The longest-serving bishop in the Church of England is facing calls to resign after it emerged he knew about a paedophile priest in his diocese and did nothing.
The Bishop of Chester, Rt Rev Peter Forster, found out Rev Gordon Dickenson had become embroiled in a child abuse scandal decades earlier when the retired vicar wrote a letter about the affair in 2009.
Dickenson was convicted earlier this month of eight counts of sexual assault after pleading guilty to abusing a boy during the 1970s inside a church hall and even his vicarage.
But ten years ago, Dickenson had written to the Diocese of Chester which was conducting a review of past abuse cases admitting he been accused of the abuse during the 1970s and had promised the then Bishop of Chester he would “never do it again”.
Despite this admission, Bishop Forster failed to pass on the letter to the police or order an internal church inquiry…
…This case came to light in 2017 after Cheshire Constabulary published a report into the findings of an investigation into allegations of non-recent sexual abuse made against a former Bishop of Chester.
A statement from the Diocese of Chester in response to the sentencing of retired priest, Gordon Dickenson, who was jailed for a total of 27 months during a hearing at Liverpool Crown Court on 15 March 2019.
We can confirm that retired priest, Gordon Dickenson, has been sentenced and jailed for a total of 27 months during a hearing at Liverpool Crown Court. He had previously pleaded guilty to eight counts of sexual activity with a child. This refers to his time as Vicar of Christ Church, Latchford, in 1973 and 1974.
We offer an unreserved apology to the survivor who has shown bravery and courage to share his experiences with the police and we acknowledge how difficult and distressing this must have been for him.
The Diocese has provided full co-operation with the police throughout the current investigation and anyone affected by today’s news should contact the Diocesan Safeguarding Adviser.
It has been reported that Gordon Dickenson wrote a letter to the Diocese, dated 2009, in which he admitted he had been accused of abuse during the 1970s.
The Diocese wishes to apologise for not acting on this information in 2009 and acknowledges that, had it done so, the police may have brought a prosecution against Gordon Dickenson sooner.
An independent review will be conducted into the handling of the case to identify where any failures in procedures arose, and what lessons can be learned.
On the BBC Radio 4 Sunday programme this morning, Meg Munn chair of the Church of England’s National Safeguarding Panel, was interviewed about this matter. You can hear what she said here, from about 27.5 minutes in, or in this extract over here.
…In both cases, plainly those exercising misjudgement are not bad people. I constantly remind readers that the context of the time must be factored in. However, the time for this to be an excuse allowing us to continue, simply apologising, undertaking a “learned lesson review’ and moving on, has surely passed. That scenario has been played out too many times in too many places. Victims need to see more robust responses either from the individuals concerned or from the relevant institutions.
Until such public figures pay a price, either through voluntarily resignation, through the withdrawal of honours conferred upon them, or through being shunned by the court of public opinion, we shall continue to have a culture of minimisation and cover-up. Hitherto the only ones who have paid a price for these matters coming into the public domain are the victims who have to revisit their history of pain, humiliation, anger and all the tragedies within their personal lives that go with this.
If the Establishment, secular or faith, is to retain any credibility, it is time for its members to grasp the personal responsibility that such cases require. Great reputation and personal advantage goes with public status: with great privilege goes great responsibility. Respect for both victims betrayed and the institutions served requires no more feet shuffling but bold moral acceptance of consequence through principled resignation…
The Ozanne Foundation has published the results of the 2018 National Faith & Sexuality Survey. There is this Press Release which summarises the results:
SURVEY HIGHLIGHTS REPORTS OF SIGNIFICANT HARM EXPERIENCED BY LGBQ+ CHILDREN OF FAITH WHO ARE SUBJECT TO “CONVERSION THERAPY”
The 2018 National Faith & Sexuality Survey has revealed the high level of mental health issues reported amongst people who have attempted changing their sexual orientation, with many sharing they have attempted suicide or had suicidal thoughts. Over half said they first attempted to change whilst they were 18 or under with many stating they were influenced by their religious leader. 22 people said they had been forced to undergo sexual activity with someone of the opposite gender. These attempts were reported as being overwhelmingly unsuccessful, with the primary motivations given for attempting to change relating to either religious beliefs or internationalised homophobia.
