Geoffrey Rowell writes in The Times about The celestial fire that brings us new life and inspiration.
Chris Duggan writes in the Guardian about our ecological sins. See Face to faith.
Christopher Howse writes in the Daily Telegraph about Boris Johnson and the Holy Trinity.
Giles Fraser writes in the Church Times about Maude Royden in Do people need saving from this?
At Ekklesia there are several items. First, and rather belatedly, a link to a paper published some weeks ago by Savi Hensman under the heading Listening and learning in the sexuality debate.
Jonathan Bartley asks Are Christians facing discrimination?
Simon Barrow writes a column titled Land of hope and glory?
And, finally, over in the Spectator there is an article by Theo Hobson ‘It’s Harder For Straights To Feel Christian Charity Than Gays’
Jonathan Sacks writes in The Times Teach your children well the power of Passover.
Steve Parish writes about zeal for the social Gospel in the Guardian’s Face to faith column.
Christopher Howse writes about Furnishings that cost Laud’s life in the Daily Telegraph.
In the Church Times Giles Fraser writes about how The battle of good and bad religion hots up.
Over on Comment is free Riazat Butt writes about Our dirty little secret.
The Church Times has a leader about human rights: So, how safe are human rights? This refers to the recent address by Pope Benedict to the UN General Assembly, which is here.
And at Ekklesia Savi Hensman writes about Developing the Universal Declaration of Human Rights.
Giles Fraser in the Church Times focuses more narrowly in Take these Nigerian taunts more seriously.
Christopher Howse writes in the Daily Telegraph about suicide bombers in A human bomb does not distinguish.
David Lunan Moderator-designate of the General Assembly of the Church of Scotland writes in The Times about The words and the beliefs that determine our lives.
Jonathan Romain writes about faith schools in Face to Faith in the Guardian.
And Andrew Brown wrote last week in the Church Times about what happened at the Daily Telegraph, in Victim of the Telegraph cull.
Abraham Pinter writes that Passover is a good time to think about freedom of religious education in the Guardian’s Face to Faith column.
In The Times Roderick Strange writes that The resurrection of Jesus was real and physical.
In the Daily Telegraph Christopher Howse reports on Doing God in the land of Mammon.
The Church Times has an article by Jonathan Clark explaining why The C of E is losing its own history.
And last week in the Church Times Elaine Storkey wrote about Taking on the moral high ground.
Simon Barrow writes for Ekklesia about an issue in British parliamentary democracy, see Power to which people, exactly?
Geoffrey Rowell writes in The Times that We need faith, and reality points us to a belief in God.
Christopher Howse writes in the Daily Telegraph about The burial of the heart.
Sunny Hundal writes about meaningless rituals in the Guardian’s Face to Faith column.
Giles Fraser writes in the Church Times about Why faith always asks questions.
The TLS carried this review of Rowan Williams’s Wrestling with Angels recently: Inside the mind of the Archbishop of Canterbury by David Bentley Hart. (h/t KH)
Simon Barrow wrote this article for the Wardman Wire: Flexing the Faith Muscle: Thinking Aloud. In it he looks at the style and tenor of church engagement with public life and the realm of politics - arguing that flexing the faith muscle in an overbearing way ends up being profoundly counter-productive.
Mary Warnock who among other things is a member of the Archbishop of Canterbury’s advisory group on medical ethics, wrote an article for the New Statesman which has been titled The politics of religion. In this she argues that religious belief is no basis for law-making.
Are religions becoming more extreme? Riazat Butt comments in the Guardian. A transcript of the lecture by Tony Blair to which she refers can be found here (pdf).
Earlier in the week, Riazat wrote about the issue of whether the British educational system is failing Muslim pupils, see Wanted: faith in the future.
Face to Faith this week is by John Newbury and is about religious broadcasting.
Christopher Howse writes in the Daily Telegraph about Thomas Tallis and The Spectator.
Jonathan Sacks writes in The Times that Genesis tells us we have a duty to protect the planet.
In the Church Times Giles Fraser writes about Earth Hour in Let there be dark.
James Mawdsley writes in The Times about The proper place of the Church in debates of state.
Michael Horan writes about the Resurrection in the Guardian’s Face to Faith column.
Christopher Howse writes about Pictures from a lost village in the Daily Telegraph.
