Karen McIntyre writes in The Guardian about Retreating towards God and asks “What happens if you take a weekend off every month to go on a Christian retreat?” She blogs about her weekend retreats and other things here.
Stephen Hough writes in the Telegraph about Some assumptions about the Assumption.
Sophia Deboick writes in The Guardian that The pope’s heaven isn’t a place on earth (or anywhere else). “Benedict has rejected the rich Catholic tradition of interpreting heaven in terms of the most intense human experiences.”
In The Guardian Alan Wilson starts a new series of articles about The Book of Common Prayer with The Book Of Common Prayer, part 1: An English ragbag. “The Book of Common Prayer has shaped English spirituality for nearly 450 years. What are its enduring qualities?”
Graham Wayne, in The Guardian’s Environment Blog, asks Why would a solar physicist embrace the non-rationality of religion? “John Cook, who runs skepticalscience.com, says his faith drives him. But what does religion give him that science doesn’t?”
BRIN (British Religion in Numbers) analyses religious affiliation and voting in the 2010 UK general election: Religious Affiliation and Political Attitudes: Findings from the British Election Study 2009/10.
Giles Fraser writes in the Church Times that Kermode’s narrative has reached its conclusion.
He also gave this Thought for the Day about Liberation Theology on BBC Radio 4.
Christopher Howse writes in the Telegraph about Sherlock Holmes in old churches. “A sharp eye for details is essential to discover clues from the past.”
This week’s The Question in The Guardian is What is the point of Christian arts? “Is there anything distinctive about religious art, or could we shuck off the Christianity and keep the beauty?” Responses come from Harriet Baber, Roz Kaveney and Maggi Dawn.
Mark Vernon writes in The Guardian about William Blake’s picture of God. “The muscular old man with compasses often taken to be Blake’s God is actually meant to be everything God is not.”
Karen Burke writes in The Guardian about Tweeting God. “What happens when a Methodist minister tries to perform a service of peace and unity over his Twitter feed?”
Giles Fraser writes for the Church Times about Egotistical malaise at the heart of the City.
Catherine Pepinster writes in The Guardian about Justice, tempered by mercy. “Compassion should not be reserved only for those we judge to be deserving.”
Christopher Howse writes in the Telegraph about Bertrand Russell versus faith in God. “Which comes first, faith or philosophical proof?”
This week’s The Question in The Guardian is Would we be better off with nothing sacred? with responses by Peter Bolton, Nicholas Blincoe and Ben Rogers.
Colm Tóibín reviews The Pope Is Not Gay by Angelo Quattrocchi in The London Review of Books: Among the Flutterers. Andrew Sullivan responds at the Atlantic with The Pope Is Not Gay.
Johann Hari writes for GQ about Losing our religion. The article has been republished in The Huffington Post under the title The Slow, Whining Death of British Christianity.
And David Pollock writes in The Guardian about The onward march of secularism.
In an interview for the Catholic Herald John Hall, the dean of Westminster Abbey, tells Huw Twiston Davies that he is looking forward to welcoming Benedict XVI: ‘It is good that the Pope is coming’.
Timothy Larsen writes at Inside Higher Ed (of Washington DC) about No Christianity Please, We’re Academics.
Giles Fraser writes for the Church Times about Make giving seem more normal.
Sophia Deboick argues in The Guardian that Theology is a crucial academic subject.
In his column Wren’s tall tower in Twickenham in the Telegraph Christopher Howse writes that “More city churches were demolished in peacetime than were bombed by the Luftwaffe.”
This week’s The Question in The Guardian is Can you keep Christ and give up being a Christian? with responses from John Richardson, Rebecca Jenkins, Theo Hobson and Shirley Lancaster.
Christopher Howse “loves nothing better than a really terrible bit of verse in church.” He writes about it in the Telegraph: An embarrassing poem for Chelsea Clinton’s wedding
Giles Fraser spoke about the cost of weddings on Wednesday’s Thought for the Day on BBC Radio4. You can read what he said here, or listen to a podcast here. The broadcast prompted this piece from Andrew Brown in The Guardian: What’s wrong with weddings. And Giles also appeared at MailOnline with: I despair of so many weddings - they’re more about ego than love.
Giles Fraser’s Church Times column this week is titled Why Mary Magdalene is a true apostle.
John Milbank gave an interview to Asia News about the impending papal visit to Britain, see Anglican Theologian: Pope’s visit “crucial” for relations between two Churches.
Colin Coward wrote about the launch party this week for James Alison’s new book, Broken Hearts and New Creation – James Alison’s latest book launched at CA London and Southwark meeting.
A great many people have written about the TV programme Rev but I agree with the criticism of Gillean Craig which you can find first here, and then again here.
Rowena Loverance has written the Face to Faith column in the Guardian: Images of Hiroshima and Nagasaki. An exhibition at Friends House offers a chilling insight into the suffering wreaked by the A-bombs, 65 years on.
Stephen Tomkins wrote at Cif belief that William Wilberforce was complicit in slavery. Wilberforce and his supporters permitted slave labour in Sierra Leone. But is it a fatal blow to his reputation?
Katharine Jefferts Schori preached at St Paul’s Cathedral, London, on Sunday 25 July 2010, the feast of St James. The Guardian has published the text of her sermon: The search for dignity. ‘We must challenge the human tendency to insist that dignity doesn’t apply to the poor, or to immigrants, or to women, or Muslims, or gay and lesbian people.’
Giles Fraser writes in the Church Times about Excess is reassuring as well as attractive.
This week’s The Question in The Guardian is Do we have a right to death? with replies by George Pitcher, Joel Joffe, James Harris and Onora O’Neill.
Ekklesia has two items on religion and the media. Simon Barrow writes about The changing landscape of religion and the media.
And there is a paper by Lizzie Clifford: ‘Thought for the Day’: Beyond the god-of-the-slots. The abstract of this report is copied below the fold.
David Chillingworth is Stumped on his Thinking Aloud blog.
And if you have an answer to his “What should I say to the Pope?” question you might want to develop it into an entry for Andrew Brown’s Pope T-shirt competition at The Guardian.
Mark Vernon writes in The Guardian about Afghanistan’s unjust war. ‘We must apply the just war tradition to our analysis of the conflict in Afghanistan. Otherwise, we risk disaster.’
‘Thought for the Day’: Beyond the god-of-the-slots
by Lizzie Clifford
Abstract
In this groundbreaking new report on the long-running and (of late) controversial BBC Radio 4 Thought for the Day feature, researcher Lizzie Clifford moves forward the debate about whether the prime-time ‘God slot’ should be preserved, reformed or abolished by carrying out a careful examination of the actual broadcast scripts themselves – with surprising results. Many of the claims made by both stout defenders and vigorous opponents of the current Thought for the Day format – which excludes non-religious and minority religious voices – prove questionable. What some regard as the feature’s weakness, its attenuated theological content, can in other respects assist with bridge-building and conversation between people of different belief commitments. On the other hand, the restriction of presenters to those who represent groups with a long-established liturgical and doctrinal base seems unnecessary, given that the actual content of their scripts does not always make such a requirement. Humanists and those from ‘alternative’ religious backgrounds also deserve to be heard. It is not enough for Thought for the Day to survive simply as a bastion of ‘religious’ speech, argues this report. TftD can be valuable, so long as it manages to offer a new angle on the stories making the news, triggering fresh ways of thinking, and by utilising high-quality writers and broadcasters, capable of contributing an arresting script that genuinely prompts reflection. Overall, if TftD is going to survive as prime-time broadcasting, and make a genuinely valuable contribution, it must not compromise its potential to challenge the status quo and to strive for peace and humility in the face of tensions over difference. Equally, dispute over Thought for the Day is a significant one, the report suggests, because it is symptomatic of wider questions surrounding the more general place of religious broadcasting and of religious speech in an increasingly plural society.
Tomorrow (Sunday) is the festival of James the apostle.
Sophia Deboick writes a Face to faith column in The Guardian about The enigma of Saint James. The identity of Saint James has been reinvented many times over two millennia, from Moor-slayer to Spaniard-killer to pilgrim.
The archbishop of Canterbury preached, in both Welsh and English, at an ecumenical service, held at Westminster Cathedral, to mark the 400th anniversary of the martyrdom of St John Roberts. What’s the martyr’s message to our society?
Jonathan Derbyshire profiles the archbishop in the New Statesman The NS Profile: Rowan Williams.
Theo Hobson explains in The Guardian Why I won’t pay for St Paul’s. It isn’t just meanness that makes me resent having to pay an entrance fee to visit places of worship like St Paul’s Cathedral.
Adrian Pabst writes in The Guardian that The ‘big society’ needs religion. The ‘big society’ will not work unless it is informed by religious ideas of free and reciprocal giving.
Giles Fraser also writes about the big society in his Church Times column: Why the Big Society is a good thing.
And the Church Times has this leader: Big question mark.
Writing in his blog, Nick Baines has Big questions about the ‘Big Society’.
Colin Slee writes in The Guardian about Desmond Tutu, prayerful priest.
Daniel Schultz at Religion Dispatches asks Will Gender and Sexuality Rend The Anglican Communion?
Does Hywel Williams have the answer to one of the Church of England’s problems? He writes in The Guardian: Ditch the bossy-boot bishops. Rather than debating if women are eligible, the church should scrap the absurd post of bishop.
The archbishop of Canterbury spoke on the precious gift of Martyrs on BBC Radio 4.
Gerald Warner writes in the Telegraph about Why it is a mistaken policy for Rome to offer Anglicans converting en bloc a church within the Church.
Janet Street-Porter writes in The Independent that The C of E will die if it shuts out gays and women.
Ruth Wishart in HeraldScotland Why won’t men in frocks let women wear the trousers?
Christopher Howse writes in the Telegraph about Religious pilgrimages: The hard slog that refreshes the soul.
This week’s The Question at Comment is free belief is Can science explain everything? Here are the responses.
Monday: Sue Blackmore Science explains, not describes. The experience of consciousness seems incommunicable and ineffable. Yet science can hope to explain how it arises.
Wednesday: Mark Vernon Chaos theory and divine action. Physicist John Polkinghorne is often accused of offering up a God-of-the-gaps argument. But his work has subtler shades.
Thursday: Adam Rutherford Ever-increasing circles. The domain of knowledge amenable to science has only ever changed in one direction: at the expense of all others.
Friday: Keith Ward The parts science cannot reach. We need to distinguish in detail all the different sorts of explaining we do in life. No one key opens every lock.
Dave Walker has this view of the Synod at his Church Times blog.
The Seminal has this Saturday Art article: William Warham, Archbishop of Canterbury by Hans Holbein the Younger.
Emma John asks in The Guardian Should women ever be bishops? It’s an issue which could result in schism and put the future of the church in jeopardy. Four women who would be in line for the top job, reveal why it’s time for Christians to put their differences behind them.
Ellen Painter Dollar writes on the her.meneutics blog: Confessions of a Church-Skipping Mom. Is it better to attend church burnt out and stressed, or occasionally stay home but miss corporate worship?
Theo Hobson writes in The Guardian about A new model Christianity. The “emerging church” movement may offer something more than new manners and styles if it breaks free of establishment.
Albert Radcliffe argues in The Guardian that The Bible is an open book. The Bible does not end moral debates on gay rights and the role of women. Its pronouncements are there to open discussion.
Jack Valero writes in The Guardian about The sad demise of celibate love. It is symptomatic of modern values that we conclude Cardinal Newman’s intense love for a man meant he was a homosexual.
Philip Ritchie writes on his blog about Gossip: cancer of the community.
Giles Fraser writes in the Church Times that Turkish scars need healing
Graham Kings asks at Fulcrum Should Christians share Christ with People of other Faiths?
Roz Kaveney in The Guardian asks What are demons, really? Christians and Satanists are both divided about the reality of demons. But even liberal believers can be led to silliness by their beliefs.
And John Casey writes in The Tablet about Talk of the Devil: Satan in Catholic theology.
Mark Vernon writes in The Guardian about The eroticism of the Church of England. The BBC’s new sitcom, Rev, is a surprisingly realistic picture about the sexual undercurrents of normal Christianity.
Alex Klaushofer writes in The Guardian about New wine in old church buildings. All over the country small churches are growing while the large buildings that once housed them decay.
And Ian Jack writes, also in The Guardian, about Saving churches for their history - not religion. These buildings are an important part of our landscape – even if they are not used for worship.
Symon Hill writes in The Guardian about Queer, Christian and proud. Ultra-conservative anti-gay Christians are a just a noisy minority. That’s why this coming Pride, the rest of us should raise the roof.
Peter Stanford has this Face to faith article in The Guardian: Christianity, arrogance and ignorance. After decades of discussion on world faiths, how could I know so little of their core beliefs?
Giles Fraser writes in the Church Times about The football babies come home.
Jay Michaelson asks in Religion Dispatches Does the Bible Really Call Homosexuality an “Abomination”? This word, used for centuries to justify an anti-gay posture, has been badly translated and even more poorly understood.
This week’s The Question at The Guardian’s Comment is free belief is Should religions compete? Would the world be a better place if religions concerned themselves only with the crimes and follies of their own?
Here are the responses.
Monday: Alan Race Conversation demands mutual respect. Without trust we cannot talk about God, but to build trust we must avoid trying to convert or lecture people
Thursday Maggi Dawn Religions should not compete for power. The call for peace at the heart of most religions contrasts with the way they behave as competing communities.
Friday Mehdi Hasan
Islam should not be missionary. Muslims must shun the divisive idea of a marketplace of religions which all compete for believers.
The Times has now hidden itself behind its paywall.
Jenny Taylor in The Guardian Not a question of conversion. A new C of E report is described as a call not to be embarrassed about ‘conversion’. But ‘conversion’ can’t be any Christian’s aim.
Andrew Brown in his Guardian blog A kumquat hoisted from comments. The Christian churches have moved slowly and partially away from patriarchy in the last fifty years. But every step has been contested.
John Richardson in The Guardian These compromised bishops will not fly. A conservative evangelical condemns the Archbishops’ measures to make room for opponents of women priests.
Giles Fraser writes in the Church Times that Faith in the future is also irrational.
Geoffrey Rowell writes in The Times about The faith that has been handed on to us by the apostles. (registration required)
Karen Burke writes in The Guardian about the Church and media conference 2010. Is religion sidelined by the media? Broadcasters, church folk and humanists gathered last week to thrash things out.
Patrick Strudwick writes in The Guardian about Selective gay rights from the coalition. Allowing civil partnerships in places of worship, and a few other measures, can’t make up for a dubious record on gay rights.
The Archbishop of Canterbury preached at a special evensong service at St Paul’s Cathedral in celebration of the Royal Society’s 350th anniversary. A video and transcript of the sermon are available on the Archbishop’s website.
Giles Fraser argues in the Church Times that Enlightened thinking still raises queries.
Mark Speeks writes in The Tablet about Perils of the deep: Pensions and the BP catastrophe.
Jonathan Sacks writes in The Times about Searching the faces of those who bring light to others.
This week’s The Question at The Guardian’s Comment is free belief is Do prisons need religion? Can the moral and material structure that religion provides improve prison life?
Here are the responses.
Monday: Erwin James A civilising influence in prisons. If religion can provide a measure of peace in a troubled environment or a troubled heart then it has to be a good thing.
Wednesday: Francis Davis Religion can make life inside bearable. As a support system – and even, yes, as a way to make life more comfortable – religion is an essential part of prison life.
Thursday: Danny Afzal A Muslim prisoner’s story. When I first went to jail, I gave up God for sausages and bacon butties. But in the end, it was religion that helped me survive.
Friday: Naomi Phillips Faith is not the answer. Religion should be accommodated as far as is reasonable. But prison must remain a secular space.
The Archbishop of Canterbury preached at a Service for the New UK Parliament at St Margaret’s Church, Westminster Abbey: Sermon for the New Parliament.
George Pitcher in the Telegraph has this comment on the archbishop’s sermon: Rowan Williams challenges George Osborne to be more than a little Caesar – I hope he’s up to it.
Giles Fraser writes in the Church Times: Redeemed from the dark corner.
Also in the Church Times Penelope Fleming-Fido argues that Paganism is not a distant or very different religion.
