Friday, 8 May 2009

ACC - reports on the Covenant

Updated yet again Sunday evening

11.25 pm Friday
ENS is first with a report on the Covenant: Bulletin: Anglican Consultative Council postpones release of covenant. ENS says:

The council had originally been asked to send the entire text to the provinces. However, some members were concerned about the practicalities of the processes outlined in Section 4 of the covenant, “Our Covenanted Life Together,” which attempts to provide a method for resolving disputes in the communion. Much of the concern centered on the provision in paragraph 4.1.5 that “it shall be open to other Churches to adopt the Covenant” because it lacks a definition for “other churches.”

The members agreed 33-30 (with two abstentions) to ask for more work on Section 4.

Saturday morning update

That Bulletin has now been replaced with a much longer detailed report.

Anglican Journal also has a detailed account, Delegates vote to delay distribution of latest draft of covenant

ACNS has ACC-14 Press Briefing 8th May 2009 with the Secretary General which includes audio of the half-hour session.

Anglican Mainstream has ACC Bishops from Egypt, Peru and Nigeria reflect on the delay to the Covenant. and there is comment about the covenant debate in Report from ACC-14 Day Seven: No Fourth Moratorium and No Covenant.

The text of the document itself can be found at An Anglican Covenant - The Third (Ridley Cambridge) Draft.

Saturday afternoon update

Video from ENS is available here. There is an interview with the TEC delegates, as well as videos of the press briefings.

Saturday evening update

Colin Coward has Covenant debate – who was to blame for chaos?

…My perception was that there were two reasons for the chaos. The first and most significant, which hasn’t been reported elsewhere, is that no-one was at hand to advise the chair on the standing orders which set the rules for ACC meetings. At meetings of the Church of England General Synod a legal adviser always sits to the left of the chair and can offer instant advice. Yesterday’s debate would have benefitted from having John Rees closer at hand to provide advice.

The second cause of the chaos arose within the meeting itself. Delegates for whom English is not their first language ( and for some, not even second or third) find it understandably difficult to follow the process. Cultural differences about process and the way decisions are made and where power lies or should lie also affected delegates’ understanding of what was happening. And finally, some delegates carried a very strong agenda to the debate and their interventions contributed to increased tension and rising confusion.

When the Archbishop of Canterbury intervened, he did so to rescue the session from increasing chaos. I thought he summed up very succinctly and helpfully exactly where the debate had reached and what the delegates intended. Other journalists thought the Archbishop had abused the democratic process and had been putting that possibility to delegates as they dispersed at the end of the debate. This enabled them to say at the press briefing, “Delegates think …”

Sunday evening update

Anglican Mainstream has ACC 14 - Day 9 : It’s the property - stupid!

Posted by Simon Sarmiento on Friday, 8 May 2009 at 11:23pm BST | TrackBack
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Categorised as: Anglican Communion
Comments

This is all so bizarre. To this Yank it reminds me of the heavy thinkers in high school who ran student government and passed convolted and very serious motions about the quality of food in the cafeteria.

Listen up folks!

There are people who are hungry, thirsty, naked, in prison, ill, oppressed, discriminated against, and wish for an end to hatred.... and I don't think they or Jesus give a tinker's damn about the shape or form of governance of the Anglican Communion.

They want to be fed, given water, be clothed, be freed, be made whole, be accepted as God's children.

They cry out for food, water, clothing, liberty, and an end to hatred and discrimination.

They are we. We are they.

Can someone please remind the ABC of this?


Posted by: Cynthia Gilliatt on Saturday, 9 May 2009 at 1:13am BST

"The Council had originally been asked to send the entire (Ridley) text to the provinces. however some members were concerned about the practicalities outlined in section 4 of the Covenant: "Our Covenanted Life Together", which attempts to provide a method for resolving disputes in the Communion. Much of the concern centred on the provision, in pargraph 4.1.5, that "it shall be open to other Churches to adopt the Covenant" - cause it lacks a definition for "other Churches". ENS web-site.M. Schjonberg

Thank goodness the ACC has delayed sending the Ridley Draft in it's present form to the Provinces for ratification. To have allowed the dissenters - particularly the proposed "ACNA Province" - to take advantage of a 'back-door' membership of the Communion by means of this foggy description of 'other Churches' would have been a total disaster. Now that the shadowy intent of GAFCON and ACNA is brought into the light and dealt with properly by the Communion, Section 4 will surely have to be more precisly worded.

Posted by: Father Ron Smith on Saturday, 9 May 2009 at 1:28am BST

It should not surprise me that the outcome would have been different had some people succeeded in insisting that the Episcopal Church and the Anglican Church of Canada should not take part. But given that, I suppose, other members may have had misgivings about giving a carte blanche for the entrance of ACNA as the "replacement" for the two churches (or for that matter, any substitute "border-crossing" jurisdiction), it was bound to happen.

But it will only reinforce the feeling of victimhood some of our brothers and sisters are being whipped up to have.

