Thinking Anglicans

1700 years since the Council of Nicaea

The Council of Nicaea met in the summer of the year 325, so that this year marks the 1700th anniversary of the Council, the first such gathering.

To mark the anniversary, the Church of England has published a small book, We Believe: Exploring the Nicene Creed which “explores the theological depth and contemporary relevance of the Nicene Creed — one of the most enduring and universal expressions of Christian faith”. It contains 24 reflections and prayers, one on each statement of the Nicene Creed, and can be used daily, 6 days a week across 4 weeks, though the reflections are not dated and can easily be used at other times. It is all also being included over the next few weeks in the Everyday Faith app. There’s a press release here, and for further information scroll down this page at the Church of England website.

The booklet of reflections was produced by a small subgroup of the Liturgical Commission, and the accompanying page (linked above) has extra resources that can be used to shape a study course or a sermon or sermon series or other activity. There’s also an article on the use of the Nicene Creed in the liturgy.

The Council of Nicaea met to resolve two major controversies, creating the statement about how it understood the relationship between God the Father and God the Son (a statement extended and revised at the Council of Constantinople in 381 to form what we call the Nicene Creed, give or take a word or two). And it agreed that Easter should always be kept on a Sunday rather than on the spring full moon itself.

In addition to this Church of England material, Transforming Worship (formerly called Praxis) in its June newsletter, available to subscribers, also included a couple of articles by two of the booklet writers: Jo Kershaw on the Nicene Creed and me on the Date of Easter, which is a canter through the history and significance of the date, from the first century to the twenty-first.

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