Today’s Church Times has an exclusive report: House of Bishops’ sexuality project loses transgender member
A TRANSGENDER priest, the Revd Dr Christina Beardsley, has pulled out of the group that is co-ordinating the House of Bishops‘ sexuality project, Living in Love and Faith (LLF).
In an article in this week’s Church Times, she argues that not enough attention is being paid to the experiences of LGBTI+ churchpeople. And she questions the neutral stance that the LLF process has been taking: “There’s an assumption that LLF is handling equally valid views about sex and gender on which we can, in the end, agree to disagree.”
The report quotes reactions from both Dr Eeva John and the Bishop of Coventry:
The co-ordinating group was surprised and saddened by her departure, the project’s enabling officer, Dr Eeva John, said on Tuesday. She felt that the group had “always been very aware of how deeply personal and painful these matters have been”, and attempted to listen to people without skirting round issues, “but we do that imperfectly”.
She disputed the contention that not enough weight was being given to LGBTI+ voices. As part of the wider participation, which will be fed into the LLF process in the coming weeks, Dr John had held interviews with 22 individuals, 15 of them LGBTIA+, including five transsexual people.
There were eight openly LGBTI+ people in the LLF working groups, 12 if the Pastoral Advisory Group was included. Dr Beardsley would be replaced, she said. “We’re going to find another trans person. We need that voice.
“The Bishop of Coventry, Dr Christopher Cocksworth, who chairs the co-ordinating group, said on Tuesday that LLF was not simply about balancing different views. “We cannot regard it as impossible in a Christian community to enable people to understand each other’s heartfelt perspectives; and it is our hope that, in a deeper understanding, there will develop a greater level of respect between those who hold differing views — and a greater possibility of assessing the validity of those views and whether they fall into the Christian spectrum.”
The newspaper also carries a lengthy Comment article by Dr Beardsley, which deserves to be read in full.
…Deciding to leave has been hard. I have loved and been loved by the other members. I admire and respect them, and know that they are doing their best, though with their hands tied by the constraints of “the Church’s current teaching”. Praying together as a group has brought us close.
But the moment came. At our meeting in the second week of January, two triggers, in quick succession, brought matters to a head. An LGBTI+ person known to me was demonised. It was as if a mask had suddenly dropped.
Shortly afterwards, the principle of “no talking about us without us” was diluted, yet again, in relation to someone else I know. It was all too much.
My concerns about process, however, have existed for months. I can list these under three headings beginning with the letter “p”: power, parish, and practical theology…