First, the The Rt Revd John Paterson, former primate of New Zealand, has issued a Statement from the Chair of the Anglican Consultative Council:
As Chairman of the Anglican Consultative Council, I have received the requests of the Primates Meeting to the ACC. Inevitably such requests raise questions about the inter-relationship between the various Instruments of Unity which will need to be examined in the light of the Windsor Report at our next meeting.
The Primates Meeting asked the ACC to provide at its next meeting in June an opportunity for the Episcopal Church USA and the Anglican Church of Canada to set out the thinking behind the recent actions of their Provinces in accordance with paragraph 141 of the Windsor Report; and also to take positive steps to initiate the listening and study process which has been the subject of resolutions not only at the Lambeth Conference in 1998, but in earlier Conferences as well.
Accordingly I have asked the Design Group to include in our programme an opportunity for a Consultation at which the major input will come from members of ECUSA and the Anglican Church of Canada, and it is hoped that delegates from other parts of the Communion will contribute also. We will also continue to work on the request from Lambeth Conference 1998 Resolution 1.10 which the ACC began at its meeting in Dundee Scotland in 1999. The aim will be to initiate a listening and study process which will review what has already taken place and co-ordinate further work in this area.
Meanwhile, the Anglican Journal reports that Canterbury snubs North American churches:
The Archbishop of Canterbury, Rowan Williams, has rejected an invitation to attend a joint meeting in April of U.S. and Canadian bishops next month in a move that the Canadian primate, Archbishop Andrew Hutchison, said is clearly linked to the turmoil over homosexuality.
This follows close on the heels of the following press release from the Canadian primate: A statement by the Most Rev. Andrew S. Hutchison:
Now that several days have passed since the end of the Primates’ Meeting in Belfast and the issuance of a communiqué that has received wide publicity, I thought that Canadian Anglicans might want to hear a bit more about the meeting, about the decisions that were made and about what those decisions will mean for the Canadian church in both the short and the long term. Where, in short, do we now find ourselves and where do we go from here?
Let’s start by looking at where we are and where we are not. We still, today, have an Anglican Communion of which the Canadian and American churches are a part, and I have to say that prior to going to Belfast, I did not for a moment take this outcome for granted. There was, I believe, a real possibility that the Primates might disagree to such an extent that I would not be able to say today that we still have a communion. The fact that this did not happen is something we can be grateful for. It is also evidence that there may yet be truth to the notion that despite our difficulties in the Anglican Communion there is still more that unites us than there is that separates us. This is not to minimize the difficulties of the meeting nor the deep divisions that clearly exist in the Communion. But it is certainly worth noting that after these very difficult five days, the will emerged to find a way for us to stay together.
Meanwhile in Kansas, Church, Episcopal diocese split:
Worldwide divisions over homosexuality in the Anglican Church burst open in Kansas on Sunday, as the Episcopal diocese announced a separation with a large Overland Park church.
The Rev. Dean Wolfe, Episcopal bishop of eastern Kansas, said that Christ Church Episcopal at 91st Street and Nall Avenue had agreed in principal to sever ties with the diocese and the national Episcopal Church.
Full details are on the diocesan website.