national life. Our prayers and good wishes are with him and his family for God’s blessing on the new ministry to which he is being called to strengthen and encourage Christians and churches in minority situations.”
Dr Philip Giddings Convenor, Anglican Mainstream
Canon Dr Chris Sugden, Executive Secretary
First, several British churches, but not the Church of England, published a statement this week, in advance of the G20 conference meeting in London next week.
Churches challenge G20 leaders on real leadership:
Baptist, Methodist and United Reformed Church leaders have challenged the G20 heads of government, meeting in London next week, to show real leadership and ensure that solutions to the current economic crisis lead to action on global warming. They want the G20 nations to grasp the opportunity for investment in new technology, which will save energy and reduce carbon output. In particular, they are urging the richer nations to agree generous support for developing countries, so they can afford the initiatives they need to take.
Second, in connection with the Put People First rally in central London for jobs, justice, climate, there will be a Church Service at Methodist Central Hall, Westminster on Saturday 28 March at 11 a.m. Speakers include Richard Chartres, Bishop of London.
Church Times blogger Dave Walker will be reporting on the day’s events.
Third, Archbishop Rowan Williams delivered the Ebor Lecture earlier this week in York Minster, on the subject: Renewing the Face of the Earth: Human Responsibility and the Environment. Full text and audio here. Press release here.
Dave Walker reported it as Religious communities “failing profoundly” in climate change response. and he has comprehensive links to secular press coverage of the lecture, which was extensive.
Jim Naughton criticised the archbishop in The Archbishop of Canterbury’s own shortcomings on climate change:
…Until he states clearly that powerful people in his own Communion don’t believe human activity contributes to global warming, and that he appeases these people so that they won’t split the Communion over the issue of homosexuality, he has little credibility on this matter.
If one examines the funding sources of the organizations behind the attempted Anglican schism, and the funding sources of the organizations that deny human activity contributes to climate change, one finds that they are sometimes one and the same…
Two documents are available from the Scottish Episcopal Church.
The bishops have published a response to the letter issued in February by the meeting of Anglican primates in Alexandria.
College of Bishops Respond to Anglican Primates’ Letter of February 2009 is available as a PDF file.
The Faith and Order Board has responded to the St Andrews Draft of the proposed Anglican Covenant.
A Response from the Faith and Order Board of the Scottish Episcopal Church is also available as a PDF file.
Comment is free has an article No change in attitudes by Davis Mac-Iyalla.
CANA and ACNA both have press releases about the Nigerian response to the latter:
The matter is also referred to in this report from the Living Church ACNA Expects at Least Five Inaugural Dioceses.
There is no mention on either of these websites of the support given by the Church of Nigeria (and other Christian churches) to the proposed Nigerian Same Gender Marriage (Prohibition) Act. Do CANA and ACNA support the Church of Nigeria’s position?
The story is attracting comment from secular sources in Africa, see for example:
Lagos Guardian Homosexuality and the lawmakers
afrik.com What has Africa done to organised religion to deserve this…
IHEU Leo Igwe condemns Anglican Archbishop’s homophobic outburst
The Standing Committee meeting on which previous reports have been made, has yielded a further document Standing Committee Meeting:Pastoral Letter signed by Archbishop Peter Akinola. It concludes:
We are especially concerned about those who are using large sums of money to lure our youth to see homosexuality and lesbianism as normative. We must consistently and faithfully teach about God’s commands on this ungodly practice and help those with such orientation to seek deliverance and pastoral counsel.
It was also our great delight to welcome to our meeting, the Rt. Rev Bob Duncan, Bishop of Pittsburgh in the USA, and Moderator of the Common Cause Partnership which is a fellowship of about 11 Anglican groups that are determined to maintain the Biblical and historic convictions of our faith, including CANA (also represented at this meeting by our own Bishop Martyn Minns). We have declared ourselves to be in full communion with the emerging province of the Anglican Church of North America, praying that they will remain solidly rooted in the foundations of our faith.
We have expressed our grave concerns over the relentless aggression against Christians in the North of Nigeria and have again drawn the attention of our governments to this unhappy scenario. We are calling for a national conference of all stakeholders to deal with the issue of religious intolerance and guarantee a peaceful and just future for our beloved country. We especially call on our members in the National Assembly to keep alert to this threat to our corporate existence. Most of all we call on our churches to pray earnestly about the future of our nation.
Updated Saturday evening
This press release comes from the Church of England:
Lambeth Conference: funding
The Lambeth Conference Funding Review Group has published its report. The review was commissioned last August by the Board of Governors of the Church Commissioners, and the Archbishops’ Council of the Church of England following an approach from the Lambeth Conference Company* for financial help.
The Review Group, chaired by John Ormerod, a former partner of accountancy firm Deloitte, makes a number of recommendations to be acted on by the Lambeth Conference Company and the Anglican Communion Office.
The Board of Governors of the Church Commissioners and the Archbishops’ Council each agreed, last August, to make available to the Lambeth Conference Company up to £600,000 as required to enable the Company to honour its commitments while fundraising efforts continued. Both bodies regarded these amounts as interest free loan facilities. Of the £388,000 actually borrowed by the Company, £124,000 has now been repaid, leaving £132,000 owing to each organisation as fundraising continues.
By the end of 2008, the review reports, the projected deficit had reduced from an estimate of over £1 million in August 2008 to £288,000, in part as a result of further fundraising efforts and in part due to actual costs proving lower than had been cautiously projected earlier in the year. The total cost of the event was £5.2million, as against the budget of £6.1million.
*The Lambeth Conference Company is the body given responsibility for managing the finances and administration of the Lambeth Conference 2008.
The main report is available as a .doc file.
Update Now also available as a PDF file.
Appendices are available as a PDF file.
From the Notes to editors:
The review group’s members were: (chair) John Ormerod, a former partner of accountancy firm Deloitte; the Rt Revd Tim Stevens, Bishop of Leicester and member of the Archbishops’ Council; Dr Christina Baxter, principal of St John’s theological college, Nottingham and also an Archbishops’ Council member; and Timothy Walker, Third Church Estates Commissioner. The group had staff support from two people provided via the office of the Church Commissioners.
There has already been generous support from the Church of England for the Lambeth Conference. Parishes and dioceses have made donations towards the costs of overseas bishops attending and the Church Commissioners have met the fees of the English bishops and their wives attending the Lambeth Conference, the costs of some of the conference organising staff, and some of the hospitality offered by the Archbishop of Canterbury.
The United States government has announced it will support the UN resolution concerning decriminalisation of homosexuality.
This is a resolution that the Vatican did not support, but about which it did say:
“The Holy See appreciates the attempts made in [the declaration] to condemn all forms of violence against homosexual persons as well as urge states to take necessary measures to put an end to all criminal penalties against them.”
Savitri Hensman has written at Comment is free that Nigeria’s attack on human rights has no virtue. She writes:
…Yet several church leaders have spoken in favour of the bill, including Rev Patrick Alumake, who claims to represent the Roman Catholic Church, though his stance appears to defy Vatican policy. While hardly gay-friendly, this opposes criminalisation. It will be revealing to see how Rome reacts.
Another champion of the bill has been Archbishop Peter Akinola, though the international Anglican Communion, to which his church belongs, has repeatedly called for human rights for all, including homosexuals.
In a statement supporting the bill, Archbishop Akinola starts with his own (contested) interpretation of the Bible, and warns, “Any society or nation that approves same sex union as an acceptable life style is in an advanced stage of corruption/moral decay. This bill therefore seeks to shield Nigeria from the complete annihilation that will follow the wrath of God should this practice be accepted as normal in this land.” He goes on to make further extraordinary claims: “Part of the purpose of God is to ensure that human existence is sustained through procreation. God blessed them ie Adam and Eve and told them, multiply and fill the earth and subdue it” (Genesis 1: 28). Same sex marriage is a violation of this divine injunction and will only endanger human existence.” The fact that these dire predictions have not come to pass elsewhere in the world does not deter him.
Despite the major historical contribution made by Africans (including Nigerians) in winning recognition for and defending human rights, he is dismissive of these: “We must take note of the various stages of pernicious western influence in our nation and continent … The present clamour for unrestricted human rights especially in relation to same sex union is yet another ploy to unleash more mayhem on this nation.”
The Archbishop’s portrayal of the threat posed by gays and lesbians would appear to justify even the harshest measures: “Same sex marriage… is a perversion, a deviation and an aberration that is capable of engendering moral and social holocaust in this county. It is also capable of existincting (sic) mankind and as such should never be allowed to take root in Nigeria.” In this apocalyptic worldview, it can be too risky to love one’s neighbour as oneself…
The Standing Committee of the Church of Nigeria (Anglican Communion) is much larger than you would suppose from its name and normal Western usage of that term:
The Standing Committee of the Church of Nigeria (Anglican Communion) under the guidance of the Holy Spirit and the leadership of the Most Rev. Peter J. Akinola, Archbishop, Metropolitan and Primate of All Nigeria, met at All Souls Chapel and Oduduwa Hall at Obafemi Awolowo University, Ile Ife, Osun State, from March 10-14, 2009. The Standing Committee serves as the Executive Body of the Church of Nigeria between meetings of the General Synod. One hundred and fifty five bishops, one hundred and fifty clergy and one hundred and thirty nine laity were present…
The General Synod must be truly huge in scale.
See earlier item for the Primate’s Opening Remarks.
This body has issued a Communiqué which includes the following:
5. RELIGIOUS CRISIS
For more than twenty years there has been an unrelenting religious crisis in Nigeria. The Christian Church has been the target of attack and has suffered irreparable losses in many parts of the North. At different times various reasons have been advanced: unemployment, poverty, politics and sectarian tensions. However, those who have perpetrated these destructive actions have never been brought to justice, operate with impunity and appear to be motivated by the conviction that if they persist they will be able to claim entire sections of Nigeria for their faith. We reject this claim.
We also view with grave concern the recent inflammatory statement by Senator Ahmed Sani Yerima calling for the total Islamization of Nigeria. This attitude threatens the very existence of our nation. Since this call violates specific Constitutional provision for the freedom of religion and his pubic oath to protect the Constitution we ask the leadership of the Senate to investigate as to whether Senator Yerima is qualified to continue to hold office.
We call for a national conference of all relevant stakeholders especially the National Assembly, Media practitioners, religious leaders and the guardians of our constitution to deal with these issues and plan for a peaceful and just future for Nigeria. We are convinced that unless urgent action is taken we may have no future for the next generation.
6. OUR ASSURANCE
As Anglican Christians we continue to be distressed by the spiritual crisis within our own family of faith in other parts of the world. Since 2003 the unilateral revisionist actions of The Episcopal Church and the Anglican Church Canada have torn the fabric of our common life. While the Church of Nigeria stands resolutely and uncompromisingly on the truth of the Holy Scriptures and the Lordship of Jesus Christ endless meetings and repeated communiqués have done nothing to bring restoration of our beloved communion. In this, however, and in all these matters our hope is not in our own efforts but in the Lord Himself. We can therefore boldly declare to our nation and to the world, “Those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint. (Isaiah 40:31)
An earlier report on Anglican women at the UNCSW is here.
The links to some documents in that article are now broken, apologies.
Here are some new reports and documents:
UN Commission on the Status of Women Fifty-third session, 2– 13 March 2009
ACNS:
Further excerpts from Meeting of the CON Standing Committee: PRIMATE’S OPENING REMARKS:
The Anglican Communion
Early last month at the invitation of the Archbishop of Canterbury, the Primates of the Anglican Communion had their meeting in an atmosphere of ‘peace and mutual respect’ for five days in Alexandria, Egypt. Perhaps the greatest achievement of the meeting was that the ‘status quo ante’ was maintained. That is to say that we remain as we have been since 2003 when the unilateral revisionist actions of TEC and Canada tore the fabric of our common life, in a state of impaired or broken sacramental communion. We have not been able to deal with the fundamental problems of our brokenness nor see through decisions taken at previous meetings of the Primates.
It seems to me the Communion is playing a game of ‘just keep talking’ until perhaps someone will blink or become weary and give up the struggle. Confident that we are on the LORD’s side contending for the faith once delivered to the saints, we can rest assured that: “those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” On this vexatious issue, the Church of Nigeria will neither blink nor be weary.
On my return from Egypt, I issued a letter to the faithful titled ‘a wake up call’. I also sent an open letter to our chairman, Dr Rowan. In both, I made it clear that America is not thinking of backing off from its new religion. And the rest of us desiring to keep the unity and structures of the Communion by all means including losing our faith and churches risk the danger of becoming a church that has the appearance of being alive but in reality are no more than what Prof John Mbiti once described as the ‘living-dead.’
The Global South
The Primates and leadership of the Global South also met and decided to call the ‘fourth trumpet’ in the first quarter of 2010, perhaps in the UK. The last one was held in Ein Sukhnan, near the red sea, Egypt. Each of our Provinces will be represented by the Primate, a bishop, a senior priest, lay leaders comprising of a man, a woman and a youth.
GAFCON
GAFCON continues to wax stronger. Membership of the Fellowship of Confessing Anglicans is growing in many parts of the world beyond our own imagination. Here at home, some of our senior lay leaders (Fellowship of Christian Patriots, FCP) organised a two-day celebration of the ideals of GAFCON with special lectures and service of praise and thanksgiving to God. We are deeply grateful to the Christian Patriots. I urge all our members to obtain copies of the lecture. The GAFCON Primate’s Council will meet in the UK after Easter. I ask for your prayers.
Updated Saturday afternoon
See previous articles here, here, and here.
Andrew Brown has commented about this at Comment is free: Belief in The latest hate speech from the Church of Nigeria.
Pluralist has commented on his blog in Expel the Nigerian Church - Time to Move On.
Episcopal Café has a further article, Nigeria’s legal system adequate for persecution.
The US State Department report mentioned there can be found at 2008 Human Rights Report: Nigeria.
The current legislation is not the same as that proposed in 2006 which was also commended by the Church of Nigeria.
There is no mention of this matter at the website of CANA, but the front page does have this in the sidebar:
Every person is made in the image of God and deserves to be treated that way.
