Thinking Anglicans

Blessed are the poor

As I sit typing this I can look out of the window over the city of Pune in the state of Maharashtra in India, about 100 miles south-east of Mumbai. The view comprises high-rise tower blocks, green lawns and trees, concrete and glass. It could be anywhere in the developed world (though the 30 C temperature and sun virtually overhead in a cloudless sky at noon confirm that it is not England!). But I know that just across the road, and out of sight from here, are the shacks, corrugated steel sheds, and tents that everywhere are intermingled with the lives and buildings of richer Indians and their western business partners. Pune today is a rapidly-growing city, the eighth largest in India, with half a dozen universities and growing hi-tech industrial, IT and commercial sectors.

It was in a very much smaller Pune, then spelt Poona, that in 1927 the Christa Seva Sangha made its first real home. Founded in 1922 by five Indians and an Englishman this ashram or religious community — whose name means the Community of the Servants of Christ — intended to form a life of common service and equal fellowship for Indians and Europeans. The Englishman was Jack Winslow and the community soon attracted some attention in both India and England, which enabled it to move to Poona after a few years. Winslow’s account of the Society can be read online. Originally dedicated to St Barnabas, the Society soon added St Francis as joint patron, a dedication that became more important as it adopted a formal rule and vows.

In 1927 the community was joined by a number of new recruits, one of whom was a young priest called Algy Robertson, and by 1930 there were around 30 members. Robertson was convinced that the Sangha should be a Franciscan community, but after a few years his health broke and he returned to England. Still a member of the Sangha, he became vicar of St Ives, a dozen miles north-west of Cambridge, and the vicarage at St Ives became home to several Brothers of the community as well as a refuge for visitors from Poona. There are still those in St Ives (where I have lived and worshipped for twenty years or so) who can recall the Brothers living in the vicarage and cycling around the town and to nearby villlages. In 1936, however, Robertson’s group joined with another Franciscan community in England to form the Society of St Francis, with a rule largely written by Robertson and based on the principles of the Sangha in Poona. In 1937 Robertson resigned from St Ives to move to the new community at Hilfield, near Cerne Abbas in Dorset, where he was based for the rest of his life.

The Franciscan ideal of embracing poverty and the service of the poor is one that comes swiftly to mind in the streets of modern Pune, just as it must have done in the very different Poona of the 1920s and 30s, to Francis in the thirteenth century, and just as it must have done to an itinerant preacher from Nazareth two thousand years ago. The poor are still with us, and the priority of working for the alleviation of hunger, homelessness, disease and injustice is as necessary now as it was then.

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jane rotheryChristopher John SSFFr Marc BillimoriaFather Ron Smith Recent comment authors
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Father Ron Smith
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Father Ron Smith

Thank you Simon Kershaw for this reminder of the origins of the Gospel ethic – oriented towards the poor and needy. Father Algy’s initiative amongst the poor of India was indeed the seed of the Anglican Franciscan Community as we now now it in England, America and various other countries of the world. Like Jesus himself, Blessed Francis became poor so that the rest of us could experience the riches of the Gospel – which includes ministry to the poor in spirit as well as to those of little or no material wealth. As a former Franciscan novice, I know… Read more »

Fr Marc Billimoria
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Fr Marc Billimoria

Thank you Mr Kershaw for your piece on the CPS Ashram.

I wrote an article on the history of the Asham at the request of my father in law the Revd B . R. Onawale who was Acharya in the year the Ashram celebrated a significant jubilee (2001).

It is sad that such a wonderfully sacred place is being eyed by property developers. The spirit of the the Ashram is its most valuable asset at the moment and the vision of Fr Winslow and his successors needs to be rekindled.

Christopher John SSF
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Christopher John SSF

Thanks Simon for the appreciation of the Pune ashram. It spurred me on to do something that’s been sitting on my back burner and I’ve uploaded to the SSF General Secretary’s website some scanned PDFs of the early Rules of the communities at the ashram and the English branch. The direct link is

http://www.gensec-ssf.org/Free/Documents/Archive/Archive_index.htm

Part of my interest in this is that I’m writing a thesis on the Franciscan identity of SSF and how that evolved from quite different origins in CSS/CPSS. Well – something like that!

I’d appreciate some photos from the ashram site – and any other documents available.

blessings
Chris

jane rothery
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jane rothery

i am trying to learn about the ashram as Bill Lash was a great influence for me as a child.