Comments: To fly where truth and light do lie

Oh that just nails it perfectly

Posted by Rosemary Hannah at Tuesday, 28 February 2017 at 1:15pm GMT

Very nice Tom. Short, sweet and pithy.

Posted by Adrian Judd at Tuesday, 28 February 2017 at 2:11pm GMT

Thanks, Tom. A joyful and blessed Lent to all.

Posted by Pam at Tuesday, 28 February 2017 at 8:19pm GMT

At our hospital chapel here in Sydney Diocese (where in most churches neither Ash Wednesday nor Lent be observed), at Holy Communion we read from Isaiah 58 for the Lesson - which, as noted here, has a very good message for the whole of Lent, with the usual S.Matthew Gospel. Jesus I think was talking about the MOTIVES of some who displayed their religion for the wrong reasons in his day. Of the many people, especially staff, who received the ashes here today (in chapel services and in the wards) I don't think anyone received them for that wrong reason. In a place with many Muslim staff and patients and many of the others not church-attenders, I am sure the ash cross was a simple, helpful little witness in a community where Christianity is too often neither seen nor heard of. (Most of our c.400 patients do identify with a religion, the great majority as Christians of one kind or another.) I thank God for this and so many other blessings.

Posted by Chaplain Bunyan at Wednesday, 1 March 2017 at 7:01am GMT

Thank you for you positive contribution. Percy Dearmer had it so right. But through the years I am reminded of those good folk who have come in sackcloth and ashes to let me overhear their confession, and gone away with the Light of Christ in theirs eyes and hearts,.
This Lent I am rejoicing in the SSJE American house Lenten course on the 5 Marks of Love, based on the 5 Marks of Mission of the Anglican Communion. Positive, challenging, and uplifting.

Fr John West Lothian. Scotland

Posted by Fr John E. Harris-White at Thursday, 2 March 2017 at 3:10pm GMT

Thank, Fr. Tom, for your lovely reflection.

Thank you, also, Chaplain Bunyan, for your note on the observation of Ash Wednesday in a Sydney Hospital - a great witness in a barren land of Anglican observation generally.

Thank you, Father John - a good Episcopal rite in Scotia.

Posted by Father Ron Smith at Thursday, 2 March 2017 at 11:28pm GMT

I think there's a difference between demonstrative acts of piety, designed as religious expression for all to see, and the private piety that seeks to strip layers off ourselves in meeting God in the wilderness places (which of course include the wilderness places of social injustice, raw poverty, loneliness and abandonment).

I don't think anyone should regard the time of Lent as a cessation of social service of those in need. As Jesus has been reported to say: when you clothed me, when you fed me etc.

At the same time, in preparation for the high sacrifice and resurrection of Easter, I do think there's a case for time out in prayer, for a season of fasting (of whatever kind), for that stripping bare to prepare and confront the nature of that 'cross' that Jesus journeyed with and to, the cross we too are called/invited to bear.

So although prayer and contemplation and indeed service of humanity may engage us with beauty as well as barrenness, I do think there's potential in Lent for an 'unveiling' of ourselves, for a little stripping bare, and givenness in prayer to God.

I see Jesus's Lenten equivalent in two concepts really... the 40 days of preparation in the wilderness... and the journey Jesus made setting his face 'towards Jerusalem' (full knowing what awaited there) which was a journey full of people, service, givenness to others... but which must also have involved the growing sense of loneliness from others around him, knowing what he was heading towards.

I think we need both expressions in Lent. As Yeats said in 'Easter 1916' - "Too long a sacrifice Can make a stone of the heart." And yet, in the churning, unfolding, pulse of human lives, there is sacrifice too and, as Yeats put it, "A terrible beauty" may be born.

Our baptism is a baptism into the cross of Jesus... the very nature of spiritual baptism... death to self, and the birth that follows.

I think death to self comes through stepping aside to spend time with God, and comes through stepping forward to the point of no return, in the (difficult) givenness of love.

I don't think it's all about 'pretty' beauty and crocuses, but I do think we may come to stare into the face of beauty, a terrible beauty, a beauty scarred and damaged, but beauty crying out for help and love.

Posted by Susannah Clark at Saturday, 4 March 2017 at 10:26am GMT
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