Simon Barrow writes at Ekklesia about The God elusion.
Giles Fraser writes in the Church Times that After the fire comes the resurrection.
And in last week’s Church Times Paul Oestreicher wrote This is not a religion of the book.
Also Una Kroll wrote Abandon establishment, and gain autonomy.
David Stancliffe writes in The Times about How an election in Sudan signals a new resurrection.
Earlier in the week, Andrew White wrote there about Iraq five years on.
Last Sunday, John Cornwell asked in the Sunday Times Are Muslim enclaves no-go areas, forcing other people out (hat tip Andrew Brown).
Christopher Howse explains in the Daily Telegraph Why the Big Bang is not Creation.
At Ekklesia Simon Barrow follows up on the article by Peter Selby linked here yesterday with Why the church needs a new foreign policy.
And he also wrote Resurrection is no Easter conjuring trick.
In the Guardian Danny Rich writes about how Purim is a timely reminder of past persecution of the Jews and the fragility of Israel in Face to faith.
Giles Fraser also writes there today, about A funny kind of Christian.
And in the Church Times he wrote about Trusting in God beyond my death.
The Church Times leader is titled Only perfect love can cast out fear.
Last week, in the Church Times Peter Selby wrote about Why war is never a final solution.
The Guardian carried a leader today titled In praise of… the Council of Nicaea.
Justin Lewis-Anthony wrote about Gambling and Good Friday.
Mordechai Beck writes in Face to Faith for the Guardian about how the real reason for the veiling of religious women may be lost in the sands of time.
Dave Walker on the Church Times blog has all the gen on the BBC Passion.
Giles Fraser in the Church Times wants us to Learn from Anglicans’ secular cousins.
In The Times Jonathan Romain writes about a New prayer book for Britain’s Reform Jews.
Christopher Howse writes in the Daily Telegraph about The city lost in the sands.
Savi Hensman writes for Ekklesia about Being on the side of the crucified.
Geoffrey Rowell writes in The Times about Egeria the fourth century nun and the litany.
Christopher Howse writes in the Daily Telegraph about What the maker of mosaics saw.
Pete Tobias writes in the Guardian about Moses and the burning bush, see Face to Faith.
Giles Fraser asks in the Church Times Is it time to snub the Pope now?
Simon Barrow wrote on Ekklesia about Fairness, trade and free market ideology.
Three articles by Giles Fraser this weekend.
In the Guardian he writes in Intimations of mortality that we have lost the art of plain speaking when it comes to death - and that is not healthy for children.
Also in the Guardian he previews the BBC’s Passion (to be broadcast in Holy Week) in Thou shalt not offend anyone: BBC’s Jesus is nice but dull.
And in the Church Times he asks Is Fairtrade the same as fair?.
In the Guardian’s Face to faith column David Bryant writes that the perspective shift urged by the philosopher Martin Buber has the power to heal our world.
In The Times Jonathan Sacks writes Lose faith in God we will lose faith in humanity.
Also in The Times Libby Purves asks whether Oxford scholars should be forced to say grace in Oxford scholars’ grace protest: principled or petulant?
In the Guardian’s Face to Faith column, Alex Klaushofer says that Lebanon’s pluralism could teach the west much about religious tolerance.
In The Times Roderick Strange writes that Water can bring us death or a new life in Christ.
Christopher Howse writes in the Daily Telegraph about Rock of Ages and the rebel pilgrims.
Stephen Brown writes at Ekklesia that Church and media need new understanding, says Lutheran bishop (German readers can learn more here).
Paul Vallely writes in the Church Times that Religion can be a solution in Kosovo.
Also, Giles Fraser explains Why I worry about moral foreign policies.
Terry Philpot writes about Catholic care homes in the Guardian’s Face to Faith column.
Usama Hasan writes in The Times about What is Sharia?
Giles Fraser writes in the Church Times that the Democrats now do God.
Christopher Howse following the archbishop’s lead tells more Ronald Knox jokes in When Islam and the C of E unite.
Craig Brown tries to be amusing in Dr Rowan Williams’ ‘Cat Sat On The Mat’.
And for a real contrast to that, try the sermon given by Rowan Williams at the memorial service for Charlie Moule last weekend.
Sharia-free zone
Giles Fraser wrote in the G2 section of the Guardian about his recent American travels, God moves to the left.