-the Rt Rev’d. Martyn Minns
Episcopal Café points out that Martyn Minns and Robert Duncan are among the bishops at the Church of Nigeria House of Bishops meeting, read Meeting of the CON Standing Committee: PRIMATE’S OPENING REMARK [sic] from the official website of the Church of Nigeria (Anglican Communion):
We are glad to welcome back home our CANA bishop, Martyn Minns. With us at this meeting is Bishop Bob Duncan of Pittsburgh. Bob leads the Common Cause Partnership that will soon metamorphose against all odds into a new Anglican Province in North America.
Updated again Saturday
The full text of the statement submitted by the Church of Nigeria (Anglican Communion) to the public hearing on the Same Gender Marriage (Prohibition) Bill 2008 is now available. There are five graphics files (click on each image to enlarge) or there is a PDF file here.
Extracts from this are also available at Changing Attitude, see Same Gender Marriage (Prohibition) Act and the Church of Nigeria’s position paper.
Friday lunchtime update
The full text of the legislation itself is now also available, it occupies only two pages:
See below for two other versions
Further reports of the hearing from Changing Attitude:
Report on the Hearing on the Same Gender Marriage (Prohibtion) Bill 2008 in Abuja, Nigeria which includes this:
…There was a heavy controversy between me and the Church of Nigeria (Anglican Communion) when I mentioned how Archbishop Akinola and the bishops of the Church of Nigeria (Anglican Communion) have committed themselves to the process of listening to LGBT people in the Lambeth Conference 1998 Resolution 1.10. Being committed to listen to LGBT people and coming to the hearing to support the bill is not honest. The representative of the Church of Nigeria (Anglican Communion) took offence and denied that.
and Church of Nigeria bussed people in to the Same Gender Marriage Bill hearing:
…On Wednesday, while we were outside waiting to be allowed to enter, some interesting things began to happen. Buses began to arrive carrying members of the Church of Nigeria (Anglican Communion) and the Joint Women’s Fellowship together with the Youth Fellowship buses from Jos. They parked right next to us.
The atmosphere became very tense for us lesbian and gay representatives. The church members looked at us with terrible hard faces. They were wearing T-shirts with the slogans saying: IT IS UNAFRICAN, IT IS UNGODLY, IT IS SENSELESS, UNCULTURAL…
…After which a Bishop said that clearly it was a big lie for any gay person to say that he was created by God. He also said from his statement that being gay was an acquired syndrome from the western world.
Friday evening update
Lionel Deimel has made available a more easily readable copy of the legislation, see
Akinola: Anglican Fundamentalist, Fascist, and Theocrat.
Saturday update
And there is a PDF of the legislation available also here.
Mark Harris has collated some further statements by the Church of Nigeria (Anglican Communion) on the subject of homosexuality at Nigerian Anglicans ramp up the anti-gay rhetoric:
From Celebrating the ideals of GAFCON dated 24 February:
“the fellowship of Christian patriots in collaboration with Christian association of Nigeria (CAN) and the church of Nigeria (Anglican Communion) flagged off the service of stand up for Jesus Festival of praise and thanksgiving held at the National Christian Centre Abuja on Saturday.
It brought to the fore the war against homosexualism, lesbianism and same sex marriage being waged by the church lead by the primate of all Nigeria Anglican communion Most Rev Peter Akinola, At the service the fight against union of same sex received a boost following a unanimous support pledged by the Christian Association of Nigeria (CAN) and well meaning Nigerians.”
From HOMOSEXUALITY AND RELIGION dated 5 March:
“While American and Canadian Churches openly ordained gay clergy and blessed same-sex unions in September 2006. The Church of Nigeria headed by Archbishop Akinola issued a statement to the Nation commending the law-makers for their prompt reaction to outlaw same-sex relationships in Nigeria and calls for the bill to be passed since the idea expressed in the bill is the moral position of Nigerians regarding same-sex relationships.”
and this, later in the report of that lecture and discussion:
“Rev. Father George Ehusani, a former Treasurer of CAN said homosexuality as inherently disordered and that as far as Christian Religion is concerned it is a CRIME because instead of promoting the family it destroys it. He said Christians and Pastoral leaders have the primary responsibility of leading Homos from hell to heaven and bring them to sanity.
The Rt. Rev. Duke Akamisoko in his contribution suggested that political leaders and political office holders must be screened and investigated during electioneering to be sure that they have no leaning with homosexuality and lesbianism. He quoted copiously from the Bible to support his stand that homosexuality should not be condoned but punished severely.
The Rt. Rev. Samuel Olukunle Ajani said we should not shy away from the fact that homosexuality are living with the society hence all instruments should be employed to fight the scourge like HIV/AIDS and cultism.
It was the considered opinion of the generality of people gathered that pragmatic efforts should be made to teach and sensitize children from kindergartner to tertiary institutions and most importantly the Legislatures must take a definite stand to pass the Homosexuality Bill before it. “
“While rounding up the programme, the Primate of all Nigeria, Anglican Communion, The Most Rev. Peter J. Akinola said the Homosexual problem is not peculiar to Anglicans or Christians alone, according to him, it is a global human problem, he said all hands should be on deck to teach and sensitize people on what evil same-sex union has brought to mankind.”
And finally, at the close of the report, what Mark Harris considers the most telling comment was this, made by Archbishop Akinola:
“Primate Akinola raised a poser, and warned the National Assembly and the government not to succumb to serious pressures being mounted in the name of civil and human rights. He said that as long as Nigeria does not have the right to order England or the West on what to do likewise America has no right to tell us how to live in Nigeria.”
Also, Jim Naughton asks some further questions on Episcopal Café at Nigeria once again considers harshly punitive anti-gay legislation.
Updated Sunday
The BBC reports under the headline Nigeria gay activists speak out
Church groups spoke in favour of the bill, saying that gay marriage risked “tearing the fabric of society”.
“In the Bible it says homosexuals are criminals,” Pius Akubo of the Daughters of Sarah church told lawmakers.
Rev Patrick Alumake told the National Assembly the top leadership of the Catholic church in Nigeria supported the bill wholeheartedly.
“There are wild, weird, ways of life that are affecting our own culture very negatively, we have people who either by way of the media or travelling around the world have allowed new ideas which are harmful to our nation and our belief,” he said.
According to reports in Nigerian media The Church of Nigeria (Anglican Communion) was outspoken in its support for the legislation. See below the fold for detailed reports.
Changing Attitude reports that its Nigerian members spoke up, see Group leaders from Changing Attitude Nigeria present statement on Same Gender Marriage (Prohibition) Bill 2008 at public hearing in Abuja.
This is the legislation about which Amnesty International, and Human Rights Watch said:
Nigeria’s proposed ban on same-sex partnerships an assault on human rights.
A bill now before the Nigerian National Assembly aims to outlaw marriages between individuals of the same sex – in a country where homosexuality is already criminalized. The bill would punish “the coming together of persons of the same sex with the purpose of leaving together as husband and wife or for other purposes of same sexual relationship” with up to three years’ imprisonment.
If passed, the bill would give licence to the authorities to raid public or private gatherings of any group of people they suspect to be lesbian, gay, bisexual or transgender. The measure would also increase the risk of violence and other acts of discrimination against individuals who are suspected of being lesbian, gay, bisexual or transgender.
“It is simply unacceptable to single out one group of people to be deprived of the rights we all enjoy,” said Aster Van Kregten, Amnesty International’s Nigeria researcher. “Legalising discrimination is reprehensible in itself and can only promote acts of hatred.”
In addition to the measures against those thought to be in same-sex relationships, the bill would authorise sentences of up to five years’ imprisonment and a fine of N2,000 (US$14) for any person who “witnesses, abets and aids the solemnization of a same gender marriage.”
These provisions would violate the rights to freedom from discrimination, freedom of private and family life, freedom of religion or belief, and freedom of association, guaranteed in the Nigerian constitution and by human rights treaties.
Press Reports mentioning the Church of Nigeria (Anglican Communion)
Punch Homosexuals protest move to criminalise same-sex marriage
The Church of Nigeria (Anglican Communion), condemned homosexuality, describing it as “being ungodly, unscriptural, unnatural, unprofitable, unhealthy, un-cultural, un-African and un-Nigerian.”
Independent Homosexuals Besiege NASS, Seek Stoppage Of Same-sex Marriage Bill
The Church of Nigeria (Anglican Communion) argued in its submission that “same-sex marriage is out to foist on the world a false sense of the family which will bring disastrous consequences to mankind.
“Same sex marriage, apart from being ungodly, it is unscriptural, unnatural, unprofitable, unhealthy, un-cultural, un-African and un-Nigerian.
“It is a perversion, a deviation and an aberration that is capable of engendering moral and social holocaust in this country. Outlawing it is to ensure the continued existence of this nation.”
Nigeria Exchange Homosexuals protest against making same-sex marriage a crime
But the Church of Nigeria called homosexuality “being ungodly, unscriptural, unnatural, unprofitable, unhealthy, un-cultural, un-African and un-Nigerian.”
Church groups spoke in favour of the bill, saying that homosexual marriage risked “tearing the fabric of society and in the Bible it says homosexuals are criminals,”
“There are wild, weird, ways of life that are affecting our own culture very negatively, we have people who either by way of the media or travelling around the world have allowed new ideas which are harmful to our nation and our belief,”
This Day Homosexuals Kick against Same-sex Prohibition Bill
In a presentation by the Church of Nigeria (Anglican Communion), the church said “same sex marriage is out to foist on the world a false sense of the family, which will bring disastrous consequences to mankind.”
According to the clerics, same sex marriage ”apart from being ungodly, was unscriptural, unnatural, unprofitable, unhealthy, un-cultural, un-African and un-Nigerian. It is a perversion, a deviation and an aberration that is capable of engendering moral and social holocaust in this country. Outlawing it is to ensure the continued existence of this nation.”
Daily Trust Homosexuals storm National Assembly
However, an overwhelming number of people at the public hearing, especially religious bodies, supported the enactment of the bill.
The Christian Association of Nigeria (CAN) in its presentation said it “strongly supports this bill and wants the members of the National Assembly to ensure that it is passed. Every country has its laws; there is nothing like a universal law and you see weird ways of life affecting our people negatively. Christians and Muslims are strongly against homosexuality.”
On its part, the Church of Nigeria (Anglican Communion) said “same sex marriage is out to foist on the world a false sense of the family which will bring disastrous consequences to mankind.”
It added that “same sex marriage apart from being ungodly, it is unscriptural, unnatural, unprofitable, unhealthy, un-cultural, un-African and un-Nigerian. It is a perversion, a deviation and an aberration that is capable of engendering moral and social holocaust in this country. Outlawing it is to ensure the continued existence of this nation.”
Fellowship of Christian Patriots (FCP) for its part said “God in his infinite wisdom, made sex enjoyable in order to encourage indulgence in it, for the purpose of procreation and not merely for hedonistic pleasure.”
Added Sunday
Somehow I missed this one earlier:
Sun Homosexuals storm House to oppose Anti-gay Bill
Head of Anglican Church in Nigeria, Rev Peter Akinola in a memo to the public hearing pointed out Biblical verses that opposed sexual intercourse by persons of same sex.
He reminded the committee that the purpose of God’s creation of human beings was to sustain procreation, noting that the existence of gay in churches in Nigeria was embarrassing and unhealthy.
“The Bill will not only preserve the Nigerian families, but will also ensure that the community spirit in Africa does not dies.
“Same sex marriage, apart from being ungodly is also unscriptural, unnatural, unprofitable, un-cultural, unhealthy, un-African, and un-Nigerian,” he argued.
Updated Friday evening
First, ENS has a report Network members support expanded role for Anglican women:
Noting that women make up just six percent of the Anglican Communion’s top decision-makers, the International Anglican Women’s Network urged at its February 22-27 meeting in New York City that the worldwide church study the role of women and find ways to empower female leadership.
Representatives of 30 of the 38 Anglican provinces (national or regional groupings of national churches) and the network’s steering committee met in person for the first time since the network, which represents 40 million Anglican women in 165 countries, was formed in 1996.
Read the full text of the statement issued at the First Meeting of the IAWN Provincial Links and Steering Group.
And the Church of England contact? Check this page.
Now to the UN meeting. ENS also carries this:
In recognition of International Women’s Day, Episcopal Life Weekly bulletin inserts for March 8 outline the work of Anglican representatives to the 53rd session of the United Nations Commission on the Status of Women. The commission will meet this year from March 2-13.
As the bulletin insert says:
A delegation of women from the Anglican Communion will take part in the 53rd session of the United Nations Commission on the Status of Women (UNCSW), to be held March 2 to 13. The Anglican women, representing some 30 of the 38 provinces of the Anglican Communion, are nominated by the Primates (leading archbishops or presiding bishops) of their provinces.
Read the whole insert as a PDF here.
For more information see Ecumenical Women at the United Nations. There is also a helpful guide to the UNCSW here.
See the statement submitted to the CSW by the Anglican Consultative Council.
And there is also this statement submitted by the Mothers’ Union.
Friday update
ENS has a further report, Anglican women find strength at network meeting.
Updated Tuesday morning
A report from the Anglican Journal in Canada says Burundi archbishop supports Canadian church in opposing cross-border interventions, and there is also ‘Stay the course’ in Burundi, UN envoy advises Canadian Anglican delegation.
Archbishop Fred Hiltz, primate of the Anglican Church of Canada, has thanked his Burundian counterpart, Archbishop Bernard Ntahoturi, for the Anglican Church of Burundi’s stance against cross-border interventions, notwithstanding its opposition to more liberal views on homosexuality in some churches in Canada.
Meanwhile, there is an announcement from Lambeth Palace about the Pastoral Visitors, which says:
Pastoral Visitors Briefing Seminar
Following the Report of the Windsor Continuation Group to the Archbishop of Canterbury (which was published at the Primates Meeting in Alexandria, Egypt, in February 2009) the initial group of Pastoral Visitors called for by the Windsor Continuation Group in their Report and commended by the Primates Meeting in their Communiqué (para 15) met for a briefing session at Virginia Theological Seminary from 25-28 February.