The survey, the first of its kind in the UK, was designed to understand the impact of religious belief on people’s understanding and acceptance of their sexual orientation. It ran during December 2018 and attracted over 4600 responses, of which a tenth (458) stated they had personal experience of attempting to change their sexual orientation. Over half of these said they had experienced mental health issues, of whom nearly a third (91 people) said they had attempted suicide while over two-thirds (193 people) said they had had suicidal thoughts. Two in five of those who reported mental health issues indicated they had self- harmed and a quarter said they had suffered from eating disorders. Few said they had sought advice from the medical profession but instead nearly half said they had sought advice from their religious leader, who was identified as being significantly more likely than parents to be the person to advise or force attempts at sexual orientation change…
…The report is being presented at a lunchtime fringe meeting at the General Synod on February 21st 2019 ahead of the Church of England’s own presentation of its proposed “Pastoral Principles” for pastoral ministry among LGBTI+ people in the Church.
Monday 18th February 2019 1000
GENERAL SYNOD FORCED TO FACE CHURCH ABUSE CRISIS
Victims of abuse address the church through hard-hitting booklet
The General Synod of the Church of England, meeting this week in Westminster, has once again been forced to face up to the crisis of abuse by clergy and other church officers. In spite of featuring prominently in the ongoing Independent Inquiry into Child Sexual Abuse (IICSA), the church had decided not to formally discuss the crisis during its four-day meeting. But victims and survivors of church abuse have forced the issue back onto the church’s agenda through a hard-hitting pamphlet. The booklet We Asked for Bread but you gave us Stones updates a previous booklet, which shocked many synod members twelve months ago. Victims of abuse, whose comments about the church caused widespread dismay this time last year, were asked to describe how the church has treated them since then.
The message of the booklet is that for all the talk, the Church of England is no further forward in addressing the needs of victims. “I have been more of less abandoned'” says one. Another complains that “Nobody has taken charge. We remain adrift.” The Archbishop of Canterbury has described the church’s treatment of complainants as “a deeply evil act.” And yet Andrew Graystone, who collated the new booklet, says that the church has persisted in its “lawyer-led, money-driven approach to survivors of abuse.” He pleads for the church to treat its victims as “wounded friends” and to “start by asking what you might do to help them rebuild their lives.”
All members of the General Synod will receive a copy of the new booklet when they arrive for the meeting on Wednesday.
A copy of the new edition of We Asked for Bread but you gave us Stones is available for download here: Stones not Bread Revisited.
All Synod members will today receive as well a copy of this Credit card sized reminder of what they personally can do to prevent abuse.
THE Archbishop of Canterbury has welcomed plans for a statue of the late Bishop of Chichester, George Bell, to be completed and installed in Canterbury Cathedral, hours after apologising for the Church’s botched handling of an allegation of sexual abuse against the Bishop.
Plans for the statue were halted in 2015, after a woman known as “Carol” alleged that Bishop Bell, a former Dean of Canterbury Cathedral, had sexually abused her in the 1940s, when she was nine…
THE blackening of George Bell‘s name would not have happened had there been a confidentiality clause governing the payment made to “Carol”, who accused him of sexual abuse, the Bishop of Chichester, Dr Martin Warner, said on Monday.
Dr Warner was addressing supporters of Bishop Bell at the Rebuilding Bridges conference, held at 4 Canon Lane, Chichester, to which supporters wish to see the name “George Bell House” restored…
The resolutions which the Bell Society has promoted for some time are these:
Archbishop Justin Welby to apologise for his “significant cloud” remark concerning Bishop Bell
Bishop of Chichester, Martin Warner, to invite Barbara Whitley, Bishop Bell’s niece, for a face-to-face meeting. (She has already requested such a meeting.)
