The House of Bishops of The Episcopal Church recently met, and one of the topics discussed was the exclusion of same-sex spouses from the invitations to attend the Lambeth Conference next year. That was reported on here in detail in earlier articles, starting here, and continuing here, then here, and also here, and finally here.
Following this week’s meeting this message was issued:
A Message of Love and Solidarity from the Bishops and Spouses to The Episcopal Church
For many bishops and bishops’ spouses of The Episcopal Church, next summer’s Lambeth Conference has become the occasion for a mixture of joy and sorrow, hope and disappointment. We cherish the bonds of affection that we enjoy with our Anglican siblings around the world. Gathering in prayer, study, and fellowship with our spiritual family is a gift for which we are profoundly grateful.
We, bishops and spouses choose to remain in community with each other as we navigate this passage in our common journey. We choose to remain one in the love of Jesus.
Our hearts are, however, troubled. The Lambeth Conference 2020 intentionally recognizes and underscores the important role bishops’ spouses play in the ministry of the episcopate. And yet, spouses of bishops in same-gender marriages have received no invitation to participate. Their exclusion wounds those who are excluded, their spouses, and their friends within and beyond the House of Bishops.
After faithful soul-searching, each bishop and spouse will arrive at a decision about how best to respond in the name of Christ. Some will attend and offer loving witness. Some will opt to stay at home as a different way to offer loving witness. Some will dedicate the resources not spent for Lambeth attendance to on-the-ground partnership projects as an alternative manifestation of our commitment to the Anglican Communion. Others will find different avenues to express the unwavering love of Jesus Christ.
The community of bishops and spouses supports and stands together in solidarity with each of our brothers and sisters in this Episcopal Church as they make these decisions according to their conscience and through prayerful discernment and invite the siblings of The Episcopal Church to join us in that solidarity.
More information about how this statement came about is contained in several news stories about the meeting:
House of Bishops opens fall meeting with discussions of same-sex spouse exclusion from Lambeth 2020
…Curry alluded in his sermon to the variety of responses that Episcopal bishops are considering.
“We are going to Lambeth, but some of us can’t and some of us won’t. We’ll each have to make a decision of conscience, and that decision of conscience must be respected,” Curry said, adding that he will attend. “I’m going as a witness to the way of love that Jesus has taught me…”
…Should Episcopal bishops skip the conference in protest? Should they go and make their objections clear while in England? Should the spouses who were invited take their own principled stands, and what would that look like? Should the House of Bishops agree on a unified response to what some see as an injustice?
Such questions were to be raised during an afternoon session Sept. 19 in which the spouses accompanied the bishops. That session was closed to reporters, to allow for open and honest conversations, but earlier in the day, Episcopal News Service was able to sit in on the smaller group discussion and listen to about 15 of the bishops share their thoughts, sometimes conflicted, on the best paths forward.
Glasspool opened the discussion with a pragmatic approach.
“Let’s prepare ourselves as best we can, whether we’re making our witness at home or in England,” Glasspool said. She plans to travel to England with her wife, Becki Sander, even if Sander won’t be able to attend official Lambeth gatherings.
Glasspool also cautioned her fellow bishops not to let this one issue dominate discussions at Lambeth, especially if doing so might provoke a conservative reaction, such as a new statement opposing same-sex marriage.
“If you take away all the fear and all my anxiety and all everybody else’s anxiety and ratchet it down, it’s a two-week conference. … My hope for us is that we can prepare as best we can, that we don’t go in blind,” she said…
..Same-sex marriage also figured into the bishops’ discussions of the upcoming Lambeth Conference 2020, a gathering in England of all active bishops in the Anglican Communion. Archbishop of Canterbury Justin Welby chose to invite openly gay and lesbian bishops but not their spouses, so part of the Episcopal bishops’ planning has involved deciding how to respond to that exclusion.
Welby’s decision is expected to affect at least three Episcopal bishops with same-sex spouses: New York Bishop Assistant Mary Glasspool, Maine Bishop Thomas Brown and the Rev. Bonnie Perry, who will be consecrated bishop of Michigan in February. All three attended the House of Bishops meeting in Minneapolis with their spouses.
Brown told Episcopal News Service on the first day of the meeting that he and his husband, the Rev. Thomas Mousin, were still deliberating over whether to go to England for the Lambeth Conference.
“We continue to be in prayer as a family, along with other bishops in the world … who have reached out arms of support and encouragement,” Brown said…
We last reported on the case of the Bishop of Albany in January.
Yesterday, The Episcopal Church issued a press release: Further Action on Bishop William Love’s November 10, 2018 Pastoral Letter and Pastoral Directive.
