The Member of Parliament for Portsmouth North, Penny Mordaunt, has written to Jonathan Frost, Bishop of Portsmouth, about LLF. You can see her letter in full here. Her tweet summarises:
I have written to the Bishop of Portsmouth in advance of February’s General Synod regarding discussions on how the Church will move forward on the issue of same sex relationships. I hope they will back reform.
The Diocese has replied on Twitter:
Church Times reports further: MPs seek movement from Bishops on same-sex marriage
…The Church Times understands that at least 16 MPs have written to their area or diocesan bishops recommending that the Church change its position on same-sex marriage. This is understood to include the Labour MPs Saron Hodgson, Lilian Greenwood, Nadia Whittome, Alex Norris, Lyn Brown, Kim Leadbetter, Angela Eagle, and Luke Pollard. Neil Coyle, who sits as an independent after his suspension from the Labour Party last year, is also reported to have sent a letter, as has Alicia Kearns, the Conservative MP for Rutland and Melton…
Jonathan Frost’s views are given on the diocesan website as follows:
Bishop Jonathan gave his views on the LLF process in his Presidential Address at Diocesan Synod in November 2022. His column for our diocesan magazine was based on that address, and is reproduced below:
Preserve God’s gift of unity
The Church of England’s ‘Living in Love and Faith’ process has entered its discernment and decision phase. Do join me in praying for the Holy Spirit’s wisdom and guidance, as a possible way forward is framed by our bishops and debated at General Synod in February 2023.
There are, of course, diverse and conscientiously held perspectives among the bishops in relation to identity, sexuality, relationships and marriage; perhaps especially over the question of how to respond faithfully to same-sex relationships. Personally, I am arguing for positive change which would enable us, as a Church, to bless, recognise and encourage signs of God’s grace, presence and holiness in relationships between same-sex couples.
I am aware that many good and faithful Christians will not (or feel they cannot or must not) share my view, believing in all conscience that such a move represents an illegitimate development in the teaching of the Church. But that diversity of view is understandable in a community wrestling with human complexity, truth and the meaning of faithful witness today.
Common ground is emerging too, in the desire of the bishops to preserve the gift of unity in Christ’s Body, the Church. I would argue that Christ’s gift of unity runs deeper than any differences in theological, ethical or pastoral interpretation of these vital issues.
I’m drawn to the verse in John’s gospel: ‘The Word was made flesh and dwelt among us’. The Greek word for ‘dwelt’ suggests ‘tabernacled, set up tent’. It paints a beautiful picture of what God did by entering our human condition, taking flesh and enduring the Cross to draw humanity into fullness of life in Christ: God offers us, in Christ, a big tent to dwell within. Christ is our True Home.
To put it theologically, through the proclamation of the gospel, humanity is invited, through faith, baptism and the gift of the Spirit, into union with Christ’s incarnate, risen and ascended life. As St Paul writes of the early church: ‘our life is hid with Christ in God’.
Fortunately, we don’t get to choose who Jesus invites into the Tent of his Body or calls into ecclesia, the Church on earth. Christ’s Body is a big and hospitable tent: with space for every sinner who, by grace, hears and accepts his invitation to life.
It’s Christ who invites us, who invites you, into this Tent. No test of orthodoxy, class, learning or culture is required; rather, entry is by ‘yes’: our responsive ‘yes’ to Christ’s unmerited, gracious and prior ‘yes’ to us. Of course, navigating life within this Tent, brings untold riches, joys and a lifetime of difficulty – not least the infuriating presence of those also invited into the Tent on what may feel to us an indiscriminate, unsound basis.