And he also wrote in the Church Times about Lambeth: a conference of shame.
Christopher Howse wrote in the Daily Telegraph about Dog-collars on the footplate. (Note to American readers: “footplate” is explained here.)
John Wilkins writes in The Times that Divine justice is perfect and tempered with mercy.
Alec Gilmore writes in the Guardian’s Face to Faith column about the Week of Prayer for Christian Unity.
Evangelicals, beginning to voice concern for God’s earth, are critical to the US elections, says James Jones in the Guardian’s Face to Faith column.
Jonathan Sacks writes in The Times that Love can teach us to listen to our enduring melodies.
Christopher Howse in the Daily Telegraph has An addiction to behaving badly.
Giles Fraser, in the Church Times says that Too much religion is bad for your faith.
Rowan Williams gave an interview to Martha Linden of the Press Association which you can read in full at his site. It’s more wide-ranging than the headline, Archbishop criticises 24 hour drinking.
Simon Barrow wrote about Challenging the neo-liberal paradigm for Ekklesia.
Geoffrey Rowell writes that Paul shows how faith could turn all our lives around in The Times.
Alan Wilson also writes about Saint Paul, in The Power of Love.
Stephen Smith writes about the Holocaust in the Guardian’s Face to Faith column.
Christopher Howse writes in the Daily Telegraph about a Coincidence in a Bath bookshop.
Giles Fraser writes in the Church Times about Technology: does it dispel the wonder?
And the Church Times carried a leader about Christian unity: Two ways to hold the body together.
Ekklesia brings us a piece by Martin Marty titled Catholic but not necessarily Roman.
And also, Kersten Storch writes about Praying for unity across a century of division.
Peter Steinfels writes in the New York Times about Praying for Christian Unity, When Diversity Has Been the Answer.
Roderick Strange writes in the Tablet about Newman, in Saintly, but very human.
The Guardian has Theo Hobson writing Face to Faith, and he argues that The Church of England’s gay crisis makes clear that that liberal Anglicanism is finished.
In the Church Times Giles Fraser writes that I cannot eat at your table, Plato.
In the Guardian’s column Face to Faith John Coutts argues that “Mainstream Islam stands where the churches stood in 1650 in terms of religious freedom”.
The Times has Baptism allows us to share fully in the life of Jesus by Roderick Strange.
Giles Fraser wrote in the Church Times that Theologians promoted atheism.
Ekklesia has a piece by Simon Barrow titled Rethinking religion in an open society.
Two weeks ago, the Observer had this article by Richard Harries It is possible to be moral without God.
The Church Times leader this week is Wisdom from the East?
Giles Fraser writes in the Church Times about why Christianity needs to ditch Plato.
Christopher Howse tells us in the Daily Telegraph What Hrabanus Maurus says about doves.
As Christians celebrate the Epiphany, it’s the people not the presents that matter, argues Chris Chivers in the Guardian’s Face to Faith.
Jonathan Sacks writes in The Times that you should Count your blessings and begin to change your life.
And from before Christmas, there is this interesting article in The Times by Alan Franks in which Terry Eagleton explains why a Marxist critic has written about Jesus Christ and the Gospels.
Giles Fraser wrote in the Guardian about A very lefty festival.
The tradition of carols as an anarchic and populist form of devotion is alive and well, says Ian Bradley in Face to Faith.
Jonathan Romain wrote in The Times that All the true miracles happen in the human heart.
Vicki Woods wrote in the Daily Telegraph about Going to church when you have no faith.
At Ekklesia Simon Barrow wrote that Christ is an unwanted gift for the religious.
Jonathan Bartley wrote about The real offensiveness of Christmas.
Geoffrey Rowell writes in The Times that The Christmas story allows us to behold God’s glory.
Ruth Gledhill reports: Make every Sunday a Christmas Day, churches told.
Earlier, The Times also had Top ten Carols and things you didn’t know about them.
Despite the seasonal humbug, Christmas has not become ‘content-free’ just yet, writes Judith Maltby in the Guardian.
And also in the Guardian Mark Lawson writes about Victorian intolerance.
The Associated Press reports on what an astrophysicist thinks about “the star in the East”.
In the Telegraph Christopher Howse writes about The shepherds’ dog and the angel.
