Is there a bit of rewriting history here?
If you scroll down a few stories you will find a reference to a CofE press release titled "Equal Marriage and the CofE" (now moved to a webpage titled "Same Sex Marriage and the CofE). This press release supported and justified the Government's plans to provide additional legal protection for the established church - the quadruple lock. It was issued only a day after Maria Miller's statement and seems to indicate a degree of knowledge of the legal issues.
Yet now we are told there was no discussion and this was all a shock to the church. What was the shock? Was it the Government statement, or the realisation at how damaging this legal protection would be to the CofE's image.
But from the explanations below I gather that this was the only way of ensuring that the church could not be taken to the ECtHR, so it was the only means the Government had to give the church what it wanted.
Is that not true now?
So why is the Church of England getting so hot under the dog-collar at the Government exempting them from abandoning the traditional view of marriage? I am beginning to have some sympathy with the Diocesan Bishop who referred to the Established Church as a "national embarrassment"
Fair question, Simon D. Perhaps we will be told...
And thanks for drawing my attention to the broken link. It's so easy to insert a forwarding mechanism in a web page...
The government just allowed the CofE to make it's rope-walk, work the hemp, measure a good length, tie the noose, put it around its own neck, and now they want to *pretend* that they weren't really just a bunch of old, selfish divas looking to keep their dried-up womb of a church exclusive ("Oh, no! We never meant for *that* to happen!"). Ha. Good luck. You twits made your own grave, lie in it.
At least people like David have the courage to be honest about their contempt and prejudice.
As I understand it, the CofE's own submissions to the consultation emphasised that because of its position as an established church (so legally required to marry anyone in the parish *) we would need a particular set of legal frameworks/concessions to ensure we weren't vulnerable to a challenge via the European Court of Human Rights. I suspect the hope was that the government would decide this was too difficult and give up on the whole idea. Now the CofE is cross that, in granting its original request, the government has made it look opposed to same-sex marriages (when it, er, is).
The only other option would have been to change the (canon?) laws so the CofE was no longer legally required to marry anyone within parish bounds. Or remove 'religious' marriage altogether, make everyone get a civil certificate of marriage and then allow faith groups to bless unions/perform their own services of marriage as they like, without being an instrument of the state.
* except divorced people which is a super-special case apparently and not at all comparable to marrying same-sex couples. For reasons that were never explained beyond 'but we don't agree with same-sex marriage'.
Highly disingenuous reaction from those bishops. But perhaps they're beginning to realise how bad they look, and this in the aftermath of the disastrous census figures.
How is it that the 'Church of England' can issue (as it did a few days ago) an instant un-signed response to the government's proposals on same-sex marriage, (purporting to speak for all of us but having consulted none of us)and now be complaining loudly because it was (apparently) not consulted over the quadruple lock proposals of the government giving it (apparently) exactly what it wanted? Or does the 'C of E' not want to appear both mysognist and homophobic in the same calenedar month?
Well first, there is the amazing Minister's statement that I think was deliberately meant to wind them up and paint them in a very homophobic corner.
Secondly there is the fourth lock which as far as I can see will render marrying a same sex couple and making the return, a criminal offence. This I imagine is to make the position very clear on what such a return constitutes after the definition of marriage is changed by law. The Registrar General might have said that if an Anglican cleric had made such are turn then he might be minded to register it unless there was clear guidance.
As to making it a criminal offence, well that is perfectly congruent with the position of civil registrars who enter religious premises for the purpose of recording a civil partnership, amended slightly by subsequent legislation.
As to leaving Fittall and his cronies in the dark .... Yeah! Go for it Maria. Great girl, those sellers of homophobic pap deserve that treatment!
Barry is still complaining World@1 today. But he is careful not to say they brought it on themselves, something he is gracious enough to acknowledge when asked, though.
Looks to me as if the 'leadership' of the Church of England is having an institutional and collective mental breakdown. How else to explain the omnishambles we have witnessed this week. Coming on top of the women bishops debacle...
It has been said that Starbucks is going to take years to recover from the 'reputational damage' it has suffered as a result of its tax arrangements becoming public. Can the 'church' ever recover from this self inflicted mess?
The Church of England got what it asked for on the subject of same-sex marriage. You can't at the same time say same-sex marriages should not happen and also say if they are going to happen we should be allowed to do them.