Those appointed by the Archbishop of Canterbury to the Pastoral Visitors team are: the Rt Rev’d Santosh Marray, the Rt Rev’d Colin Bennetts, the Rt Rev’d Simon Chiwanga, Maj Gen (ret’d) Tim Cross, Canon Dr Chad Gandiya, who all participated in the briefing seminar, and the Very Rev’d Justin Welby, who was unable to attend.
The meeting was facilitated by the Rt Rev’d Peter Price, Bishop of Bath and Wells, England, and received briefings from the Rev’d Dr Ephraim Radner (Wycliffe Theological Seminary, Toronto) the Rt Rev’d Gary Lillibridge (Bishop of West Texas, TEC and member of the Windsor Continuation Group), The Rev’d Canon Dr Chuck Robertson (Canon to the Presiding Bishop, The Episcopal Church), the Rt Rev’d Herbert Donovan (Deputy to the Presiding Bishop for Anglican Communion Relations, TEC) and the Ven Paul Fehely (Principal Secretary to the Primate, the Anglican Church of Canada) and members of the Faculty at VTS.
The Pastoral Visitors team will now report to the Archbishop of Canterbury.
Update Tuesday
More details about these individuals are contained in the report by Matthew Davies at ENS Pastoral visitors appointed by Archbishop of Canterbury:
And there is slightly more information in this Living Church article, by George Conger Pastoral Visitors Hold Inaugural Meeting:
For the background, see this excerpt from the Alexandria primates meeting communiqué:
15. The Archbishop of Canterbury reported to us on the development of a scheme for a Pastoral Council, consistent with the proposal of the Windsor Continuation Group, and the Pastoral Visitors, whom he is appointing as a starting point for this idea, in line with the opinions expressed at the Lambeth Conference. The intention is that the Pastoral Visitors will be commissioned by him to conduct personal and face to face conversations in order to assist in the clearest discernment of the ways forward in any given situation of tension. We affirm the Archbishop of Canterbury in this initiative.
They were also commended by the Windsor Continuation Group, which said:
87. However, the need for such a ministry of reconciliation is urgent in the life of the Communion. The WCG welcomes the fact that the Archbishop of Canterbury intends to move ahead with the appointment of a small number of “Pastoral Visitors” as proposed by the bishops at the Lambeth Conference (see above), and who could be called upon “in any dispute” or situation of tension between now and next May, as the proposal for a full Pastoral Forum is taken forward.
88. These Pastoral Visitors could be be:
- Appointed by the Archbishop of Canterbury for the limited period of twelve months in the first instance.
- Drawn from senior leaders of the Communion, present or retired, or other notable individuals with specific skills in mediation and arbitration.
- Available to the Archbishop to be commissioned as his emissary for specific work to assist in maintaining the highest degree of Communion possible in situations of disagreement or tension.
- Available as well to the Primates of the Anglican Communion to act on their behalf in situations of disagreement or tension as go-betweens, arbitrators or conciliators, as deemed appropriate by those primates.
- Available for appointment to particular positions or roles within the Anglican Communion which would be consistent with their work and the constitutional requirements or conventions of the body for which they are nominated.
- Required to act in a manner consistent with the Constitutions and Canons of those Provinces with which they relate in the pursuance of any matter referred to them.
89. The WCG affirms the decision of the Archbishop that it is an integral element in their ministry that Pastoral Visitors would not have any authority to make dispositions or proposals for structural solutions to any situation, unless expressly authorised to do so by the Primate or other lawful authority of the particular Provinces with which they have been asked to work.
90. The scope of the activity that the Pastoral Visitors will be able to undertake will depend on the availability of funding. In all matters referred to the Pastoral Visitors, it will be helpful if the Provinces concerned would be willing to nominate a colleague who would be committed to working alongside them.
The Church of Ireland Gazette had this editorial comment: A Consultative Fellowship. It begins:
In their Alexandria communiqué, the primates indicated that successive Lambeth Conferences had urged them “to assume an enhanced responsibility for the life of the Communion”, referring to Lambeth Conference resolutions from the 1978, 1988 and 1998 meetings.
However, the relevant resolutions of Lambeth 1978 (Nos. 11 and 12) do not use the term “enhanced responsibility” at all; they advise member Churches of the Communion to consult with a Lambeth Conference or the primates on issues of concern to the whole Communion and request the primates to study Anglican authority and the best way to co-ordinate inter-Anglican meetings…
The Presiding Bishop of The Episcopal Church wrote about the meeting at Episcopal Life Online: Varied Understandings. One excerpt:
…The striking thing was that the meeting room where the primates’ deliberations took place, the hotel’s largest and principal conference room, was bedecked with several large paintings of half-naked women. It was a space that, in normal circumstances, apparently was used only by men. I found it striking that public expectations of women are modest dress and covering, yet there is evidently a rather different attitude toward men’s entertainment…
In this week’s Church Times Pat Ashworth has reported on the letter from Archbishop Peter Akinola that was reported earlier here. See Primates trivialised problem — Akinola.
Updated again Sunday evening
The Episcopal Diocese of Pittsburgh (Anglican) has published a Pastoral Letter from Bishop Robert Duncan. The website home page summarises the letter thus:
Bishop Duncan comments on the decision of the new Episcopal Church diocese to reject mediation.
Sunday Update
I should have added some background when posting the above note. First, the previous TA report on the Pittsburgh saga is Pittsburgh: national church seeks intervention.
Subsequent to that report, on 23 February, the Episcopal Diocese of Pittsburgh issued a letter dated 18 February, which can be read in full as a PDF over here.
Sunday evening
Lionel Deimel has attempted an analysis of the Duncan letter, see Duncan Letter Decoded.
The Anglican Church in North America has previously claimed:
“The movement unites 700 orthodox Anglican congregations, representing roughly 100,000 people…”
Today, a file entitled How many Anglicans are there in the Anglican Church in North America? has been published at this Fort Worth website.
How many Anglicans are there in the Anglican Church in North America?
On every Sunday morning, some 81,311 people worship at the 693 congregations of the Anglican Church in North America. These people and parishes are already outside of The Episcopal Church and The Anglican Church in Canada. The large majority are temporarily under the oversight of six separate Anglican provinces.
The Anglican Church in North America will unify the parishes and membership of a number of jurisdictions:
• The Anglican Mission in the Americas (Rwanda) reports an average Sunday attendance of 21,600 in 180 congregations (40 of which are churches in formation called “networks”).
• The Convocation of Anglicans in North America (Nigeria) has 69 congregations with a average Sunday attendance of 9,828.
• The Reformed Episcopal Church has 150 parishes and an average Sunday attendance of 13,000.
• There are 51 parishes under the temporary oversight of Uganda with an average Sunday attendance of 7,000.
• There are 55 parishes in The United States under the temporary oversight of the provinces of Kenya and the Southern Cone with an average Sunday attendance of 10,000.
• Four entire dioceses separating from The Episcopal Church, with a combined 163 parishes and an average Sunday attendance of 16,483 (The Episcopal Church congregations and members having been excluded from this count) are temporarily dioceses of the province of the Southern Cone.
• The Anglican Network in Canada (Southern Cone) is composed of 24 congregations with an average Sunday attendance of 3,400.
• One congregation is under the temporary oversight of West Africa.
Based on a firm Sunday attendance average of 81,311 people, it is reasonable to very conservatively project that more than 100,000 Anglicans in North America are active members of a congregation of the proposed province (In many cases, total membership often runs at two to three times average Sunday attendance. For instance, The Episcopal Church reports an average Sunday attendance of 768,476 in 2007 and an active baptized membership of 2,116,749.)
While each individual group is small, as a united body, the Anglican Church in North America stretches from one end of North America to the other and has as many or more (in some cases, significantly more) members than 12 of the Anglican Communion’s 38 provinces (Bangladesh, Brazil, Hong Kong Sheng Kung Hui, Indian Ocean, Japan, Jerusalem & Middle East, Korea, Mexico, Myanmar, Scotland, Southern Cone, Wales)
See the PDF file for further comparison of ACNA with numerous provincial statistics.
The March issue of Atlantic Monthly carries an interview with Rowan Williams written by Paul Elie.
The place of gay people in the church is one of the bitterest disputes in Christianity since the Reformation. The Anglican Church is trying to have it both ways—affirming traditional notions of marriage and family while seeking to adapt its teachings to the experiences of gays and lesbians. Presiding over the debate, gently—too gently?—prodding the communion toward acceptance of gay clergy, is Rowan Williams, the brilliant and beleaguered archbishop of Canterbury. He’s been pilloried from all sides for his handling of these issues, but his distinctive theology and leadership style may offer the only way to open the Anglican Church to gay people without breaking it apart.
Read the whole thing, starting here.
Also, read an interview with the writer, at A Flock Divided.
Paul Elie talks about Archbishop Rowan Williams’s balancing act, and the schisms threatening the Anglican Church.
The American Anglican Council has published An Open Letter from Archbishop Akinola to Archbishop Williams.
…In preparation for the meeting I asked The American Anglican Council to prepare the attached report on the continuing situation of The Episcopal Church to enable people in the wider Communion to have a fuller perspective of the circumstances in North America. I shared it with my colleagues in the Global South but did not release it more widely in the hope that we would receive assurances from the Presiding Bishop of The Episcopal Church and the Primate of the Anglican Church of Canada that they were willing to exercise genuine restraint towards those Anglicans in North America unwilling to embrace their several innovations.
Sadly that did not prove to be the case. Instead we were treated to presentations that sought to trivialize the situation and the consequences for those whose only offence is their determination to hold on doggedly and truthfully to the faith once delivered to the saints. In addition I have learned that even as we met together in Alexandria actions were taken that were in direct contradiction to the season of deeper communion and gracious restraint to which we all expressed agreement. For example, in the days leading up to our meeting, the Diocese of Virginia declared the “inherent integrity and blessedness” of same sex unions and initiated a process to provide for their “blessing”. While we were meeting, The Diocese of Toronto also announced that it will start same sex blessings within a year and The Episcopal Church and the Diocese of Virginia filed further costly legal action appealing the court’s decision in twenty cases favouring nine Virginia congregations. These and many further actions are documented within the report…
Associated with this letter are two documents prepared by the AAC, one about The Episcopal Church and another about the Anglican Church of Canada, both in PDF format. The former was prepared by the AAC, and the latter by ANiC.
Updated again Tuesday evening
Archbishop Peter Akinola has published A Wake Up Call to the People of God. It includes this:
…All through our gathering at the recently concluded Primates’ meeting I kept wondering whether we were the ones to whom John was writing. We have a glorious reputation – a worldwide communion of millions with a glorious history and beautiful heritage, fluid structures, grand cathedrals, “infallible” canons, historical ecclesiology and ‘flexible’ hermeneutics – but we are in danger of forgetting what we have received and heard and replacing it with the seemingly attractive gods and goddesses of our age. We are in danger of becoming the ‘living dead’ by giving the outward appearance of life but in reality we are no more than empty and ineffective vessels. In parts of our Communion some have merged the historical gospel message of Jesus the Christ with seductive ancient heresies and revisionist agendas, which have resulted in an adulterated and dangerous distortion of the gospel. The call to obedience and repentance is one that we must declare but we refuse and instead we replace it with a polite invitation to empty tolerance and endless conversation. Sometimes we think that we can replace the need for repentance with activities, programmes, endless meetings, conventions and communiqués —- we are wrong!
Bonnie Anderson President of the Episcopal Church’s House of Deputies, has released a statement on the communiqué from the recently-completed Primates Meeting and on the report of the Windsor Continuation Group, available here.
Archbishop Fred Hiltz, Primate of the Anglican Church of Canada has published a letter to Canadians, see A Reflection by our Primate.
…My observation is that in those dioceses where resolutions have been passed requesting the authorizing of rites for blessing same-sex unions the Bishops have shown gracious restraint. They have called for continuing discernment in some cases through the drafting and testing of such rites in a limited manner and have advised the House accordingly. I am of the opinion that while our church struggles to honour the call for gracious restraint in blessing same-sex unions, those who are the proponents of cross-border interventions have and continue to show no restraint. I have endeavored to address this situation since the Lambeth Conference and I regret to say that to date a conversation with the pertinent parties has not been possible. I am disappointed and dismayed. My feelings are grounded in my care and concern for the Bishops and dioceses most adversely affected by these cross-border interventions…
However, I am encouraged by the call in the Windsor Continuation Report for the Archbishop of Canterbury to initiate professional mediated conversations in conflicted situations. In supporting this call, the Primates were unanimous. I personally assured the Archbishop of Canterbury of my commitment on behalf of our Church to this initiative and expressed my hope that all other parties would also come to the table in a spirit of “honest exchange and mutual challenge” for the sake of the unity of the Church.
Tuesday updates
Steve Waring at the Living Church has published Analysis: Primates Offer Support, Warnings to Both Sides.
Bishop Jack Iker Fort Worth Reflections on the Alexandria Communiqué (PDF)
Updated again Sunday afternoon
The meeting is now finished, but the reports continue. Earlier reports can be found here and the text of communiqués here.
Pat Ashworth Church Times Primates agree: hold the moratoriums while we talk further (this is not in the paper edition)
Living Church George Conger Conservative Bishops Laud Outcome of Meeting, Archbishop’s Leadership
Martin Beckford Telegraph Anglican church leaders to bring in ‘relationship counsellors’ over sexuality dispute
Colin Coward Changing Attitude Primates meeting - Schism or division? - and refugees
ANiC Anglican Network in Canada responds to Primates’ Communique
Integrity Integrity Responds to Primates’ Communique
Guardian (Nigeria) Anglican primates call for Mugabe’s resignation
Update 13.30 GMT Friday
George Conger Religious Intelligence Anglican Primates agree mediation programme
Update 18.00 GMT Friday
Episcopal Café has further comment, see Conservatives playing possum?
This links to the statement issued by the Chicago Consultation Chicago Consultation Rejects False Choice.
Update 23.00 GMT Friday
Statement of Bishop Robert Duncan on the Alexandria Primates Meeting
Update 0900 GMT Sunday
ENS has a comprehensive roundup of American responses to the primates meeting, in Primates’ communiqué, Windsor report draw praise, criticism. This includes:
The leader of the effort to form a new Anglican entity in North America said February 6, through a spokesman, that he is “certainly open to mediated conversations” called for by the primates of the Anglican Communion, but added that his organization “will need to see what exactly is being proposed and what ground rules can be agreed on before committing further.”