September 18, 2019
The Title IV Reference Panel for the discipline of bishops – composed of Presiding Bishop Michael B. Curry, President of the Disciplinary Board for Bishops Cate Waynick, and Bishop for Pastoral Development Todd Ousley – announced it voted earlier today, pursuant to Episcopal Church Canon IV.11.3, to refer to a Hearing Panel the matter related to Bishop William Love’s November 10, 2018 Pastoral Letter and Pastoral Directive. Bishop Love’s pastoral letter and pastoral directive referred to the 2018 Resolution B012 of the General Convention. Under the Canons, the Hearing Panel will conduct a proceeding and then “reach a determination of the matter by (a) dismissal of the matter or (b) issuance of an Order.” (Canon IV.13.12)…
The Episcopal News Service has published a report, updated on 19 September: Albany Bishop William Love to face hearing in disciplinary case for blocking same-sex marriage. It includes comments from Bishop Love:
…Love, who is one of an estimated 135 bishops and bishops-elect who are in Minneapolis this week for the fall House of Bishops meeting, was informed of the decision at about the same time as The Episcopal Church issued a late-afternoon press release on the update in his case. He told Episcopal News Service on Sept. 19 that he was “thankful” that the matter had made it to the hearing panel, as he denied that he had done anything wrong.
“What I tried to do as best I can, by the grace of God, is to be faithful and obedient to that which I believe the Lord has called me to, even though it sometimes can be very difficult, and sometimes it’s not politically correct,” he said…
…Love told ENS on Sept. 19 that he thought he was upholding his vows by taking the position he did, not violating them.
“I chose to take the action that I did, trying to be faithful and obedient to my understanding of what I believe God has revealed through Holy Scripture, what the church has taught for over 2,000 years and what the wider Body of Christ has been asking us to do,” he said.
He added that he had no intention to lead Episcopalians away from the church over the issue, though some in his diocese have told him they would not stay if same-sex marriage is allowed there.
The Diocese of Albany has published this message from Bishop Love
Dear Friends in Christ,
I am currently at the fall House of Bishops’ Meeting in Minneapolis, where I was informed earlier this afternoon, that the Title IV Reference Panel for the discipline of bishops has met and voted (in accordance with the Canons of the Church) to refer to the Hearing Panel the matter related to my November 10, 2018 Pastoral Letter and Pastoral Directive regarding the 79th General Convention 2018 Resolution B012.
I greatly appreciate the Reference Panel’s decision to expedite the process by referring this matter directly to the Hearing Panel, where I will have the opportunity to address the concerns raised by the issuance of the November 10, 2018 Pastoral Letter and Directive (which upholds the Church’s traditional understanding and teaching on marriage.
Now that the Reference Panel has acted, canonical timelines will be put in place, ensuring that the remainder of the Title IV Process should move much more quickly. It is my hope and prayer that God’s will, will ultimately be accomplished whatever the outcome of the Title IV proceedings.
I appreciate so much all of you who have been holding me and the Diocese of Albany up in prayer. I will keep you posted as I learn more.
Faithfully Yours in Christ,
Updated on 16 April
Two letters in The Times yesterday,
This blog by Marcus Green such a pain includes links to several comments on social media.
Previous report on this topic is here.
Today, Kaya Burgess in The Times (£) reports that Welby says gay bishop spouse ban was ‘painful’ but necessary.
…Speaking on a tour of the diocese of Peterborough, the archbishop said that he had met university bosses to discuss their concerns. He told The Times: “Well over 90 per cent of the Anglican communion are conservative on issues of sexuality. I’ve invited all the bishops, including those in same-sex marriages. And I had to consider . . . getting as many people as possible there and excluding as few as possible. It’s a lose-lose situation.”
He added: “I had to take what is a really difficult and painful decision to say, in order for the conference to be as representative as possible and get all the bishops there and not have the risk of some provinces not coming because they felt I was pushing the envelope too far, that I couldn’t ask all the spouses.”
He described the situation as “just the reality of such a widespread communion . I hope we’ll get to the point where we are able disagree well and that’s while affirming the doctrine of marriage in its traditional Christian form.”
Some earlier reports:
Catherine Pepinster RNS reported on the meeting between the University of Kent and the Conference organisers: Lodging for spouses becomes Anglicans’ latest battleground over LGBT clergy
…Last week the university met with communion officials to raise its “significant ethical concerns” after university Vice Chancellor Karen Cox and council chair David Warren said they had “serious issues,” calling the no-same-sex-spouses policy “contrary to the values” of the university.
Both sides are refusing to divulge what the outcome of the meeting was, but the university has now pledged to make accommodation available to spouses who want to be based in Canterbury with their partners for the duration of the Lambeth Conference — a move that will focus attention even more intensely on the Anglican Communion’s policy of exclusion.
Anglican Communion spokesman Gavin Drake said the Lambeth Conference would go ahead at Kent University in 2020, and he added: “We are not speaking about this issue at all. What Kent does is up to them.”
Mary Frances Schjonberg had a comprehensive catch-up on events up to 2 April: ENS Refusal to invite bishops’ same-sex spouses to Lambeth 2020 draws ire in Britain.
And the latest as of 12 April on registrations from ACNS: Lambeth Conference 2020: Over 500 bishops in 39 Anglican Communion Churches register:
Organisers of next year’s Lambeth Conference of Anglican bishops have announced that 502 bishops and 382 spouses have so far registered for the decennial event, with the numbers rising each day. Registrations to date come from 39 of the Anglican Communion’s 45 member Provinces and Extra Provincial Churches. “In comparison to the 2008 event when registrations had not started at this point, this is a most encouraging position to be in”, Lambeth Conference Chief Executive Phil George said…
Updated again 29 March
The University of Kent has issued this: University statement on the Lambeth Conference. It reads in part as follows (emphasis added):
…The University has become aware that proposals relating to the Lambeth Conference 2020, which is due to be held at the University, raises serious issues at the heart of these values.