What kind of drugs are the Lambeth Palace folks taking these days?
So now the church 'fully supports civil partnerships'. Oh yes, and who is now rewriting history or making church policy in this area too on the hoof. Who is jumping the gun before the various commissions report? What authority is there for this statement? Or, heaven forbid is the 'spokesperson' vainly trying to justify the entrenched ecclesiastical discrimination by arguing that society offers something equal to and as valuable as marriage?
Do these people think we have short memories or perhaps they think we are stupid? The church fully supports civil partnerships. That statement is a lie and the person who uttered it knows that that to be so.
This is so hard to keep straight (as it were), first, the "CoE" responds to the initial announcement by the PM that marriage will be open to religious institutions with an extremely poor (intellectually and theologically lame) letter in which the only thing that was clear was strong opposition. The government responds with the quadruple lock. The "CoE" responds by saying that this is horrible, they were never consulted, and that CoE should have the same opportunity to opt-in as the other churches...
Dear Rowan: please explain to us Americans how this is a shining example for us? And please help us find the work of the loving God in all these tortuous machinations to exclude people?
If the C of E fully supports civil partnerships, why are they banned from being blessed in church?
Why do clergy and ordinands have to lie about the nature of their relationships if they are in a civil partnership?
Why was Jeffrey John blocked by Williams and Sentamu from becoming Bishop of Southwark?
Why do priests who bless civil partnerships risk their licences if it becomes public. I know when we took our vows to one another, we had to hold the service in camera, because even the openly gay priest who presided at the ceremony feared, quite rightly, for his licence.
Why does Church House think we're too stupid to notice facts in front of our faces?
This is my favorite bit (not in the TA summary): "It's absolutely extraordinary," he said. "The government gave the clear impression that this had been done at the request of the Church of England … but the bishop of Leicester said: 'We didn't ask for it' … and was very upset about it because it gave the impression that the Church of England were unfriendly towards gays."
Someone needs to tell this fellow that oppressive policies are worse than unfriendly. And that the statement put out by the "CoE" against gay marriage was dripping with homophobia. The government only exposed CoE's leadership for who they are. It was unkind only because there are clearly vast numbers of CoE members who do not hold these exclusive views.
I would submit that the disconnect between CoE leadership and the rest is precisely the reason that diversity is so important at all levels. Some of us believe that the Holy Spirit is present in the many voices, thus our General Convention (TEC) included the voices of Native Americans, youth, etc.
As they are so much in vogue nowadays would it be possible to table a Vote of No Confidence in the Church of England?
I really want to challenge this statement by the Bishop of Leicester, which the so-called "Church of England" endorsed in its polarised statement(s) that ignored the half of its members:
"“our concern here is not primarily for RELIGIOUS CONSCIENCE or the protection of the Church of England’s position, but rather a more fundamental concern for stable communities”
I thought the objectors to Equal Marriage have argued all along for "RELIGIOUS CONSCIENCE".
If churches, on grounds of conscience, don't agree with the proposed law of the land, they should be allowed to exercise that conscience, through exemption.
Then what about the "RELIGIOUS CONSCIENCE" of priests and local Anglican churches that believe their church communities SHOULD welcome and celebrate in marriage couples who love and care for each other, regardless of gender or orientation?
Considering the REAL Church of England is completely divided on the issues around gay and lesbian sex, why should *one* half of the Church demand "RELIGIOUS CONSCIENCE" for itself, but not allow and respect the same right of "RELIGIOUS CONSCIENCE" for other Anglicans?
Frankly, the time is coming for active dissent and courage by those in the Anglican Church who in all good CONSCIENCE cannot close the doors of sacrament on LGBT couples.
I will suggest the kind of dissent that could and should ensue, in a later comment.
If we, lay, priests, religious, really believe in equal marriage, then on grounds of RELIGIOUS CONSCIENCE it is time to peacefully disobey, subvert, and repudiate the entirely polarised authoritarianism of this so-called "Church of England" that keeps making statements in our name, and at the same time making the Church seem idiotic, out of touch, ungenerous and a complete embarrassment.
There are a range of actions that will be possible, because, basically, we are cowards if we simply comply and defer - this is a justice issue of our day. It really is time to embrace decency and say "We will marry people anyway" in ways that show the public quite clearly that there is NOT this "one" Church of England position that has so preposterously been asserted, to the national disgrace of us all.
