From Fulcrum there is this commentary by Andrew Goddard: Synods, Sexuality and Symbolic and Seismic Shifts which is accompanied by a detailed discussion paper Understanding Synod’s July 2017 Sexuality Debates and Votes.
…What are we to make of it?
Since Synod it has been fascinating to hear and read such diametrically opposed accounts of the two debates. While these largely reflect whether those writing supported or opposed the outcomes on the sexuality debates, they also point to much more serious questions and divergent assessments about the nature and quality of the debates. Tim Hind welcomed a new ethos and reported that “most whom I have spoken to during and after the synod were of the opinion that this was one of the best synods they have been to” and David Walker, Bishop of Manchester who chaired the Conversion Therapy debate reported “a new and distinctly more welcoming tone” and “building bridges across difference, because that is precisely how God himself chooses to deal with us”. In contrast, Ian Paul has raised major concerns and questions asking if Synod is competent, Rob Munro described it as a ‘watershed’, and Susie Leafe offered a damning account of the proceedings across the Synod as a whole.
What follows explores three areas, drawing further comparison with the Higton debate of three decades ago…
Do read the whole article (and indeed the separate paper).
From Ekklesia Savi Hensman has published this: Church of England shift towards accepting LGBTI people.
Though the Church of England still discriminates against lesbian, gay, bisexual, transgender and intersex (LGBTI) people, it recently shifted towards greater acceptance. There has been a backlash from a small but vocal set of members.
The General Synod in July 2017 heard from bishops about plans to look again at pastoral practice and teaching. It also passed motions against conversion therapy aimed at changing sexual orientation, and for welcoming transgender people.
Over the past century, many theologians have made a biblical case for affirming self-giving, committed same-sex partnerships. In recent decades, some have pointed out that gender identity is complex. Acceptance has also grown among churchgoers and the wider public.
The 2016 British Social Attitudes Survey showed that only 16 per cent of British Anglicans still believe that physically intimate same-sex relationships are always wrong. (http://www.ekklesia.co.uk/node/24117) Scottish Episcopal Church clergy who want to celebrate marriages for same-sex partners will soon be allowed to do so. (http://www.ekklesia.co.uk/node/24057)
The Church of England still does not allow even ‘blessings’, though ministers can pray with couples. But, despite pressure and threats of a split, it has taken a significant step in recognising that LGBTI people are loved by God and should be welcomed as church members…