The Lambeth Conference is, of course, a remarkable event and has been held at the University since 1978. When the organisers of the Lambeth Conference 2020 came to the University seeking to work with us again, we were happy to engage. Bringing this gathering of spiritual leaders, from across the globe, to meet, celebrate, debate, learn and reflect, supports our vision of the kind of welcoming, inclusive, civic university we stand for and formal agreement relating to the use of University facilities was reached in August 2018.
It subsequently came to the University’s attention that, on 15 February 2019, the Secretary General of the Anglican Communion made a public announcement on the Anglican Communion News Service website ‘that it would be inappropriate for same sex spouses to be invited to the conference’.
The University was concerned by this announcement, as it does not accord with our values, and determined it would seek further information and discuss the issue at its next meeting of University Council, the University’s governing body. The University has since received a large number of concerns raised by staff, students, and members of the public, about hosting the conference. While we currently understand that the Lambeth Conference may be permitted by law to rely on exemption under the Equality Act 2010 for religious organisations, we also believe there are significant ethical concerns raised. These were discussed at the meeting of University Council on 22 March 2019.
Council members were clear that exclusion of same sex spouses, on grounds of orientation, would be contrary to the values of the University. Council determined that the University shall ensure that accommodation will be available on campus for those spouses affected by this decision who wish to be in Canterbury with their partners during the conference period. The University welcomes them and affirms its belief in, and commitment to, diversity and inclusivity.
The Council also agreed that Sir David Warren, Chair of Council, and Professor Karen Cox, Vice-Chancellor and President of the University of Kent, would seek to meet with the Lambeth Conference organisers and the Archbishop of Canterbury, to bring Council’s concerns to their attention and discuss the issues.
Sir David Warren, Chair of Council, University of Kent
Professor Karen Cox, Vice-Chancellor and President, University of Kent
Updates Further reports and comment on this:
Surviving Church Lambeth 2020. A clash of values?
…Excluding a small number of same sex spouses might have been, from a pragmatic point of view, a price worth paying to preserve harmony and unity at the 2020 Lambeth gathering in Canterbury. Surely everyone recognises that although a few people might protest, this action is not illegal. The Equality Act of 2010 certainly allows for the Church to make such distinctions between hetero and homosexual partners. This calculation seems to have been a miscalculation and protests began almost immediately it became known. What began as a small nail being lost, started to become a massive headache for the conference organisers. Although it is not uncommon for people to expect a degree of discrimination against gay partnerships in the churches, this attitude is far from universal. One particular factor in the protests and debates that have followed this Anglican decision is the siting of the Lambeth Conference gathering in a university campus. The one segment of the population that will never easily acquiesce in the conservative rhetoric about gay relationships are students. Enormous amounts of money are spent across the world promoting the anti-gay message of the religious Right in the States and countries like Uganda. Very few however among the under-30 generation are impressed by this message and they normally will not tolerate what they see simply as homophobia. Even if church authorities argue their right to discriminate according to the religious exemptions of the Equality Act, students will not stop making their opinions known. These protests have now come to the attention of the most senior members of the University of Kent and they have issued an official statement…
Updated Friday evening scroll down for additional press releases from TEC House of Bishops meeting
Updated again Monday
Here is the response from the University of Kent to those who have written to them complaining about their hosting of a discriminatory event:
On 14 March Ben Bradshaw MP asked in the House of Commons about this matter.
Watch the video here.
Ben Bradshaw Labour, Exeter
May we have a statement from the Second Church Estates Commissioner, Dame Caroline Spelman, on the outrageous decision by the Church of England to issue the official invitation to next year’s Lambeth conference and explicitly forbid the same-sex spouses of bishops from attending, when the heterosexual spouses of bishops have been warmly invited? This is a totally unacceptable position for our established state Church to adopt, and this House needs to tell the Church we have had enough of it.
Andrea Leadsom Lord President of the Council and Leader of the House of Commons
I was not aware of that situation, and I am grateful to the right hon. Gentleman for raising it. If he would like to write to me, I will certainly raise it with my right hon. Friend Dame Caroline Spelman.
Today the Church Times has a report about the Canadian bishop, Kevin Robertson, affected by this: Gay bishop accuses Primates of homophobia.
…When asked if he believed the fierce opposition to his presence, let alone Mr Sharma’s invitation, from GAFCON aligned Primates was driven by homophobia, he replied “I do.”
“Because it appears there’s an inconsistency,” he said, pointing to a blog by the Secretary-General of the Communion, the Rt Revd Dr Josiah Idowu-Fearon, which announced the policy of barring gay spouses (News, 22 February).
Dr Idowu-Fearon wrote that it was because same-sex marriages were inconsistent with a resolution on marriage from the 1998 Lambeth Conference which defined marriage as the lifelong union of one man and one woman.