The Rev. Peter Frank said he was authorized to speak on behalf of Robert Duncan, the deposed bishop of Pittsburgh who led the majority of that diocese’s members and leadership out of the Episcopal Church. Duncan is one of a number of individuals and groups who have responded to the primates’ communiqué and an accompanying report from the Windsor Continuation Group issued February 5.
As the ENS report notes later on,
Duncan made no mention of the primates’ call for mediated talks in his official statement responding to the February 5 communiqué issued after the leaders or primates of the Anglican Communion’s 38 provinces ended their five day meeting in Alexandria, Egypt. Instead, in that statement, he portrayed the members of the proposed new “Anglican Church in North America” as people “who are attempting to remain faithful amidst vast pressures to acquiesce to beliefs and practices far outside of the Christian and Anglican mainstream.”
The roundup does not include:
Anglican Journal Marites N. Sison Hiltz welcomes proposed ‘mediated conversation’.
And there is another post from Colin Coward at Changing Attitude Moratoria - who agrees with all three?
Update 1700 GMT Sunday
In a report in the Pittsburgh Post-Gazette by Ann Rogers Factions encouraged by Anglican leaders’ statement:
The Rev. James Simons, chairman of the standing committee that governs the Episcopal Diocese of Pittsburgh, also was pleased with the statement. But he focused on a footnote that says talks with Bishop Duncan’s proposed province would require a commitment “that they would not seek to recruit and expand their membership by means of proselytization.”
“They specifically ask this new group to stop doing what it is doing so that they can enter into negotiations,” the Rev. Simons said.
“I would take that to mean that the [other] diocese would stop actively recruiting parishes and individuals to join the realignment.”
Deacon Peter Frank, spokesman for the Anglican diocese, said the diocese was not yet sure how to interpret the injunction against “proselytization.”
“We are going to have to see what the intent of the primates is and what they believe they were saying in that. Our main concern is for the tens of thousands of people that are already outside of the Episcopal Church. We are bringing those people together,” he said.
Continued from here.
Paul Feheley Anglican Church of Canada A study in contrasts
Colin Coward Changing Attitude Primates meeting Day 5 - Are Primatial attitudes changing? and Primates meeting Day 6 – Deeper Communion; Gracious Restraint
ENS has Bulletin: Primates support ‘pastoral visitors’ to assist in healing Anglican divisions.
Episcopal Café has its first comments on the communiques here. And its first comments on the WCG report are over here.
Christopher Landau of the BBC has Split Anglicans call in mediators.
Reuters Anglicans remain split on gay issues at meeting
Marites N. Sison Anglican Journal No consensus on separate North American Anglican province
George Conger Living Church Communion ‘Deeply Divided’ But No Schism, Archbishop Williams Says and earlier, Primates Focus on Conflicts and Crisis
Rachel Zoll Associated Press Anglicans seek extended moratorium on gay bishops
ACNS has now released the audio recording of today’s press conference, and it can be found at Primates Press Briefing 5th February 2009. The text summarising the briefing is reproduced below the fold.
Matthew Davies ENS Primates support ‘pastoral visitors’ to assist in healing Anglican divisions
CANA has issued a statement, CANA Responds to Primates’ Communiqué.
Daniel Burke of Religion News Service has written Anglican Leaders Take Dim View of Rival U.S. Church. It includes these quotes:
…The Rev. Peter Frank, a spokesman for ACNA, said he would take a wait-and-see approach to the primates’ statement, which also calls for a “provisional holding arrangement” for the new church.
“There are no real surprises here,” Frank said. “We’re waiting for words to move into action before we judge.”
Added ACNA Bishop Martyn Minns, “We didn’t go into this meeting expecting to get permission. We basically went in and said `We’re here’ and, in my mind, they acknowledged that.”
Ruth Gledhill Archbishop plans ‘mediated talks’ with conservatives
Primates Press Briefing 5th February 2009
At the press briefing the Archbishop of Canterbury said the spirit of the meeting had been very constructive and while people might not have changed their minds on key issues there had been a willingness to listen and to try to find accommodations for each other.
The Archbishop of Canterbury went on to outline the main items from the meeting including the report of the Windsor Continuation Group which contained three main elements as outlined in the communiqué:
1) The need for a shift of focus in the life of the communion from autonomy of provinces with communion added on, to communion as the primary reality with autonomy and accountability understood within that framework.
2) A set or recommendations about the instruments of communion and how they should work. All four; the Archbishop of Canterbury, the Primates Meeting, The Anglican Consultative Council and the Lambeth Conference need some looking at as to whether their present structures of working are adequate to the situation.
3) The current situation in North America and the coalition of the Anglican Church of North America out of the common cause partnership. The continuation group report notes the enormous difficulties of parallel jurisdiction but also recognizes the desire of these groups to be Anglicans and be in relationship with the Anglican Communion. The recommendation was that the Archbishop of Canterbury convenes a professionally resourced mediation process. In addition there was support for the appointment of a pastoral forum and pastoral visitors who can act as consultants in situations of stress and conflict.
The Archbishop of Canterbury Dr. Rowan Williams also spoke about the Primates statement on Zimbabwe and of hearing harrowing first hand reports from the region and from Zimbabwe itself.
He also talked about the statement on the situation in Sudan and about the brief statement on Gaza, calling for greater support for humanitarian effort and support for ceasefires.
Updated Sunday afternoon
The Primates of the Anglican Communion, meeting in Alexandria, Egypt, have issued no less than three communiqués, in addition to the earlier Statement on Zimbabwe.
Statement from the Primates of the Anglican Communion on the Situation in Gaza
Statement of concern from the Primates of the Anglican Communion on the situation in Sudan
The Windsor Continuation Group has also published its report, available as a webpage here, or as a PDF here. See also background note here.
Update
A presentation to the primates on Global Warming and Climate Change has also been published (PDF).
Last updated 13.00 GMT Thursday
Earlier reports on the primates meeting are here, and then here.
Riazat Butt for the Guardian has a report on the Zimbabwe statement, Archbishop seeks envoy to tackle Mugabe.
Matthew Davies at ENS has Primates express ‘horror’ at Zimbabwe crisis. (Scroll down for a report on other topics.)
Ruth Gledhill has also reported on it both for Times Online, see Archbishops call for Robert Mugabe to resign, and on her blog, see ‘Mugabe must go’ say Anglican archbishops.
George Conger reports for the Living Church that Primates Need Extra Time for Windsor Group Presentation.
…In December, the WCG met at the Diocese of West Texas’s conference center and prepared a final draft of its report to the primates. The report was given to the primates Tuesday, but placed under a media embargo until the close of the conference…
Colin Coward of Changing Attitude has Primates meeting Day 4 – Zimbabwe and also Primates meeting Day 4 – Will the Communion hold?
Brenda Harrison also at Changing Attitude has Primates’ Meeting Day 4 - The mysterious Mr Dobbs. It appears that CANA is represented in Alexandria after all:
Rumour has it that the Primate of Nigeria was detained for two hours by Immigration authorities on arrival in Cairo, and was released only after the intervention of the Dean of Alexandria’s driver. He was then whisked off by car by one Revd Canon Julian Dobbs, who is not accredited to the conference but staying in the Helnan Palestine Hotel. Archbishop Akinola was previously refused entry to Jordan in 2008 for the GAFCON conference which then hastily decamped earlier than planned to Israel…
…Bearing in mind the absence of Chris Sugden et al, apparently on the instructions of the conservative Primates, Mr Dobbs’ presence is of considerable interest. He was appointed in December 2008 by The Convocation of Anglicans in North America (CANA) to the position of Canon Missioner…
ACNS now has Primates Press Briefing Tuesday 3rd February 2009 complete with audio recording of the session. Also a loosely-related story, Archbishop of Canterbury in surprise greeting for Adelaide pilgrims.
Paul Feheley Anglican Church of Canada ‘Hasten to prayer’
George Conger Religious Intelligence Anglican Primates call for action on Zimbabwe
Reuters Anglican primates call for Mugabe resignation
ACNS USPG welcomes Primates Meeting Statement on Zimbabwe
Riazat Butt Comment is free More than talk?
Riazat Butt Guardian Archbishop of Sudan calls for New Hampshire bishop Gene Robinson to resign
There were renewed calls yesterday for the resignation of the Right Reverend Gene Robinson, the openly gay bishop of New Hampshire, and of the clergy those who consecrated him.
The demand came from the Archbishop of Sudan, the Most Reverend Daniel Deng, who last summer shocked Anglicans by issuing a statement condemning the 2003 decision to consecrate Robinson, a non-celibate gay man, and the US bishops responsible for his appointment…
…Signs of strain are beginning to show. The archbishops of Nigeria and Uganda failed to appear for a group photograph in the hotel grounds, nor did they materialise for a high-profile visit to the prestigious Alexandrian Library.
This is not mentioned in the report from Matthew Davies of ENS Sudanese archbishop appeals to fellow primates for urgent support but see in comments below, where Colin and Riazat discuss what actually happened.
George Conger Living Church Primates Begin Work on Final Communiqué
ACNS has a photo gallery, here.
Colin Coward also has photos, in Primates meeting Day 5 - Biblioteca Alexandrina visit.
ACNS now has Primates Press Briefing 4th February 2009 with link to audio of the event, and a PDF of the Climate Change presentation.
Colin Coward has Primates meeting Day 5 - Sudan, Bangladesh, Global Warming and sex obsession.
ACNS also has Primates Support efforts to improve coordination of Anglican Relief and Development work and Archbishop of Canterbury vists Greek Orthodox Leader in Alexandria.
George Conger Religious Intelligence War is looming in Sudan, warns Archbishop
The Primates of the Anglican Communion, meeting in Alexandria, Egypt on 3rd February, 2009, have issued this Primates’ Statement on Zimbabwe.
The Primates of the Anglican Communion, meeting in Alexandria, Egypt on 3rd February, 2009, heard first hand reports of the situation in Zimbabwe, and note with horror the appalling difficulties of the people of this nation under the current regime.
We give thanks to God for the faithful witness of the Christians of Zimbabwe during this time of pain and suffering, especially those who are being denied access to their churches. We wish to assure them of our love, support and prayers as they face gross violation of human rights, hunger and loss of life as well as the scourge of a cholera epidemic, all due directly to the deteriorating socio-political and economic situation in Zimbabwe.
It is a matter of grave concern that there is an apparent breakdown of the rule of law within the country, and that the democratic process is being undermined, as shown in the flagrant disregard of the outcome of the democratic elections of March 31st 2008, so that Mr Robert Mugabe illegitimately holds on to power. Even the recent political situation of power sharing, brokered by SADC, may not be long lasting and simply further entrench Mr Mugabe’s regime. There appears to be a total disregard for life, consistently demonstrated by Mr Mugabe through systematic kidnap, torture and the killing of Zimbabwean people. The economy of Zimbabwe has collapsed, as evidenced by the use of foreign currencies in an independent state.
We therefore call upon President Robert Mugabe to respect the outcome of the elections of 2008 and to step down. We call for the implementation of the rule of law and the restoration of democratic processes.
We request that the Archbishop of Canterbury and the Chair of the Council of Anglican Provinces in Africa, in consultation with the Church of the Province of Central Africa, commission a Representative to go to Zimbabwe to exercise a ministry of presence and to show solidarity with the Zimbabwean people. We also request the President of the All Africa Conference of Churches and the Chairman of the Council of Anglican Provinces in Africa to facilitate a meeting with the African Union president and other African political leaders (especially those of SADC) to highlight the plight of the Zimbabwean peoples.
We call upon parishes throughout the Anglican Communion to assist the Anglican Communion Office, the Archbishop of Canterbury’s Office and the Anglican Observer to the United Nations in addressing the humanitarian crisis by giving aid through such mechanisms as the Archbishop of Canterbury is able to designate, and asking that Lambeth Palace facilitate processes by which food and other material aid for Zimbabwe can be distributed through the dioceses of the Church of the Province of Central Africa.
We urge the Churches of the Anglican Communion to join with the Anglican Church of Southern Africa in observing Wednesday 25th February 2009, Ash Wednesday, as a day of prayer and solidarity with the Zimbabwean people.
As representatives of the Anglican Communion, we reiterate that we do not recognise the status of Bishop Nolbert Kunonga and Bishop Elson Jakazi as bishops within the Anglican Communion, and call for the full restoration of Anglican property within Zimbabwe to the Church of the Province of Central Africa.
We affirm the initiative of the Diocese of St Mark the Evangelist (ACSA) in collaboration with Lambeth Palace, the Anglican Communion Office and the Church of the Province of Central Africa in establishing a chaplaincy along the Zimbabwe-South Africa border for the pastoral care of the many refugees, and call upon the Anglican Communion to support this work.
ENS republishes a background report, from Ecumenical News International ZIMBABWE: Anglicans pray outside as Mugabe bishop holds property.
News reports on other topics from the meeting can be found here.
Last updated 22.30 GMT Tuesday
ACNS Pope Shenouda receives Anglican primates in Alexandria
Times Online Ruth Gledhill Anglican primates to discuss “two-tier” communion and also
Anglicans meet in Egypt to discuss plan to prevent Church split
Anglican Church of Canada Paul Feheley Primates’ Meeting starts on a low key
Guardian Riazat Butt Sexuality debate looms as Anglicans gather in Alexandria
ENS Matthew Davies Primates begin to meet; international concerns, Anglican covenant to top agenda
Living Church George Conger Primates Unsure What Egypt Gathering Will Achieve
Changing Attitude Colin Coward Primates meeting Day 2 and earlier Alexandria Primates meeting Day 1
Update Two more items, Primates meeting Day 2 - What has changed? and Primates meeting Day 3 - behind the lens and laptop.
Anglican Communion News Service Primates Meeting begins with celebration in Egypt and this has a link to a podcast of the Archbishop of Canterbury’s Sermon (15 minutes, 14 Mb)
Times Online Ruth Gledhill blog article Archbishop of Canterbury: ‘Churches must not be too busy.’