(Page 1 of 2)
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If we don't act (and not just speak) then we're presenting the public with a status quo that excludes many decent people from the most precious sacrament and communal recognition of marriage.
Many Anglican communities may (and ought and should) decide that in THEIR churches, lesbian and gay couples are welcome, and recognised as married, and MAY celebrate marriage in the midst of the caring community.
The spokespeople and the authoritarianism has gone far enough. It is way past time courageous Anglican churches took this matter into their own hands.
I am positive, if orchestrated and signed up to, it can be done as a fait accomplis in all sorts of clever ways, to show the secular public in OUR local communities, that we are not the mythical "Church of England" that has been issuing polarised statements against equal marriage, and resisting national decency and change...
If a local Anglican community decides, on grounds of RELIGIOUS CONSCIENCE, to embrace Equal Marriage, it is going to be a pretty pilloried bishop who closes them down.
If many churches commit to these principles, then it will in time become a fait accomplis. It really does now, on grounds of CONSCIENCE, need to become that principled and non-compliant. In the past too many priests and churches deferred to authority on issues like slavery, women, or the rights of human beings in nazi Germany.
The Church of England is legendary for its rather middle-class "niceness". This is not a time for niceness, but dissent. Local Anglican communities should stop complaining and get on and do it.
'“There is this sense of the government slightly making it up on the hoof. This is an important and serious issue and a complex area of law. Doing all this on the hoof is absurd.”'
Who are they trying to fool with such a protest? Pity they didn't consider this in a timely fashion. I seem to remember posting some spiritual advice about how to let the crazy voices out. Here they come. Thanks for these updates which sadly point to a need to seeking a higher authority than the Church of England for a reason to get up in the morning, never mind how to pray and act gracefully. Truth is boundless and always finds a channel, however awkward and strange this may seem to some, and a voice, thank God
"Why does Church House think we're too stupid to notice facts in front of our faces?"
The CofE's "oh no, the gays!" communications strategy worked so well with the Anglican Covenant, that they tried to turn it to other issues.
Reading between the lines, however, it looks as though Church House got way in front of some bishops.
Presumably the bishops were fine with bigoted statements for international audiences. But less so when the audience is English.
Let us hope the bureaucracy has been suitably chastened.
I'm sensing a "Henry & Beckett" thing going on here---
CofE (big-wigs): "Who will rid us of these meddlesomely marrying Gays???"
Cameron&Gov: "We will!"
CofE big-wigs: "When did we ever say we wanted to be rid of marrying gays???"
[To switch metaphors] Lay down w/ homophobic dogs, CofE, wake up w/ wide-spread reputation for (condemnation of!) homophobia fleas!
Jeremy wrote: Presumably the bishops were fine with bigoted statements for international audiences. But less so when the audience is English.
Exactly. And Rowan tried to push us all to be in communion with the bigotry, at the threat of being isolated and treated shabbily (as was the treatment of ++Katherine Jefferts Schori and +Gene Robinson).
It looks like we are, after all, in communion with bigotry. Now we just know where it originates.
I think it is precisely because the church was afraid that individual priests would break ranks that it lobbied the Government for very strong protection and agonised that someone might win a ECHR case.
And that is precisely why the Government has presented a lock that would mean any such marriages conducted by individual priests would not be legally valid.
The church will have to sort this out through its own channels, and when General Synod has approved a change in Canon law, I'm sure Parliament will be happy to accept it back into the civilised world.
I wonder whether the Bishop of Leicester was properly briefed on any discussions that went on with DCMS regarding mechanisms for 'protecting' the C of E.
The DCMS page looks very sensible and rational to me. Doesn't quite resolve the Church in Wales situation but goes a long way.
My advice to bishops is to engage positively in arriving at legislation you are happy with (the Bill hasn't been written yet) and present amendments in the House of Lords where you're virtually a small (if at the same time noisy and irritating) political party.
I must say I do feel for the civil servants whose job it is to deal with the Church of England, may God give them strength - maybe they rotate the task around the team to prevent burnout. I think they are especially deserving of our prayers at this time.
I think you are right Erika..a good number of clergy still have freehold..a few ( esp coming up to retirement) might well break ranks and that would cause a terrible fuss...and the C of E is never keen on fuss.....
The issue of religious conscience has been deployed, both as an argument against women bishops, and as an argument for the entire Church of England to be a no-go area for equal marriage.