“I know as we approach 2020 that there are bishops who have been divorced and remarried, in some cases more than once, who are being invited, and their spouses are also being invited,” Bishop Robertson said.
“So to hold up Lambeth 1.10 as the reason for Mohan and Becki not to be invited seems a little thin; it doesn’t seem particularly consistent…”
Meanwhile, the American bishop affected, Mary Glasspool, has addressed the American House of Bishops. Read the whole of what she said: The Way of Love and Lambeth: Bishop Mary D. Glasspool speaks to the House of Bishops. (more…)119 Comments
Updated again Thursday
We reported earlier on this: Spouses of bishops not invited to Lambeth Conference unless of opposite sex.
The Lambeth Conference website drew attention to the exclusion and linked to the earlier article from Archbishop Josiah Idowu-Fearon. Here is how it looked:
Until last night. When the reference to this matter was removed from that page:
The blog article remains in place, so presumably there has been no change in policy.
Two other developments relating to the Lambeth Conference invitations:
Executive Council has asked The Episcopal Church’s bishops and their spouses, and the House of Bishops collectively, “to prayerfully and carefully consider her/his/their response, choices and actions” in the light of what it calls the “troubling circumstances” of the decision to exclude same-sex spouses from the 2020 Lambeth Conference of bishops.
Council unanimously approved a resolution on Feb. 25 that says it finds the decision “inconsistent” with the positions of The Episcopal Church and with multiple statements of Anglican Communion entities that have urged the church to listen to the experiences LGBTQ persons.
“Exclusion of spouses at Lambeth Conference: When does all mean all?” calls the decision “particularly misguided and inconsistent with the stated purposes of the conference,” in part because the conference planning group decided to run a joint program for bishops and their spouses, rather than the traditional parallel programs. The FAQs section of the Lambeth2020 website says that the joint conference “is in recognition of the vital role spouses play across the Anglican Communion and a desire to support them.
The Bishop of Liverpool has said he will attend an international summit of Anglican leaders without his wife next year, in protest at a bar on the partners of gay clergy.
Rt Rev Paul Bayes described the decision to prevent same-sex partners of clergy from attending the 2020 Lambeth Conference as an “act of exclusion”.
In a message posted on Twitter, he said: “I deeply regret that, in the fractious complexities of our life as a worldwide people, this act of exclusion has taken its place.
“It is a grief to me and to my wife, and to many others. Despite this, I aim to attend the Conference, alone, in the hope of a common future.”
GAFCON has this view: Lambeth 2020 Descends into Confusion.95 Comments
ACNS has published this article by Archbishop Josiah Idowu-Fearon: The global excitement about Lambeth Conference. To date most of the excitement about this article has related to the following paragraph (emphasis added):
I need to clarify a misunderstanding that has arisen. Invitations have been sent to every active bishop. That is how it should be – we are recognising that all those consecrated into the office of bishop should be able to attend. But the invitation process has also needed to take account of the Anglican Communion’s position on marriage which is that it is the lifelong union of a man and a woman. That is the position as set out in Resolution I.10 of the 1998 Lambeth Conference. Given this, it would be inappropriate for same-sex spouses to be invited to the conference. The Archbishop of Canterbury has had a series of private conversations by phone or by exchanges of letter with the few individuals to whom this applies.
The Sunday Times reported this first (£): Married gay bishops told: don’t bring your spouse to Anglican conference.
Christian Today has Same-sex spouses not invited to Lambeth Conference
By far the most informative article is this one from Episcopal News Service: Same-sex spouses not invited to next year’s Lambeth Conference of bishops
The Episcopal Church currently has one actively serving bishop who has a same-sex spouse. The Rt. Rev. Mary Glasspool was elected as bishop suffragan of the Diocese of Los Angeles in December 2009 and consecrated May 2010. She has been bishop assistant in the Diocese of New York since April 2016. She is married to Becki Sander, her partner of more than 30 years.
Glasspool told Episcopal News Service Feb. 18 in a telephone interview that she received a letter from Welby on Dec. 4, 2018, in which he said that he was writing to her “directly as I feel I owe you an explanation of my decision not to invite your spouse to the Lambeth Conference, a decision that I am well aware will cause you pain, which I regret deeply…”
Do read the further detail of her exchanges with the archbishop. And the article has been extended to include comments from Bishop Kevin Robertson (Toronto) and to refer to the new bishop-elect of Maine.
OneBodyOneFaith has expressed its sadness and disappointment at the decision to exclude same-sex partners from the 2020 Lambeth Conference, and offered hospitality to those partners who would still like to attend.
Tracey Byrne, Chief Executive, responded by promising to ensure that same-sex partners of bishops who wished to join them in Canterbury, would be warmly welcomed. ‘We are called to follow the example of Jesus in extending the table to those with whom we don’t necessarily agree, and we applaud the effort of the organisers to do just that – but we need to go further. Radical Christian inclusion demands no less from us. These partners may be few in number but they are hugely symbolically significant, prophetic even. We are reaching out to them over the coming weeks, and have already been contacted by members and supporters offering accommodation. We will do everything we can to ensure that they are there in Canterbury next year.’