Anglican Church of Canada Paul Feheley The Primates’ Meeting: “The person praying next to me …”
Living Church George Conger Meeting Must Honor Past Decisions, Primates Say
Religious Intelligence George Conger Primates’ Meeting opens in ‘fog of confusion’
Guardian Riazat Butt Williams sensitive to limits of his authority, archbishop says
ENS Matthew Davies Primates discuss Anglican covenant, Zimbabwe crisis in private sessions
Changing Attitude Colin Coward Primates meeting Day 2 - the GAFCON paper and Primates’ Meeting Day 2 St Mark’s Cathedral Dedication
ACNS Primates Meeting questions language of sanctions and this has a link to an audio recording of the press conference held on Monday.
Living Church George Conger Primates See Covenant ‘With Teeth’ As Unrealistic
Religious Intelligence George Conger Anglican Primates discuss Covenant solution to problems and Primates tackle human sexuality issue
Anglican Church of Canada Paul Feheley Stretching the soul
Several more blog entries by Colin Coward here, including interesting pictures.
Comment is free Riazat Butt Ice-cold in Alex and Covenant of the Paddington stare
I will start a new article tomorrow morning.
Updated yet again Friday afternoon
The forthcoming meeting in Alexandria, reported earlier here, starts next Sunday.
Some further reports have appeared:
Anglican Journal Marites N Sison Hiltz to update other primates on state of Canadian church
Times Online Ruth Gledhill Anglican primates to meet in Egypt
The meeting will be held at the Helnan Palestine Hotel, “a five stars deluxe hotel with a unique location on the Mediterranean Sea”.
Updates
Religious Intelligence George Conger Primates’ Meeting to avoid divisive issues
Lambeth Palace (via ACO) Archbishop of Canterbury’s visit to North Africa
Times Online Ruth Gledhill Plans for new province in US opposed by senior Anglican
Living Church George Conger Welsh Primate: New Province is ‘Total Nonsense’
Friday morning
Church Times Pat Ashworth Primates to meet in Egypt behind closed doors
…Canon Kearon confirmed on Wednesday that no paper had so far been received from the Global Anglican Future Conference (GAFCON) Primates concerning the pro posed Anglican Province in North America. A report in The Living Church this week said: “Bishop Duncan said the GAFCON Primates will present a paper and make the case of an alternative province.”
Canon Kearon emphasised that the agenda was a draft, that it was in the hands of the Primates, and was often rearranged. “We haven’t received a paper,” he said. “If it’s an application by the new entity in the US to join [the Communion] we would deal with [put ting it on to the agenda] in a business session if appropriate, but they might decide other wise if we haven’t been notified of it.”
Religion News Service Daniel Burke Anglicans Set to Consider Rival North American Church
Conservative Anglicans say they do not expect their new North American church to receive official approval from Anglican archbishops who will convene next week (Feb. 1-5) in Alexandria, Egypt.
“We do expect that our situation will be discussed,” said the Rev. Peter Frank, a spokesman for the newly established Anglican Church in North America (ACNA). “At the same time, it would be very surprising if there was some kind of quick, game-changing action.”
… To date, only five primates, most from Africa, where Anglicans lean conservative on sexual issues, have publicly sanctioned the new North American church.
Bishop Martyn Minns, a leader in ACNA, said he expects more primates to approve the rival church after it has ratified its constitution in June. “They’re going to wait until we’re up and running,” he said.
Jim Naughton, director of communications for the Episcopal Diocese of Washington, said: “I don’t think there’s any chance of two-thirds of the primates expressing desire to legitimize this thing in any capacity.”
Friday afternoon
A crucial analysis of the forthcoming meeting is in the cartoon at The Primates Meeting: How personal disorganisation is splitting the Anglican Church.
Updated Sunday lunchtime
First, George Conger reports in the Church of England Newspaper that those Brazilians, who earlier had affiliated with the Province of the Southern Cone, have now decided to migrate to the new grouping being formed in North America. See Brazilian diocese links with the Americans.
The synod of the Diocese of Recife has voted to leave the shelter of the Anglican Province of the Southern Cone and affiliate with the third province movement in North America.
At its Dec 4-6 meeting in Jaboatão dos Guararapes the ex-Anglican Episcopal Church of Brazil (IEAB) diocese voted to join with the ex-Episcopal Church dioceses of Pittsburgh, Quincy, Fort Worth and San Joaquin, along with a number of continuing American and Canadian Anglican and African-led jurisdictions, to form the new province.
The move from the Southern Cone to the third province will take place in June at the Anglican Church in North America’s founding convocation in Fort Worth…
Update Sunday
Anglican Mainstream has published this Important correction from Diocese of Recife which says this is not correct.
It was a surprise to all of us from the Diocese of Recife to read the title and the internal affirmation of the article “The Synod of the Diocese of Recife has voted to leave the shelter of the Anglican Province of the Southern Cone and affiliate with the third province movement in North America”. We had no debate or deliberation in the Synod of this subject…
Second, the Pittsburgh Post-Gazette reports that Morgan Stanley has frozen the accounts of the Episcopal Diocese of Pittsburgh because it is unsure who should be allowed to access them. See Schism causes Morgan Stanley to freeze Episcopalian accounts.
Financial services firm Morgan Stanley has frozen the accounts of the Episcopal Diocese of Pittsburgh because it is unsure who should be allowed to access them.
In a letter Jan. 13, the firm said it would not allow any further distributions until it received a court order listing those authorized to use the accounts…
Related to this, the diocese has published Information On Recent Court Filings by Southern Cone Group.
On January 20, 2009, the attorneys for former Bishop Duncan and other former leaders of the Diocese who now regard themselves to be affiliated with the Anglican Province of the Southern Cone filed three motions with the Court of Common Pleas of Allegheny County seeking to oppose the “Request to Special Master” that had been filed jointly by the Diocese and Calvary Episcopal Church on January 8, 2009…
The Church of England General Synod will be considering the Covenant again in February.
The two relevant documents are:
GS 1716 Anglican Covenant available here as a PDF, and also here as a web page.
GS Misc 910 The Governance of the Church of England and the Anglican Communion by Colin Podmore, available here as a PDF, and also here as a web page.
Last November, Mr Justin Brett asked a (written, electronic) Question, which is reported here:
Mr Justin Brett (Oxford) to ask the Secretary General:
Q2. What research has been undertaken to establish the effect of the Church of England’s participation in an Anglican Communion Covenant upon the relationship between the Church of England and the Crown, given the Queen’s position as Supreme Governor of the Church of England, and the consequent tension between her prerogative and the potential demands of a disciplinary process within the proposed Covenant?
Mr William Fittall to reply as Secretary General:
A. The Church of England response of 19 December 2007 to the initial draft Covenant noted on page 13 that ‘it would be unlawful for the General Synod to delegate its decision making powers to the primates, and that this therefore means that it could not sign up to a Covenant which purported to give the primates of the Communion the ability to give ‘direction’ about the course of action that the Church of England should take.’ The same would be true in relation to delegation to any other body of the Anglican Communion. Since as a matter of law the Church of England could not submit itself to any such external power of direction, any separate possible difficulties in relation to the Royal Prerogative could not in practice arise.
There is no reference in the new report to the point raised in this Q and A.
The report indicates that the House of Bishops believes the process of adoption of the Covenant should not involve the passing of any Measure or Canon, but rather the passing of a Synod resolution which should then be formally declared to be an Act of Synod. It also considers that such a resolution would most likely be both Article 7 and Article 8 business, and thus would require referral to the dioceses.
The Church of England’s earlier response to the (then) draft Covenant can be found here. The full text is available in html here.
The Church Times reported last year’s debate: Anglican Covenant: New Covenant draft welcomed more warmly.
The voting result at that time was reported here.
The Anglican Communion Office has issued several notices about the forthcoming meeting in Alexandria, Egypt from 1 to 5 February. See
History of the February 2009 Primates Meeting
Media Advisory on the 2009 Primates Meeting
Press Media Accreditation
Episcopal Life Online has vastly more information at Primates to address international concerns at February meeting in Alexandria, Egypt including this:
The primates will also hear an update from the Windsor Continuation Group and receive a report the group is presenting to the Archbishop of Canterbury. The group, which last met in December 2008, is charged with addressing questions arising from the Windsor Report, such as recommended bans on same-gender blessings, cross-border interventions and the ordination of gay and lesbian people to the episcopate.
The Living Church reports in GAFCON Primates Prepare Case for New Province that:
The Rt. Rev. Robert Duncan, Bishop of the Episcopal Diocese of Pittsburgh (Anglican), is involved in “an unanticipated series of consultations with the primates who originated the call” for a new Anglican province in North America, participants in an Anglican theology conference have been told.
Bishop Duncan had been scheduled to address “North American Anglicanism After GAFCON and Lambeth” at the Mere Anglicanism conference in Charleston, S.C. Instead, the Very Rev. William McKeachie, dean of the Cathedral Church of St. Luke and St. Paul which is the conference location, read a letter from Bishop Duncan. He said that following consultations about the proposed new province between Archbishop of Canterbury Rowan Williams and members of the GAFCON primates’ steering committee in London last month, Archbishop Williams had asked that a paper be prepared setting out the situation and the hopes for a new structure. The Archbishop invited the primates to forward the case to the Anglican Consultative Council along with their comments.
Bishop Duncan said the GAFCON primates will present the paper and make the case for an alternate province during the primates’ meeting in Alexandria, Egypt, next month…
Dave Walker’s cartoon at the time of the last primates meeting can be seen here.
Bishop Nick Baines, who authored a blog for Fulcrum during the Lambeth Conference, and has his own blog here, has written an article, The Lambeth Conference 2008, a review after six months. He says:
It is a review not of the conference itself, but of the conference as reflected in the blog I wrote during it.
The Church Times review of 2008 is now available online.
The main news review is here.
There are several other pages, including this press review.
Updated again Thursday evening
Various Anglican leaders have commented on the current situation in Gaza.
Presiding Bishop joins call for end to Gaza attacks
MIDDLE EAST: Jerusalem bishop issues statement on Gaza
MIDDLE EAST: Patriarchs, heads of Jerusalem churches issue ecumenical statement on Gaza
Statements from around the Communion on the Situation in Gaza.
Archbishop’s statement on Gaza (Archbishop of Canterbury)
Paul Handley, the editor of the Church Times, has a major article in the Comment is free section of The Guardian today.
The Anglican Communion will finally split in 2009 - This will be the year of unavoidable schism in the church.
Also in The Guardian are these two items by Andrew Brown.
The New Atheism, a definition and a quiz - What makes a New Atheist different from an old one? Here are the five doctrines which distinguish them.
So the pope is a Catholic - You may disagree with him. But – properly read – his views on homosexuality are not egregious bigotry.
Jane Williams in The Guardian
Acts of the Apostles, part 3: An ideal church? - Acts implies that the Holy Spirit’s work always leads to the formation of community.
Jonathan Romain in The Guardian
How to survive a sermon - Many of us will be listening to sermons this week. They can be tests of endurance, but they can sometimes be life-changing.
Roderick Strange writes in the Credo section of The Times Commitment and fidelity are demanding qualities - A time to remember and appreciate what our families give us.
Christopher Howse writes in the Telegraph about English kings and St John the Evangelist.
Revised on 19 December
The Church of England Newspaper has this article by George Conger Canterbury won’t block or bless new province:
The Archbishop of Canterbury will not block the creation of a third Anglican province in North America, sources familiar with Dr. Rowan Williams’ Dec 5 meeting with five traditionalist archbishops, tell The Church of England Newspaper.
However, the archbishop will not give it his endorsement either, arguing his office does not have the legal authority to make, or un-make, Anglicans.
On Dec 5, five members of the Gafcon primates council: Archbishops Benjamin Nzimbi of Kenya, Peter Akinola of Nigeria, Emmanuel Kolini of Rwanda, Gregory Venables of the Southern Cone, and Henry Orombi of Uganda met with Dr. Williams in Canterbury for approximately five hours to discuss the current state of affairs within the Communion…
The Church Times has this article by Pat Ashworth New Anglican province comes into being in US together with a sidebar, Members of the Group (scroll down below the main article for this):
SOME members of the new Church began breaking away before the present crisis. One ACNA partner, the Reformed Episcopal Church (REC), split from the Episcopal Church in the United States as long ago as 1873. The Anglican Mission in the Americas (AMiA), affiliated to Rwanda, was, in 2000, already moving towards establishing a separate province, after the irregular consecrations of Bishop John Rodgers and Bishop Chuck Murphy in Singapore. The AMiA had 23 parishes in 2000. Now it says it has 140, including 12 in Canada (who are members of the Anglican Coalition in Canada, its subsidiary)…
The Church Times also has an article by Bishop Duncan on its Comment pages, which is at present only now available to subscribers. This makes it harder possible to appreciate the Leader article A new Church in the United States which says:
WHETHER it is viewed with sympathy or suspicion, there is no doubt that the new Anglican Church in North America changes the Anglican map. To be more accurate, it lays a new map (a relief map, perhaps?) on top of the old one, so that in his otherwise factual article (See Comment ) the new Archbishop, the Most Revd Bob Duncan, can say artlessly that the charge of boundary-crossing, condemned by the Windsor report, “is most effectively and completely addressed by general acceptance of the new province”. Although territorial confusion matters less where a church is defined more by congregational membership than place of abode, the parish ideal is none the less strong…
Updated Friday evening
The press release about the Anglican Church in North America says
“The movement unites 700 orthodox Anglican congregations, representing roughly 100,000 people…”
“The Common Cause Partnership is a federation of Anglican Christians that links together eight Anglican jurisdictions and organizations in North America, including the American Anglican Council, the Anglican Coalition in Canada, the Anglican Communion Network, the Anglican Mission in the Americas, the Anglican Network in Canada, the Convocation of Anglicans in North America, Forward in Faith North America, the Reformed Episcopal Church, and the bishops and congregations linked with Kenya, Uganda, and South America’s Southern Cone.”