Theo Hobson writes in The Guardian about How religious liberty works. Complaints of persecution by the semi-fascist secular state must be rejected as historically ignorant (or dishonest) alarmism.
Peter Singer writes in The Guardian about Religion’s regressive hold on animal rights issues. How are we to promote the need for improved animal welfare when battling religious views formed centuries ago?
Mary Midgley writes in The Guradian about The abuses of science. Is the evolutionary argument against God’s existence any stronger than Isaac Newton’s in favour?
Roderick Strange has a Credo column in the Times: The call may not be welcome but it cannot be resisted. If our instinct is to shun failure, who would want to be associated with Catholic priesthood?
This week’s The Question at The Guardian’s Comment is free belief is Who’s your favourite heretic? Of those cast out by the mainstream religions, whose thinking are you most intrigued by?
And here are the responses.
Monday: Tina Beattie Porete: a forgotten female voice. Marguerite Porete was a pious French mystic burned to death for her book, The Mirror of Simple Souls.
Tuesday: DD Guttenplan Einstein, heretical thinker. Unlike those we usually think of as heretics, Einstein set himself against the workings of the physical universe.
Thursday: Harriet Baber Origen, radical biblical scholar. Genesis is obviously metaphorical, according to Origen, for whom modern-day Christianity would be unrecognisable.
Friday: Stephen Tomkins Ebion, the fictional heretic. The Ebionites, said to follow a non-existent Ebion, remained closer to Jesus’s Jewishness than other Christians.
Giles Fraser writes in the Church Times that This is a Matthew 25 moment.
Ephraim Radner writes for Fulcrum on Ten Years and a new Anglican Congregationalism.
Guy Dammann asks in The Guardian Celibacy: whose bright idea was that? Christianity’s greatest tragedy is turning a religion founded on a genuine philosophy of love into an excuse for repression.
Sara Maitland writes in The Guardian about A very un-Anglican affair. The Walsingham pilgrimage refreshes the parts that other Anglican practices do not reach.
Peter Townley writes a Credo column in the Times: The Exile is an inspiration that can renew the Church. Will the Church of England survive? We do not know and in a way it is not important.
Christopher Howse writes a Sacred Mysteries column in the Telegraph: Under the spire of Grantham. It’s a joy to learn the language of medieval tracery.
This week’s The Question in The Guardian’s Comment is free belief is What’s wrong with missionaries? Is there a distinction between religious missionaries and people who work to spread human rights on secular grounds?
Here are the responses.
Monday: David Griffiths The free exchange of ideas. If it is done respectfully, the spreading of ideas, values and faith is good and creative
Wednesday: Ophelia Benson The limits of free preach. There is a difference between spreading beliefs and values, and forcing them on people.
Friday: Joel Edwards Missionaries are a force for good. Far from being latter-day colonialists, many missionaries today come from the global south and aren’t obsessed with conversion.
Saturday: Barbara O’Brien A self-defeating zeal. In the words of Ashoka, whoever praises his own religion and condemns others only harms his cause.
Kelvin Holdsworth, the provost of St Mary’s Cathedral, Glasgow, preached this Sermon for Affirmation Scotland at Pentecost.
Giles Fraser writes in the Church Times Consider the bees, not the wasps.
Ian Bradley writes in a Face to faith column in The Guardian that Liberals must stand together. Liberals across all faiths should create a coalition to turn the fundamentalist tide.
Francisco J. Ayala writes in The Guardian that Religion has nothing to do with science – and vice versa
Maggi Dawn writes about the acceptance of gay clergy in the inside view.
This week’s The Question at The Guardian’s Comment is free Belief is What is theology? Is it all just pointless talk about a non-existent being?
Here are the responses.
Monday: Tina Beattie A bulwark against ignorance. To do theology well is to empower people to resist religion’s co-option by the powers of fanaticism and violence.
Tuesday: Terry Sanderson Theology – truly a naked emperor. In the words of Robert A Heinlein, ‘Theology … is searching in a dark cellar at midnight for a black cat that isn’t there.’
Thursday: Nick Spencer Theology illuminates reality. Theology would be worth studying even if God did not exist for then it would tell us about our deepest selves.
Friday: Michael McGhee A critical eye on theology. Whatever else they do, the scriptures, like any other literature, reveal the unconscious ambivalences of their writers.
Terry Sanderson’s article above has prompted this from Andrew Brown: Making sense of Rowan Williams. Theology isn’t trying to produce scientific knowledge. We can all agree on that. But what other sorts of knowledge are there?
Theo Hobson in The Guardian writes about A new recipe for Christianity. Pete Rollins, frustrated with institutional Christianity, has used poetry, song and performance art to rethink religion.
Andrew Brown in The Guardian asks Is Henry VIII in hell? Rowan Williams wonders whether Henry VIII is in hell now, and talks about the Christian reaction to the triumphs of tyranny.
Christopher Howse asks a similar question in the Telegraph: Has Rowan Williams damned Henry VIII to hell? King Henry VIII might be in hell, the Archbishop of Canterbury suggested the other day in a sermon.
Giles Fraser writes in the Church times about Teasing out the morality of coalition.
Diarmaid MacCulloch writes in The Guardian Vatican II: Benedict rewrites history. At a speech in Portugal Pope Benedict gave us a rare insight into his feelings about the second Vatican council.
Graham Kings has written this Pentecost article for the Times: Picturing the Spirit. [also online at Fulcrum]
Rebecca Paveley writes in the Times that The bishops won’t go quietly in the struggle over Lords’ reform. The campaign for a fully elected Upper House would mean an end to their presence. So is Parliament still accountable to God or have clergymen in politics become an anachronism?
This week’s The Question at The Guardian’s Comment is free Belief is Who can claim Newman? Cardinal Newman was the greatest English Catholic of the Victorian age. But whose side would he be on today?
Here are the responses.
Monday: Hugh O’Shaughnessy An example for reform. Newman said ‘To live is to change’. A timely reminder to those churchmen who love power and the status quo.
Tuesday: Luke Coppen Newman’s universal message. Gandhi’s love of Newman’s hymn ‘Lead, kindly Light’ proves that the cardinal is not just for Catholics.
Thursday: Martin Pendergast Newman’s democratic church. Newman’s legacy is an inclusive, diverse church, with a theology rooted in the practices of the community.
Friday: Francis Davis A distracting debate. Catholics often fight their present battles using scripts from the past. But this pretence is a waste of time.
John Cornwell in the Times explains Why Cardinal Newman is no saint. The Catholic Church plans to make Cardinal Newman a saint when the Pope comes to Britain. A private Vatican document supposedly proves he was responsible for a miracle of healing. It shows no such thing.
Roderick Strange, also in the Times, writes that John Henry Newman’s fidelity to his calling should inspire us all.
Earlier this month the Archbishop of Canterbury gave a sermon at an ecumenical service held at Charterhouse, London, to commemorate the 475th Anniversary of the Martyrdom of St John Houghton and his companions.
Archbishop of Canterbury’s sermon to commemorate Carthusian Martyrs
This week he delivered a lecture entitled “Enriching the arguments: the refugee contribution to British life”.
Giles Fraser writes in the Church Times: Blowing on the embers of society.
Stephen Tomkins writes in The Guardian that Christian parties take a hammering. Christians in this country want real politicians, not the amateurs who lead the pitiful ‘Christian parties’.
Michael Nazir-Ali, also in The Guardian, writes that It’s not just the economy, stupid. Amid pressure to slash budgets, the new government must not leave the spiritual and moral agenda out of its plans.
updated Saturday lunchtime to add Colin Slee’s article
Colin Slee writes a Face to faith article for The Guardian: A haven from crisis. Disillusioned Catholics can find solace in a church that combines tradition and modernity.
This week’s question at The Guardian’s Comment is Free belief is Is intelligent design bad theology?
Here are the responses.
Steve Fuller Science in God’s image The greatest scientific advances presuppose something that looks very like the mind of God.
Michael Ruse Intelligent design is an oxymoron Intelligent Design theory is a mountain of waffle resting on analogy. Neither scientists nor believers should touch it.
Mark Vernon Bad science, bad theology, and blasphemy ID is indeed bad theology. It implies that God is one more thing along with all the other things in the universe.
Geoffrey Rowell writes in a Credo column for the Times about Encountering divine love in the desert and in Norwich. The mystic Julian of Norwich discovered the depth of God’s love during sixteen divine apparitions.
Also in the Times Ruth Gledhill writes about Church factions in theological battle for soul of Cardinal Newman.
Christopher Howse looks at the history of rented seats in the UK’s churches in a Sacred Mysteries column in the Telegraph: Renting the best seats in church.
Giles Fraser wrote this for the Church Times before Thursday’s general election: It’s time to prepare for lean years. But this is only available to subscribers. This might be a mistake so look again on Monday after the Church Times office opens.
Updated again Wednesday afternoon
May day opinion has links to several articles about this.
The Observer today has three articles on related topics:
First, on the front page, it has Rising Tory star Philippa Stroud ran prayer sessions to ‘cure’ gay people.
Then on page 7, there is Secret Christian donors bankroll Tories.
And on page 38, Henry Porter writes that A little bit of religious bigotry is tolerable in a healthy society.
Update
Andrew Brown writes at Cif belief on Bigotry and homelessness
The New Frontiers church to which Philippa Stroud belongs and where her husband is a major star is the fruit standard of fruit loopiness among English evangelical Christians. It was at a New Frontiers church in Brighton that I once went to hear the New Zealand evangelist Bill Surbritzky, a man who believes that not merely homosexuality but smoking and swearing are caused by demonic infestation. But it is very successful and it is not in the least bit American…
Cif at the polls covered this further, see No anger over Philippa Stroud?
And Cif belief has Feedback on Philippa Stroud
The Twitter aspect was dealt with comprehensively by Benjamin Cohen for Channel 4 News.
Ekklesia has more background on her husband.
Meanwhile, Andrew Brown also wrote about the Citizens UK meeting, see Faith trumps party politics.
Updated Saturday afternoon to add another favourite poet
The Archbishop of Canterbury gave an address at the Christian Muslim Forum Conference of Scholars, held at Lambeth Palace. Dialogue is a means of ‘God-given discovery’
This week’s The Question in The Guardian’s Comment is free Belief is Who’s your favourite religious poet? If you had to take one religious poet to a desert island, who would it be? And here are the replies.
Maggie Dawn A whole live poet for my desert island. I don’t want the bound works of any religious poet: I would rather have a real one, unbound, who would perform for me.
Alexander Goldberg The power to bring you home. There’s a wealth of beautiful and comforting imagery in Jewish liturgical poetry. That’s what I’d want on my island.
Alan Wilson Australian poet, Les Murray. It’s a close call: Milton would provide food for thought, but Murray instinctively recognises the glory of God in the natural world.
Luke Coppen RS Thomas. The great Welsh poet-priest didn’t aim to soothe, but to unsettle, with an unflinching record of his inner life.
Peter Thompson Friedrich Hölderlin. Hölderlin’s poems display those little shards of light which remind us of who we are and what we might become.
There is a general election in the UK on 6 May.
The Archbishops of Canterbury and York have written an article for the Church Times about the questions that, they say, should guide political choices. Read it here or here.
Sunny Hundal writes in the New Statesman about The right hand of God. Christian fundamentalists form a noisy wing of the Conservative Party, and their influence is growing fast.
Also in the New Statesman Sholto Byrnes asks Does it matter what our leaders believe?. The polite compromise between religion and state has served us well.
Nick Spencer in The Guardian writes that There is no Christian vote. Believers don’t form a single voting bloc in this country, but Christians are more likely to vote than “nones”.
Jonathan Bartley of Ekklesia describes Jesus’ alternative election strategy.
Christopher Howse in a Sacred Mysteries column in the Telegraph asks Is it always a sin to be cynical?
The Guardian has published two articles on what it means to believe in God.
Michael McGhee wrote about This tedious fixation on belief. What is it to believe in God? It may seem odd, but it’s not a matter of believing there is a God.
And in response Stephen Clark wrote about How to believe in God. Michael McGhee argued that there was no such thing as a belief in God. As a philosopher, I disagree.
Giles Fraser argues in the Church Times that There are limits to free speech.
This week’s The Question in The Guardian’s Comment is free Belief is What do we want from St George? What sense can we make of the figure and myth of St George?. And here are the replies.
Judith Maltby Saints: the world’s oldest buddy system. Saints are there to inspire and teach us. St George’s story stands as a rebuke to those that use him for ill.
Adam Rutherford Doctor Who slays St George. St George is all very well, but doesn’t have much to do with being English in the 21st century. I propose a new patron saint.
Nesrine Malik A saint for the desperate. In the Middle East, St George is regarded as a saint of asylum, a protector of the desperate.
Jonathan Bartley Reclaiming St George. The true story of St George – champion of the ignored – is one we need to rediscover.
Andrew Brown writes in The Guardian about Theology natural and unnatural. Is there any possible defence for “Intelligent Design”? Is there any way for theists to abandon the idea?
Diarmaid MacCulloch writes in The Washington Post about Christian love and sex. How should the church respond to the reality that sex is for procreation and for pleasure?
Theo Hobson writes in The Guardian about A confession of faith. We should be frank about the fact that Christianity commits us to some embarrassingly mythological language.
Giles Fraser writes in the Church Times On the value of what is pointless.
John Shepherd writes in this week’s Credo column in the Times that Trite music blocks our ears to the divine in the liturgy. Our worship enables us to enter another time and another dimension - a realm of experience beyond our ordinary human experience.
Now available to non-subscribers is Hugh Rayment-Pickard in the Church Times with Time the C of E stopped dodging. He argues that too many opt-outs have undermined the Church’s mission.
Alan Wilson writes in Bishop Alan’s Blog about How many people go to Church.
Giles Fraser writes in the Church Times: Beware the forces of Palinisation.
Mary-Jane Rubenstein at Killing the Buddha writes in Notes from the Tangled Anglican Web about “What the schism over sexuality has to do with the colonial legacy in Africa”.
Lisa Miller writes in Newsweek about A Traditionalist Who Shakes Tradition. Nobody seems to care that the new Episcopal bishop of Los Angeles is a lesbian. Don’t blame distraction by the Catholics.
Christopher Howse writes in his Sacred mysteries column in the Telegraph: Four seasons and a funeral. A remarkable film has been made about the nuns of the Carmelite monastery in Notting Hill, he says.
Steven Hepburn writes a Comment is free column in The Guardian: From Cif to the cloister. He says “In making my decision to become a monk, I’ve tried to answer the question many of you will now put: what good will it do?”
Roderick Strange has a Credo column in the Times: The idea of celibacy is still possible, it just takes maturity. Celibacy seems bewildering in our highly sexualised society. It becomes all too easy to explain abuse by blaming celibacy. But we need to be wary.
We have already reported the Archbishop of Canterbury’s participation in the BBC Radio 4 Start the Week programme last week.
The Archbishop has now published the following on his website, with links to audio files of the programme and a subsequent discussion on the BBC’s Feedback programme.
Archbishop on BBC Radio 4: Start the Week
Monday 05 April 2010
In a special Easter edition of Start the Week recorded at Lambeth Palace, Andrew Marr discusses personal faith and institutional failure with Dr Rowan Williams.
The programme also discusses atheism and the Bible with novelist Philip Pullman, on the publication of his new work ‘The Good Man Jesus and the Scoundrel Christ’; whether faith can or should enter economics with Islamic scholar Professor Mona Siddiqui and cultural identity and religious jokes with David Baddiel on the release of his new film The Infidel.
Play 100405 Easter Start The Week [28Mb]
A few days after Start the Week was broadcast, Feedback, the forum show for comments, queries and criticisms of BBC radio programmes and policy asked ‘Did Radio 4 misrepresent statements made by the Archbishop of Canterbury in its news bulletins over the weekend?’
Play 100409 BBC Feedback [12Mb]
Jonathan Bartley in The Guardian writes At cross purposes. Conflicting views of the meaning of the crucifixion have led to strikingly different patterns of behaviour among believers.
Proof of God comes in “resurrection moments” says the Archbishop of Wales in his Easter sermon.
