Updated 4.15 pm
The Bishop of Salisbury has issued this statement: The Church of England and the criterion for episcopacy.
…The other, chaired by the Bishop of Sodor and Man, considered the implications of civil partnerships in relation to the episcopate, something which had not been dealt with explicitly in the pastoral statement on Civil Partnerships issued in 2005.
In December the House of Bishops confirmed that the requirements in the 2005 statement concerning the eligibility for ordination of those in civil partnerships whose relationships are consistent with the teaching of the Church of England apply equally in relation to the episcopate.
This information has been available since the Summary of Decisions of the House of Bishops was posted on 18th December. It is good deal less dramatic than has been presented in the media in the last few days.
It might be helpful to note that other criteria are also used in the selection of bishops. The substance of this is contained in the service for the ordination and consecration of bishops…
Church Society has issued this press release:
Civil Partnerships and Christian Leadership
The church is open to all people, whatever their sexual orientation, to respond to Jesus’ call to “Repent and believe the good news!” (Mark chapter 1 verse 15). We stand in firm agreement with the church’s clear and biblically-faithful statement that sex is exclusively for heterosexual marriage.
We recognise how pastorally unhelpful the existence of civil partnerships is for gay, lesbian, and bisexual disciples in our congregations who are positively committed, in response to God’s word, to celibacy and fleeing sexual sin daily. Like many heterosexual believers, some have given up long-term relationships in their pursuit of Christ-like godliness in this area, often with great pain and immense difficulty. Our prayers are with them, and we would ask the whole church to be sensitive and supportive, as they look to Christ Jesus our only Lord and Saviour.
In this context, we do not believe that church leaders at any level should confuse and undermine the call of the gospel — to deny oneself and follow Jesus — which unfortunately would be the case if those who have chosen a different path by entering civil partnerships are permitted to undertake authorised public ministry in the church.
Church Society Council
Canon Chris Sugden has quite a lot to say about the topic in this article.
Savi Hensman has written at Ekklesia about how Uganda archbishop highlights Anglican differences on sexuality.
The Church of Nigeria (Anglican Communion) has issued this statement: The Church of Nigeria Responds to the Church of England Bishops and Civil Partnerships. Full text below the fold.
1. The Bishops of the Church of Nigeria (Anglican Communion) meeting for their annual retreat held from Jan 7/11, 2013, at the Ibru Centre, Agbarha Otor, Delta State, Nigeria, heard with dismay the news of the recent action of the Church of England House of Bishops. The decision to permit homosexual clergy in civil partnerships to now be considered for the episcopacy is one step removed from the moral precipice that we have already witnessed in The Episcopal Church (USA) and the Anglican Church of Canada.
2. When the Church of England failed to exercise its legal and moral right to opt out of the civil partnerships legislation in 2005 warnings were given in England and around the Anglican Communion that this was a first step towards the recognition and institutionalization of behaviour contrary to the plain teaching of scripture and reaffirmed for all Anglicans by the 1998 Lambeth Conference in its Resolution 1.10. Sadly those warnings were ignored and we now face the next step in a process that could very well shatter whatever hopes we had for healing and reconciliation within our beloved Communion.
3. We are also grieved by the timing of this decision coming only days before the retirement of Archbishop Rowan Williams and before Bishop Justin Welby becomes the new Archbishop of Canterbury. We urge the House of Bishops to reconsider their decision so as to allow for a full, prayerful and sober reflection on the call on all clergy, especially bishops, to live holy lives and not encourage what are, at best, morally ambiguous partnerships that make it impossible for a bishop to be a wholesome example to the flock. Especially since the supposed assurances of celibacy, while perhaps well intentioned, are both unworkable and unenforceable.
4. As a House of Bishops, while we acknowledge that we all fall short of God’s call to holiness, we dare not compromise the clear teaching of our Lord on faithfulness within Holy Matrimony and chastity outside of it. Sadly we must also declare that if the Church of England continues in this contrary direction we must further separate ourselves from it and we are prepared to take the same actions as those prompted by the decisions of The Episcopal Church (USA) and the Anglican Church of Canada ten years ago.
5. In all of this we continue to give thanks for the mercy of God newly revealed to us in this season of The Epiphany and we are filled with gratitude for the millions of faithful Anglicans within the GAFCON/FCA community who have not ‘bowed the knee’ to the contemporary idols of secularism and moral expediency.
6. Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.