We reported earlier on the situation in the Diocese of Albany in Upstate New York. Another of the previously dissenting bishops in the Diocese of Tennessee (which covers the Middle portion of that state) has taken a rather different course of action:
Episcopal News Service Tennessee bishop recruits neighboring colleague to implement same-sex marriage rites
Bishop John Bauerschmidt announced Jan. 18 that neighboring Bishop Brian Cole of East Tennessee will “provide pastoral support” to Tennessee couples, clergy and congregations who want to solemnize same-sex marriages.
To begin that process, Bauerschmidt wrote in a two-page description of his policy, all canonically resident clergy in the diocese must notify him and assure him that the cleric’s congregation agrees to their use.
Bauerschmidt, who opposes same-sex marriage, said that “where there is disagreement in teaching about the sacramental rite of marriage between bishop and clergy there can be no effective oversight of marriage by the diocesan bishop.” Thus, another bishop must be available to “provide whatever episcopal support is needed for couples and clergy preparing for marriage.”
Bauerschmidt said his policy applies whether the trial-use rites or any other marriage rite is used…
The Living Church Same-sex Marriage In the Diocese of Tennessee
Here are links to the original documents:
Further background material:
Readers may find interesting the materials linked in footnote 1 to the latter. These were published in 2011.
 The Anglican Theological Review, Vol.93.1, “Same-Sex Relationships and the Nature of Marriage: A Theological Colloquy” contains both “traditional” and “liberal” accounts of marriage. This work was commissioned by the Episcopal House of Bishops’ Theology Committee. http://www.anglicantheologicalreview.org/read/issue/48/
Updated again Monday morning
The Office of Public Affairs of The Episcopal Church has today (Friday) issued the following statement: Presiding Bishop’s response to Bishop William Love’s November 10, 2018 Pastoral Letter and Directive.
The Episcopal News Service reports this under the headline Albany bishop is barred from punishing priests for same-sex marriages, faces disciplinary review.
ENS story updated on Sunday to include Bishop William Love’s response to Presiding Bishop Michael Curry’s actions: Bishop will appeal restriction on punishing priests for same-sex marriages, challenge convention action:
Presiding Bishop Michael Curry has temporarily restricted part of Diocese of Albany Bishop William Love’s ministry because of Love’s refusal to allow same-sex marriages even after General Convention mandated liturgical marriage equality in the church’s U.S. dioceses.
Love is “forbidden from participating in any matter regarding any member of the clergy that involves the issue of same-sex marriage,” Curry said in a document released Jan. 11. The restriction applies both to the Episcopal Church’s formal Title IV disciplinary process and to any action “that has or may have the effect of penalizing in any way any member of the clergy or laity or worshipping congregation of his diocese for their participation in the arrangements for or participation in a same-sex marriage in his diocese or elsewhere.”
The restriction appears to enable Episcopal Church clergy in the upstate New York diocese to solemnize the marriages of gay and lesbian couples, something Love steadfastly refused to allow…
The ENS report gives a detailed account of the developments leading up to today’s action, and is recommended for reading in full.
The full text of Bishop Curry’s statement is copied below the fold.
Bishop Love has responded by issuing a letter to his diocese. You can read the text of that on the Albany diocesan website.71 Comments
We last reported on the situation in the American Diocese of Albany on 11 November.
Episcopal News Service has now published a comprehensive status review of all the dioceses where difficulties had arisen in implementing Resolution B012. In most of them some form of compromise solution has been adopted.8 Comments
Updated again Tuesday morning
We reported previously on the Diocese of Albany in September: Diocese of Albany considers same-sex marriages.
Further context for this is contained in another earlier article: Communion Partner bishops issue FAQ on same-sex marriage.
Episcopal Café now reports: Albany bishop draws red line, challenges authority of GC
…Bishop Love has decided to draw a line based on his personal beliefs and understanding of his role on behalf of the entirety of the diocese of Albany; “B012 ignores God’s Word regarding marriage and thus ignores the authority of Holy Scripture.” He lays the blame for General Convention’s actions squarely on Satan and the “Gay Rights Agenda.”
“While I don’t question the sincerity or the well intentions of many in the Episcopal Church who believe the best way to love and minister to our Gay and Lesbian Brothers and Sisters in Christ is to embrace them in their sexuality and make provisions for their same-sex attractions through same-sex marriage rites, I do believe they have been deceived into believing a lie that has been planted in the Church by the “great deceiver” – Satan. In his letter to the Ephesians, Paul states: “…stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” (Ephesians 6:11-13).
The Episcopal Church and Western Society have been hijacked by the “Gay Rights Agenda” which is very well organized, very strategic, very well financed, and very powerful. Satan is having a heyday bringing division into the Church over these issues and is trying to use the Church to hurt and destroy the very ones we love and care about by deceiving the leadership of the Church into creating ways for our gay and lesbians brothers and sister to embrace their sexual desires rather than to repent and seek God’s love and healing grace. B012 plays right into this.”
Read the full text of his Pastoral Letter and Pastoral Directive here.
The Albany Times-Union reports this news: Albany Episcopal Bishop outlaws same-sex marriage in his churches.
News & World Report has this: Episcopal Bishop, William Love, Bans Gay Unions on His Turf.