Richard Harries in the Times writes Marginalised maybe, but we aren’t persecuted. Christians in Britain must learn to profess their faith without sounding superior to others.
Giles Fraser writes in the Church Times that The Left is just too patronising.
Stephen Tomkins writes in The Guardian about The Christian tradition of politics. It’s hard to believe sometimes, but Christian feeling for politics isn’t all about sex, as the pioneers of the labour movement show.
Tony Bayfield writes in The Guardian about Religion’s role: separate but engaged. While religion must be separated from the state, it should have influence in politics.
Christopher Howse writes in a Sacred Mysteries column in the Telegraph about The serpent-sharp power of prudence. A believer has someone to ask for the strength to go through with a prudent act.
Kathy Galloway writes in a Credo column in the Times that Our true life consists in what we value, not in our wealth. There is the danger inherent in the worldly power that money brings with it; the power to get one’s own way, to seek to buy people as well as things.
In a five-minute video Guardian religious affairs correspondent Riazat Butt talks to director Michael Whyte about his film No Greater Love, a portrait of a Carmelite convent in west London.
Updated Monday afternoon
This morning BBC Radio 4 broadcast a special edition of Start the Week recorded at Lambeth Palace. This was trailed as follows.
In a special edition of Start the Week recorded at Lambeth Palace, Andrew Marr talks to the Archbishop of Canterbury about his role combining the history and structure of the church with personal belief. They are joined by Philip Pullman who was inspired by Dr Rowan Williams to write his new book The Good Man Jesus and the Scoundrel Christ about religion, truth and interpretation; by Professor Mona Siddiqui who’ll be discussing her new role trying to marry religious values with economic growth and by author and comedian David Baddiel who’ll be talking about religious identity and his new film The Infidel, a comedy about a Muslim who realises he’s Jewish.
The programme is now available to listen to online; the main interview with the archbishop is between 1min 30sec and 8min 45sec from the beginning.
Update As well as the streaming audio linked above, there is a podcast available for download.
The Guardian has a leading article: Rowan Williams: Little cause for regrets. Archbishop has said out loud something that is completely straightforward and thereby provoked an enormous row.
There have been a number of news items in the last few days anticipating what the archbishop was going to say.
The BBC itself carried this report on Saturday Williams criticises Irish Catholic Church ‘credibility’ followed by Rowan Williams expresses ‘regret’ over church remarks and then on Sunday by Archbishop of Canterbury sorry over abuse comments.
David Batty in The Guardian Archbishop of Canterbury: Irish Catholic church has lost all credibility
Ruth Gledhill in the Times Rowan Williams, The Archbishop of Canterbury, regrets Catholic attack
Ireland Archbishop stunned by Dr Rowan Williams’ criticism of Catholic Church
Archbishop on papal offer: ‘God bless them, I don’t’
We have already linked to the ecumenical Easter Letter from the Archbishop of Canterbury. Here are links to, and extracts from, some of the many other Easter messages.
Presiding Bishop of the American Episcopal Church
Beginning with the example of the people of Haiti, who “need to practice saying Alleluia” this year so that they can celebrate Easter in the midst of grief and darkness, Presiding Bishop Katharine Jefferts Schori calls on Episcopalians to stretch their spiritual muscles in order to “insist on resurrection everywhere we turn” in her 2010 Easter message.
The Primate of the Anglican Church of Canada
“Christ is Risen, Christ is Risen; Tell it with a joyful voice”
Having made our journey through Holy Week, commemorating the events of the Lord’s passion, death and burial we come now to Easter and the joy of His Glorious Resurrection.
Sunday by Sunday throughout the great festival of Easter, we take delight in hearing those stories of how the risen Lord appeared to so many — greeting and calling them by name, opening the scriptures and teaching them, breaking bread in their midst, bestowing his peace, breathing the Holy Spirit into their hearts and then sending them into all the world. Alongside these wonderful stories are accounts of the earliest Christian preaching recorded in The Acts of the Apostles.
The Archbishops of the Anglican Church in Aotearoa, New Zealand and Polynesia
A belief in death and resurrection of Jesus is a decision of the mind and the heart. It is a faith choice. You can believe the witnesses who say that something remarkable occurred in the resurrection of Jesus from death – a resurrection that has gone on recreating the world ever since by the triumph of divine life over death, divine love over hate, and divine light over darkness. Or you can believe that the witnesses were mistaken and that life and death, love and hate, light and darkness are evenly matched and that there is no ultimate power for good that is stronger than the grave.
In a message on Youtube for Easter 2010, Archbishop Philip Freier invites you to be inspired by the lives of Hugh Evans, founder of the Oaktree Foundation and the Global Poverty Project, and Jessie Taylor, refugee advocate and lawyer. Their compassion and pursuit of justice have come from a living faith in the risen Christ.
The Bishop of Gibraltar in Europe
When the Roman Emperor Constantine won a decisive battle at the Milvian Bridge in the year 312, he had a vision. Constantine thought he saw in the sky the Greek letters Chi-Rho – the first letters of the word Christ – with the words in hoc signo vincit – ‘in this sign, conquer’. Constantine won, and took control of the Roman Empire, bringing to an end the persecution of Christianity, and establishing it as a religio licita – a permitted religion, and then recognising it as the religion of the Roman Empire, even though he himself was not baptised until he was dying. The church historian, Eusebius of Caesarea, saw the conversion of Constantine as one of the great providential moments. Just as St Luke, at the end of the Acts of the Apostles, brings the Gospel to Rome, the political heart of the known world, so now the kingdoms of this world, and the Roman Empire in particular, ‘have become the kingdom of our God and of his Christ.’
Would that things were so simple. A millennium or more after Constantine a German monk, Martin Luther, saw the corruption of the church and, in part, traced it back to Constantine. Had the church captured the empire, or the empire captured the church? The relation between church and state has always been ambiguous.
Christ’s death and resurrection bring forgiveness to those with broken and ruptured lives and hope for a more just and humane society, the Bishop of Bangor says in his Easter message this year.
“There is no going back” says the Bishop of St Asaph as he reflects on the message of Easter this year. The symbol of the egg, so familiar at Easter, reminds us that there comes a time when “the chick bursts forth, and there’s no going back.” The resurrection of Jesus “is an invitation to us to embrace new life”.
Bishop of Limerick and Killaloe
Oscar Romero’s murder in El Salvador. He was murdered because he challenged the violence and oppression of those in positions of political power. He was slain by a goverment-sanctioned bullet to the chest as he said Mass in the humble monastery where he lived.
The story of Easter is told this year in a context where many of our key ‘institutions’ are under serious scrutiny - and it is right that it should be so. Institutions are necessary for the ordering of society, but they can take on a life of their own and become self-serving. That applies, of course, not only to the institutions of politics and society, but also - and equally - to the institutions of the church, which can be just as fallen, just as sinful, and even more profoundly disappointing, because they claim to exist for the sake of Jesus Christ.
Revd David Gamble, President of the Methodist Conference
In his Easter message, Revd David Gamble, President of the Methodist Conference, has called on Methodists to celebrate God’s action in the here and now.
David stressed the Church’s responsibility to tell good news stories, witnessing to God’s love in action in the lives of individuals and communities in 21st century Britain and all around the world.
He spoke of how the most exciting stories of the Methodist faith lie not just in the past, but in contemporary Church life. “There are some impressive and important stories to be told,” he said. “Not of how things used to be. Not of our Church’s former greatness. Not of our happy memories. But of God’s love in action in the lives of people here and now. The stories come from all over the place. And it is important we share them.”
The truth is out there - Bishop of Swansea and Brecon
Christ’s Resurrection urges us to create a society which brings love, truth and justice to all, the Bishop of Swansea and Brecon says in his Easter message.
Scottish Church leaders’ Easter appeal to Government. This ends:
All of us have a political choice in the next few weeks. We call upon all people of goodwill to make it clear to candidates of all parties that we should choose life over death and the alleviation of poverty over the replacement of Trident.
Primus of the Scottish Episcopal Church - All are welcome
Good Friday and Easter Day are the centre of the Christian faith story. Our churches will be busy this weekend. Our worship will be full of drama and emotion as we tell again what we believe to be the greatest story of all human history. You will be welcome join us and to be part of that.
And finally …
Archbishop Robert Duncan of The Anglican Church in North America
“Go make the tomb secure…”
The Archbishop of Canterbury has recorded his Reflections on Holy Week and given a series of Holy Week Lectures entitled ‘The beginning of the Gospel - reading Mark’s life of Jesus’.
The Archbishop has also given an address on The Fellowship of the Baptized.
The Archbishop has also reviewed Philip Pullman’s new book, The Good Man Jesus and the Scoundrel Christ for The Guardian. It is also reviewed by Christopher Howse in the Telegraph.
Archbishop Vincent Nichols talks about Holy Week through Art (a 13 minute video).
This week’s The Question in The Guardian is Should we observe Easter or Earth Hour? with these responses.
Stephen Tomkins: A glimmer of hope for the world. A cross, or a crescent, is more likely to inspire collective action for the environment than any secular symbol
Alan Wilson: Redemption from the inside out. Scolding is not enough to turn the tide of human nature. Inner change, not scare tactics, is what’s needed to save us.
Harriet Baber writes in The Guardian about The utilitarian case for Easter. Made-up symbolic gestures and holidays like Earth Hour don’t have the same pizzazz as Easter.
Giles Fraser in the Church Times says Preach the power of Christ risen.
Graham Kings writes in the Times about Perceptions of the Cross. He also has a Holy Week poem, The Hostage Deal, online.
Cole Moreton writes in The Guardian about Welcome to the Church of Everywhere. Organised religion has waned but a new faith has bloomed – epitomised by Jade Goody’s funeral.
[Moreton’s new book Is God Still an Englishman? is reviewed in the Independent by Yasmin Alibhai-Brown.]
George Pitcher in the Telegraph asks Will we follow Jesus out of the comfort zone? Easter is a time to reflect Christ’s compassion for the wretched.
It’s not really opinion, but here is a fine set of photographs of Holy Week worshippers from around the world: Holy Week, 2010.
The Archbishop of Canterbury has issued an ecumenical Easter Letter to fellow church leaders: Christians need to “witness boldly and clearly”. The press release says:
In his ecumenical Easter Letter to fellow church leaders, the Archbishop of Canterbury urges those living in politically secure environments to offer practical support as well as prayers for suffering Christians around the world, particularly in Zimbabwe, Mosul, Egypt and Nigeria.
“We need to keep our own fears in perspective. It is all too easy to become consumed with anxiety about the future of the Church and society. We need to need to witness boldly and clearly but not with anger or fear; we need to show that we believe what we say about the Lordship of the Risen Christ and his faithfulness to the world he came to redeem.”
The full text of the letter is below the fold.
Martin Beckford in the Telegraph reports this as Archbishop of Canterbury rebukes claims of ‘persecuted’ Christians in UK.
Riazat Butt in The Guardian has Archbishop of Canterbury rebukes clergy over ‘persecuted’ Christians.
Ekklesia has Archbishop of Canterbury issues challenge over ‘persecution’ claims.
Full text of the letter:
When St John tells us that the disciples met behind locked doors on the first Easter Day (John 20.19), he reminds us that being associated with Jesus Christ has never been easy or safe. Today this is evident in a wide variety of situations – whether in the terrible communal violence afflicting parts of Nigeria, in the butchery and intimidation of Christians in Mosul in recent weeks, in the attacks on the Coptic faithful in Egypt, or in the continuing harassment of Anglican congregations in Zimbabwe. As we mark the thirtieth anniversary of the martyrdom of Archbishop Oscar Romero in El Salvador, we acknowledge that Christians will never be safe in a world of injustice and mindless fear, because Christians will always stand, as did Archbishop Romero, for the hope of a different world, in which the powerful have to let go of privilege and rediscover themselves as servants, and the poor are lifted up into joy and liberty.
This hope is rooted in the resurrection of the Lord Jesus. His rising from the dead shows the world that death does not have the last word – whether the death of love, the death of security, even physical death itself. On the first day of the week, the first day of the new creation, God walks once again in the garden and begins to re-shape the whole world of our experience and our possibilities; the Second Adam wakes under the tree of the cross and promises fresh life, freedom and forgiveness, to the entire human world.
Wherever fear prevails, this promise will be seen as dangerous. But people still have the courage to identify themselves as Christians because they know that the resurrection demonstrates that Jesus is beyond all human power and violence, that ‘all authority in heaven and on earth’ is given to him (Matthew 28.18). The Christian may suffer and die witnessing to this truth, but death itself cannot extinguish the abiding power of Christ to transform and renew; the martyr knows this and fixes his or her eyes on that joyful vision.
We who live in more comfortable environments need to bear two things in mind. One is that fellow-Christians under pressure, living daily with threats and murders, need our prayers and tangible support – by personal contact, by continually reminding our governments and media of these things. To a Christian experiencing these threats, it matters more than most of us could imagine simply to know that they are not alone and not forgotten. But the second point to remember is that we need to keep our own fears in perspective. It is all too easy, even in comfortable and relatively peaceful societies, for us to become consumed with anxiety about the future of Church and society. We need to witness boldly and clearly but not with anger and fear; we need to show that we believe what we say about the Lordship of the Risen Christ and his faithfulness to the world he came to redeem.
The world will not be saved by fear, but by hope and joy. The miracle of the joy shown by martyrs and confessors of the faith is one of the most compelling testimonies to the gospel of Jesus. In whatever way we can, we must seek to communicate this joy, however dark or uncertain the sky seems. All authority belongs to Jesus, and into his wounded hands is placed the future of all things in heaven and earth. To him be glory for ever.
Rowan Cantuar: +
Giles Fraser in the Church Times writes that Salvation is found in the pit of death.
Pierre Whalon writes an essay for Anglicans Online Haiti and the Devil and ponders the question “Are national sins punished by natural catastrophes?”
Christopher Howse writes in the Telegraph: You’ve made a fortune - now let it go. There are sound religious and social reasons for giving your millions away, he says.
Nicholas Papadopulos writes in the Times on The lure of last words. Lent is traditionally the time to contemplate the final words uttered by Christ on the Cross.
Jonathan Sacks has a Credo article in the Times: If faith schools are so bad, why do parents love them? It may not be the faith in faith schools that makes them different, so much as the communities that build, support and sustain them.
William Doino Jr writes in the Times about Remembering Romero. Today [24 March] marks the 30th anniversary of the murder of Archbishop Oscar Romero of San Salvador.
And finally a warning for those still planning their Palm Sunday services.
Rowan Williams, the archbishop of Canterbury, gave a lecture on Faith, hope and charity in tomorrow’s world at Lincoln Cathedral recently.
Hans Küng writes in the National Catholic Reporter about Ratzinger’s Responsibility: ‘Scandalous wrongs cannot be glossed over, we need a change of attitude’
Andrew Brown writes in The Guardian about Celibacy and child abuse. Many people blame celibacy for Catholic sexual abuse. But it’s much more likely to have played a role in the cover-up.
Theo Hobson in The Guardian If Quakers were more Christian. I admire the Quakers’ anti-authoritarian and minimalist ethos. But they’ve thrown the baby Jesus out with the bathwater.
Antony Lerman in The Guardian Embracing the religious marketplace. Faith leaders are naive to think that religion is marginalised. It benefits from a previously unimaginable freedom.
Geoffrey Rowell has a Credo column in the Times: Verses that lead us towards a greater understanding. The two great commandments that Jesus gave us are the love of God with all our heart, mind. soul and strength, and the love of our neighbour as ourselves.
Christine Allen in a Guardian Comment is free column writes Romero, a beacon of hope for the poor. Oscar Romero died 30 years ago. Yet he can still teach us much about good Christian values.
Giles Fraser writes in the Church Times about A Primatial problem in Parliament.
Sebastian Bakare in the Church Times asks Who is behind the persecution? The plight of Anglicans in Harare raises questions of responsibility.
In a Sacred Mysteries column in the Telegraph, Taking the God out of good, Christopher Howse reviews The Rage Against God by Peter Hitchens
Giles Fraser writes in the Church Times about In defence of cash and the City.
This week The Question in The Guardian’s Comment is free section has been Should religious leaders tell us how to vote? Is political activism on the part of church, mosque or synagogue, in the run-up to an election, acceptable?