Chichester Cathedral’s Dean and Chapter to restore the name of 4 Canon Lane to George Bell House
Chichester Cathedral’s Chancellor and Canon Librarian, the Rev’d Dr Anthony Cane, to permit the reinstatement of Bishop Bell’s portrait and plaque
Chichester Cathedral’s Dean, the Very Rev’d Stephen Waine, to correct page 37 of the Cathedral Guide: Society and Faith
The General Synod to undertake a Full Debate at the earliest opportunity, regarding the serious implications arising from Lord Carlile’s Report
It will be interesting to see if Questions asked at General Synod next week produce any further answers.
A ruling by Timothy Briden, a senior ecclesiastical lawyer, relating to fresh information received about the late Bishop George Bell, has been published today. Mr Briden was appointed by the Bishop of Chichester to make an independent assessment of the evidence that had been brought before the core group, the Church’s response to any safeguarding situation…
…The core group took the view that there were no safeguarding issues arising out of the fresh information and Mr Briden concluded that the allegations presented to him were unfounded.
I apologise unreservedly for the mistakes made in the process surrounding the handling of the original allegation against Bishop George Bell. The reputation of Bishop Bell is significant, and I am clear that his memory and the work he did is of as much importance to the Church today as it was in the past. I recognise this has been an extremely difficult period for all concerned and I apologise equally to all those who have come forward and shared stories of abuse where we have not responded well.
An allegation against the late Bishop George Bell, originally brought in 1995, was made again in 2013 in the context of a growing awareness of how institutions respond to safeguarding cases. A review carried out by Lord Carlile into how the Church of England handled the case concerning Bishop Bell made a significant number of recommendations, and the Church of England accepted almost all of these.
At the end of 2017 several people came forward with further, fresh information following the Carlile review, and after a thorough, independent investigation, nothing of substance has been added to what has previously been alleged. A statement from the National Safeguarding Team explains the processes involved in reaching this latest decision more fully…
…The Carlile report, and this subsequent investigation, have however shown how much we have had to learn about dealing with cases from the distant past. The Independent Inquiry into Child Sexual Abuse has already questioned the Church over its response to the Bishop Bell case and the review by Lord Carlile. We expect that their report on our two hearings – to be published later this year – will address further the complex issues that have been raised and will result in a more informed, confident and sensitive handling of allegations of abuse in the future. We have learned much about what makes for better process and continue to do so.
In particular, we have learned that the boundaries of doubt and certainty have to be stated with great care, that the dead and those who are related to them have a right to be represented, and that there must be a balanced assessment of the extent to which it would be in the public interest to announce the details of any allegation.
It became obvious that a more thorough investigation must be made before any public announcement can be considered and that the level of investigation typically undertaken for settlement of a civil claim is not adequate to justify an announcement. It is now clear that if an announcement about any other person is to be made, it must not imply certainty when we cannot be certain. We have also now understood much more besides, in particular about the trust that people place in us and their legitimate expectations of us as guardians of the inheritance of faith.
We recognise the hurt that has been done to all who have been directly involved, including the family of George Bell and those who continue to respect his achievements, as a result of the areas where we have fallen short. We apologise profoundly and sincerely for our shortcomings in this regard. The responsibility for this is a shared one, as are the lessons learnt from it…
IICSA held another “preliminary hearing” on 15 January. “Preliminary” in relation to the further two weeks of hearings planned for 1 to 12 July. The transcript from yesterday can be read here. Most of it is taken up with the Counsel to the Inquiry setting out her plans for July. At the outset she said:
The purpose of today’s hearing is to provide an update on the work that the inquiry has been carrying out since the hearings in July 2018, and to discuss the necessary preparations for the hearing to commence in July 2019.
I will deal with this in the following order:
Firstly, the broad themes and approaches to the national church hearing as the investigation team currently envisages them.
