Graham Kings Bishop of Sherborne has written a Fulcrum newsletter. The full title is:
The Ambiguous Legacy of John Henry Newman: Reflections on the Papal Visit 2010.
Beguiling and virulent, holy and vituperative, quicksilver and splenetic, charming and cantankerous: there are many sides to the character of John Henry Newman, brought out variously and vicariously in their biographies by Ian Ker (Oxford, 1988 – Catholic, scholarly and positive) and Frank M Turner (New Haven, 2002 – Protestant, scholarly and iconoclastic).
The severely critical review by Ker of Turner’s book in the Times Literary Supplement (6 Dec 2002), and consequent response from Turner, who noted that Ker was active in the campaign for Newman’s sainthood (20 Dec 2002), and then the answer of Ker, who complained of Turner ‘impugning [his] integrity’ (3 Jan 2003), intriguingly echo aspects of Newman’s own polemical interaction with Charles Kingsley, which produced his Apologia Pro Vita Sua (London, 1864). Ian Ker did not include Frank M Turner as an author in the book he edited recently, Cambridge Companion to John Henry Newman (Cambridge, 2009) but John Cornwell does draw carefully on both Turner and Ker in his Newman’s Unquiet Grave: the Reluctant Saint (London, 2010).
Newman’s beatification was the centrepiece, culmination and raison d’être of the papal visit to Britain in September 2010. His attraction and trajectory to Rome were the key part of the planning of the visit. But how would the visit be followed up? In parish or university missions, the follow up of people who come to a commitment of faith is vital and keenly arranged. What of the papal visit? Let us consider first John Henry Newman, second some aspects of the papal visit and finally the follow up to the visit…