Estimates of the numbers of parishes by jurisdiction are shown below. Some of these figures come directly from the Common Cause database, others were supplied to me, and others are my own estimate. I would welcome corrections to any of these figures. The table does not include any contribution from the 75 Forward in Faith North America congregations listed by Common Cause, most of which as I understand it are still within The Episcopal Church.
Friday update
Forward in Faith North America has published Forward in Faith NA responds to Q & A on the new ACNA which may answer some of the questions raised here about the status of FiFNA congregations in ACNA.
| Reformed Episcopal Church (includes 7 in Canada) | 135 | CC
database |
| Anglican Mission in the Americas (Rwanda) (includes 12 in Canada ) |
140 | CC
database |
subtotal |
275 |
|
| Convocation of Anglicans in North America (Nigeria) | 68 | CC
database |
| Missionary Convocation of Kenya | 36 | Bp Atwood |
| Missionary Convocation of Uganda | 51 | Bp Guernsey |
subtotal |
155 |
|
| Missionary Convocation of the Southern Cone | ||
| - Ex San Joaquin | 30 | SS
estimate |
| - Ex Pittsburgh | 55 | SS estimate |
| - Ex Quincy | 20 | SS estimate |
| - Ex Fort Worth | 45 | SS estimate |
| - Ex Canada ANiC | 19 | CC database |
| - Individual congregations affiliated to Bolivia, Argentina and Recife | 45 | SS 2007 est. |
subtotal |
214 |
|
Grand
Total |
644 |
The Bishop of Washington, John Chane has written a letter to his diocese about the proposed formation of a new province in North America.
Read it all here. There is also a PDF version.
Here’s an extract:
…The Archbishop of Canterbury wisely did not invite any of the bishops consecrated to serve in the Nigerian, Ugandan, Rwandan or Kenyan incursions into the United States to last summer’s Lambeth Conference. Nor did he invite bishops of the Reformed Episcopal Church, which broke from the Anglican Communion almost 130 years ago. Williams seems unlikely to reverse course now. He knows that the leaders of the proposed province have been working, overtly and covertly, to undermine the Episcopal Church for almost a decade, so what was a front page story to the editors of the New York Times was old news to him. It would be folly for the Archbishop to even consider recognizing a non-geographical province because it would unleash chaos in the Communion, with theological minorities in every jurisdiction seeking to affiliate with likeminded Anglicans in other provinces. Unfortunately, the Archbishop has contributed to the confusion and anxiety the leaders of the proposed province have sought to foster by meeting on numerous occasions with Duncan and his allies. These meetings have bestowed an unwarranted sense of legitimacy on those who seek to deconstruct the Anglican Communion.
What Duncan and Minns propose – that Duncan become the Archbishop of a newly minted non-geographical province with the support of GAFCON primates such as Peter Akinola of Nigeria and Henry Orombi of Uganda – is a rejection of the respectful diversity and generous orthodoxy that defines the Communion. It is a repudiation of the role of the Archbishop of Canterbury in our communal life. It flies in the very face of what it truly means to be an Anglican. For Minns to suggest that he is leading a “new reformation” is ludicrous and demeans the historicity and value of the real Reformation as we know it and live it. The movers of the proposed new province embarrass themselves, the Episcopal Church and the Anglican Communion by the self-serving media coverage they have worked so hard to achieve. The news of the proposed province appears at a time when more than 28 million Americans are living on food stamps, one out of every 10 new mortgage holders is facing foreclosure, unemployment is at its highest level in decades, the auto industry is “tanking” and the real danger of deflation or a possible depression looms large on the horizon. In the global south, millions live on $1 a day, and wars, ethnic and religious violence, poverty and the AIDS epidemic continue to wrack the African continent. To learn in this context that Duncan, Minns and their allies think that the most important issue facing the church is the sexuality of the Bishop of New Hampshire suggests a level of self-absorption that is difficult to square with the teachings of Christ. And to learn that the New York Times considers the complaints of these deposed, retired and irregularly consecrated bishops to be front page news suggests a fixation on “culture wars” reporting that deprives readers of a true sense of the challenges facing the church in this country…
There is a lengthy interview with Archbishop Peter Akinola in the Sunday Tribune, a Nigerian newspaper.
Updated Tuesday
Primates of the GAFCON Primates’ Council meeting in London have issued the following statement about the Province of the Anglican Church in North America:
We welcome the news of the North American Anglican Province in formation. We fully support this development with our prayer and blessing, since it demonstrates the determination of these faithful Christians to remain authentic Anglicans.
North American Anglicans have been tragically divided since 2003 when activities condemned by the clear teaching of Scripture and the vast majority of the Anglican Communion were publicly endorsed. This has left many Anglicans without a proper spiritual home. The steps taken to form the new Province are a necessary initiative. A new Province will draw together in unity many of those who wish to remain faithful to the teaching of God’s word, and also create the highest level of fellowship possible with the wider Anglican Communion.
Furthermore, it releases the energy of many Anglican Christians to be involved in mission, free from the difficulties of remaining in fellowship with those who have so clearly disregarded the word of God.
There are some reports of the meeting that was held today between several GAFCON primates and the Archbishop of Canterbury:
Ruth Gledhill has Canterbury summit: nothing happened
Baby Blue has Rowan Williams hosts Anglican primates at Canterbury Cathedral for emergency summit
Tuesday update
Although the statement appearing on the GAFCON website does not include any signatures, it now appears from this Religion News Service report, Conservative Anglican Primates Back New Province, that it may have been signed by only five of the six primates who constitute the GAFCON primates council. The name missing from the RNS report is The Most Rev Valentino Mokiwa, Primate of Tanzania.
Updated again Saturday morning
The Los Angeles Times has Episcopal Church leader says those who defected ‘are no longer Episcopalians’ by Duke Helfand
Update There is an additional article: Split in Episcopal Church hits new level
The Washington Post has A Worldwide Anglican Melee by Jacqueline L. Salmon and Michelle Boorstein
The Toronto Star has Anglicans formalize split by Stuart Laidlaw
The Atlanta Journal-Constitution has Episcopalian churches in Georgia may join new Anglican group by Christopher Quinn
Religion News Service has What’s ahead for the fractured Episcopal Church? by Daniel Burke
Christianity Today has Conservative Anglicans Create Rival Church by Timothy Morgan
Jim Naughton at Episcopal Café has 100,000? We think not and he also has some critique of other coverage here and also here.
Updates
The Living Church has at last published a report, Provisional Structure Unveiled for New Province.
Stand Firm has published a note: Clarifying the Role of the AAC in the New Province.
The Anglican Journal has Anglican Church in North America: new church or new province?
Christian Today has GAFCON Primates to meet Archbishop over US split
The New York Times has yet another article, Conservative Anglicans Vow to Press Ahead With Split by Laurie Goodstein.
Updated Saturday morning
Among the interesting comments so far…
Jan Nunley reminds us of some earlier news events in Everything old…
In particular, she links to Dissident Episcopalians Meet to Discuss New Church, which is dated 1977.
Update Jan has more, in I found another one….
Jeffrey Weiss at the Dallas Morning News suggests the new ‘Anglican Church in North America’ isn’t actually Anglican, in fact he says:
At this point I put these folks in the same basket as the women who claim they’re Catholic priests, Christians who say they are “Messianic Jews” and Mormons who say they are Christians.
Ian Douglas asks Why do we call them traditionalists?
Paragraph 154 of The Windsor Report clearly states: ‘Whilst there are instances in the polity of Anglican churches that more than one jurisdiction exists in one place, this is something to be discouraged rather than propagated. We do not therefore favour the establishment of parallel jurisdictions.’
Update Jeff Sharlet has Anglicans Toot Somebody Else’s Horn.
Updated Thursday evening
For reports of the event yesterday in Illinois, see here, and also here.
ENS has published Lambeth Palace responds to Common Cause Partnership announcement:
“There are clear guidelines set out in the Anglican Consultative Council Reports, notably ACC 10 in 1996 (resolution 12), detailing the steps necessary for the amendments of existing provincial constitutions and the creation of new provinces,” the spokesperson said. “Once begun, any of these processes will take years to complete. In relation to the recent announcement from the meeting of the Common Cause Partnership in Chicago, the process has not yet begun.”
Resolution 12 from ACC 10 can be found here.
The BBC World Service has a 9 minute radio segment in which Christopher Landau interviews several of the principals in this story.
Analysis
Wednesday
Listen (9mins)
Last Updated: Wednesday, 3 December 2008, 00:41 GMTBreakaway members of the Anglican churches in North America are announcing the formation of a new north American church. Their unilateral actions will result in two competing Anglican churches existing in North America.
Our religious affairs correspondent Christopher Landau asks: What does this mean for those trying to preserve the unity of the worldwide communion?
Thursday evening update
A further Episcopal News Service report: Communion process presents challenges for proposed province by Matthew Davies and Mary Frances Schjonberg
Church of England Newspaper New American Province looms by George Conger
The Times Archbishops hold Canterbury summit over threat of schism by Ruth Gledhill
And also, Lambeth Palace on new province as Gafcon primates fly in for summit on Ruth’s blog.
Updated Thursday lunchtime
For earlier reports go here.
The New York Times article by Laurie Goodstein previously linked has been written-through and is now headlined Episcopal Split as Conservatives Form New Group (h/t KH).
Also, there is a link here to a podcast in which this journalist is interviewed.
Reuters Michael Conlon Episcopal Church dissidents move toward division
Chicago Tribune Manya Brachear Conservatives unveil plan to break from Episcopal Church
Cleveland Plain Dealer Former Episcopal breakaway parishes join new North American Anglican Church
Fort Worth Star-Telegram Fort Worth Episcopal diocese joins new Anglican Church in North America
Pittsburgh Post-Gazette Proposed constitution to reunite conservative Episcopalian groups
Pittsburgh Tribune-Review Duncan to head new Anglican church
Canada National Post Conservative Anglicans take step in forming new church
Washington Post Conservative Episcopalians Vote to Create Alternative Branch by Michelle Boorstein
Washington Times Anglican conservatives propose constitution by Julia Duin
And,in the British press:
Telegraph Anglican row spills into US as Episcopal church splits over homosexual priests by Tom Leonard
And, there was this earlier report on Episcopal News Service that I missed yesterday, Conservative Anglicans due to announce new province.
Thursday lunchtime update
Religious Intelligence has this report by George Conger Legal framework set for new Third Province in North America
Updated Wednesday evening
Three reports this morning about the forthcoming event in Illinois:
BBC North American Anglicans to split by Christopher Landau
Update this report has now been written-through by editorial staff and retitled North American Anglicans separate.
Christian Science Monitor Conservative bishops propose a competing North American Anglican church by Jane Lampman
Christian Post Breakaway Anglicans Aim for Less Division with New Province by Lillian Kwon
Wednesday evening update
This short Associated Press report: Conservatives form rival group to Episcopal Church
Now superseded by this substantial one by Rachel Zoll Conservatives form rival group to Episcopal Church
New York Times Laurie Goodstein Conservatives Expected to Split Episcopal Church
Chicago Tribune Manya Brachear Schism or stunt? Conservatives form new Anglican denomination
Dallas Morning News Jeffrey Weiss New Anglican-ish province to include Fort Worth?
epiScope has this Statement from The Episcopal Church.
The Anglican Church in North America has published:
Draft Constitution html pdf
Draft Canons html pdf
Telegraph US Anglicans form breakaway church
Daily Mail Anglican Church in U.S. splits in two in row over gay issues
Wall Street Journal Episcopals Form Rival Church
Earlier reports:
Pittsburgh Post-Gazette Constitution to reunite conservative Episcopal groups
Canadian Press Breakaway Anglicans to form new North American church
A report from Canada of division among conservatives there, in an Anglican Journal report Conservative Anglicans determined to stay within church by Keith Knight.
About 50 conservative Anglican leaders, including eight young theological students, gathered in Toronto for a one-day consultation on Nov. 25 and emerged with a determination to remain within the Anglican Church of Canada. They came from 16 dioceses across the country.
Rev. Brett Cane of St. Aidan’s Anglican Church in Winnipeg is chair of Anglican Essentials Federation who was quick to point out that the organization is going through a name change. He said that the “Essentials” label has negative connotations in some parts of the country. He said that the federation is loosening its connection to the Anglican Network in Canada (ANiC). “We will still maintain links of fellowship with the network but we will not be organizationally tied together.”
Andrew Brown has commented at Cif belief on Anglican divisions in When a schism has a schism of its own.
For most of the first years of Rowan Williams’ time as leader of the Anglican Communion, there was a running story about whether he could hold it together in the face of its divisions about almost everything, but most noisily about gay people and liberalism. Some time this summer, it became obvious that he hadn’t and that there is a full-scale schism under way but by that time almost everyone had got bored and started to talk about other things. So this week the story returns with a twist: will there be a second schism within the schism? In particular will the coalition that has been trying to drive the liberal churches of North America out of the Communion break up; and will the puritan evangelical faction start to break up the Church of England too?
Over at Episcopal Café there is discussion under the heading If the Episcopal Church got adventuresome of an article on his own blog by Geoffrey Hoare titled Archbishop Duncan.
Two pieces recently on Daily Episcopalian.
Adrian Worsfold wrote Taking over the Church of England.
…Why is GAFCON like Militant? Because a core group maintains control as a reaction to the failure of other Evangelicals to get their way in the wider Western Churches. It then infiltrates to force its agenda. Even at the Conference itself, that jumble of oddities called the Jerusalem Declaration was born in a back room - it was leaked even before the assembled could give it the rubber stamp. GAFCON itself was planned by annoying the local Anglicans in Jerusalem because of their opposition to its divisiveness.
In Britain came the entryism into one of the theological colleges and the scattering of much of its evangelical staff, replaced by hardliners and the agreeable. The same man, Chair of the Church of England Evangelical Council (CEEC) has chaired the recent National Evangelical Anglican Consultation, in which, without notice, and without a right to amend, a pro-GAFCON motion was put to the meeting. The assembled would not have it, and refused to give it a vote. The result is that the CEEC will vote for it anyway on the spurious basis that it represents Evangelicals. Perhaps the CEEC once did, but as ever the hardliners continued to attend when others dropped away - it is how the entryists work…
George Clifford wrote An “alternative” province? Why not?