Giles Fraser wrote in the Church Times about Learning to spot a fading pleasure.
And the Church Times had this leader: Prepare to meet thy maker.
This week’s Tablet has an article by the Archbishop of Canterbury which looks forward to next month’s centenary Week of Christian Unity.
His article is titled No common language yet. It starts this way:
A hundred years on from the establishing of the Week of Prayer for Christian Unity, how much further forward are we? And what exactly are we praying for during this week of prayer? On the whole, it’s become a fixture for most “mainstream” denominations, a few days when the more enthusiastic or more biddable members of the congregation turn up to someone else’s church for a well-mannered but often rather lukewarm joint service or two, or perhaps for a talk by a prominent local leader.
The aspiration that we end up relating better with each other, or even that we end up more willing to engage in witness and work together is entirely worthy, and is probably widely fulfilled. But are we praying for anything more than this?
For some people, the answer is clearly “no”. To look beyond this fostering of local goodwill, they would say, is always in danger of slipping towards the yearning for some universal institution with clear central control - at worst, a Pullmanesque Magisterium, some people’s nightmare of Roman Catholicism…
Anglicans need deep learning not cheap victory is the title of an article published by Ekklesia and written by Savi Hensman.
Some church leaders caught up in the sexuality row not only refuse to consider scholarship which does not conform to their own perspective but also demand the right to prohibit others from acting on the fruits of study. Anglicans need to be learners not warriors.
The Archbishop of York writes in the Observer I ripped up my dog collar to help topple this brutal tyrant.
Mark Vernon at Comment is free asks “Is philosophy just tinkering around the edges of science, or can a meeting of the disciplines give us deeper insghts into the universe?” in God and the multiverse.
Shelina Zahra Janmohamed argues in the Guardian’s Face to faith column that Spiritual journeys like the hajj must challenge body and soul.
Christopher Howse in the Telegraph writes on Judging when you must fight a war
Also in the Telegraph Sarah Todd hears how one Christmas congregation found room at the inn in Fathers, sons and holy spirits.
Joanna Moorhead in the Times writes that in deepest Surrey, families are flocking to watch a cast of real people in a most extraordinary nativity play O little town of Wintershall.
Also in the Times Ruth Gledhill writes about a study that argues Plagues of Egypt ‘caused by nature, not God’.
In the Church Times Giles Fraser writes about US suburbs: the home of segregation.
In the Guardian Zaki Cooper says Some of the staunchest supporters of Christmas come from other religions.
Also, Pankaj Mishra argues that a public conversation about Islam should not be avoided, in A paranoid, abhorrent obsession.
The Times has Jonathan Sacks writing that The battle to teach moral values is won at school.
In the Daily Telegraph Christopher Howse writes about Trevor Beeson’s new book, Round the Church in Fifty Years, in an article titled Bringing life back into the parishes.
Giles Fraser asks Which party really wants a divorce? in the Church Times.
Andrew Brown argues at Comment is free that Civilisation is safe.
Roderick Strange writes in The Times about Advent: Nativity narratives are a gift from the gospel’s heart.
Martyn Percy writes in the Guardian that: Advent is a time of serious preparation, but it’s about far more than Christmas.
Christopher Howse writes in the Daily Telegraph about a new papal encyclical: Spe Salvi, says Pope Benedict.
The same paper also has a piece by Sam Leith titled Loving William Blake for being bonkers.
Giles Fraser who has returned from his US trip, writes in the Church Times about How the US conscience has become diseased.
In the Los Angeles Times there is an essay by Laura Miller on the Religious furor over ‘The Golden Compass’.
Added
And here’s a bonus column: Andrew Brown writes about Kitschmas: Funnier than thou.
Riazat Butt who is the Religious Affairs correspondent at the Guardian wrote a column for the Church of England Newspaper which has now appeared on Religious Intelligence.
See Time for closure in Anglican crisis?
…Talking is something that Anglicans are good at. But I kind of wish they’d do something else. For at least four years the threat of a schism has been hanging over the communion and people write about walking apart and falling off fences but the key word here is threat. Unless I’m deaf I’ve not heard the crack of a rupture so it leaves me thinking that this much-hyped schism, which by all accounts should have happened months ago, is the longest and slowest break-up in history…
Giles Fraser writes from Pittsburgh for the Church Times that I believe the new puritans will fail.
