The Archbishop of Canterbury has published a letter to the Primates of the Anglican Communion.
The portion of the letter dealing with Communion internal politics is copied below the fold.
The recent Primates’ Meeting in Dublin did not set out to offer a solution to the ongoing challenges of mutual understanding and of the limits of our diversity in the Communion. But it is important to note carefully what it did set out to do and what it achieved. In recent years, many have appealed to the Primates to resolve the problems of the Communion by taking decisive action to enforce discipline on this or that Province. In approaching the Dublin Meeting, we believed that it was essential to clarify how the Primates themselves understood the nature of their office and authority. It has always been clear that not all have the same view – not because of different theological convictions alone, but also because of the different legal and canonical roles they occupy as Primates. Some have a good deal of individual authority; others have their powers very closely limited by their own canons. It would therefore be difficult if the Meeting collectively gave powers to Primates that were greater than their own canons allowed them individually, as was noted at the 2008 Lambeth Conference (Lambeth Indaba 2008 #151).
The unanimous judgement of those who were present was that the Meeting should not see itself as a ‘supreme court’, with canonical powers, but that it should nevertheless be profoundly and regularly concerned with looking for ways of securing unity and building relationships of trust. And one reason for the fact that it did not offer any new schemes for this was that those present were still committed to the Covenant process and had no desire to interrupt the significant discussions of this that are currently going on (as many of you will know, several Provinces have already adopted the Covenant and others are very close to finalising their decision).
The Primates were strongly focused on the situation of churches under threat, and this was reflected in the statements they issued. But it is also important to recognise that the Primates made no change to their existing commitments to both the Covenant process and the moratoria requests. The purpose of the Dublin meeting was, as I have said, not to offer fresh solutions but to clarify what we believed about our shared purpose and identity as a Primates’ Meeting. I think that this clarity was achieved, and achieved in an atmosphere of very demanding and searching conversation, which intensified our sense of commitment to each other and the Communion. We were painfully aware of those who did not feel able to be with us, and held them in prayer each day, seeking to remind ourselves of the concerns that they would have wanted to put on the table. We were all agreed that the Meeting inevitably represented ‘unfinished business’, and were all committed to pursuing the conversations needed to consolidate our fellowship. We shall continue to seek ways of meeting at every level that will prevent our being isolated from each other in suspicion and hostility.