Until two weeks ago, I strongly advocated the Anglican Communion refusing to establish a new province in North America and mandating that provinces cease violating provincial boundaries by conducting ministries or establishing congregations within the Episcopal Church’s jurisdiction.
Then I read that the Episcopal Church had spent in excess of $1.9 million in 2008 on lawsuits connected to the departure of parishes and dioceses from this Church. Daily I read about critical needs for healthcare, food, sanitation, and shelter in the United States and abroad. I see the spiritual illness and death that afflict so many. I remember that Anglicans have wisely never claimed to be the only branch of the Christian Church.
I started to wonder, Was I wrong? Why not another North American province?
Also, Jonathan Wynne-Jones wrote at the Telegraph Squabbling evangelicals need to find a united voice.
…Now it’s the evangelicals who are fighting amongst themselves.
In truth, the unity that was central to their success in forcing the gay cleric, Jeffrey John, to stand down as Bishop of Reading has long gone.
With hindsight this may be viewed as something of a pyrrhic victory as it led to a splintering in the evangelical movement: Anglican Mainstream and Fulcrum emerged from the 2003 row to represent the conservative and more ‘open’ factions.
The simmering tensions spilt over at the recent meeting, held at All Souls Langham Place - the church which was home to the evangelical doyen John Stott for 30 years.
Lacking such an inspirational and unifying figure, they have been reduced to bickering and squabbling.
Richard Turnbull, the chair of the Church of England Evangelical Council, was heckled by a group led by Graham Kings - a leading member of Fulcrum, and his opposite number as it were.
While some there found this childish and inappropriate - more befitting the floor of the Commons than a church, it is nevertheless easy to appreciate their frustration…
Over at Fulcrum Graham Kings has highlighted a recent comment made here at Thinking Anglicans in response to the article Church Times on NEAC.
See Rallying Point of Jerusalem Declaration, Diocesan Funds and FCA.
Today, the Church Times has an article on the proposed new province, see Province plan to be unveiled by Pat Ashworth.
The site described as “the new Fellowship of Confessing Anglicans (FCA) web site set up by Anglican Mainstream South Africa” can be found here.
Updated again Thursday evening
ACNS announces that the Joint Standing Committee (JSC) of the Primates and Anglican Consultative Council (ACC) Meeting is being held in London this week.
The report lists those who are attending and includes a picture of them.
Ruth Gledhill reports for The Times that Conservative Anglicans face “punishment” for helping US rebels.
And there is more on her blog under the heading Southern Cone heading south.
Looks like action is about to be taken against Greg Venables and the Southern Cone for sheltering no fewer than four TEC conservative bishops and their flocks, the latest being Jack Iker and Forth Worth. See our news report summing up the latest. I understand that the Joint Standing Committee meeting in London this week, from which significantly Egypt’s Mouneer Anis and Uganda’s Henry Orombi are absent, is to discuss suspending Southern Cone’s voting rights from the upcoming Anglican Consultative Council meeting in Jamaica next May. As long-standing readers will recall, this is what happened to TEC, then Ecusa, at the last ACC meeting in Nottingham in 2005. This is not so much a ‘booting out’ but should be regarded as a punishment, I am told. Meanwhile, it seems highly probable that TEC and Canada are to be rewarded for their restraint by being given a full seat back at the table again in May.
Episcopal Café notes these reports with a question: Southern Cone “suspension”: Sabre rattling? Trial balloon?
Wednesday evening update
Matt Davies of Episcopal News Service reports on the meeting, in Joint Standing Committee plans for 2009 ACC meeting.
The Joint Standing Committee of the Primates and Anglican Consultative Council (ACC) has devoted much of its November 24-26 meeting to discussing budgetary issues and planning the next meeting of the ACC — the communion’s main policy-making body — set for May 1-12, 2009 in Kingston, Jamaica.
Presiding Bishop Katharine Jefferts Schori was among those attending the JSC meeting, which was held behind closed doors at the Anglican Communion Office and Lambeth Palace in London. She noted that a November 26 report in The Times of London newspaper, that suggested the JSC had discussed plans to discipline the Anglican Province of the Southern Cone for its recent incursions into other provinces, was untrue. “The subject has not come up,” she told Episcopal News Service…
Thursday evening update
The Living Church has an article by George Conger titled Analysis: Recognition of Third Province Likely to Take Years, and there is a longer version of this piece over here.
There is an announcement about the meeting on 3 December, which is being billed as “historic”.
A Reuters report by Michael Conlon Episcopal Church dissidents aim for new church seems to have upset absolutely everybody.
On the one hand Baby Blue considers that the lead contains an offensive phrase. On the other hand, Episcopal Café thinks the numbers quoted are quite wrong.
George Conger wrote for the Church of England Newspaper about the province, see Lambeth faces Chicago test.
Mark Harris comments at The Third Province, the Anglican Church in North America, and other plots and plans.
Peter Owen made reference yesterday to the Q and A concerning the cost of the Lambeth Conference. The full text of the relevant Questions and Answers is below the fold.
Mr Clive Scowen (London) to ask the Church Commissioners:
Q19. How much have the Church Commissioners given to defray the debts of the Lambeth Conference, and pursuant to what powers, and what impact will this decision have on the amounts made available by the Commissioners in coming years to support parish mission?
Mr Andreas Whittam Smith to reply as First Church Estates Commissioner:
A. In 2006 the Commissioners agreed to make a grant of up to £1.05 million over 2006-2008 to the Lambeth Conference in respect of certain specific costs (e.g. English bishops’ attendance fees and the conference manager’s salary costs). It is expected that the grant, which is consistent with what has been done for past Lambeth conferences, will be within budget.
In addition they agreed in August 2008 to make available an interest free loan facility of up to £600,000. £194,000 of the loan facility has been drawn down. The Directors of the company have recently indicated that they do not expect to have to draw down any of the remaining £406,000 and that they are now able to repay £19,000, leaving £175,000 outstanding to the Commissioners (and the same amount to the Archbishops’ Council).
The sums from the Commissioners have been made available under section 5 of the Episcopal Endowments and Stipends Measure 1943 which provides that the Commissioners “may at their discretion pay the whole or any part of … such office expenses … as it is, in their opinion, necessary for the Bishop to incur”. Thus the Commissioners have a discretionary power to meet expenses of the office of the Archbishop of Canterbury in his capacity as a diocesan bishop.
This expenditure will not impact on the Commissioners’ other distribution plans for the 2008-2010 triennium.
———————-
Mrs Joanna Monckton (Lichfield) to ask the Presidents of the Archbishops’ Council:
Q24. How much has the Lambeth Conference so far cost
(a) the Church Commissioners;
(b) the Archbishops’ Council
and how much more is it expected to cost either body?
Mr Gerald O’Brien (Rochester) to ask the Presidents of the Archbishops’ Council:
Q25. What contributions towards the cost of the 2008 Lambeth Conference are being made by the Archbishops’ Council, the Church Commissioners and any other Church of England bodies, and how much of these contributions is likely to be ultimately funded by dioceses (either through apportionment or through the loss of grants they might otherwise expect to receive)?
Mr Clive Scowen (London) to ask the Presidents of the Archbishops’ Council:
Q26. How much has the Archbishops’ Council given to defray the debts of the Lambeth Conference, and pursuant to what powers, and what impact will this decision have on the amounts which dioceses will be asked to contribute towards the Council’s budget in coming years?
Mr Andrew Britton to reply on behalf of the Presidents of the Archbishops’ Council:
A. With permission, I will answer questions 24, 25 and 26 together.
The Church Commissioners budgeted to make grants to the Lambeth Conference totalling up to £1.05 million in 2006-8 in respect of specific costs. This grant expenditure is expected to be within budget.
In addition, as announced in August 2008, the Council and Commissioners agreed to make available an interest free loan facility of up to £600,000 each to the Lambeth Conference. To date £194,000 has been drawn down on each of these facilities. The Directors of the company have recently indicated that they do not now expect to have to draw down more than this total of £388,000 and are this week making an initial repayment of £38,000. They are also continuing their fundraising efforts in order to repay as soon as possible the outstanding total of £350,000.
The Council’s loan has been made under its objects “to co-ordinate, promote and further the work and mission of the Church of England” under the National Institutions Measure 1998. The funds have been drawn from legacy receipts so will have no impact on the sums requested from dioceses towards the Council’s budget.
The Commissioners’ expenditure on the Conference and the loan have been funded from their bishops’ office and working costs budget and will not impact on their other distribution plans for the 2008-2010 triennium.
I do not have a figure for the total amount raised from within the Church of England towards the costs of the conference but I understand that dioceses generously contributed around £500,000 and parishes over £100,000, much of this to enable bishops from poorer parts of the Anglican Communion to attend the conference.
Updated again Tuesday evening
Three reports that relate to the announcement made yesterday:
Living Church Primates Hold Key to New Province’s Recognition
Anglican Journal Anglican Network in Canada pushes for creation of North American province
Stand Firm Archbishops Anis, Nzimbi, Akrofi: We Will Recognize the New North American Province
Tuesday evening updates
Three more reports on this:
Covenant A New “Province” in North America: Neither the Only Nor the Right Answer for the Communion by Ephraim Radner
Washington Times Breakaway Episcopalians to unveil constitution by Julia Duin
Episcopal Café A new province: who makes the call? by Jim Naughton
Late Tuesday evening update
Anglican Journal Plans to create a conservative province ‘disturbing,’ says primate
Updated Monday afternoon
The Living Church reports in Convention Planned to Form New Anglican Province by Steve Waring that:
When the Diocese of Fort Worth voted Nov. 15 to become the fourth American diocese to leave The Episcopal Church, the leadership of the Common Cause Partnership (CCP) scheduled a constitutional convention in the Chicago area Dec. 3 to form a new North American Anglican province. The event will be followed by “a province-by-province visitation and appeal for recognition of the separate ecclesiastical structure in North America.”
Significant details about the plan were revealed in a short AnglicanTV internet video clip containing remarks delivered by Bishop Robert Duncan of Pittsburgh and Bishop Bill Murdoch, a missionary bishop to the U.S. consecrated by the Anglican Church of Kenya…
The video clip can be found here.
Monday afternoon update
And now, here comes the press release, Anglican Leaders seek to unite North American Churches.
Draft Constitution to be Unveiled, Jerusalem Declaration Signed at Dec. 3 Chicago Gathering
WHEATON, IL, Nov. 14 — Leaders of the Common Cause Partnership, a federation of more than 100,000 Anglican Christians in North America, will release to the public on the evening of Dec. 3 the draft constitution of an emerging Anglican C–hurch in North America, formally subscribe to the Jerusalem Declaration of the Global Anglican Future Conference (GAFCON) and affirm the GAFCON Statement on the Global Anglican Future at an evening worship celebration in suburban Chicago.
This historic event comes in the wake of GAFCON held in Israel last June with leaders from more than one-half of the world’s 77 million Anglicans. At the close of that gathering, Anglican leaders released the Jerusalem Declaration and the GAFCON Statement on the Global Anglican Future, which outlined their Christian beliefs and goals to reform, heal and revitalize the Anglican Communion worldwide…
Mark Harris writes about NIGPNA here with some coloured maps.
The following report appeared in a Canadian newspaper, the National Post. The article was titled Breakaway Anglicans to form own body.
Dissident Anglican churches in Canada and the United States say they will form a new conservative jurisdiction in the next year, adding that the Archbishop of Canterbury has lost the moral authority to have any real say in blocking the radical move.
Parishes that have left their national churches over the issue of same-sex marriage and a general trend toward liberalism want to create a single “province” that would report to a conservative North American bishop who shares their values.
“I believe the next year will be critical,” said Rev. Peter Frank, a spokesman for the Episcopal Diocese of Pittsburgh, which voted last month to leave the U.S. Episcopal Church. “The first proposals will be formed in the very near term, in a matter of weeks, frankly.”
Mr. Frank said that any opposition from Rowan Williams, the Archbishop of Canterbury, will be moot because the spiritual head of Anglicanism has lost his moral authority.
“Frankly, [he] is not in a position to do anything. At this point, the leaders of a majority of the world’s Anglicans are going to recognize us when we [separate].”
But he added it would make it more difficult if Mr. Williams did not give his blessing.
Updated again Sunday morning
The Southern Cone-affiliated Diocese of Pittsburgh held a convention today, and the former Bishop of Pittsburgh Robert Duncan was elected as its bishop.
See this press release, Diocese Re-Elects Bishop Robert Duncan.
See also this earlier item Bishop Robert Duncan’s Vision for the Diocese.
Addition More detail about this event can be found here. It includes this:
Given the asides that had been dropped throughout these presentations, Bishop Duncan at one point took the stand to address the question of a new province. It was “very near” he said, and recognition might come as early as December. Certainly, it is hoped that a draft constitution will be presented at the December meeting of the Common Cause Partnership.
Meanwhile, the Episcopal Diocese of Pittsburgh which is part of The Episcopal Church in the USA has announced a Special Convention to occur on 13 December.
See several announcements, about the location, about the certification of deputies, and about nominations.
Saturday evening update
The Pittsburgh Post-Gazette has a report by Ann Rodgers Duncan elected bishop of breakaway Episcopalians. In this article she refers to the breakaways as Episcopal Diocese of Pittsburgh (Anglican).
Lionel Deimel has written further about various issues of terminology, at The Anglican Neighborhood of Make-Believe.
Sunday morning update
Episcopal News Service has a report by Matthew Davies and Mary Frances Schjonberg headed Deposed Pittsburgh bishop elected to lead former Episcopalians, realigned diocese.
The Post-Gazette has a further story, Episcopal bishop Duncan stressing ministry.
A statement from the meeting held in September in Nairobi has now been published on Global South Anglican.
Read STATEMENT FROM THE PRIMATES AND STANDING COMMITTEE OF CAPA IN NAIROBI, SEPTEMBER 3RD AND 4TH 2008.
We met as Primates of Africa together with the Standing Committee of CAPA at the ACK Guest House on the 3rd and 4th of September 2008. This meeting provided the opportunity to reflect on our journey since our last Council Meeting in Mauritius in October 2007 and also on our experiences of life in the Anglican Communion; particularly in relation to the two great events of Global Anglican Future Conference (GAFCON) and the Lambeth Conference.