Paul Woolley writes for The Times about how Religion holds its own in the forum of public debate.
Christopher Howse explains in the Daily Telegraph Why Gladstone had God up his sleeve.
Christopher Rowland writes in the Guardian about Blake’s creative engagement with the Bible.
Andrew Linzey had an article in The Times yesterday about electing bishops. In England. See Listen to the voice of the people.
Giles Fraser wrote in the Church Times yesterday about life in California. See California: where the giving is cheerful.
Julia Neuberger writes in the Guardian today about multifaith charity work. Read Face to Faith.
Christopher Howse writes in today’s Daily Telegraph about The strange rites of Coronation.
Ekklesia has an article by Colin Morris titled Violence, the media and redemption.
Stephen Bates has written an article with this title for New Humanist.
After seven years on the faith front lines, Guardian religious affairs correspondent Stephen Bates is glad to be back on civvy street.
Here’s a sample:
…The presenting issue, of course, for what has become a struggle for power and control not only of the Church of England but throughout the worldwide Anglican communion, is homosexuality and the church’s attitude towards gays. Outsiders may have accepted civil partnerships, but the established church is tearing itself apart on the issue with quite extraordinary bitterness and rancour. Only a week or so ago, a US blogger was remarking charitably that it wasn’t worth expending a bullet on the presiding bishop of the Episcopal Church, who is the first woman to lead a major Christian denomination. The blogger, incidentally, was herself a woman…
Read the whole article.
Giles Fraser writes in today’s Guardian that Anglicanism, a house divided against itself, can’t survive its civil war in one piece. Read Face to Faith.
And in the Church Times he writes about Why equality belongs with freedom.
Christopher Howse in his Daily Telegraph column has Sacred Mysteries: Evidence for the human soul.
David Cooper wrote in The Times yesterday that We need to remember the value of lives of service.
Rebecca Fowler had a report in yesterday’s Daily Telegraph : Women priests and their continuing battle.
The Guardian has a leader about the Anglican Communion: Beyond compromise:
…Always a loose and unwieldy alliance, the communion has survived since the age of empire only because of the effective acceptance that each church was sovereign in its own land. With the initial encouragement of the religious right in America, however, conservative elements of the communion are trying to impose an infeasible doctrinal unity. Dr Williams has responded to this pressure by seeking compromises. His difficulty is that, as the head of such a loose confederation, he does not have the power to make deals stick, as the freewheeling action of the conservatives is showing.
Dr Williams is a liberal who is instinctively supportive of gay people. His desire to hold the communion together, however, has already led him to support a moratorium on the consecration of gay bishops and to suggest that Anglican churches should not recognise same-sex unions through public rites. These concessions have not, however, checked the communion’s unravelling. The fence on which Dr Williams has been sitting has collapsed. It is time for him to preach what he believes.
There is also a news report by Riazat Butt Archbishop urged to delay conference in gay clergy row.
Simon Barrow writes about a special feature this week on Religion and Public Life in the Economist . See The Predictable New Wars of Religion?
The Economist feature is here: In God’s name.
Jay Lakhani writes in the Guardian that All faiths must accept pluralism.
Jonathan Sacks appears twice today. In The Times he writes that The search for meaning must begin outside the self.
Over in the Daily Telegraph he is interviewed by Rachel Sylvester and Alice Thomson in Jonathan Sacks’s solution to family breakdown.
Also at the Daily Telegraph Christopher Howse asks Why should abortion be thought wrong?
In the Church Times Giles Fraser asks Is football in a moral bubble?
The Tablet has a review by Michael Northcott Americans Who Sing For Zion of two books, God’s Own Country and Allies for Armageddon.
Mark Vernon writes in the Guardian that seeing scientific knowledge as limitless erodes our capacity for contemplative wonder. Read Face to Faith.
Christopher Howse writes in the Daily Telegraph about Women alone in Paris and Mecca.
Roderick Strange asks in The Times How many of us have given until we felt the pinch?.
And there is another article: Church’s historic home in the City.
In the Church Times Giles Fraser asks Is secularism neutral on faith or anti-religious?.
And there is a leader column: Unity agreeable to God’s will.
The Times has Peter Mullen writing that Wealth creation can atone for the sins of Mammon.
