Marilyn McCord Adams preached at Matins last Sunday in Christ Church, Oxford.
Her sermon titled Sinning Against The Holy Spirit can be found as a pdf file here.
An html copy is over here.
Here’s the conclusion:
Two weeks ago, the House of Bishops of the Episcopal Church (TEC) replayed the scenario, to its—at any rate, to my—shame. Evidently, their conversations with the Archbishop began by celebrating the uniqueness of the ‘79 prayer book’s baptismal covenant in which, besides renouncing Satan and turning to Christ, besides pledging faithfulness in common prayer and Christian service, we promise to “strive for justice and peace among all people, and to respect the dignity of every human being.” The Presiding Bishop reports that while the majority interpret this to mean that gays and lesbians are deserving of “the fullest regard of the church,” the House of Bishops showed itself “willing to pause” in “its consideration of full inclusion of gay and lesbian persons in the life and ministries of the Episcopal Church.” Bishops reaffirmed 2006 General Convention resolution to exercize restraint by withholding consents to episcopal elections of persons whose lifestyle would pose a serious problem for other members of the Anglican communion. Bishops went further by promising not to authorize rites for the blessing of same sex partnerships until the communion is of a different mind or a future General Convention decides otherwise. (The American House of Bishops has no authority to bind future General Conventions.)
For some bishops, these resolutions were a matter of conscience. It’s no secret that I disagree with them, but that is not my point right now. My focus is instead on the spiritual danger of “going along to get along,” of willingly sacrificing what one believes to be the dignity and well-being of real and present persons on the altar of institutional objectives. The lust for institutional harmony and stability is strong. It repeatedly seduces us, whether the issue is race, gender, sexual orientation, fair trade and wages, immigration and asylum, or something else. But Jesus Christ did not show Himself “willing to pause”: Jesus healed the man with the withered hand, the woman with scoliosis, the lame and the blind on the Sabbath day! Jesus warns, “Blasphemy against the Holy Spirit will never be forgiven!”
Happily, the bible’s God does not observe pop-psychological parenting rules not to threaten without following through. Repeatedly, the bible’s God prophesies doom and ruin to wake people up and win repentance. In the midst of present church controversies, one thing is certain: Jesus’ pronouncement should shock us out of our complacency, chasten our behavior, and keep us on our knees!