This story is of Anglican interest as the Church of England is a constituent member of Churches Together in England.
The Church Times reports today that CTE block appointment of fourth president because the nominee is in a same-sex marriage
THE appointment of a new President of Churches Together in England (CTE) has been blocked because the nominee is in a same-sex marriage.
There are six Presidents of CTE, the Churches’ ecumenical instrument. They include the Archbishop of Canterbury and the RC Archbishop of Westminster, Cardinal Vincent Nichols. The fourth presidency became vacant in October 2018, when Billy Kennedy finished his four-year term.
In May, Hannah Brock Womack, an active Quaker, was formally appointed to the position by the fourth presidency group: Quakers in Britain; the Lutheran Council of Great Britain; the Evangelical Lutheran Church of England; German-Speaking Lutheran, Reformed, and United Congregations in Great Britain; and the Church of Scotland.
On learning that Ms Womack had recently been married to a woman, however, a majority of the member Churches of CTE, through its enabling group, voted in September to request that the fourth presidency group “refrain from enacting its Presidency, leaving the Fourth Presidency as an ’empty chair’ for the current term of office”.
The CTE was due to publish its decision in a statement today: “Over recent months CTE has been engaging with the reality of living with diversity, acknowledging that although so much unites us as Churches, we remain in disagreement over certain issues…
The CTE Statement is here: Churches Together in England statement on the Fourth Presidency
The Quakers in Britain have issued this: Churches’ plan for new President falters because of equal marriage which is copied in full below the fold.
Update There is also this article: Walking together with difficulty.
Plans to appoint a further President for Churches Together in England (CTE) have faltered because not all denominations in membership of CTE would accept a nominated President, who is a Quaker in a same-sex marriage.
The Churches have rejected the Quakers’ appointee Hannah Brock Womack, because she is married to a woman. An active Quaker, she is a young, radical peace activist, who campaigns against the arms trade and works in the voluntary sector.
The CTE Member Churches bring together a richness of traditions and understanding. Some Churches agree with Quakers’ strong stand for same-sex marriage.
CTE, which offers an ecumenical space for sharing between the Churches, on a range of religious issues, has a recognised process for appointing Presidents
Generally, CTE has six Presidents, representing various church groupings. Each grouping appoints Presidents. The churches in the Fourth Presidency Group appoint a President every four years, in turn. Quaker Rowena Loverance served as a CTE President from 1998 to 2001. This time, Hannah Brock Womack was nominated by Quakers in Britain, to represent members of the Fourth Presidency Group which includes Lutheran Council of Great Britain, the Evangelical Lutheran Church of England, German-Speaking Lutheran, Reformed and United Congregations in Great Britain, Church of Scotland (Presbytery of England) and Quakers in Britain.
After the Fourth Presidency Group appointed Hannah Brock Womack, the Member Churches of CTE’s Enabling Group gave this further thought and came to “a clear mind, by a substantial majority”. A statement said, “For the sake of our ecumenical unity at present, we request that the Fourth Presidency Group show restraint by not exercising the office of their Presidential appointment. We acknowledge the pain and sadness that this will provoke.”
Hannah Brock Womack remains the fourth President but will not be able to take her place alongside the other CTE Presidents when they gather. The fourth chair will be left empty as a symbol of the work still to be done to find unity.
Quakers are an active and accepted part of the church family. Quakers in Britain faithfully engage with the ecumenical instruments and continue to honour the commitments made to be full members of the ecumenical architecture.
Mark Lilley, Quaker representative to CTE Enabling Group and clerk of Quaker Committee on Christian and Interfaith Relations (QCCIR) said, “The grief this situation is causing Friends (known as Quakers) cannot be underestimated by other churches. Work must be done to heal the pain through creative conversations about our differences. We are confident that the ecumenical movement will continue to serve as a model of cooperation and mutual understanding that recognises the unique gifts of each member.”
Paul Parker, Recording Clerk for Quakers in Britain said, “This is a deeply sad decision. Quakers in Britain value the fact that CTE seeks to encompass the wide diversity among Christians in England. It is important to us that the Quaker voice is heard in discussions between Churches.
“As Quakers, we are called to answer that of God in everyone. We recognise the inherent worth of each person. That leads us to welcome all committed same-sex relationships as equally as committed opposite-sex relationships. We value equally all people, regardless of sexuality or other defining characteristics. These characteristics are not the right way to decide if someone is right to serve as our CTE President.”
In statements released today, the Revd Dr Paul Goodliff, General Secretary of CTE and Paul Parker, Recording Clerk for Quakers in Britain said they were committed to continuing in conversation together, “knowing that God will hold us together in gracious love”.
The Religious Society of Friends, as Quakers are known formally, is a member of three national bodies, namely ACTS: Action of Churches Together in Scotland, CTE: Churches Together in England and Cytûn: Eglywsi ynghyd yng Nghymru, Churches Together in Wales and of Churches Together in Britain & Ireland (CTBI).
In Quakers’ book of discipline and guidance, Quaker faith & practice 27.12 (offsite link) records Thomas Story writing this in 1737: “The unity of Christians never did nor ever will or can stand in uniformity of thought and opinion, but in Christian love only.”