The Guardian has Paul Oestreicher writing about Franz Jägerstätter.
The Daily Telegraph has Christopher Howse reviewing books: In and out of Hitler’s Reich.
Giles Fraser in the Church Times wrote about a film: This move hands the atheists a PR coup.
The Times Credo column last week had Jonathan Sacks on Religion and science are twin beacons of humanity.
This week it has Peter Selby on It’s time to stop giving credit to our culture of debt.
Guardian Face to Faith column: Fasting is not just about giving up food, but trying to be a better person for it, writes Hamza Yusuf.
Daily Telegraph Christopher Howse has The flowering of Exeter’s carvings.
Church Times Giles Fraser wrote about When the real question is: ‘Are you saved?’
Jane Shaw writes in the Guardian about why the bond of baptism means we have no need for a new ‘essential’ Anglican covenant, in Face to Faith.
Christopher Howse writes in the Daily Telegraph about Worshipping God through icons.
Giles Fraser writes in the Church Times about Ambition: the spiritual battle in the dark.
Harriet Baber writes in the Church Times that Most Episcopalians just don’t care.
Pat Ashworth writes in the Church Times about how Bishops wade in as Hurricane Katrina aid dries to a trickle.
Peter Selby writes in the Guardian’s Face to Faith column and reflects on how wars have challenged the modern church.
Jonathan Romain writes in The Times that Jews don’t have to believe – if they do what He says.
Christopher Howse writes in the Daily Telegraph about A (Muslim) duty to prevent wrongdoing.
Bill Countryman writes in the Church Times about A weakness in the US Constitution.
Giles Fraser spoke on the radio yesterday about the Levellers and Burma.
Geoffrey Rowell writes in The Times that The Divine Compassion has steel as well as serenity.
David Boulton writes about National Quaker Week in the Guardian’s Face to Faith column.
Christopher Howse writes about The bells that make Cockneys in the Daily Telegraph.
Giles Fraser writes in the Church Times about These new bishops are only virtual — not real.
Stephen Bates wrote his final column for the Church of England Newspaper recently. This column can now be found on Religious Intelligence and is titled Sketch: preparing for the Anglican summit.
Ah! New Orleans – the Big Easy, birthplace of the Blues and Louis Armstrong, city of Mardi Gras and Voodoo, the least Protestant town in the US: what better place to witness the latest stage in the break-up of the worldwide Anglican Communion? No prizes to be awarded – can you hear me, Bishop of Carlisle? – for the first one to pronounce God’s judgement if a hurricane hovers into view.
This week’s meeting between Rowan Williams and the American bishops will be my swan-song as a religious affairs correspondent, after eight years covering the subject for The Guardian. I’d have been less keen to attend had the venue been Detroit, but where better to end it? It is time to move on for me professionally, and probably for Anglicans too and this marks a suitable place to stop. There is also no doubting, personally, that writing this story has been too corrosive of what faith I had left: indeed watching the way the gay row has played out in the Anglican Communion has cost me my belief in the essential benignity of too many Christians.For the good of my soul, I need to do something else…
Thinking about the meaning of Ramadan has made me a better Christian, says Chris Chivers in the Guardian’s Face to Faith column.
Reconciliation offers greater rewards than revenge writes Roderick Strange in the Credo column of The Times.
Christopher Howse says Jews fast, Muslims fast, so should Christians in the Daily Telegraph.
Giles Fraser writes about New York, where all our compulsions meet in the Church Times.
In the Washington Post Mary Jordan writes that In Europe and U.S., Nonbelievers Are Increasingly Vocal. (The article is in fact mostly about Europe and in particular the UK.)
Update
In today’s Guardian there is a book review, under the headline Holy Order, by Jonathan Bartley of Stephen Bates’ latest work, God’s Own Country: Tales from the Bible Belt.
Jonathan Sacks writes on the occasion of the Jewish New Year that Freedom can only walk on the path of forgiveness.
Simon Rocker writes about the image of God, in the Guardian’s Face to Faith column.
And in the Daily Telegraph Christopher Howse writes about What Richard Dawkins makes of Jewish morals.
From the Church Times Giles Fraser asks Should the BBC allow extremist voices?
And from last week, William Whyte writes about the Deceased Wife’s Sister Act in Why did this seem like a great moral safeguard?