Posted by: Ren Aguila on Saturday, 9 May 2009 at 2:54am BST

Here is an instance of misrepresentation by ACU executive officer Rev. Philip Ashey, in his statement (below) on the Anglican Mainstream web-site, that he is a 'Ugandan delegate' together with Mrs Babirikamu.:

"Thank God for my fellow Ugandan delegate (who was seated) Mrs. Jolly Babirikamu, for her courage in calling the introduction of new resolutions which were out of order exactly what they were - Instruments of confusion"

The real fact is, that, though proposed by his Archbishop as Uganda's clerical delegate for membership of the ACC, this proposition was turned down, on the grounds that he was part of a cross-borders constituency, which could have no has no part in the composition of the ACC.

Mr Ashey is at Kingston as a representative of the Press. Why he needs to describe himself as a 'delegate' to the conference is beyond my comprehension - except perhaps to show contempt for the JSC of ACC who denied him that position.
Or; perhaps he, himself, is confused?

It does seem that most of the Press observers present - like David Virtue - are aligned with the conservative element.

Posted by: Father Ron Smith on Saturday, 9 May 2009 at 5:33am BST

They want to be fed, given water, be clothed, be freed, be made whole, be accepted as God's children.

They cry out for food, water, clothing, liberty, and an end to hatred and discrimination.

They are we. We are they.¨ Cynthia G.

Exactly. I often wonder if Archbishop Rowan has ANY idea about the current Church and Government sponsored anti-LGBT ¨witch hunts¨ in Uganda...or, the level of persecution that Anglicans, our families, our friends are facing in Nigeria. Or the promised NEW anti-lgbt legislation in Kenya? The ABC is very busy being defensive, like his spectacle yesterday of jumping up to defend the ¨whole Covenant.¨ He seems to be unaware that the old fortress of fear and hate and blind ignorance as it is crumbling down around HIM. No wonder, almost half the foundation is rotted and he isn´t looking at the REAL structural problems...he´s living in a world of PRETEND.

Can you imagine the HEALTHY SPIRITUAL environment Dr. Williams could rebuild if he kept a keen eye on, and spoke UP for ¨loving thy neighbor,¨ yes including LGBT outcasts in Africa/Liverpool, England and beyond...and if the ABC had preached for TOLERANCE and JUSTICE for ALL including the tormented/exploited, violated, shamed, blamed and raped citizens in corrupt Uganda, Nigeria, Sudan and Kenya?

Nope, it seems he´s been very busy plotting to perpetuate discrimination and excluding against *select* Anglicans at all levels of Churchlife at The Body of Christ.

I don´t think +Rowan Williams ever has understood the REAL damage that has been endlessly initiated, preached and instigated against fellow Christians and others AT The Anglican Communion. He is missing the REAL moral issues of today, tomorrow, in OUR lifetime. Encouraging justice while defending the very lives of the LGBT marginalized in Africa, Egypt, Jamaica (the most deadly in the Western Hemisphere), Iraq/Iran and beyond were never part of +Rowans ministry I don´t think, he ignores the bloodshed while tweeking his structural ¨plans¨...what is his stand on the rampant HATE CRIMES in Jamaica?

Defending a Anglican Communion Covenant scripted by Drexel Gomez (retired), Archbishop of Jamaica and the West Indies is far away from understanding and attempting to resolve the REAL life and death problem(s) WE are faced with!

The contrived Windsor Continuation ¨Group¨ and the ¨biased¨ Covenant Design ¨Teem¨ were/are not capable of spearheading valid ministry options for the spiritual needs of The Anglican Communion.

Archbishop Rowan has missed the Forest because of the Trees.

Posted by: Leonardo Ricardo on Saturday, 9 May 2009 at 4:58pm BST

From the beginning of 'the job' Rowan Williams put religious bureaucracy above its people and human ethics and is simply going to pay the price for that focus. The outcome is the same as if he'd focused on people and ethics and failed with the bureaucracy, but with considerable more exasperation and annoyance from those he let down earlier on to those he has let down later on.

Posted by: Pluralist (Adrian Worsfold) on Sunday, 10 May 2009 at 4:09pm BST

"One could be forgiven for thinking that the debate on Friday morning about the covenant was actually about matters of faith. However it was actually about the issues of property and litigation in the United States." - Chris Sugden

In his roundup on 'Anglican Mainstream' on the proceedings of Friday's debate, Mr Sugden draws attention to the fact that it was almost entirely taken up with matters of property legislation. What he, and others in the ACNA camp will not admit, is that the need for this debate came as a direct result of the attempt by the dissidents to steal the property of The Episcopal Church.

To blame TEC for the perceived 'waste of time' in the proceedings is nothing less than hypocritical but one guesses that there is going to be a lot more blame placed on others by Mr Sugden and his associates for what has transpired to be their humiliating defeat at ACC14.

Posted by: Father Ron Smith on Monday, 11 May 2009 at 2:09am BST
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