Episcopal News Service Albany bishop rejects General Convention compromise on gay marriage, refuses to allow rites
And the bishop of the adjacent diocese ( Central New York) has also issued a statement available here.93 Comments
We reported previously on developments within TEC concerning the implementation of resolution B012:
There was an earlier ENS report which we missed: Diocesan bishops who blocked same-sex marriages take reluctant first steps toward allowing ceremonies.
Now, Communion Partners has issued this:
This includes a comparison between the position of Communion Partners and The Society.1 Comment
Updated to include further letter from Bishop Love
The Albany Times-Union reported earlier this week, following extended interviews with Bishop William Love and other members of the Albany diocese: Facing a schism: A bishop, gay marriage and the Episcopal diocese of Albany.
… this past July, the General Convention of the Episcopal Church issued Resolution B012, a compromise aimed at allowing gay couples to marry at their home churches in the eight dissenting dioceses across the country – Albany among them – where gay marriage remained forbidden. In response, Albany Bishop William Love issued a soberly worded letter calling the resolution “problematic and potentially damaging,” adding, “The vast majority of the clergy and people of the Diocese, to include myself, are greatly troubled by it.”
He called for a special meeting of clergy – scheduled for Thursday at the Christ the King Spiritual Life Center in Greenwich. What may come of it, no one knows – not clergy, not laypeople, not Love himself, who sat for a two-hour-and-15-minute interview one Friday morning in August. From his standpoint he’s the one now trapped in canonical limbo, “where our diocesan canons state one thing, and the General Convention says something else. And we have to figure out how to deal with that tension.”
But no matter what their role in the church or where they stand on the issue of gay marriage, nearly all of the 19 people who commented for this story by phone or email described a diocese in the thick of complex, ongoing and difficult change. Love was blunt in his own assessment: “We’re in the midst of a major schism.”
Before the meeting yesterday, Leander Harding wrote an article for Covenant, titled Being Disarmed in which he said:
Bishop Bill Love and the clergy of the Diocese of Albany will meet today (Sep. 6) to discuss our response to the actions of the latest General Convention. The choices seem rather straightforward to me. Either we make our peace with serving in a church that endorses same-sex marriage as part of its normative teaching, and we make an accommodation for those parishes in favor of such rites. Or we leave individually or in some corporate sense, as has been the case with Fort Worth, Pittsburgh, Quincy, San Joaquin, and South Carolina.
In the time I have been in the diocese I have never heard the bishop or any of the leading clergy counsel secession. Anything like that would in my view be an institutional disaster. We are a diocese primarily made up of struggling small-town churches. We are part of the Rust Belt, and the economic turnaround has yet to appear in most of our communities. The major regional export is young people. A healthy dose of bitter controversy would be just the thing to sink our little fleet of ships already struggling to stay afloat.
Overall, I think our diocese is strong in faith and spiritual vitality, but institutionally we are fragile and weak. We don’t have many people, we don’t have much money, our missionary context is a combination of dying rural communities and the see city, which ranks as one of the most secular in the country. The theological convictions of the bishop and a majority of the clergy in the diocese are vastly out of sync with the majority of the Episcopal Church in theology, ethos, and style…
So far there is no substantive report of the meeting, though a press release is promised soon. The Albany Times-Union had only this: Albany Episcopal Diocese discusses resolution on same-sex marriages.
…Albany Bishop William Love, who spoke with The Times Union following the meeting, said the time was used to pray, worship and converse in private.
“Today was a chance for us to come together and for me to be able to hear from the clergy of the diocese and for them to be able to hear from me,” Love said. “It gave us an opportunity to come together as brothers and sisters of Christ and just say, ‘OK, this is what was put before us,’ and to figure out how best to be faithful to the lord and work through these issues.”
Love said the meeting was held in an executive session but a press release on the generalities of the discussion will be put out soon…
Episcopal Café has published the full text of a letter from Bishop Love: Albany clergy meet… no defined path forward yet.
…As I mentioned in my letter of invitation to the clergy, the purpose of the meeting was NOT for me to issue a proclamation at that time on how B012 will be carried out in the Diocese of Albany, but rather for me to share with them some of my thoughts regarding B012; to clarify my understanding of what it does and doesn’t say; and to give me a chance to listen to the thoughts and concerns of the clergy.
Ultimately, as the Bishop, I will make a decision regarding my response to B012 and how it will be dealt with in the Diocese of Albany. That decision will be made thoughtfully and prayerfully and will be openly shared with the whole Diocese prior to December 2 nd .
While, I know there are some who would like me to simply say today what I am going to do, it is not simply a matter of being for or against same-sex marriage. As a result of the complexity of B012, there are a multitude of implications not only for same-sex couples wishing to be married in their home parish, but also for the clergy and parishes involved; for my role and ministry as Bishop; for the Diocese of Albany and its relationship with the wider Anglican Communion and body of Christ.
Whatever decision I and or the rest of the Church make regarding B012, there will be consequences. There is no escaping that. My ultimate desire as your Bishop, is to be faithful and obedient to our Lord Jesus Christ, discerning not my will, but His will in knowing how best to lead the Diocese of Albany in such a way that He will be glorified and His Church and people be blessed. Please keep me and our Diocese in your prayers.