Here are the replies.
Terry Sanderson The dangers of dishonesty. Religious influence on the political process is at its most pernicious when it is hidden.
Harriet Baber Render unto Caesar … Religious groups are free to express their opinions, but these should not be accorded any special privilege in the secular realm.
Nick Spencer Pope Gregory’s ghost. We’re haunted by the idea that religious figures might influence the political process. But would that be such a disaster?
Tehmina Kazi My vote is my choice. General guidance is all very well. But it’s not the place of religious leaders to provide a list of approved candidates.
Austen Ivereigh The Catholic bishops get political. Terry Sanderson paints the Catholic bishops’ pre-election statement as a cliche-ridden ‘damp squib’. Judge for yourself.
Rowan Williams, the archbishop of Canterbury, has given a lecture on The finality of Christ in a pluralist world.
In a Sacred Mysteries column in the Telegraph, The way Jesus read the Bible, Christopher Howse looks at ‘Covenant and Communion: The Biblical Theology of Pope Benedict XVI’.
In a Credo column in the Times Roderick Strange writes that Penance should not be a burden but the key to joy. Let’s use prayer and penance this Lent to discover a new awareness of the divine presence.
Updated Tuesday evening
In our latest weekend round-up of opinion we linked to an address by James Jones, the bishop of Liverpool, to his diocesan synod about allowing a variety of ethical conviction in the church.
The diocese has issued a press release: Bishop of Liverpool calls for Anglicans to “accept a diversity of ethical convictions about human sexuality”.
Ekklesia has reported the address as Evangelical bishop “in sympathy” with same-sex partnerships.
Colin Coward of Changing Attitude has welcomed the bishop’s address in James Jones, Bishop of Liverpool calls for Anglicans to “accept a diversity of ethical convictions about human sexuality”.
But Andrew Goddard at Fulcrum does not agree with most of what the bishop has written: Accepting Ethical Diversity?: A Critical Appraisal of the Bishop of Liverpool’s Presidential Address.
And Anglican Mainstream has Bishop James Jones muddies the waters again.
Update
Colin Coward has written a response to Andrew Goddard’s article: Reactions to the Bishop of Liverpool – Andrew Goddard on Fulcrum.
Lord Carey has complained that Christians are being bullied in the UK; see for example this Church Times report.
In response Riazat Butt in The Guardian asks Who’s bullying who? Lord Carey thinks Christians are being bullied by the political establishment. In reality, they enjoy many privileges.
And Frank Skinner in the Times writes Persecute me – I’m after the Brownie points. We Christians thrive as a minority. A bit of strict us-and-them keeps up the quality.
Theo Hobson writes in The Guardian about The whited sepulchres of Anglicanism
Bishops praising religious liberty are as phony as Thatcherites praising compassion
Giles Fraser writes in the Church Times that Gormley leaves a note at St Paul’s.
Richard Harries writes in the Times How could I be a Catholic, stuck in the past?
and Dwight Longenecker responds with Is there any such thing as a “Catholic-minded Anglican?”
Edward King, bishop of Lincoln, died on 8 March 1910. To mark the centenary, the archbishop of Canterbury had spoken to Crosslincs, the Lincoln diocesan magazine: Bishop of the Poor: Edward King reinvented the role of diocesan bishop.
Christopher Howse in the Telegraph asks How can God be inside us?
Peter Townley in a Times Credo column writes For human endeavour, we should read divine initiative. The key theme is power and how we use it as we journey with the Lord into the desert this Lent.
James Jones, bishop of Liverpool, gave an address to his diocesan synod today about allowing a variety of ethical conviction in the church.
Just as Christian pacifists and Christian soldiers profoundly disagree with one another yet in their disagreement continue to drink from the same cup because they share in the one body so too I believe the day is coming when Christians who equally profoundly disagree about the consonancy of same gender love with the discipleship of Christ will in spite of their disagreement drink openly from the same cup of salvation.
This week The Question in The Guardian’s Comment is free section is Are religious texts lost in translation?
Can the spirit of the original be adequately conveyed in a different language?
There have been three Responses.
Alexander Goldberg The word is just the beginning
Conserving the message of texts is important, but it’s what you do with those texts and their teachings that really matters.
Heather McDougall A question of interpretation
Two key texts – John’s gospel and Revelation – illuminate the way belief can turn on the translation of one or two words.
Usama Hasan When words are immutable
There are still those that argue that the Qur’an should not be translated at all. But the best translation of its teachings is action.
In other Comment is free columns:
Lee Rayfield writes Let’s not take the path of assisted dying
Arguments in favour of assisted dying play on our sense of compassion – but they should be resisted.
Andrew Brown asks What do believers want from God?
The Church of England has opened a web page for anyone to post their prayers. Reading them is sad and humbling.
Tom Holland writes a Face to faith column about St Paul, the radical.
St Paul is often dismissed as a finger-wagging bigot. This could not be further from the truth
Tom Sutcliffe writes that The old doctrines are not enough.
The church must provide a valid assertion of truth about life that can stand comparison truths and wisdom drawn from science
Elsewhere:
Giles Fraser writes in the Church Times that New vigour is required in our ethical life.
Jonathan Sacks writes in a Times Credo column
Credo: Why the Ancient Greeks were wrong about morality
The Judaeo-Christian ethic is not the only way of being moral; but it is the only system that has endured
Karen Burke wrires in a Comment is free column in The Guardian about The death of Methodism? Not quite. The Methodist Church might change, or even merge with the CofE. But Methodists don’t need an insitution to be who they are.
Robert Colquhoun writes in the Times about Men, sex, and the Church. Images of a passive Jesus do not encourage red-blooded males to go to Church, but where can men find an authentic model of male Christianity?
Theo Hobson writes in a Comment is free column in The Guardian about An illiberal establishment. For bishops to say that establishment keeps Christianity in the public square is a self-serving betrayal of the gospel.
Ripon Cathedral is hosting a series of lectures on Religion and Politics – The Role of the Church in Contemporary Society during 2010. James Jones, the bishop of Liverpool, gave the first of these this week with the title ‘My Kingdom is not of this world’ - Really?
Giles Fraser writes in the Church Times about Lent, death, Room 101, and wads of cash.
Bishop Michael Nazir-Ali writes in the Telegraph about Promoting life rather than death. It is absolutely right for us to feel compassion for those who have a terminal or an incurable illness and for their near and dear ones who wish to relieve them of this burden, even if this means the death of the one who is ill.
And finally Jonathan Bartley looks ahead to later in the year in a Comment is free column with That papal Thought for the Day pitch. Pope Benedict may fill BBC Radio 4’s religion slot when he visits this year. What will he be able to get past the producers?
Updated Sunday evening
A new and interesting online project has been launched today: Citizen Ethics Network.
The Citizen Ethics Network has been established by Madeleine Bunting (Associate Editor and Columnist for The Guardian), Adam Lent (Head of Economic and Social Affairs at the Trades Union Congress) and Mark Vernon (writer and journalist). The Network is an independent initiative of Madeleine, Adam and Mark and its activities and views do not reflect those of The Guardian or the TUC.
The first publication is a booklet, in PDF format, titled Citizen Ethics in a Time of Crisis.
Contributors include Rowan Williams, Michael Sandel, Diane Coyle, Philip Pullman, Carey Oppenheim, Jesse Norman, Nicholas Sagovsky, Julian Glover, Richard Reeves, Jonathan Rutherford and Jon Cruddas, Robert Skidelsky, Will Hutton, Oliver James, Polly Toynbee, Tariq Ramadan, Alain de Botton, Camila Batmanghelidjh, and Mary Midgley.
The Guardian has also published a four page insert in today’s edition, containing extracts from the booklet.
Cif belief has started a discussion thread, Can you make society more ethical?
There will also be an event at the British Museum, on Friday, 26 February.
Updates
Cif belief has now published: Out of the abyss of individualism by Rowan Williams
Towards a just society by Michael Sandel
The three virtues we need by Philip Pullman
To tackle the last decades’ myths, we must dust off the big moral questions by Madeleine Bunting
Do contribute to the comments at these articles if they interest you.
The Comment is Free section of The Guardian has several General Synod related articles.
Christina Rees Faith in the future: This 35-year debate has become tortuous. But one day soon, women will become bishops.
Judith Maltby Synod: messy, imperfect, but ours: General Synod is a product of a tumultuous history. Flawed as it is, it is rooted in and reflects our traditions.
Andrew Brown Why is the Synod so boring? A reflection on this most urgent question; submitted for wider consultation.
Rosemary Hartill The adversarial model doesn’t help The General Synod suffers because of the way it replicates Parliament – it breeds factions, and disagreement.
Andrew Brown Recoiling from nastiness The General Synod has shown that the Church of England rejects homophobia even if it can’t accept gay people on their own terms.
Andrew Brown Are science and atheism compatible? Science brings no comfort to to anyone with dogmatic beliefs about world.
Dave Walker General Synod The general synod as observed from a lofty vantage point.
And here’s some comment on other topics and from elsewhere.
Giles Fraser in the Church Times Face to face with a man I’ve just had a pop at.
Roderick Strange in a Credo column in the Times We need a blessed filter to make sense of our lives How can wealth, comfort, pleasure and a good name be suspect?
Aaron Taylor in The Guardian A season of bright sadness For Orthodox Christians, the penitential season of Lent means much more than fasting.
Nick Spencer in The Guardian Cherie Booth, faith and religion Why it was reasonable for Cherie Booth to take Shamso Miah’s religious committment into account when sentencing him.
Christopher Howse in the Telegraph Our Sound Is Our Wound by Lucy Winkett: Hearing alarms, listening for angels What we can hear, or choose to hear forms a theme in the Lent book of the Archbishop of Canterbury.
And finally a leading article in The Independent The ignored gospel message
Alan Wilson looks forward to next week’s meeting of General Synod in a Face to face column in The Guardian: How the General Synod works is more important than anything it decides.
Giles Fraser writes in the Church Times that Football needs some humility.
Rowan Williams has written in Newsweek about God and Wall Street. The article is also available on the Archbishop’s website.
John Shepherd writes in a Times Credo column that We all have faith, whether or not we recognise it.
Nicholas Sagovsky writes in The Guardian The City of God and the City and asks “Where are the reminders of the City of God in today’s market-driven developments?”
Andrew Brown, also in The Guardian, writes The historical Jesus and asks “Just what, if anything, does the earliest source tell us about Jesus as he appeared to non-Christians?”
Giles Fraser in the Church Times writes Go back to controls for casino banks.
Looking forward to Candlemas Geoffrey Rowell has a Credo column in the Times: Simeon’s triumphal cry heralds the coming of the light. “The feast of Candlemas is the encounter of human longing and brokenness with the healing love of God.”
John Packer, the bishop of Ripon and Leeds, writes in the Yorkshire Post Don’t stop the many migrants who have enriched Britain.
Giles Fraser writes in the Church Times Repent of a theology of blame
Harriet Baber has a Face to Faith article in The Guardian Evangelical US megachurches like Saddleback are market-driven, with transcendence not on the menu
Ruth Gledhill writes in the Times about preachers Spreading the word of preaching, from the transcendent to the bumbling
and about cathedrals in MPs want crumbling cathedrals to get Government cash
Alan Wilson wrote on Cif belief about The media’s trouble with religion
Andreas Whittam Smith writes in the Independent about POWER2010. See Here’s one way to reconnect voters and see what he is talking about at the POWER2010 website.
Roderick Strange writes in The Times that Water into wine teaches us about transformation.
And Rosemary Lain-Priestley writes there about Being a mother, wife and priest.
In the Guardian Riaz Ravat writes in the Face to Faith column that amid a slew of negative coverage, we must all work at challenging how Muslims are seen.
The Brookings Institution has published a paper by Alex Evans and David Steven titled Hitting Reboot: Where Next For Climate After Copenhagen? (The paper itself is a PDF download from that page.) (Hat tip: Richard Chartres.)
Giles Fraser wrote in the Church Times that Science is not neutral.
And his Thought for the Day on BBC Radio 4 on Friday, about Theodicy is available here to listen to, or here as a podcast. The text will also be on the BBC website later, but is available now below the fold.
Thought for the Day, Friday 15 January 2010
The word “theodicy” describes the intellectual attempt to justify the existence of God in the face of human suffering. Coined by Leibniz at the beginning of the eighteenth century, he argued that out of the various possible worlds that God could have created, he might have created the best of these, a world containing less suffering than all the other options available. With this suggestion, Leibniz sought to explain how it’s at least logically possible that a merciful God could create a world with the suffering that it has.
And then, in 1755, some years after Leibniz published his famous argument, a massive earthquake hit Lisbon on the morning of the first of November, the popular feast day of All Saints. A 15ft crack opened down the middle of the street. Locals watched the tide disappear only to return as a huge wave that drowned most of the city. 30-40 thousand people were killed.
It was in the face of this terrible disaster that Voltaire came to mount his celebrated attack upon Leibniz in Candide. Voltaire cast Leibniz as the foolish Dr Pangloss, ready to trot out the absurd idea that this is the best of all possible worlds whatever misfortune befell him. The satire was biting. He was claiming that all theologians seem to care about in the face of human misery is getting God off the hook. Theodicy, Voltaire insists, is a moral disgrace and a sick joke.
Well, I have no answer to the question of how God can allow so many innocent people to die in natural disasters, like the earthquakes of Lisbon or Haiti. And indeed, I can quite understand that many will regard these events as proof positive that religious people are living a foolish dream like the idiotic Dr Pangloss.
And yet, I still believe. For there exists a place in me - deeper than my rational self - that compels me to respond to tragedies like Haiti not with argument but with prayer. On a very basic level, what people find in religion is not so much the answers, but a means of responding to and living with life’s hardest questions. And this is why a tragedy like this doesn’t, on the whole, make believers suddenly wake up to the foolishness of their faith. On the contrary, it mostly tends to deepen our sense of a need for God.
What many believers mean by faith is not that we have a firm foundation in rational justification. Those, like Leibniz, who try to claim this are, I believe, rationalizing something that properly exists on another level. Which is why, at a moment like this, I’d prefer to leave the arguments to others. For me, this is a time quietly to light a candle for the people of Haiti and to offer them up to God in my prayers. May the souls of the departed rest in peace.
Although he is now Hunkering down in the snow? Alan Wilson wrote last Sunday about the Rule of St Benedict, see It’s not what you say….
Giles Fraser wrote in the Church Times about Football in the wilds of Yemen.
John Cottingham writes in The Times that Our restless quest for God is a search for home.
David Bryant writes in the Guardian that A religion that is based on a code of moral injunctions should be approached warily.
Cif belief asked What are you frightened of this year? to which David Walker replied Spiders and authoritarianism and Mark Dowd replied The Pope’s visit.
Fulcrum published a sermon by Graham Kings on The Holy Spirit and the Magi.
We need social networking, but more of it should be in the real world rather than online, writes Julia Neuberger in the Guardian.
Richard Moth writes in The Times about Serving in Afghanistan with a true spirit of self-giving.
You can read and watch The Archbishop of Canterbury’s New Year Message.
Giles Fraser writes in the Church Times about Covenant fatalism (almost). (TA will have a roundup of reactions to the final Anglican Covenant proposal soon.)
Pat Ashworth wrote in the previous edition of the Church Times about diocesan missioners. See Taking stock and doing something.
In that issue, Peter Thompson wrote that The Noughties live up to their name.
And today Andrew Brown writes in the Guardian about Leicester. See Here, everyone is a minority.
The Archbishop of Canterbury preached this sermon at Christmas.
The Archbishop of York preached this sermon.
On Christmas Eve, he also spoke out about asylum seekers.
And Ruth Gledhill had a related post, Happy Christmas - and Keep Out!
The Bishop of London wrote for Cif belief about Christmas and climate change.
William Wolf writes in The Times that It is high time that New Year’s Day was reclaimed for faith.
Cif belief asked this week, Is the Bible anti-gay?
Responses came from:
Theo Hobson: Ours is not the same homosexuality
Davis Mac-Iyalla: A terrible use of the Good Book
John Richardson: Evasive answers don’t help
Judith Maltby: Not much to do with the Bible
Giles Fraser wrote in the Church Times that Perhaps the politicians really value Christians.