But what about local Anglican churches who, in religious conscience, collectively believe that gay and lesbian marriage should be affirmed in their churches and communities? What of priests who, in religious conscience, do not believe they can exclude people from the sacrament just because of their gender or sexual orientation? And what about sincere gay and lesbian Anglicans who, in religious conscience, believe their intimate and faithful relationships should be framed in marriage, before God, and in the Anglican church where they worship (even if a local priest won't marry them)?
Why is one person's religious conscience more valuable than another's?
The fantasy version of the 'Church of England' expressed by recent (invisible) Church spokespeople has suggested a uniform position on equal marriage that does not - in reality - exist; and has released wholly partisan and polarised misrepresentations of what the real Church of England - divided down the middle on this issue - actually thinks.
These press releases have been hugely disrespectful in their misrepresentation of what we - the diverse members of the Church of England - believe, the presentation of a 'bloc view' of what, actually, one half of the Church doesn't think at all.
We could argue over and over, as a talking shop, in words - but the default opposition to gay sex and equal marriage is being enforced top-down, in an authoritarianism that tramples over religious conscience.
Therefore a time may have come for local churches to take action, rather than just speak comforting words, if they are really going to take a stand on grounds of religious conscience and demonstrate to decent and pretty disgusted members of the public that the Anglican Church *is* going to embrace equal marriage, in local churches around the country, because conscience demands more than lip service support, it demands non-compliance with an establishment settlement that attempts to crush localised religious conscience by criminalising dissent.
I will now suggest some action that might be taken.
(Proposals for action - 1 of 2)
In the following two posts I will ponder and suggest some forms this non-compliance could take, where local Anglican churches have the courage to stand by their consciences and show that in THEIR communities, gay and lesbian couples WILL be married... in sacrament and liturgy, locally offered to God, as well as in civil law.
There are too many examples in Church history of deference where religious conscience cried out for justice: the collaboration with the state when human rights were being abused, the accommodation of slavery, the segregation of people on grounds of race, the persecution of Jews and other minorities in nazi Germany, the marginalisation of women.
The equal treatment of LGBT and heterosexual people, including the consecration of their precious relationships, is a justice issue for our day. To defer to the authoritarianism we have seen this week merely consolidates the disgrace in which the Church of England is held, in the eyes of 75% of ordinary, decent people, recently polled in this country.
Where the PCC of a local Anglican church decides that, in THEIR community, lesbian and gay marriage WILL be endorsed, priests and lay people need to exercise the courage and decency to go ahead and DO it. Such action will be a huge witness in their own immediate and surrounding community, will be them saying THIS is our faith, and will become part of a national witness... that demonstrates in ACTION that the spurious bloc uniformity claimed by Church House is nothing of the sort... that actually, at local church level, we can and will welcome, bless and indeed carry out our own forms of Anglican marriage for lesbian and gay couples who love each other, and are a precious part of our communities, not some excluded others.
(Proposals for action - 2 of 2)
To set an alternative chain of events in action, defiant of the entirely mythical idea that the Church of England en masse rejects equal marriage (and the latent homophobia that lurks behind it) I suggest:
1. A national call to local Anglican PCC's to endorse the right of *all* to the sacrament of marriage, regardless of gender or orientation.
2. The creation of a network of these local churches, prior to action commencing, and the setting of a publicised date (say January 1st 2014) after which LGBT couples will be welcomed for blessing or forms of marriage in these 'beacon' Anglican churches (to go hand-in-hand with their civil marriages).
3. The recognition that civil marriage already authorises the marriage itself, and that the sacramental aspect of marriage can be expressed in good faith within church walls, in a variety of creative and joyful ways.
4. Asking God's blessing is simply not wrong.
5. To seek public blessing, in the heart of the church community, of the very private, tender and intimate blessing of married life - the making of vows of fidelity of love... is natural, good and right.
6. If necessary, a blessing service can commence in the local Church, giving thanks, then process just outside the churchyard (or to a communal location) accompanied by music, flowers, singing, banners, canopies, joy, for a marriage dedication to God and one another, with vows, and the communities dedication to the couple... before returning to the church for prayer, singing and a lovely, celebratory reception.
7. The local church will be demonstrating in a very decent and public way that here, in our own local community, and in all good conscience, we totally endorse and celebrate the preciousness of equal marriage.
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