Updated Saturday evening
See our earlier report here.
Yesterday, the Church Times reported that Episcopal Church in the US widens access to trial same-sex marriage rites.
The General Convention of The Episcopal Church has now approved legislation making same-sex marriage rites available to all Episcopalians without making changes to the 1979 TEC Book of Common Prayer.
The Living Church reports: Compromise Reached on Same-sex Marriage.
Episcopal News Service has reported it this way: Convention lets its ‘yes’ be ‘yes,’ agreeing to give church full access to trial-use marriage rites.
Religion News Service via the National Catholic Reporter: Episcopal convention approves a ‘pastoral solution’ on same-sex marriage.
The approved version of the resolution can be read in full here.
Update The Communion Partners have issued the Austin Statement (July 13, 2018).
The Bishop of Dallas, George Sumner, has issued a letter to his clergy. A portion of this is copied below the fold. (more…)46 Comments
Readers will recall the letter that William Nye sent to The Episcopal Church recently.
Three bishops of The Episcopal Church have made a legislative proposal for the forthcoming General Convention to consider, which attempts to find a solution to the issue. See this ENS report by Mary Frances Schjonberg: Bishops propose solution for full access to same-sex marriage rites.
Long Island Bishop Lawrence Provenzano, Pittsburgh Bishop Dorsey McConnell and Rhode Island Bishop Nicholas Knisely said in a news release late on June 28 that their Resolution B012 is “an attempt to move the church forward in an atmosphere of mutual respect, reconciliation and the love of Jesus Christ.”
The resolution continues to authorize the two trial-use marriage rites first approved by the 2015 meeting of General Convention without time limit and without seeking a revision of the 1979 Book of Common Prayer.
“Given our particular time in history, this resolution provides a way forward for the whole church without the possible disruption of ministry that might be caused by the proposed revision of the Book of Common Prayer,” the three bishops said.
The news release from the bishops is here: “Marriage for the Whole Church”, Resolution B012, Proposed for General Convention.
…This resolution re-authorizes the two Trial Use marriage rites first authorized in 2015, but with modified terms. Resolution 2015-A054 stated that bishops exercising ecclesiastical authority “will make provision” for all couples to have access to these liturgies, while also providing that trial use in a diocese requires the permission of the diocesan bishop.
By contrast, this resolution proposes that access to these trial use liturgies now be provided for in all dioceses, without requiring the permission of the diocesan bishop.
Additionally, this resolution proposes to authorize Trial Use versions of “The Blessing of a Civil Marriage” and “An Order for Marriage,” suitable for use by all couples. These services were not authorized in 2015.
Finally, this resolution calls for a Task Force on Communion Across Difference, tasked with finding a lasting path forward for all Episcopalians in one church, without going back on General Convention’s clear decision to extend marriage to all couples, and its firm commitment to provide access to all couples seeking to be married in this church…
This proposal has been given qualified approval by another group of seven bishops, who are opposed to same-sex marriage, see this statement by the Communion Partners of the Episcopal Church: The Vocation of Anglican Communion.
…While we cannot endorse every aspect of this proposal, we will be grateful should it help us all to continue contending with one another for the truth in love within one body. It preserves the Book of Common Prayer as established by our church, and it preserves our dioceses for the exercising of the “historic episcopate, locally adapted” (Chicago-Lambeth Quadrilateral). If our church chooses not to preserve these two institutions — the historic Prayer Book, and the historic episcopate with jurisdiction in dioceses — we would no longer have a place in this church. With the protection of the prayer book and episcopate, we can carry on as loyal Episcopalians and Anglicans, in charity with our sisters and brothers in Christ.
The inclusion of a Task Force on Communion across Difference is of utmost importance. Parity requires that if congregations in our dioceses must be granted delegated episcopal pastoral oversight at their request, this should be reciprocated throughout the church for Communion Partner congregations. For them, it is not simply a matter of whether or not a conflictual relationship exists with their bishop, but instead whether the bishop whose spiritual care guides their common life is one that they understand as in full communion with the See of Canterbury, upholding and propagating the historic Faith and Order as set forth in the Book of Common Prayer. These and other matters need to be worked out carefully and coherently for a lasting truce of God, one that will allow all of us to re-focus our energies on mission and proclaiming the Gospel to all people, as our Presiding Bishop calls us to do…
The Episcopal News Service reports:
US Supreme Court refuses to hear South Carolina Episcopal Church property case
Breakaway group vows to continue legal fight
The United States Supreme Court refused June 11 a petition by a group that broke away from the Episcopal Church in South Carolina asking it to review a state court ruling that said property, assets and most of the diocese’s parishes must be returned to the Episcopal Church and its recognized diocese, The Episcopal Church in South Carolina.
The petition for a writ of certiorari from a group that broke away from the Episcopal Church in South Carolina asked the court to consider “whether the ‘neutral principles of law’ approach to resolving church property disputes requires courts to recognize a trust on church property even if the alleged trust does not comply with the state’s ordinary trust and property law.”