Jonathan Sacks writes in The Times Thank God for the Courage to live with uncertainty.
Nesrine Malik writes in the Guardian about usury.
Rowan Williams gave an interview to George Pitcher of the Telegraph. Read about it at Dr Rowan Williams: taking a break from Canterbury travails. An earlier news report is titled Archbishop of Canterbury: ‘Labour treats us like oddballs’.
Richard Chartres and Ali Gomaa wrote at Cif belief about the Swiss minarets decision, see An opportunity to understand.
Richard Reddie writes in the Guardian that We should understand, not fear, the rise in black conversions to Islam.
Graham Kings wrote at Cif belief about Sudan at the crossroads. Also at Fulcrum.
Giles Fraser wrote in the Church Times about Loyalty — or an obligation?
Christopher Howse writes in the Telegraph about Eucharist in the Wesleys’ hymns.
Roderick Strange writes in The Times that To follow Jesus is a cause for rejoicing.
In the Guardian Jonathan Chaplin writes about why public discourse should not be secularised. See Face to Faith.
In The Times Geoffrey Rowell writes that Church movements will always fall short of perfection.
Earlier in the week, Libby Purves wrote that Faith and power is the fundamentalist’s brew.
Alan Wilson wrote about Church new media futures….
Nick Baines wrote about (not) being a Grumpy bishop.
The Church Times has a useful article, Decided in Denmark: a climate Q and A. And also a Leader: Copenhagen: a tipping point.
And last week, Ann Petifor argued that UK needs more not less government.
Giles Fraser wrote at Cif belief about Choosing for oneself.
Gary Anderson writes in The Times that If sin creates a debt, almsgiving creates a heavenly credit.
Stephen Wang writes there also. He argues that Religious education is not brainwashing.
Mark Vernon writes in the Guardian about Galileo’s dependence on John Philoponus. Read Face to Faith.
Andrew Brown wrote at Cif belief Who are the creationists?
Giles Fraser writes in the Church Times that [Parkour is] No way to overcome urban ennui.
Last week, Chris Chivers wrote in the Church Times about multiculturalism. See No model and no checks.
And Richard Parrish wrote about church schools. See Call us what we are: of the Church.
Judith Maltby writes in the Guardian about the Creation Museum.
Madeleine Bunting writes at Cif belief about The rabbi’s moral muddle.
Giles Fraser writes in the Church Times about Checks and balances in the City.
Jonathan Sacks writes in The Times that The lesson of Noah’s Ark is that wolves can lie down with lambs.
Rowan Williams spoke to a TUC conference this week, on the topic Economics is ‘housekeeping’ for humanity. Short version here.
At Ekklesia Walter Altmann writes that Liberation theology is still alive and well.
And the Church Times has a take on the film Twilight. Read Stories with bite.
Roderick Strange writes in The Times ‘In Heaven we shall see each other as we really are’.
Earlier in the week, Libby Purves wrote The key to rubbing along in perfect harmony.
Last week in the Church Times Richard Harries wrote Gangmasters need tighter controls.
Michael Reiss wrote The case of Adam’s navel.
And The Revd Professor Alison Milbank was interviewed by Terence Handley MacMath. (Best line: Fresh Expressions is a brand of cat litter in America.)
Over at Cif belief Mark Dowd wrote All aboard the ARC.
And the speech by Rowan Williams on New Perspectives on Faith and Development, was reproduced at Cif belief under the title Relating intelligently to religion. Here’s the short version:
Presenting a broader agenda for development, which seeks to define human flourishing as more than just material well-being, Dr Williams suggests that all engaged in the process would benefit by rediscovering their own humanity in the humanity of the other. This would lead, he suggests, to a ‘proper distribution of dignity’. Dr Williams acknowledges the challenges to collaboration in the perceptions secular development agencies and faith communities have of each other, but emphasises the overwhelming benefits, indeed the imperative, of both to commit to mutual learning in order to collaborate for the well-being of humanity and the planet.
Giles Fraser writes in this week’s Church Times about Onward faithful eco-warriors.
Last week, Jonathan Bartley had Thoughts on Thought for the Day in the Church Times.
And John Shelby Spong was interviewed in the Church Times by Terence Handley McMath.
Ruth Gledhill wrote in The Times about the lecture given by Jonathan Sacks. See Chief Rabbi Lord Sacks: Islam must separate religion from power. And also Chief Rabbi: fundamentalism heading our way ‘with force of hurricane’. The full text of his lecture is available from the foot of this page, as a .doc file.
The Guardian today has an article about the Religious Experience Research Centre by Roger Tagholm.
In The Times Peter Townley writes about Forty years in the wilderness in East Germany.
Jonathan Sacks writes in The Times that religions tell us who we are and what we need to be.
Symon Hill writes at Ekklesia about Free speech and homophobia.
Savi Hensman writes there about Setting all God’s people free.
Riazat Butt has written for the Guardian about Stanbrook Abbey, the new eco-friendly nunnery.
At Cif belief Alan Wilson wrote about Social networking for the dead.
Giles Fraser writes in the Church Times about Exposing the flaws of choice.
Last week, Mark Vernon wrote there about A religion of the head as well as the heart.
Geoffrey Rowell in a Credo column in the Times How Albania was surprised by joy - “There is much to learn from this country where religion was abolished, about martyrdom and faithful witness.”
Theo Hobson writes a Comment is free article in The Guardian God and despair - “Once you confront the reality of despair, the need for faith becomes evident.”
Andrew Brown also writes a Comment is free article in The Guardian St Peter and the miserable worms - “Perhaps the Anglican communion has been broken for very much longer than anyone will admit.”
Vicki Woods in the Telegraph The Queen will stand up to Pope Benedict - “When the Pontiff visits Britain next year he will meet his match.”
Naftali Brawer writes in The Times that There are no easy answers in interfaith dialogue.
Ruth Gledhill writes on Articles of Faith about Gays and flat-earthers: Jack Spong attacks Pope, Archbishop of Canterbury et al.
Gary Wilton wrote in last week’s Church Times that [the Lisbon] Treaty will make the EU more accountable.
John Hall the Dean of Westminster wrote The Abbey has its neighbours round.
Timothy Seidel wrote at Ekklesia Looking at what truly makes for a just peace.
Anna Hartnell wrote at Cif belief about The rise of the religious left.
Roderick Strange writes in The Times about Christ’s startling challenge to the rich young man.
Cif belief had this Question of the Week: How should the church deal with war? with responses from Lucy Winkett, Austen Ivereigh and Rosemary Hartill.
The Archbishop of Canterbury delivered this sermon at a service in St Paul’s Cathedral on Friday 9 October to mark the end of military operations in Iraq.
Giles Fraser writes in the Church Times about Capitalism: accidental generosity?
Christopher Howse writes in the Telegraph on William Gladstone: A prime minister who read books and Never more the sound of bells.
Stephen Venner writes in The Times that Servicemen have a right to expect our steadfastness.
Ruth Gledhill interviewed Dr Martin Stephen, High Master of St Paul’s School, who criticised faith schools. The fullest report of this interview is reproduced on her blog, see Towards a Pauline education that is free.
Alastair McIntosh writes in the Guardian that Economic growth and climate change are like a runaway train.
Cif belief had this Question of the Week: What’s the point of Back to Church Sunday? Answers from Alan Wilson, Theo Hobson, Mark Vernon, and Church Mouse.
Alan Wilson also wrote about the new film, in Creation ex (almost) Nihilo.
Andrew Brown wrote about Faith without god.
Giles Fraser wrote in the Church Times that Jews, too, are saved by faith.
In The Times Jonathan Sacks writes Holy days are an annual check to mission drift.
In the Guardian Naftali Brawer also writes about Yom Kippur.
In the Church Times Giles Fraser tells us What’s right with the neo-cons.
Cif belief this week posed the question Have extremists retaken American Christianity? Answers came from Harriet Baber, Stephen Bates and Sarah Posner.
The CofE’s College of Bishops issued a statement about climate change.
George Pitcher wrote Assisted suicide: The worm has turned.
The Bishop of Reading Stephen Cottrell got a lot of media coverage this week when he said, in a Church of England press release:
“Even today I meet people who think you have to be highly educated or suited and booted to be a person who goes to church. That’s so frustrating. How did it come to this, that we have become known as just the Marks and Spencer option when in our heart of hearts we know that Jesus would just as likely be in the queue at Asda or Aldi?
See reports in the Guardian, Times, Telegraph, and Mail, not to mention International Supermarket News.
And this on Cif belief.
The Church Times had a leader column about it, see Where would Jesus shop?
Heresiarch wrote a perceptive blog article, More tea, vicar. Not so much rap.
This in turn caused Andrew Brown to write Snobbery with godlessness.
As for Back to Church Sunday, which is what this was originally about, George Pitcher critiques that in Patronising bishops want ‘ordinary people’ back at church.
Paul Bayes’ podcast (mentioned by George) is here.
A Church Near You is here.
Catherine Pepinster wrote in The Times about how the Relics of St Thérèse highlight the flesh and blood nature of Christianity.
Jonathan Romain wrote that Rosh Hashanah opens a season of fruitfulness and reflection.
At the Guardian Musab Bora asked Is it reasonable to describe Eid al-Fitr as the Muslim Christmas?
In the Church Times Giles Fraser asks us to Respect the mystery of risk.
Barry Morgan’s presidential address to the Church in Wales Governing Body concerns the role of the church in the public square. Press release here.
Alan Wilson reported on what the CofE College of Bishops learned this week. See Sleepwalking over a cliff? and also Bishops roles in context.
Roderick Strange writes in The Times that Great achievements call for sacrifices and failures.
Andrew Linzey writes there about Brute creatures and the Passion.
Josh Howle writes about Yom Kippur in the Guardian.
Giles Fraser writes in the Church Times that Evensong calm ends my fidget.
Simon Barrow writes at Ekklesia about A different way of reading the world.
Last month he wrote about Abandoning the religion and politics of exclusion.
Andrew Brown wrote at Cif belief about The origins of religion.
Geoffrey Rowell writes in The Times about The Crucifixion and atrocities of the killing fields.
Christopher Rowland writes in the Guardian about Gerrard Winstanley, a 17th century religious reformer.
Earlier in the week, David Walker wrote on Cif belief about A galaxy away from Deep Thought. This was part of the Question of the Week series, see Why can’t computers think?
Alan Wilson wrote yesterday about an old Islamic folk tale, see Mercy seasons justice?
Giles Fraser wrote in the Church Times: Dump RE and see God as radical. (RE is an abbreviation for Religious Education.)
Last week, in the Church Times Phil Lucas wrote about the Quakers’ support of same-sex marriage. See This is one way to talk about gay partnerships.
The Guardian has two major interviews.
Bishop Gene Robinson I’m not the gay bishop – I’m just the bishop
Nick Gumbel interview transcript
The paper also carries related articles by the interviewers.
Aida Edemariam Gay US bishop attacks treatment of gay and lesbian clergy by Church of England
Adam Rutherford Nicky Gumbel: messiah or Machiavelli?
Jonathan Sacks writes in the Times Credo column on The good tensions between reason and revelation.
In the Church Times Giles Fraser asks Is salvation a bit like bankruptcy?
In The Guardian Andrew Brown writes about Fundamentalists in the police.
Earlier in the week H E Baber wrote in The Guardian Unverifiable God is still good. She says “We know the logical positivists were wrong. So what’s wrong with a God who makes no difference?”
Updated Monday evening
Catherine Fox writes in the Times Credo column that The Virgin Mary can test everyone’s assumptions.
Hillel Athias-Robles writes in The Guardian that Gay-friendly congregations can provide a nurturing spiritual community.
Also in The Guardian Andrew Brown writes in Heartbreaking progress that “the slow and painful progress of gay rights at the expense of traditional evangelical understandings can’t be stopped, because so many gay people are Christians”.
update
In his article Andrew Brown refers to a book review at Fulcrum. This review is well worth reading for its own sake, so here is a direct link.
Review of Andrew Marin, Love is an Orientation: Elevating the Conversation with the Gay Community
Giles Fraser writes in the Church Times that It’s the poor what gets the pain.
And Robin Gill writes No reason to fear the slippery slope.
Last week, Elaine Storkey wrote that The C of E’s theology on weapons is hidden under a bushel. See What does the Church stand for?
Martin Robbins writes in the Guardian that Christian and Islamist extremists in Nigeria are exporting dangerous ideas.
At The Times Roderick Strange writes about Feeding the five thousand, day after day, for ever.
Martin Beckford reports in the Telegraph that Gordon Brown insists Britain is still Christian country. Church Mouse is not impressed.
Face to Faith in the Guardian has an article by Steve Parish, a Warrington vicar, on how Westminster Abbey’s corona is not the first ‘how the other half lives’ issue to have split the church.
Justin Lewis-Anthony has responded to the Cif belief Question of the week, Do we need saints? with an article titled Closer to God.
Malcolm Evans explained in last week’s Church Times why we are witnessing not discrimination against the Church, but a move towards equality with other faiths. Read Christianity is losing its privileges.
Also, Jill Segger writes that Faith gives no right to be offensive.
John Shepherd writes in The Times that Religions are different streams leading to a single sea.
Giles Fraser asks in this week’s Church Times Are you Anglican or C of E?
Jonathan Sacks writes in The Times We must guard love in this world of easy pleasures.
Michael Wright writes in the Guardian about becoming a Quaker.
Diana Butler Bass writes at Beliefnet about The Real Decline of Churches.
Robin Gill wrote in last week’s Church Times about Turning from the slippery slope.
Giles Fraser writes in this week’ s Church Times If I have to push, I shall push.
Jim Naughton writes about the Bishop of Durham and the General Convention in Face to Faith in the Guardian.
Giles Fraser writes in the Church Times Afghanistan war: we must see it through
Last week, he wrote If marriage has friends like these . . .
Geoffrey Rowell writes in The Times that At the heart of the common life there lies humility
Donald Reeves wrote in the Church Times last week about Kosovo, Where paranoia and prejudice rule.
And there was a back page interview with Europe expert James Barnett.
Catherine Pepinster writes in The Times about how Social justice and the spiritual walk hand in hand.
Simon Rocker writes in the Guardian that Anti-discrimination law can be a double-edged sword for religious minorities.
At the Church Times David Edwards asks Does the C of E really value the Bible?
Last week, Colin Craston wrote that Communion doesn’t mean agreeing.
And Rebecca Paveley talked to Stephen Green about The credit side of banking.
At Ekklesia Symon Hill writes about Penitent homophobes.
Jane Shaw writes in the Guardian about feeding in church.
Roderick Strange writes in The Times about the virgin birth.
Giles Fraser asks in the Church Times Is secular France so fragile?
Over at Cif belief, Giles answers the question Is religion the opium of the people? in a column titled Radical faith.
Civitas published a report on sharia law. You can find the report itself as a PDF file, here. By far the most interesting column published in consequence of this report is Sharia law and me at Cif belief.
Madeleine Bunting reported on a seminar at Lambeth Palace, see Science, religion and our shared future.
Jonathan Sacks writes in The Times that Without a shared moral code there can be no freedom in our society.
Robin Gill wrote in last week’s Church Times about Synthetics — the new moral playing-field.
This week, Giles Fraser writes about a white-water ride of old atheism.
Over at the Guardian Christine Allen writes about the Catholic Church and social justice.
At Cif belief Afua Hirsch wrote about The boundaries between race and faith. For the background, see this news report.
And Antony Lerman asks What can religion offer politics?
George Pitcher wrote in the Telegraph that A good claret, Bishop, is a menace to no one.
Last week, in the Church Times Colin Buchanan wrote that The time is up for first past the post.
Paul Vallely also wrote about the recent election, see Not thugs so much as alienated.
This week, Giles Fraser writes that Art should point further than cash.
Theo Hobson at Cif belief wrote that We must separate church and state.
In answer to the question Can religion save the world? Parna Taylor writes that Religious literacy matters.
Nick Jowett writes in The Times that Great music can unite the sacred and the secular.
Geoffrey Rowell writes in The Times Our longing for truth is implicitly a search for God.
