The Bishop of Northern Michigan, Jim Kelsey, has published a lengthy and detailed report of the recent American House of Bishops meeting. The whole document can be read at Jim Kelsey’s report on the Spring Bishops’ Meeting March, 2007 on Episcopal Diocese of Northern Michigan News. As several others have already said, it is a Must Read.
Some parts of the report deal with earlier meetings, and these may be of even wider interest:
…During the meetings of the Bishops Working for a Just Society, there was also discussion about a major world-wide gathering of Anglicans just completed in Boksburg, South Africa, convened to focus on the Millennium Development Goals, and especially the one dealing with the AIDS pandemic (MDG Goal #6). The gathering was called TEAM (Towards Effective Anglican Mission). It was moving to hear from those who were there, as they recounted the remarkable presentations by people from all over the world who told of the depth of human suffering and the response to which our Church is called. It was encouraging to hear about how these Anglicans from around the globe approached the US Episcopalians who were there, and made clear that despite the unpleasantness coming out of the Primates’ meeting, they were eager to continue our partnerships in mission of all sorts and configurations, and that they had no intention of withdrawing from communion with us, regardless of what official actions are being taken by the Primates.
But it was discouraging to hear about a meeting held between Rowan Williams, the Archbishop of Canterbury, and the US Episcopal bishops who were present. It was clear that at the meeting, Rowan Williams was uncomfortable and defensive, and that he has a distorted picture of The Episcopal Church (believing that the dissidents in our midst make up 40% of the Episcopal Church – – a bizarre and wildly inaccurate figure). When asked how the rest of the world perceives our efforts to promote and advance the Millennium Development Goals, Williams responded that he thought it was received as “papering over differences, and buying votes”. (Quite a different read from the face to face encounters our people experienced throughout the TEAM conference!). When asked what would happen after the September 30th deadline set by the Primates’ Communiqué, and who would decide about the adequacy of the response of the Episcopal Church to its demands, Rowan Williams responded that it would not be he who would decide since, as he said, “I’m not a Pope; that’s not how our system works… I’ll take it to the Primates, and they will decide”. (As if that’s how our system works!!!) This was sobering to hear, to say the least! At least we know where we stand, and what lies ahead…
And another section:
By the way, those who had been at the Primates’ meeting in Tanzania reported some very disturbing dynamics. The Primate of Mexico, Carlos Touche Porter, said that every time there was a break, new amendments were proposed for the Communiqué, always more critical of The Episcopal Church. His comment was, “as the meeting went on, I began to feel less like a Primate and more like a Cardinal”. Between his observations and those of our press corps, it was clear, in fact, that every time there was a break, Peter Akinola disappeared into a room where Martin Minns and other conservative US folks were holed up, and when he emerged, he had the next revisions for the Communiqué – which in fact were adopted. In the earlier drafts, there was a phrase “We respect The Episcopal Church”, and on the strength alone of Peter Akinola’s objection, that phrase was removed. All of this provides important information: that it is clear who is in control of the Primates’ Meeting, and this reinforces why it is so important that the Primates not be given increased power as a centralized authority in the Anglican Communion.