Secondly, how the inquiry has dealt with, and will be dealing with, the material received in the investigation and how such will be disclosed.
Thirdly, the requests made for statements pursuant to rule 9 of the Inquiry Rules, and when these will be ready for calculation.
Fourthly, hearing dates and any next steps. And lastly, any other business.
In what follows, I intend to explain what the inquiry has been doing and where we are now and set out what is going to happen over the next four months.
In addition to her statement, two legal representatives of groups of abuse survivors also made statements. Scroll down to page 8 of the PDF to read these. David Greenwood makes extensive reference to the case of Matt Ineson.
Bishop Peter Hancock, lead safeguarding bishop for the Church of England said:
“We welcome the comments today from Fiona Scolding QC* on the wider church hearing scheduled for July which outlined the focus of the Inquiry.
We fully support the emphasis on the present and future of safeguarding in the Church of England which will help with our commitment to make the Church a safer place for all. Miss Scolding QC said the Inquiry will be looking at whether changes being implemented by the Church of England are relevant and purposeful. I believe this part of the Inquiry will be critical in helping us ensure that our safeguarding work is effective and rigorous and that survivors’ and victims’ views are heard.
We continue to be committed to working closely with the Inquiry in a constructive and transparent way.”
*Fiona Scolding is the counsel to IICSA for the investigation into the Anglican Church in England and Wales.
IICSA has also published a number of the written closing submissions made at the conclusion of the Peter Ball hearings in July last year. Here are links to some of them, which readers may find interesting despite their length.
PCCs, Diocesan Boards of Finance, and religious communities are now required by the House of Bishops to report any “serious incidents” — safeguarding and non-safeguarding — to the Charity Commission, under new guidance published this week.
As part of the move, the C of E will start compiling national safeguarding statistics for the first time…
The guidance from the Church of England is in these four documents.
There is a press release from the Church of England, which is copied below.
New guidance on reporting serious incidents, approved by the Charity Commission
The Church of England has published today new House of Bishops’ guidance on reporting safeguarding and other Serious Incidents to the Charity Commission. This is the first time the Church of England has produced Charity Commission approved guidance.
The Charity Commission updated its guidance on Serious Incident Reporting in October 2018, with a particular focus on the reporting of safeguarding Serious Incidents following recent high-profile incidents in the charity sector. All PCCs and DBFs and most Religious Communities are charities and their trustees (eg PCC members, DBF directors) are required to report any Serious Incidents – both safeguarding and non-safeguarding – to the Charity Commission. (more…)
A woman who claims she was abused by a vicar has told Channel 4 News she was forced to sign a non-disclosure agreement (NDA) – before she was allowed to read an official review accusing the Church of England of mismanaging her complaints…
…A 2012 inquiry ordered by the then Archbishop Rowan Williams into multiple failures in safeguarding in the Diocese of Chichester concluded: “A confidentiality clause should never be included in any agreement reached with a survivor. It is essential that there is complete transparency about any abuse that has occurred.” mismanaging her complaints…
He told the Independent Inquiry into Child Sexual Abuse in March: “A non-disclosure agreement seems to me to be dangerous because it creates suspicion, ‘Why are you doing an NDA? Surely you’re trying to cover something up’.”
A complaint has been made regarding the way in which the Church of England Birmingham handled and investigated a complaint made by an adult of alleged sexual abuse between 1989 and 1991.
Whilst we investigated the complaint with best intentions so as to honour the complainant’s feelings, and to sensitively communicate with all those involved, we accept that we fell short of achieving those aims.
We want to learn from the mistakes we have made, so as to make improvements to our policies and procedures.
With that objective in mind, the Bishops Safeguarding Management Group authorised an independent Lessons Learnt Review…
In response to the news report and interview with Jo Kind on Channel 4’s news programme (Weds 5 Dec 7pm) we believe that it is important to clarify a number of elements of the story as reported in that instance.