Alan Wilson wrote, in answer to the question Do we expect too much of our leaders? on Comment is free, an article titled Leadership in the age of the quick fix.
Mark Vernon wrote about God, Dawkins and tragic humanism.
Nick Spencer wrote about Measuring British religion.
David Haslam wrote in today’s Guardian about the anti-racism work of the World Council of Churches.
Giles Fraser wrote in the Church Times about Taking my questions seriously.
Last week, Jonathan Bartley wrote Now is the time for all good men . . .
Gary Wilton wrote about the European Parliamentary elections in last week’s Church Times. See Don’t let the chance of big decisions pass by.
Grace Davie wrote at Cif belief in answer to the question Is Europe’s future Christian? Her answer was: Christian, but not as we know it.
Alister McGrath writes in The Times that A system of belief should not involve point scoring.
Sunny Hundal writes in the Guardian about interfaith dialogues.
Giles Fraser writes in the Church Times that People need something irrational.
Earlier in the week, he wrote at Cif belief about Why I still have faith in politicians.
Andrew Brown wrote there also, about David Hume’s comment policy.
Justin Lewis-Anthony wrote about Why George Herbert must die.
Giles Fraser writes in the Church Times that MPs did not drop from the sky.
Last week, Paul Vallely wrote about The lost art of the expenses claim.
Terry Waite wrote earlier this week in The Times that We independents could bring on reform.
Jonathan Sacks writes today in The Times about How Jacob conquered the defining crisis of his life.
Jonathan Romain writes in the Guardian that Faith communities could improve places of worship by learning from football fans.
Andrew Brown wrote at Cif belief about the trip From Avignon to Geneva.
Mark Vernon reported from the Hay Festival on Rowan, Dostoevsky and a world without God.
Nitin Mehta writes about Indian religions in the Guardian.
Also Stephen Bates reviews Rupert Shortt’s biography of Rowan Williams, see God’s squad.
In The Times Roderick Strange writes about Bede. See More than a brief flight through warmth and light.
At the Church Times Giles Fraser reflects on his job change in Seeking the reality of solid joys.
A week ago, Paul Vallely wrote Get some perspective on MPs’ cash.
And Adrian Thatcher wrote The Word was made of flesh and blood, not ink.
Over at Cif belief Ben White wrote Palestinian rights deserve Anglican action.
Marilyn McCord Adams writes in the Guardian about “The ‘size gap’ between God and man”. See Face to Faith.
Giles Fraser writes in the Church Times about faith schools, see How schools ought to discriminate. So, last year, did Paul Vallely, see Beware the erosion of faith schools.
Simon Barrow and Jonathan Bartley respond to all this at Ekklesia in On not being idiotic about church schools.
Over at Cif belief Andrew Brown has written twice about the Californian teacher who described creationism as “superstitious nonsense”. See Enemies of creationism may be hindering science teachers and then Creationism judgement followup. (Original news story by Riazat Butt is here.)
Mary Boys writes in The Times that Christians should respect God’s covenant with Jews.
The Church of England Newspaper published an editorial last week which suggested the Equality Bill, which was published last month and had its second reading on Monday, was all part of an anti-Christian plot. The full text of this editorial is reproduced below the fold.
I will be reporting here on the progress of the Equality Bill through Parliament, with emphasis on those aspects which are of particular interest from a Church of England viewpoint, as I have reported on many previous items of anti-discrimination legislation.
Those who are looking for more material along the lines of this CEN editorial will find it at such places as the website of the Christian Institute and at the website of Christian Concern for our Nation.
CEN editorial 8 May 2009
Anti-Christian discrimination on the rise
The government had better start building more prison space — for Christians and moral conservatives generally. We are now used to hearing of such folk being sacked and losing their appeals for daring to air any view which criticises or disapproves of gay sex. The new Equality Bill issued by Harriet Harman last week lumps together groups needing special legal status to ensure them against discrimination including disabled people, women and homosexuals, for example. The Bill aims to permeate all society with the requirement that employers in all sectors show they have a percentage of such group in their workforces, in the various echelons of seniority, that their specific requirements are being provided for. The news media focused on the issue of women’s pay and the need to ensure it gains total equality with that of men, and that the figures be published accordingly. The homosexual component was kept very quiet, but is clearly there. The ‘Christian Institute’ website is worth consulting on this issue, at the very least for information on the legal facts.
The extraordinary success of the gay rights campaign in securing a special place for practitioners of gay sex in the legal framework is now moving ahead to suppress any who dissent from their agenda. It seems that the clause inserted into the recent Criminal Justice and Immigration Bill by Lord Waddington, guaranteeing freedom of speech to religious people who disagree with gay sex, has been over turned by a whipped vote in the Commons. So the steady build-up of the gay agenda is accompanied by the steady removal of dissent, even for religious groups. This has all been achieved by the success of making homosexuality a fixed ‘identity’, and removing the focus of discussion from activity. Homosexuals are defined into a legal distinct group, joining minorities similarly defined into existence by government diktat. It should be said that the Anglican Communion, according to its Lambeth Conference of 1998, disagrees with this pseudo-scientific labelling of people, and so do the more intelligent secular commentators, see for example Professor Weeks’ contribution to this secular seminar.
So Christians, and of course Muslims and others who just disagree with the Stonewall line, are being told to shut up and get into their closet — the gays are not tolerant of dissent and have got the state to crackdown. This agenda is also being pursued in schools. Section 28, banning the promotion of homosexuality in schools, has been totally inverted and children are to be educated in the moral neutrality, indeed the moral merit, of gay sex. The Times last week worryingly said that the right of parents to withdraw children, as young as 11, from such sex lessons, was to be stopped. Now churches and mosques up and down the land will not be happy with this, and parents are bound to want to withdraw their youngsters from lessons with a major component of the Stonewall ideology woven into them. A time of persecution is at hand.
Both The Times and the Guardian have Quaker columnists this morning.
B.P. Dandelion writes about how Uncertainty speaks volumes in the sound of silence.
Kathryn Lum writes about the Indian caste system in Face to Faith.
Giles Fraser warned in the Church Times Beware the dark side of liberalism.
Libby Purves was interviewed in the Church Times last week by Terence Handley MacMath.
Alan Wilson wrote about Social Media, Church and Bishopping.
Oliver O’Donovan wrote in the Church Times last week, How can people obey the scriptures?
(Full text of this lecture is at Fulcrum, and a critique of it by Adrian Worsfold is titled Postmodern Authoritarianism.)
Giles Fraser Church Times Why blogs can be bad for the soul
Theo Hobson Guardian: Comment is free Face to faith: Christians disillusioned with the churches should articulate an alternative
B P Dandelion Times Credo: Uncertainty speaks volumes in the sound of silence
Christopher Howse Telegraph Green men cut in church stonework
Giles Fraser Church Times No tasks left for the risen Jesus
Christopher Howse Telegraph The earth and the Son of Man
Several items from the Guardian’s Comment is free section.
David Bryant Guardian: Comment is free Face to Faith Tolerance of other faiths is not enough - we must strive for true acceptance
Chris Liley Guardian: Comment is free Why I chased the BNP from my cathedral
Giles Fraser St George the immigrant
Jonathan Sacks Times Credo: Sunday shopping has not made us better or happier
Giles Fraser Church Times Liberation at the heart of Easter
Christopher Howse Telegraph A Christian world under Islam’s rule
Paul Handley Comment is free Belief The Anglican schism widens quietly
Roderick Strange Times Credo: When doubt is not an enemy but an ally of faith
Lucy Winkett Telegraph As the bad news gets worse, the Good News keeps getting better
Rowan Williams Mail on Sunday Archbishop on Easter - Article for the Mail on Sunday.
Rowan Williams Lambeth Palace The Archbishop’s Easter Sermon
John Sentamu Sunday Times New life, new spirit
Giles Fraser Guardian The merciful crucifixion
Jane Williams Cif Belief God’s life is inexhaustible
Jonathan Bartley CifBelief Easter and anarchy
John Polkinghorne writes in The Times about Motivated belief and the stringent search for truth.
And Tom Wright writes there also, see The Church must stop trivialising Easter.
Nick Jowett writes in the Guardian about the tradition of laughter at Easter.
Alan Wilson wrote on Comment is free: Belief about hearing the Easter story as if for the first time. Read Just tell Olive to get stuffed.
Jonathan Bartley wrote in last week’s Church Times about how the Church is in danger of undermining its own message. Read Actions speak louder than words.
Yesterday’s leading article in The Times is related to the preceding item, see The spiritual challenge.
Giles Fraser wrote in the Church Times about The real vampirism in society today and last week’s column was The ultimate rebrand of the cross.
Geoffrey Rowell writes in The Times about The ride to salvation in lowly pomp on a donkey.
David Monkton writes in the Guardian that The events of Palm Sunday remind us that spin is no modern invention.
Savi Hensman writes at Ekklesia about Resisting the urge to scapegoat.
Paul Vallely writes in the Church Times that The light of spring symbolises hope.
The Church Times leader is about changing the Act of Settlement and the Royal Marriages Act: The insults of the past.
Earlier in the week, before the announcement of the appointment of Vincent Nichols to be Archbishop of Westminster, Andrew Brown wrote Can we build a society without myths? in response to Britain has sold its soul to pursuit of ‘reason’ over religion, Catholic Archbishop warns in the Telegraph.
In connection with that appointment, Andrew Brown wrote A new combative style in the Catholic church. (See also here, and here.)
Jonathan Sacks writes in The Times that Darwin pointed the way to an unselfish evolution.
Oliver Rafferty writes in the Guardian that: The ideas that led to George Tyrrell’s excommunication still confront Christianity.
For extra measure, Catherine Robinson writes in the same paper that Tim Berners-Lee’s invention symbolises Unitarian desire to foster communication.
In the Church Times John Packer argues in The West needs to understand faith that there is a dangerous ignorance of religion in the West’s foreign policy.
Giles Fraser writes there about Philip Blond, in Behind the allure of the Red Tory.
The best comment I saw about the parliamentary debate yesterday on the Royal Marriages and Succession to the Crown (Prevention of Discrimination) Bill 2008-09 was the Channel 4 News interview with David Starkey. There is a link to the video clip from this page. (For the best background briefing paper see this - H/T Ruth Gledhill.)
Christian peacemakers must play a major role in healing Northern Ireland’s pain, says Roy Searle in the Guardian’s Face to Faith column.
Morals: the one thing markets don’t make said Jonathan Sacks yesterday in The Times.
Roderick Strange writes in The Times today about Embracing the precious gifts of our Lenten practice.
At Total Politics Andrew Hawkins reports on a survey to answer the question, Is the Church of England still the Tory Party at prayer?
Tony Blair wrote an article for the New Statesman on Why we must all do God, and Andrew Brown wrote a critique of this at Comment is free titled Doing God - the vague way.
Giles Fraser wrote in the Church Times that Humankind needs limits for reality.
The Church Times has a leader headed God as father and mother.
Terry Philpot wrote for the Guardian about the RC adoption societies, see Face to Faith.
Sara Maitland wrote in The Times about Why the Via Dolorosa can be a powerful experience.
Giles Fraser wrote in the Church Times about Grounding ideology in people. See New England - Kirsty MacColl at the Church Times blog for background material.
Alexandru Popescu wrote at Comment is free about An iconic power.
James W. Jones wrote in the Church Times last week about Churches talking past each other. Many in the C of E misunderstand the Episcopal Church in the US, he says.
Robert Pigott at the BBC has written another Faith Diary.
In The Times John Shepherd writes about Revelation and the straitjacket of human language.
The Guardian has Simon Rocker writing about the Haredim in Face to Faith.
Giles Fraser writes in the Church Times that Jade Goody shows how to die.
Nick Baines wrote about Martin Niemoeller in Death of a Hero.
Alan Wilson wrote about How our grandpas twittered…
Simon Barrow wrote at Ekklesia that Faith needs a freedom agenda. Savi Hensman wrote about Moving faith forward on civil liberties. Vaughan Jones wrote about Humanity and justice is ‘modern liberty’ for Christians.
Giles Fraser writes in the Church Times about Sodom and Gomorrah. See Meeting the stench of the slums.
Jonathan Sacks writes in The Times that ‘Faith is the defeat of probability by possibility’
Comment is free Belief asks Are Christians persecuted in the UK? Answers come from Mark Vernon, Terry Sanderson, Jenny Taylor, Jonathan Bartley, and Bishop Alan Wilson.
Alan Wilson also wrote on his own blog: Mushing our Brains on Facebook?
Robert Pigott at the BBC launched a Faith Diary with a survey of public opinion. The full results are available here as a PDF. Ekklesia reported on this as Mixed picture emerges on British attitudes to religion in public life.
Today is the day on which the Church of England commemorates George Herbert.
Justin Lewis-Anthony has published a series of articles on his blog under the title Killing George Herbert, arguing that:
For three hundred and fifty years the Church of England has been haunted by a pattern of parochial ministry, based upon a fantasy and untenable for more than a hundred of those years. The pattern, derived from a romantic and wrong-headed false memory of the life and ministry of George Herbert, finally died on the South Bank of the Thames in the mid 1960s… and nobody noticed…
Read KGH : Death to Herbertism for the rest of the introductory article, below which is a list of links to all the articles.
For today’s blog entry see KGH: Memento Mori II.
These articles are but a prelude to Justin’s book, which is coming soon, see If You Meet George Herbert on the Road, Kill Him: Radically Re-thinking Priestly Ministry.
Meanwhile, his other book, Circles of Thorns: Hieronymus Bosch and Being Human, is available and has been designated as Mowbray’s Lent Book 2009. Peter McGeary reviewed it recently for the Church Times.
Study guides are available starting here.
Updated Monday afternoon
Geoffrey Rowell writes in The Times that The synod is the place to challenge the unjust and evil.
Andrew Motion said in an interview with Janet Murray in the Guardian that “All children should be taught the Bible at school”. Theo Hobson in the Spectator was not impressed.
Sunny Hundal writes in the Guardian that It is worth having a healthy debate on the interaction between faith and violence.
Jonathan Bartley writes at Ekklesia about Hearing what children are saying.
At Comment is free Theo Hobson and Julian Baggini discuss Is Christianity a good influence on British culture?
On the BBC Radio 4 programme Today (Baroness) Sayeda Warsi argued that politicians are ‘ignoring’ polygamy. See Politicians ‘ignoring’ polygamy and also Happily married?
Update
Giles Fraser’s article in last week’s Church Times is now available, see Why is the Left so anti-Jewish.
I wrote recently about a Theos report on Rescuing Darwin. Andrew Brown has now written at Comment is free about Science vs superstition, not science vs religion.
Last week in the Church Times Andrew Davison wrote that The C of E should nurture theology. For more about the Returning to the Church conferences, go here.
Giles Fraser wrote about the Credit Crunch, see The crunch needs global resolution. And don’t miss the lucid explanation of the Credit Crunch by Andreas Whittam Smith in a synod paper, The Inernational Financial Crisis and the Recession.
Earlier this week, Jonathan West asked Should I worry about the church?
The Archbishop of York wrote in the Daily Mail The intolerance towards Christians in the public sector is an affront. Another copy is on the archbishop’s own website.
Jenny Taylor wrote in The Times Let us use chastity to channel the soul’s energy.
Elizabeth Gray-King wrote in the Guardian about Valentine’s Day.
George Pitcher wrote in his blog for the Telegraph on Why Pope Benedict is like Rowan Williams.
Giles Fraser wrote in the Church Times that Growing up is a moral business. (For background links see here.)
And he also wrote at Comment is free that Atheists should get a life and leave our slot alone. Related to this, Jonathan Bartley at Ekklesia wrote The politics of Thought for the Day.
John Packer wrote in the Guardian about the upcoming General Synod debates on various public policy issues in Face to Faith. (We shall cover these in more detail during the week.)
Roderick Strange writes in The Times: Credo: Riveted by Mark’s Gospel, in one sitting.
Jonathan Bartley wrote in last week’s Church Times about An honest, vulnerable President.
Stephen Platten writes in The Times about Edwin Muir, in Beauty and hope born in poems of dark desolation.