The breakaway group said in its Feb. 13 petition that the majority of the South Carolina Supreme Court justices did not take the “neutral” approach.
The high court justices discussed the case (17.1136) during their June 7 conference and denied the request without comment on June 11…
The (ACNA-affiliated) Diocese of South Carolina has issued this press release:
Diocese’s Petition for Cert Denied by United States Supreme Court
…The Diocese of South Carolina will now return to our state courts, where the case has been remitted to the Dorchester Courthouse where it originated. An element of TEC‘s argument for the United States Supreme Court to deny our petition was the “fractured” nature of the South Carolina Supreme Court’s ruling. Constitutional issues aside, the Diocese believes the conflicted nature of the current State Supreme Court ruling is virtually unenforceable as written. Interpretation and implementation of that ruling, given its five separate opinions, with no unified legal theory even among the plurality of the court, means there are still significant questions to resolve.
The Diocese remains confident that the law and the facts of this case favor our congregations. We plan to continue to press both to their logical conclusion, even if that requires a second appearance before the South Carolina Supreme Court.
Statement by the Rt. Rev. Mark J. Lawrence, Diocesan Bishop: “While, obviously, we are disappointed that the Court did not review this case, our hope remains steadfast in our Heavenly Father. There are many unresolved legal questions which remain before the State Court as well as matters for prayerful discernment as we seek to carry out the mission to which we are called in Jesus Christ. We shall seek his guidance for both.”
… Today’s decision does not cause an immediate change in the physical control of the properties, according to Thomas S. Tisdale Jr., Chancellor of TECSC. It is now up to the state’s 1st Circuit Court of Common Pleas to execute the lower court’s decision.
TECSC and The Episcopal Church on May 8 asked the state court to place diocesan property and assets under control of TECSC‘s trustees, hand over ownership of property of the 28 affected parishes to The Episcopal Church and TECSC, and appoint a Special Master to oversee the transition.
The Episcopal Church has been hoping to engage with leaders of the breakaway group since the state Supreme Court ruling in August. Bishop Adams and other diocesan leaders have been seeking direct contact with people in the affected parishes, offering a “Frequently Asked Questions” publication and arranging individual meetings to work with those who want to remain in their home churches as Episcopalians.
Direct talks are even more important now that the Supreme Court has ruled, the Bishop said. “We invite people in each of the parishes affected by this decision to read the FAQ document and get in touch with me directly, so we can discover how best to work together for the good of the parish, the diocese and the whole Church,” Bishop Adams said…
The FAQ document mentioned above can be found here.40 Comments
Following up on the letter from William Nye to TEC, the actual proposals to come before the General Convention in July were the subject of analysis by Andrew Goddard, earlier this month (I had missed his article until today).
An article, written from the perspective of one of the TEC bishops opposed to these changes, can be found here: Reconstructive Surgery on the Prayer Book? by Bishop Dan Martins.
And yesterday, there was This Source of Doctrine and Unity Requires Our Care by Bishop John Bauerschmidt.
Scott Gunn has also written about this proposal: Study of Marriage.
Bishop George Sumner has issued a pastoral letter on the same subject.52 Comments
Updated again Thursday
Madeleine Davies has a report in the Church Times: Nye letter warns about same-sex marriage rites
PROPOSALS to incorporate marriage rites used by same-sex couples into the Book of Common Prayer (BCP) of the Episcopal Church in the United States will increase pressure in the Church of England to “dissociate” itself, the secretary general of the Archbishops’ Council, William Nye, has warned.
In a letter to the Episcopal Church’s Task Force on the Study of Marriage, which has produced the proposals, Mr Nye writes that, if the rites — written to be used by same-sex or opposite-sex couples — are incorporated into the BCP as the only marriage rite, “the pressure to dissociate the Church of England from TEC [the Episcopal Church], in all manner of ways, would increase”. Such a move would also be “potentially damaging” to work in the C of E to create a new teaching document on sexuality (News, 30 June), he writes….
The 8-page letter is contained in a file of responses from other Anglican Communion churches to a consultation request from The Episcopal Church for comments. This forms part of the materials prepared for the forthcoming General Convention in July.
The response from William Nye is now available separately here.
The response from the Scottish Episcopal Church is here.
There is also a response from the Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO).
And there are ecumenical responses too.
Reports of this letter have also appeared elsewhere:
The Times (behind paywall) Anglicans threaten split over ‘gay-friendly’ marriage rites
Further mentions:110 Comments
We reported in August that the South Carolina Supreme Court had reached a decision on the legal dispute concerning who was the lawful owner of church properties in the diocese of South Carolina.
The ACNA-affiliated diocese subsequently filed an appeal against this decision.
Now the court has rejected those claims.
There is now also a press release from the TEC-affiliated diocese and a statement from Bishop Skip Adams over here.43 Comments
Bishop John Taylor, the Coadjutor Bishop of Los Angeles, has published this: A Letter to the Episcopal Diocese of Los Angeles.
Episcopal News Service explains: Los Angeles bishop coadjutor says disputed St. James property sale contract is legally binding.
This is reported in the local newspapers:
Orange County Register St. James Church will be sold after all, disappointing the Newport Beach congregation10 Comments