We felt a deep sense of warmth and fellowship with each other and expressed gratitude to God for his faithfulness. We were however saddened by the absence of our colleagues namely Archbishop Ian Ernest our Chairman who was ill; Archbishops Peter Akinola and Mouneer Anis, who had difficulties with flight connections. We were glad to welcome Bishop Jo Seoka, who represented Archbishop Thabo Makgoba. We welcomed Rev Canon Grace Kaiso our new General Secretary and his Commissioning at All Saints Cathedral was one of the highlights our meeting…
Here’s even more criticism of what the Diocese of Sydney has recently said.
Over at Fulcrum Graham Kings has written:
The Diocese of Sydney, in allowing deacons, and (also in principle) lay people, to preside at Holy Communion, are breaking point 7 of the Jerusalem Declaration, which specifically upholds the ‘classic Anglican Ordinal’. This particular point needs noting.
7. We recognise that God has called and gifted bishops, priests and deacons in historic succession to equip all the people of God for their ministry in the world. We uphold the classic Anglican Ordinal as an authoritative standard of clerical orders.
The secretariat of the Fellowship of Confessing Anglicans is based in the Diocesan Offices of the Diocese of Sydney. The Honorary Secretary of the FCA is the Archbishop of Sydney. It would be good to hear an explanation of this contradiction…
Then at the Prayer Book Society of the USA Peter Toon has written GAFCON & the Bishops & Diocese of Sydney! An excerpt:
My earnest suggestion to the leadership of GAFCON is this:
After appropriate warning, the Council of Primates of GAFCON should expel the Bishops and Diocese of Sydney immediately: by this action GAFCON will maintain its committed to the biblical, classic Anglican Way and will show that it does take discipline (a mark of the true church) seriously.
If GAFCON does nothing and allows the Diocese of Sydney, with its innovatory doctrine, and pride in that innovation, to remain as a full member, then GAFCON will become, and will be seen by thousands, as merely and only an international, Evangelical Anglican Group — with no serious claims to a serious catholic ecclesiology and historic Ministry, and no real opportunity or intention to set a godly example to the whole Anglican Communion of Churches.
A former Primate of the Province of the Southern Cone, Bishop Maurice Sinclair, has written an article, available at Global South Anglican, Why support an Anglican Province of North America in process of formation?
He starts out:
The question of the formation and recognition of a new Anglican Province in North America is currently being debated in the Anglican Communion. There is the urgent need on the one hand to regularise the situation of Anglicans who cannot in conscience assent to the innovations in doctrine and ethics being introduced into the life of TEC. On the other hand there is a natural reluctance to create a rival body alongside what has been a historic part of the Anglican Church. Institutions tend to avoid decisive measures, and minimise risk. However, reasons are given here for giving official support to the first steps in the formation of the new Province. It can be argued that failure to take these measures actually increases risk to the institutional as well as the spiritual life of the Communion…
AMiA Theologian Challenges CAPA Chairman Over Nature of the Church reads the headline at Anglican Mainstream South Africa. The article begins:
A theologian and former seminary Dean says that Archbishop Ian Ernest, chairman of the Council of Anglican Provinces of Africa (CAPA), misunderstands the nature of the church when the prelate recently called upon the African church to put aside its differences and engage with its theological opponents within the Anglican Communion.
The Rt. Rev. Dr. John H. Rodgers addressed the Primate of the Church of the Province of the Indian Ocean and Bishop of Mauritius saying Ern[e]st misunderstands the nature of the Church failing to see the difference between the Church Visible and the Church Invisible…
Read it all here.
The Church of England Newspaper had it on the front page. See Mixed response to Sydney communion decision by Toby Cohen. (In the paper edition, this story was headlined Sydney says deacons can now preside.)
The main report inside the paper was Sydney allows deacons to administer Communion, on a point of grammar by George Conger.
Forward in Faith has issued a rather brief and muted statement, see FiF reacts to recent news from Sydney.
Updated
George Conger reports in the Church of England Newspaper that Gafcon leaders dismiss ‘futile’ covenant draft.
The proposed Anglican Covenant is an “exercise in futility,” theologians affiliated with the Gafcon movement tell The Church of England Newspaper, and the current draft is beset with “a considerable degree of theological confusion.”
Update
The latest Fulcrum newsletter is Life After Lambeth by Andrew Goddard. This also discusses the Covenant and GAFCON.
Today’s Church Times contains a news report by Bill Bowder on the recently published A Lambeth Commentary on the Saint Andrew’s Draft for an Anglican Communion. See Bishops’ approval of Covenant hangs in the balance.
See also the review by the Bishop of Guildford of the book by Professor Norman Doe, An Anglican Covenant: Theological and legal considerations for a global debate. What should the Covenant actually say?
And, read the Church Times Leader: Perfection and the Anglicans.
Bishop Bob Duncan has written an article for this week’s Church of England Newspaper.
Anglican Mainstream has reproduced it. See An Emerging North American Province.
Or, now read it at Religious Intelligence.
The twin trajectories of The Episcopal Church and of the Anglican Church of Canada away from any Communion-requested restraint on matters of moral order and legal prosecution have made permanent a widespread separation of parishes from their historic geographical dioceses in the United States and Canada. Now these alienated parishes representing the moral (and theological) mainstream of global Anglicanism are being joined (or are about to be joined) by the majorities of four former Episcopal Church dioceses: San Joaquin in California, Pittsburgh in Pennsylvania, Quincy in Illinois and Fort Worth in Texas. The reality of a significantly disintegrated North American Anglicanism now stretches from coast to coast and from the Arctic to the Rio Grande…
Dale Rye has written at Covenant under the title What’s Up Down Under?
The recent decision of the Diocesan Synod of Sydney, in the Anglican Church of Australia, to allow the administration of Holy Communion—i.e., the celebration of the Eucharist—by deacons and eventually laity seems outlandish to many overseas Anglicans. It makes considerably more sense within the context of Australian Anglicanism, which has a very different history than The Episcopal Church (TEC) and its various offshoots (I will get to that later). Australian Anglicanism is exceptionally diverse as a result of that history, and its diversity has led the Anglican Church of Australia to adopt a unique pattern of organization.
Just as some Episcopalians are frustrated when other Anglicans cannot understand TEC’s particular form of synodical governance, so I expect Australians feel when outsiders try to apply their own context to matters Down Under. I write the following as an American outsider, but one who has long been fascinated enough by the local variations on the common Anglican theme to make a study of them. (I hope that any Australians who read this will take the trouble to correct my inevitable mistakes by commenting below…)
Note: Dale Rye has added a substantial update to his original article.
Andrew McGowan who is Warden of Trinity College, the University of Melbourne, has written Power and Presiding: The Reality of “Lay Administration”.
The Diocese of Sydney’s reaffirmation, at its recent Synod, of lay presidency (or as many of its leaders prefer, “lay administration”) at the Holy Communion has had Anglicans around the world again wondering what we are putting in the (increasingly scarce!) water down here.
Sydney’s motives are quite unlike the occasional stirrings in this direction voiced on the liberal edge of US or British churches. The original theological engine driving this is the theology of Church and sacraments taught by former Moore College principal Broughton Knox, and now pursued by his students including key figures in the Sydney episcopal leadership and the present staff of Moore. Some of these, like their “Reform” counterparts in the UK, see the Reformation as an incomplete work and the Elizabethan settlement as a bit of a Laodicean compromise. The real interest in “lay administration” lies, for them, in carrying through a principled protestant disposal of catholic accretions upon a supposed New Testament model of ministry and worship.
There are links to other comments here.
Episcopal Life Online has a lengthy article, with some historical background at AUSTRALIA: Sydney diocese votes for lay and diaconal presidency — again.
Bishop Alan Wilson has commented on this subject on his blog, see Lay Presidency: 2 heads better than 1.
Contradictory signals from down under, driven by gross ecclesiological revisionism about Eucharistic Lay Presidency. I’m confused, anyway, about the news from Sydney. The fatuous notion that “this will make the diaconate a real diaconate” demonstrates simple but complete ignorance of Catholic order. In those terms all the Sydney innovators’ proposals would do is make deacons, functionally, priests. This would obviously tend to obscure distinctively diaconal ministry. The C of E meets pastoral need from within a traditional understanding of Church, by authorizing Extended Communion. Cursing in fluent Kangaroo, as Dr Doolittle called it, is a non-traditional sport…
Updated Sunday evening
Muriel Porter reports in the Church Times that Sydney votes for diaconal and lay presidency.
SYDNEY DIOCESAN SYNOD has affirmed that deacons — including women deacons — may preside at holy communion.
In a motion moved by a Sydney regional bishop, Dr Glenn Davies, the synod accepted arguments that there was no legal impediment to deacons’ presiding, given that, under a 1985 General Synod canon, deacons are authorised to assist the priest in the administration of the sacraments.
A report accompanying the motion argued that, because deacons can administer the sacrament of baptism “in its entirety”, and because “no hierarchy of sacraments is expressed in describing the deacon’s role of assisting the presbyter,” deacons are therefore authorised to “administer the Lord’s Supper in its entirety”.
Bishop Davies told the Synod that the Archbishop could not prevent a deacon’s “administering the Lord’s Supper”. But the motion, though it also affirmed lay presidency, could not approve lay people’s presiding at Sunday services, as the Archbishop would need to license them, Bishop Davies said. “The Archbishop will not license a lay person at this time.”
This reluctance is believed to relate to Sydney’s relationship with the Global Anglican Future Conference (GAFCON) bishops…
There is also a report of this on the Sydney Anglicans website Sydney restates Lord’s Supper position.
Sydney Synod has overwhelmingly restated its principled support for lay and diaconal administration of the Lord’s Supper.
More significantly - in what supporters said is ‘a great outcome’ for women deacons - the motion also ‘accepts’ the argument that there is no longer any legal impediment to deacons officiating at Holy Communion given the wording of The Ordination Service for Deacons Canon 1985 and the repeal of the 1662 Act of Uniformity by a recent General Synod Canon.
However the motion itself does nothing to change the legal situation.
“We don’t make law or change law in a motion,” said the Bishop of North Sydney, Glenn Davies, in moving the motion “we merely express our view.”
Two articles by George Conger have just been published in places you might not normally look.
The Institute on Religion & Democracy The Seinfeld Conference: A Reflection on Lambeth 2008
The Christian Challenge The Hollow Men—Lambeth 2008, What Happened And Why
Episcopal News Service reports:
ENGLAND: Archbishop of Canterbury, deposed Pittsburgh bishop meet at Lambeth Palace
Archbishop of Canterbury Rowan Williams and deposed Diocese of Pittsburgh Bishop Bob Duncan met privately in London last week.
The Lambeth Palace press office confirmed that the meeting took place on October 15, but would not disclose details of the conversation between Williams and Duncan, saying it was “one of many private meetings” the archbishop hosts at his London residence…
The Covenant Design Group publish today the Lambeth Commentary [PDF], which sets out the responses of the bishops at the Lambeth Conference in their discussions of the St Andrew’s Draft for an Anglican Covenant.
The Commentary was complied by the Covenant Design Group at their recent meeting in Singapore and also sets out some of the initial thinking of the CDG in response to the comments of the bishops.
The Commentary has already been sent out to all Provinces to assist in their discernment and response to the St Andrew’s Draft, and encourages Provinces to submit their responses to the St Andrew’s Draft, while contributing to the ongoing thinking on the development of the text.
ACNS spoke to the Chairman of the Design Group, Archbishop Drexel Gomez about the Covenant Process.The full transcript is available here.
The Anglican Covenant section of the ACO website can be found here.
The statistical report can be found here [PDF].
Episcopal News Service reports that General Convention should not consider Anglican covenant, Presiding Bishop tells Executive Council:
If a proposed Anglican covenant is released in mid-May for adoption by the Anglican Communion’s provinces, Presiding Bishop Katharine Jefferts Schori will “strongly discourage” any effort to bring that request to the 76th General Convention in July.
Jefferts Schori briefly discussed the covenant process during her remarks to the opening plenary session October 21 on the second of the Executive Council’s four-day meeting in Helena, the seat of the Diocese of Montana.
Anglican Communion provinces have until the end of March 2009 to respond to the current version of the proposed covenant, known as the St. Andrew’s Draft. The Covenant Design Group meets in London in April 2009 and may issue another draft of a covenant. That draft is expected to be reviewed by the Anglican Consultative Council (ACC) during its May 1-12, 2009 meeting. The ACC could decide to release that version to the provinces for their adoption.
If the ACC decides to do that, “my sense is that the time is far too short before our General Convention for us to have a thorough discussion of it as a church and I’m therefore going to strongly discourage any move to bring it to General Convention,” Jefferts Schori told the Executive Council. “I just think it’s inappropriate to make a decision that weighty” that quickly, she added.
The 76th General Convention meets July 8-17 in Anaheim, California…
Updated further Wednesday evening
There was a press conference yesterday, at All Souls, Langham Place. You can read all about it at Episcopal Life which has Former Pittsburgh bishop warns Church of England traditionalists against ‘complacency’ written by me.
Toby Cohen of the Church of England Newspaper was also there. His report on Religious Intelligence is titled Deposed Bishop issues warning to Church of England.
Anglican Mainstream has a transcript of part of the press conference, at Bishop Bob Duncan on recognition of new province in North America.
Maria Mackay of Christian Today has Deposed bishop warns traditionalists against ‘illiberal takeover’.
Anglican Mainstream has now added transcripts of further portions of the press conference:
First, his opening statement: Thanks, a report and a warning - Bishop Duncan’s statement to the press.
Second, some of the initial answers to questions: Questions to Bishop Bob Duncan -1: on what could happen in the UK, the role of the Archbishop of Canterbury and the Windsor Continuation Group.
Third, more answers to questions: Questions to Bishop Bob Duncan 2:on Sour Grapes, Catholic Order and Martyrdom.
Ruth Gledhill has posted video of part of the conference, see her blog at Bob Duncan: Over-stressed, over here and over?