Stephen Timms writes in the Guardian about Harnessing the power of faith. The full text of his speech is available from Ruth Gledhill’s blog, Labour ‘does God’ (scroll down for link to file).
John Madeley writes in the Guardian about the theology of enough.
John Barton writes in the Church Times that The BBC should not be impartial.
Giles Fraser writes in The Times about Cape Coast Castle in Cry out for mercy in the grey zone.
Paul Laity interviews Blair Worden in the Guardian about his new book The English Civil Wars, see A life in writing: Blair Worden.
Giles Fraser wrote in the Church Times about Obama and the devil in the hole.
Jonathan Sacks wrote in The Times that Obama renews a covenant and inspires fresh hope.
Simon Barrow wrote at Ekklesia about Re-investing democracy with hope.
Comment is free had a whole week of answers to the question: Will Obama be good for religion?
At the Telegraph George Pitcher had opinions on the inauguration speech, Barack Obama inauguration: God knows His place, and also on the accompanying deluge of prayers, We British pray better than Americans.
Meanwhile, elsewhere, Karen Pollock writes in the Guardian about antisemitism, in Face to Faith.
Giles Fraser wrote in the Church Times about his visit to Ghana, see Being canny in the raw church. For a picture of this event, see the piece at the Telegraph by Jonathan Wynne-Jones Pro-gay vicar of Putney made an African canon.
George Pitcher writes in the Telegraph that Barack Obama’s faith, like Lincoln’s, is uncertain.
In the Guardian Ali Eteraz writes that The inauguration of Barack Obama will be a secular hajj for America’s collective redemption.
Nick Jowett writes in The Times about the Week of Christian Unity, see we must keep our eye on the pearl of great price.
Mark Vernon writes at Ekklesia on Making sense of Charles Darwin.
Back at the Telegraph Michael Portillo writes The British state mustn’t let go of the church.
Michael Symmons Roberts writes in The Times: dream songs of faith, doubt and the God of rescue.
Barry Courtier writes in the Guardian that Metaphors can provide a useful way of forming an understanding of God.
George Pitcher wrote for the Telegraph that The Horsham Crucifix isn’t ‘horrific’.
Giles Fraser wrote in the Church Times about Being there to pray for the debtors.
Mark Vernon wrote at Comment is free about Darwin’s year.
Simon Barrow wrote at Ekklesia: On not being left eyeless in Gaza.
Geoffrey Rowell writes in The Times about Dancing in time to a divinely ordained rhythm of life.
Gerald Butt writes in the Guardian about flying.
Andrew Brown wrote at Cif:belief about Mr Algie’s honesty bucket.
Alan Wilson has written Blowing bubbles in Hard Times?
Giles Fraser wrote in the Church Times Longing for the truth of glory.
Two weeks ago, Jeremy Morris wrote in the Church Times that A learning Church is healthy.
Added later:
Michael Reiss has written in The Times that Darwinian thinking clarifies and deepens religious faith.
Paul Handley, the editor of the Church Times, has a major article in the Comment is free section of The Guardian today.
The Anglican Communion will finally split in 2009 - This will be the year of unavoidable schism in the church.
Also in The Guardian are these two items by Andrew Brown.
The New Atheism, a definition and a quiz - What makes a New Atheist different from an old one? Here are the five doctrines which distinguish them.
So the pope is a Catholic - You may disagree with him. But – properly read – his views on homosexuality are not egregious bigotry.
Jane Williams in The Guardian
Acts of the Apostles, part 3: An ideal church? - Acts implies that the Holy Spirit’s work always leads to the formation of community.
Jonathan Romain in The Guardian
How to survive a sermon - Many of us will be listening to sermons this week. They can be tests of endurance, but they can sometimes be life-changing.
Roderick Strange writes in the Credo section of The Times Commitment and fidelity are demanding qualities - A time to remember and appreciate what our families give us.
Christopher Howse writes in the Telegraph about English kings and St John the Evangelist.
Both Guardian and The Times have columns about Hanukah, one from Howard Cooper, the other from Jonathan Sacks.
The Telegraph has Christopher Howse on The words that train the ear.
Giles Fraser in the Church Times has Celebrating where God gets real.
Comment is free asked What letter would you write to God? with answers so far from Julian Baggini, Mark Vernon, Francis Davis.
And for light relief, there is Andrew Brown saying that Science proves Anglicans smartest.
The Dean of Perth (Western Australia), John Shepherd has written in The Times Salvation is not about who is in and who is out.
Christopher Howse writes in the Telegraph about Sister Wendy’s pictures of love.
David Peel writes about his battle with cancer in the Guardian’s Face to Faith.
Giles Fraser writes in the Church Times that One size of school can’t fit all values.
The Cif Belief Question this week is What should evangelicals believe? Answers come from John Richardson, Christina Rees, Justin Thacker and Graham Kings.
At Ekklesia Simon Barrow asks Which Jesus are we expecting?
Comment is free Belief has a weekly question. This week it is Can religion help us through the slump?
There are five responses from Julia Neuberger, Francis Davis, Ishtiaq Hussain, Graham Kings, and Nick Spencer.
Christopher Howse writes in the Telegraph about the Enigmatic life of Rowan Williams, Archbishop of Canterbury.
Michael Wright argues in the Guardian that Now is a good time for Quakers to reassess their priorities and find their tongues.
Catherine Pepinster writes in The Times The beauty of our creations is also part of our faith.
Giles Fraser writes in the Church Times that Borrowing is no way out of the credit crisis.
The Church Times has a leader, The right way to spend Advent.
Roderick Strange writes in The Times that Advent teaches us the deeper lessons of waiting.
The Church of England has an Advent calendar. See related press release here.
Stephen Plant reviews a new book about Methodism in The Times at All the world can still be John Wesley’s parish.
In the Guardian The hajj is the perfect opportunity for Muslims to put our anger behind us, says Kia Abdullah.
At Cif belief the question this week is: How can we talk about God online? There are responses from Mark Vernon, Theo Hobson, and Stephen Tomkins.
Christopher Howse writes in the Telegraph about Auctioning off the bishop’s bequest.
Giles Fraser writes in the Church Times that Bonhoeffer went to Bradford.
PewForum has an interesting report on How the News Media Covered Religion in the [US] General Election.
Stewart Dakers writes in the Guardian about how Faith and science need a collective reformation to celebrate the power of love.
Jonathan Sacks writes in The Times about Fashioning the world anew with winged thoughts.
Ekklesia has republished an article by Christopher Rowland on A kingdom, but not as we know it.
Giles Fraser talked on the BBC’s Thought for the Day last Wednesday.
Elaine Sciolino wrote in the New York Times about how Britain Grapples With Role for Islamic Justice.
Geoffrey Rowell writes in The Times, The moral integrity that makes for a powerful speech.
George Pitcher writes in the Telegraph, The Prince of Wales must keep the faith.
Nick Jowett writes in the Guardian about Baron Friedrich von Hügel.
Earlier this week, Giles Fraser wrote in the Guardian about Proposition 8 in California, Sanctified discrimination.
Yesterday, in the Church Times he wrote Forces buck the me-first trend.
At Comment is free Belief the Question is Should we fight war to end wars? Those responding include Jonathan Bartley, see Redemptive violence is a myth, and Alan Wilson, see Crusading gives me the creeps. So does Valhalla.
And thanks to both Alan Wilson and David Keen, for linking to How To Actually Talk To Atheists (If You’re Christian) by Joe the Peacock.
In The Times Michael Smith writes that The crisis of confidence ignites a crisis of conscience.
In the Guardian Ian Bradley writes about TV talent shows in Face to faith.
At Comment is free Stephen Bates writes on How the faithful voted.
Gregory Chisholm at Thinking Faith explains What scares me about Obama (h/t Simon Barrow).
Giles Fraser writes in the Church Times about Defending the Church by living out the gospel.
Christopher Howse writes in the Telegraph about Dame Felicitas’s handwarmer sold by nuns.
This is the question now being asked at Comment is free Belief:
Is the US still ‘one nation under God’?
After the election, will America still be one nation? And will it still believe that it shelters under God’s providence?
Judith Maltby responds from Urbana, Illinois that The vision survives in surprising places.
In Muslim America and in Episcopalian churches, it’s an ideal that still has has traction
The Farmers’ Market in Urbana, Illinois on the Saturday morning before the US election seemed a good place to get some views on this question. Among the stalls groaning with more types of squashes than I knew existed, was the Champaign County Democrats table. It was being staffed by Al Kurtz, a Democrat on the county board. What did he think? He was upbeat. (I would have, just to be clear, put this question to the local Republicans, but they weren’t at the Farmers’ Market – Illinois’ electoral college votes are about as safe as they can be in Senator Obama’s bag.)
Earlier responses:
Neither one nation, nor under God by Harriet Baber
In 2008, American religion is inextricably linked to social conservatism and the political right
One nation under secularism by George Neumayr
If America is still one nation, that is because no one who might be elected to public office takes religion as seriously as its founders did
Judith Maltby writes in the Guardian that Barack Obama may be able to repair the damage done by the US Christian right, in Face to Faith.
The Times Literary Supplement has a book review titled Soulgasms of the Christian Right by Thomas Laqueur.
The New Yorker has an article titled Red Sex, Blue Sex by Margaret Talbot.
Giles Fraser writes in the Church Times about GAFCON: A garment that will tear apart.
Last week, Peter Selby wrote in the Church Times about immigration policies: This means more pain for the poor.
Theo Hobson writes in The Times that Milton’s vision for Church and State is our answer.
Christopher Howse writes in the Telegraph that Bomber Command’s bombing of Second World War civilians was wilful murder.
Giles Fraser asks in the Church Times Why don’t humanists give value to humans?
Christopher Howse in the Telegraph writes about Peter Howson’s harrowing of hell.
Theo Hobson writes in the Guardian about the sex life of Adam and Eve in Face to Faith.
Stephen Bates asks on Comment is free Who would God vote for?
John Lloyd writes in the Financial Times about Uganda’s controversial pastors.
Earlier in the week, Andrew Brown wrote about The cult of personality.
Simon Barrow wrote a column for Ekklesia titled Beware politicians and ‘God talk’.
Roderick Strange wrote for The Times that We have been beguiled and betrayed by Mammon.
The economy may be in crisis, but there is a wealth of social capital at our disposal, says Pete Tobias in Face to Faith.
Christopher Howse wrote in the Telegraph about The survival of England’s Syon.
Giles Fraser’s column in the Church Times is about The fantasy of easy killing.
Simon Barrow wrote for Ekklesia about Seeking to build a just economy.
George Packer in the New Yorker had a very interesting article about the disaffection of Ohio’s working class. See The Working Vote. It turns out that Andrew Brown also read it, and he comments at Poverty and the sexual marketplace.
Paul Vallely asks in the Independent Religion vs science: can the divide between God and rationality be reconciled?
Ann Pettifor writes in the Guardian about usury, see Face to Faith.
Graham Kings writes in The Times about Living in time with the rhythm of the Church’s year.
Giles Fraser writes in the Church Times about the Episcopal Church, It does not look like a snake-pit in the pews.
Jonathan Wynne-Jones writes at the Telegraph that Happy-clappy songs are judged to have ruined Britain.
Christopher Howse writes about A tax on the font water of our struggling churches.
The Times has The spark of God within us is truth, not empty words by Musonda Trevor Selwyn Mwamba, Bishop of Botswana.
Last week, the Church Times had Creationism has to be exposed by Peter Forster, Bishop of Chester.
This week, the Church Times has Giles Fraser who asks about Facial hair: progressive or passé?
Christopher Howse writes in the Telegraph about John Betjeman on the wireless.
In the Guardian Zaki Cooper and Michael Harris write about Yom Kippur in Face to Faith.
Andrew Brown writes on his new Comment is free blog about God and mammon, redux.
George Pitcher in the Telegraph Archbishops should note the balance between serving God and Mammon
Andrew Brown in The Guardian The red archbishop?
Jonathan Sacks in the Times It would be a saner world if we put our children first
Rabbi Elizabeth Tikvah Sarah in The Guardian There is even more cause to remember this Rosh Ha-Shanah
Giles Fraser writes on the current financial crisis in the Church Times The bubble needed to burst
The Archbishop of Canterbury has written in the Spectator Face it: Marx was partly right about capitalism.
The Archbishop of York gave a speech to the Institute of Worshipful Company of International Bankers Archbishop Labels HBOS short sellers as “Bank Robbers”.
Stephen Bates in The Guardian Archbishop offers praise for St Bernadette - and Marx
Sadie Gray and agencies in The Guardian Archbishops attack profiteers and ‘bank robbers’ in City
Martin Beckford in the Telegraph Archbishops of Canterbury and York blame capitalism excesses for financial crisis
Ruth Gledhill in the Times The Archbishop of Canterbury speaks in support of Karl Marx
and Time to curb the ‘asset strippers and robbers’ who ruin the financial markets, say archbishops
Steve Doughty in the Mail Archbishops attack the ‘bank robbers’ who have brought economy to brink of disaster
BBC Archbishops attack City practices
John Polkinghorne writes in The Times about Shining a light where science and theology meet.
Peter Francis writes in the Guardian that interfaith understanding is more important than a literal reading of scripture, see Face to Faith.
And yesterday, Jonathan Romain wrote about antisemitism and Islamophobia, see Keeping up the struggle. And there is more about that Pew survey both here and here.
Doug LeBlanc wrote Storming hell’s gates at Episcopal Life Online.
Giles Fraser wrote in the Church Times about A saint who taught me to see real reverence.
Two weeks ago, Ted Harrison argued for fewer bishops in the CofE, see A case of episcopal hyperinflation.
Roderick Strange writes in The Times that We must strive to forgive others as God has forgiven us.
In the Telegraph George Pitcher writes that United Jews put divided Christians to shame.
In the Guardian Simon Rocker writes about A mistake by Michelangelo in Face to Faith.
Earlier in the week, Riazat Butt wrote from Rome on Comment is free about The hard route to Heaven.
And Stephen Bates wrote Sarah Palin talks the God talk.
Giles Fraser wrote in the Church Times When do bankers believe in socialism?
This week’s View from Fleet Street in the Church of England Newspaper is by Riazat Butt. Reproduced here by permission.
My time of abstinence
Ramadan is upon us and, taking my cue from Tower Hamlets council, I’m asking you to be sensitive to my needs during this 30-day period of abstinence and restraint by refraining from publishing stories about gay bishops during the hours of sunrise and sunset.
In the month of fasting I can think of no better example to set than a complete avoidance of phrases such as openly gay and Anglican Communion in the same sentence, especially when ever one is stuffed to the gills already with stories of schism. A little bit of perspective and reflection is required here. There are 80m Anglicans in the world. There are more than 800m Hindus, more than 300m Buddhists and more than 1bn Catholics. The Anglican Communion is, much like Springfield, Illinois, a one-horse town.
I was minded of how bizarre the obsession with gay sex must look to the outside world when I spotted the excellent Stonewall poster — “Some people are gay. Get over it” — on the westbound District line service to Blackfriars. I am thinking of bulk ordering these t-shirts for my Fleet Street colleagues, bishops and archbishops. I am so over gay sex. Alas, the combination of gay bishops and journalists is a bit like competitive dieting. You see other people doing it, so you have to as well. Nobody wants to be the fat one in the photo.
But I would much rather write about other religions, about other stories, which is why I am launching this Ramadan appeal — to go on a gay fast — and I am encouraging others to join me. This month could prove to be one of Jews, Hindus, Sikhs and Quakers instead. Don’t get me wrong — I love gay bishops and I think there should be more of them — I just don’t want to have to write about them all the time. There will be a day when someone’s sexual orientation won’t matter in a recruitment or selection process — just as it is in almost every employment field except religion — and homosexuality will be as normalised and wallpaper-like as hair colour or eye colour and will be greeted with, if anything, a shrug of the shoulders.
At this point someone — probably a conservative evangelical — will think that a homosexual imam would be stoned to death and wouldn’t make it past the initial telephone interview let alone have the top job at a mosque so why the constant mud-slinging at Anglicans?
