Savi Hensman has written at Cif belief about A new homophobic law in Uganda. Some extracts below. Read the whole article for links to source documents.
Every day millions of Christians pray to be spared from being put to the test. For some in Uganda, where an anti-homosexuality bill (pdf) is being put to parliament, this prayer may be especially deeply felt. This extremely unpleasant proposed law targets not only lesbian, gay, bisexual and transgendered (LGBT) people but also human rights and Aids prevention activists and people in positions of trust. While some in the church are backing the bill, other Christians face a challenge to the principles at the heart of their faith…
The bill is a particular challenge for Christians because clergy have helped to whip up fear and hatred and undermine respect for human rights. Nicodemus Okille, Dean of the Province of Uganda, in his Christmas sermon in 2007 as Bishop of Bukedi, reportedly condemned advocates of gay rights as having no place in the kingdom of God. “The team of homosexuals is very rich,” claimed Archbishop Henry Orombi in 2008. “They have money and will do whatever it takes to make sure that this vice penetrates Africa. We have to stand out and say no to them.” However Anglican Bishop Stanley Ntagali of Masindi-Kitara diocese has recently spoken out against the death penalty for homosexuality, while supporting imprisonment….
…Anglican leaders such as the Archbishop of Canterbury have avoided challenging their Ugandan associates’ complicity in anti-LGBT abuses while soundly condemning Anglican provinces moving towards equality for all.
Sixty years ago, the Anglican Communion was at the forefront of the drive for universal human rights. Though commitment to rights for all, including LGBT people, has been repeatedly endorsed at international gatherings, and many churches are passionately committed, it now tends to be referred to in vague terms by top leaders. But they will have to decide how to respond to this legislation, especially since their own Ugandan-born clergy and parishioners will be affected. What they do, or fail to do, will affect their ability to witness to a God who does not abandon the abused and exploited. These are testing times.