Undercover Mosque, shown earlier this week on Channel 4, exposed the situation perfectly. I agree that attitudes need a complete overhaul, the way our mosques are funded and run needs serious scrutiny, the way Islam is taught at schools, in the homes, needs to be re-examined and that there needs to be greater involvement from women and young people in the day-to-day activities in places of worship and community centres. There also needs to be less reliance on government money and more independence.
Islam in Britain is not — as some bishops would have you believe — as established as the Christian identity. Nor is it as structured, prevalent or fixed. It is relatively young and fluid. There are Muslim communities — notably in Liverpool and Cardiff — that have been around for longer than the ones in Bradford and Manchester. There are only 2m Muslims. We are not taking over Britain — even if we are taking over the Premier League. Does the Manchester City buyout mean that the only good Muslims are the rich ones?
Attacking Muslims is easy because there is over whelming evidence to support the popular notion that Muslims are mad, bad and dangerous. It is harder to see beyond the bigotry and engage with flesh and blood individuals — the ones who get parking tickets, or take their kids to the park or like Coronation Street — because that would require moving beyond the conventional narrative and talking to someone who has everything in common with you and nothing. Somewhere in there, there is a lesson for us all.
Riazat Butt is the religion correspondent for The Guardian.
Geoffrey Rowell writes in The Times about writing your own obituary, Providence takes us back to the history of the future.
Christopher Howse writes in the Telegraph about how Bees are eating Lichfield Cathedral.
And Craig Brown writes that Pop memorabilia are the holy relics of our time.
Also, George Pitcher comments on No women with top Church of England jobs.
At the Guardian David Bradnack argues that The Christian creed is full of bad science that makes it a religion of deception.
And Sue Blackmore writes about the teaching of science in Opening minds.
Giles Fraser’s Church Times column is about Joining the New Orleans resurrection.
In the Guardian this week, Riazat Butt wrote about her sister’s experience wearing a face veil in Southampton, see Turning the tables and if you have time, read the comments too.
Today, in Face to Faith, Shahid Malik writes about Ramadan.
Over at The Times Jonathan Sacks writes about Genesis and the origin of the Origin of the species.
Christopher Howse writes in the Telegraph about A delightful case of curiosities. More details about this exhibition are available here. And there is more here.
Giles Fraser wrote in the Church Times about his Norfolk holiday in Surely God is specially present here?
The On Faith website asked various pundits the question: Advise John McCain and Barack Obama on the role religion should play in their presidential campaigns.
I have written two more columns for Matt Wardman.
Last week it was titled Reporters Begging, Press Officers Blagging, Bishops Blogging.
This week, it is Sex, Race and Religion in American Politics. Architectural Open Days in Britain.
Giles Fraser asked in the Church Times How should children behave in church?
Mark Vernon wrote about Humanism in Face to Faith in the Guardian.
Earlier this week A C Grayling wrote The rise of Miliband brings at last the prospect of an atheist prime minister.
Christopher Howse wrote in the Telegraph about Cardinal Newman’s miraculous bones.
Peter Townley wrote in The Times about The value of William Temple’s vision in a cynical world.
Susan Jacoby wrote at the Washington Post’s On Faith site about Saddleback Church Forum: A Religious Test For The Presidency. Other opinions on this topic here.
Giles Fraser in the Church Times writes about China. See Watch what else China is doing.
Unfortunately the website has truncated the article; as a temporary measure I have copied the full text below the fold.
Andrew Brown has written on Comment is free The discussion of religious differences online is not a game.
And earlier in the week, he wrote The religion of politics.
At the Telegraph Christopher Howse wrote At the Gate of the Year.
Rather more interesting is the blog article by George Pitcher titled Exposed: Christian unity preached in church.
Jonathan Romain writes at The Times about Time and chance in the hurdle race of human life.
And earlier, Libby Purves had written about Richard Dawkins, the naive professor.
Giles Fraser: Watch what else China is doing
MAO ZEDONG died in 1976, and since then, two big things have happened to China. The first is the explosion of the Chinese economy. Everybody has been talking about that. The other is the explosion of religion.
The distinguished sinologist Professor David Ownby went so far as to tell a United States congressional committee: “I would wager that the growth rate in popular participation in both official and unofficial religions in China has been equal to, if not greater than,the growth rate of the Chinese economy over the past 25 years.”
So, while many of us are glued to the Olympics, it is worth reflecting on the treatment China has been dishing out to the persecuted religious organisation, the Falun Gong. Although it is less well-known in this country than the Dalai Lama and the Buddhist struggle for Tibetan autonomy, the Falun Gong is arguably a far more significant organisation.
Mao once claimed that “religion is poison,” and he systematically repressed faith. Yet, in the decades after his death, China experienced a charismatic revival. It began with the popular rediscovery of traditional Chinese medicine, and developed into claims of miraculous healings, and some thing remarkably similar to speaking in tongues. The whole phenomenon had a New Age feel, and became amazingly successful, gaining up to 100 million followers (more than the 77 million we claim for Anglicanism).
The star of this powerful revival, known as the qigong, was a former government official and amateur trumpet player, Li Hongzhi, the founder of Falun Gong. His writings became essential reading for millions of Chinese, filling parks around the world with stretching Falun Gong exercisers.
The Falun Gong might seem a bit wacky for Christian sensibilities — rather gnostic, from the stuff I have read from Master Li — but it is a peaceful organisation, whose teachers are not allowed to charge for handing on their version of enlightenment. It just got far too big — with a larger membership than the Communist Party — and this flashed red for the deeply anti-religious imagination of the Chinese government.
So, in 1999, the Falun Gong was banned,and derided as an “evil cult”. Li Hongzhi now lives in New York. But many of his followers are not so lucky. According to the UN, 66 per cent of all Chinese torture cases involve a member of the Falun Gong, and half the labour-camp population are members. Many believe that there is an extensive programme of forced organ-harvesting taking place. Amnesty International has been jumping up and down to highlight this wicked persecution — and so should we.
Andrew Brown in The Guardian Dr Williams’ contortions
Mary Ann Sieghart in the Times Rowan Williams was selected as a liberal and now he should govern as one
Roderick Strange writes about Edith Stein in the Times The life and death of a German Jewish Christian nun.
Dr Bernard Ratigan in The Guardian writes that The needs of young people brought up in homonegative faiths are being neglected.
Justin Thacker in The Guardian God and evolution can coexist
Tom Frame in the Church Times Jesus’s checklist for good leadership
The Scotsman carries an article by Kelvin Holdsworth Scotland leads on tolerance – will the Church of England follow?
The Guardian has Jonathan Magonet writing about the new Reform Judaism prayer book in Face To Faith.
Christopher Howse writes in the Telegraph about A flinty treat at Southwold.
Jonathan Sacks writes in The Times that: It is the young who will likely put an end to knife crime.
The Church Times has a leader: The challenge to do miracles.
And Giles Fraser writes: Beware of the morality of legalism.
Rowan Williams writes in the Guardian about A new spiritual politics of limits
Terry Philpot writes in Face to Faith about how The Catholic church has done much lately to protect children, but little to protect priests.
Christopher Howse writes in the Telegraph about John Donne on a chill island
In The Times the Credo column is written by the Archbishop of Sydney. No, not that one, the other one. See World Youth Day took Sydney by storm and prayer.
Earlier Simon Barrow wrote on Ekklesia about Peacemaking after Christendom. Read more about his book Fear or Freedom?: Why a Warring Church Must Change.
In the Church Times Giles Fraser wrote Try being transformed by joy.
Christopher Howse avoids Lambeth entirely and writes about gravestones. See Finding a fitting stone reminder in the Telegraph.
In the Guardian Chris Chivers writes that the Anglican communion needs to take a more global perspective on its problems, see Face to Faith.
In The Times Cathy Ross writes that the average Anglican is a black, female teenager.
Giles Fraser writing in the Church Times asks Can there be compromise on women bishops?
And at Comment is free Judith Maltby notices that Suddenly, it’s time for tolerance.
Graham Kings at Fulcrum and the Church of England Newspaper asks how can bishops disagree Christianly?
Gene Robinson writes in the Guardian about The God I know is alive and active in the church, not locked up in scripture.
In The Times Muhammad Abdul Bari writes that British Muslims plan a summer vision.
Christopher Howse writes about a forthcoming TV documentary in Koranic verses on the duty to kill.
Alan Wilson wrote about Church of Navel-Gazers?
‘Facebook Generation’ Faces Identity Crisis, according to Medical News Today (hat tip Mark Vernon).
Will Hutton in The Observer Rebel bishops threaten the very heart of our liberal traditions
Anglicanism is a liberal tradition central to the very conception of Englishness, but it finds itself under mounting threat. Last Sunday around 300 Anglican bishops, largely from Nigeria, Uganda and Australia, but including at least one from England, issued the Jerusalem Declaration. They no longer accepted that the Archbishop of Canterbury led the Anglican Church.
Giles Fraser in The Independent on Sunday Enough is enough. The extremists must be confronted
Rowan Williams has been too compliant in the face of the Church’s conservatives and homophobes
Jane Hedges in the Telegraph Women bishops shouldn’t scare the Synod
“Church in crisis over women priests.” This is the kind of headline that was appearing in the press 30 years ago when the general synod of the Church of England began to debate the ordination of women.
Damian Thompson in the Telegraph Bishops plan conversion to Rome
The Sunday Telegraph carries the news that senior Church of England bishops have met the Congregation for the Doctrine of the Faith to discuss the apocalyptic crisis in Anglicanism and the prospect of converting to Roman Catholicism.
I’m glad that Jonathan Wynne-Jones has respected the anonymity of the bishops in question. We at the Catholic Herald have known for some time about these historic negotiations. I pray that they succeed.
Melanie McDonagh in The Times The Anglican wars are bad for all of us subtitled “If the pews of the Church of England empty, we’ll lose an army of public-spirited volunteers”
Giles Fraser in the Church Times When slaves turn on their oppressors
Damian Thompson in the Telegraph Women bishops? Just get on with it.
Robin Harris in the Times The disaster for Christians in Iraq subtitled “They used to live peaceably with other faiths but now they have been driven out and become refugees”
Andrew Brown in The Guardian Pennies for heaven subtitled “The Church of England relies heavily on its collection plate to fund each diocese – but a threat to solvency is threatening tolerance”
We recommend this essay by the Rt Revd Pierre Whalon, the Bishop in Charge of the Convocation of American Churches in Europe. He writes on ‘what lies past Lambeth 2008. And Lambeth 2018. And 2028…’
Giles Fraser in the Church Times Family love is a model of injustice
Robert O’Neill asks in The Guardian Do we need a global Anglican communion?. His answer is a resounding and heartfelt “yes”.
Rabbi Elizabeth Tikvah Sarah in a Face to faith article in The Guardian Judaism has had to evolve to survive, and Anglicanism must too. She asks “Is Anglicanism a form of progressive Christianity - and if so, what are its progressive credentials?”
Roderick Strange in the credo column at the Times Genuine conversion unveils our hidden depths
Christopher Howse writes in the Telegraph that the bees are back at Lambeth Palace. The riddle of the golden syrup tin
Stephen Bates in The Guardian Barack Obama and the Jesus Machine - “Televangelist James Dobson has come out against Obama. But the Democrat might just carry religious voters with him anyway.”
John Bryson Chane (Bishop of the Episcopal Diocese of Washington DC) writes in The Guardian The framing of mutual joy where he argues that “Our church’s evolving attitude has led us to the point where we must consider gay marriage”.
Geoffrey Rowell writes in The Times that Christians read the handwritten word differently.
Christopher Howse writes in the Telegraph about The bare and desolate SPCK bookshops.
Chris Hardwick writes in the Guardian that It’s healthy for Christians to disagree, but we really must learn to ‘quarrel peacefully’.
Also in the Guardian this week:
Rowan Williams wrote about Henry Chadwick.
Riazat Butt wrote about The ‘pope’ of hope.
Giles Fraser wrote about Me and the secular police.
And over in the Church Times he wrote about Saying ‘no’ to distant government.
To win influence, the Church must first win arguments, writes Stephen Plant in The Times.
Wake up to how people really see the C of E, said Mark Hope-Urwin in last week’s Church Times.
Finding a crucifix on a rubbish heap was a timely reminder of God’s enduring love, says Andrew Clitherow in the Guardian.
Earlier in the week, Giles Fraser wrote in the Guardian: Religion thrives in Africa and the Middle East. So is the argument that clever people don’t believe in God racist? See Intelligent, divine.
His Church Times column this week is titled When mere anarchy is loosed upon the world.
Riazat Butt wrote at Comment is free about a conference in Saudi Arabia, see Between a rock and jihad place?
Christopher Howse wrote about Wittgenstein in Jeeves and the idea of human sacrifice.
Zaki Cooper writes in the Guardian about the relationship between faith and food.
In The Times Jonathan Sacks says that Religion can help in the desert of the lonely crowd.
Christopher Howse writes in the Telegraph about being Blisterless on the road to Santiago.
Giles Fraser in the Church Times has When mere anarchy is loosed upon the world.
Andrea Useem has written an article asking Is Obama’s Real “Faith Asset” His Ability to Speak the Language of American Civil Religion?
Simon Barrow writes on Ekklesia about Moving religion from harm to healing.
In an earlier article, I linked to an article in the Church Times by Jonathan Clark explaining why The C of E is losing its own history.
More recently, Brian Crowe wrote in the Church of Ireland Gazette in response to that, the article was titled The embarrassment of history? Restoring proper confidence in our Anglican past.
That article can be read in full here.
Joanna Collicutt asks in the Guardian Are we “hard-wired” to believe in God?
Christopher Howse writes in the Telegraph about John Wesley’s polygamous brother-in-law.
In The Times Anil Bhanot presents A Hindu view on the challenge to the sanctity of life.
Simon Barrow writes about Globalisation for Ekklesia see Hearing hope through the babble.
Nick Spencer writes for Fulcrum about Neither Private nor Privileged:
the role of Christianity in Britain today.
Giles Fraser writes in the Church Times about Penalties of chaos in Chelsea.
The Church Times leader is about the Festival of the Visitation. See The song from the silence.
In The Times Roderick Strange writes about Corpus Christi in A simple supper in an upper room that feeds us still.
In the Guardian Stephen Heap discusses A truly secular approach can resolve conflicts between religious law and the law of the land.
Christians have no monopoly on morality, says Lisa Jardine, who is interviewed in in the New Statesman.
Also Julian Baggini writes that we need new ways to decide ethical issues in Now let the real battle begin.
Giles Fraser writes in the Church Times about Levelling with odd bedfellows.
Christopher Howse writes in the Telegraph about The voices that Joan of Arc heard.
Christopher Howse writes in the Telegraph about the City Churches in After the fires of London.
Simon Barrow writes for Wardman Wire on The Struggle to be Truthful: Thinking Aloud.
In the Church Times Rebecca Paveley interviewed Gordon Brown, see Not strangers but neighbours.
Giles Fraser wrote that Doctor Who proves the success of the gospel.
The Times has The value of mercy as a means of overcoming anger by Usama Hasan.
The Guardian has Andrew Copson writing about humanism and the school curriculum in Face to faith.
Geoffrey Rowell writes in The Times about The celestial fire that brings us new life and inspiration.
Chris Duggan writes in the Guardian about our ecological sins. See Face to faith.
Christopher Howse writes in the Daily Telegraph about Boris Johnson and the Holy Trinity.
Giles Fraser writes in the Church Times about Maude Royden in Do people need saving from this?
At Ekklesia there are several items. First, and rather belatedly, a link to a paper published some weeks ago by Savi Hensman under the heading Listening and learning in the sexuality debate.
Jonathan Bartley asks Are Christians facing discrimination?
Simon Barrow writes a column titled Land of hope and glory?
And, finally, over in the Spectator there is an article by Theo Hobson ‘It’s Harder For Straights To Feel Christian Charity Than Gays’
Jonathan Sacks writes in The Times Teach your children well the power of Passover.
Steve Parish writes about zeal for the social Gospel in the Guardian’s Face to faith column.
Christopher Howse writes about Furnishings that cost Laud’s life in the Daily Telegraph.
In the Church Times Giles Fraser writes about how The battle of good and bad religion hots up.
Over on Comment is free Riazat Butt writes about Our dirty little secret.