Most importantly, we need to make clear that the Church of England – Birmingham has never restricted, or sought to restrict Jo from telling her story. This is not the purpose of the NDA (Non Disclosure Agreement). It was and will always be her story to tell. The decision with regards to the NDA was made to protect the many contributors to the report, some of whom wish to remain unidentifiable, along with the many others whom this situation affects. The suggestion of asking Jo to sign the NDA was also made by the independent reviewer once the report had been finalised. We encouraged Jo to seek legal advice, which she did, before signing the NDA, rather than ‘forcing it on her’ as reported.
It is important to understand that Jo was not asked to sign a ‘confidentiality clause’. Such a clause would have prevented her from disclosing information contained within the reports that she was already aware of, or where elements were already in the public domain. Jo was asked to sign an NDA with the intention to prevent from sharing information not belonging to her that she was not previously aware of (for example elements within the report that refer to information provided from or by other individuals, along with factors that could lead to the identity of the contributors and others who have been affected by this from being identified).
Simply put, Jo is and always has been free to tell her story, but we need to protect others who do not want their story to be told. We needed to put measures in place to safeguard the contributions and identities of these others. For us to publically share personal details regarding private individuals, some of whom have requested anonymity, would be irresponsible, unethical and contravening their understanding of what their contribution is being used for. It is not about protecting the Bishop, protecting the Church of England – Birmingham or the wider Church, it is about protecting the identities and rights of private individuals. We have not attempted to cover up our failings in dealing with this case and have publically acknowledged them here: www.cofebirmingham.com/hub/safeguarding/lessons-learnt/.
Statement on structure of National Safeguarding Team
Following the establishment of the National Safeguarding Team in 2015 – replacing a 0.5 national post – the Archbishops’ Council has recently reviewed its structure and after consultation will be advertising for a Director of Safeguarding.
Secretary General’s letter to the College of Bishops about staffing developments at the National Safeguarding Team While this appointment is in process an interim director will lead the National Safeguarding Team and Sir Roger Singleton* has been appointed from January 2. This proposed change is about having the right structures in place to ensure good safeguarding is embedded across the Church in the most effective way possible.
*Sir Roger Singleton is a former Chief Executive of Barnardo’s and chaired the Independent Safeguarding Authority from 2007-2012. He also led the Independent Scrutiny Team which assessed the adequacy of the Church of England’s 2008-2009 Past Cases Review.
The Bell Society, which seeks to restore the reputation of Bishop George Bell, held a second Rebuilding Bridges conference on 5 October. See here for more information about the first conference, held in February. Note that this organisation is distinct from the George Bell Group.
One of the speakers on 5 October was Lord Carey. The full text of his remarks has been published by Archbishop Cranmer. He also discusses the separate case of Bishop Peter Ball.
The Church of England has announced the appointment of the first independent chair for its National Safeguarding Panel with this press release:
Meg Munn, former MP and Government Minister, with a professional background in child and adult safeguarding issues, has been appointed as the first independent chair of the Church of England’s National Safeguarding Panel (NSP). Meg attended her first Panel today where she was officially installed as Chair, taking over from Bishop Peter Hancock, the Church’s lead safeguarding bishop.
Meg Munn is a qualified social worker with 20 years’ experience and led children’s social services in York before being elected as a Member of Parliament in 2001. She spent 14 years in Parliament and was a government minister; in 2010 she established and chaired the All-Party Child Protection Parliamentary Group having previously chaired the All-Party Voice Parliamentary Group which worked for the prevention of abuse of vulnerable adults. Stepping down from parliament in 2015, Meg became an independent governance consultant and non-executive director. She has been a member of the Methodist Church since her teenage years and lives in Yorkshire…
The Church of England media report on Monday told us that “a senior church figure” had been invited by the police to discuss an alleged failure to report a serious sexual offence. Following the case of Sir Cliff Richard, official police hesitance and revised guidelines apparently prevented further identification of who was involved and that ought to be respected, even though this particular genie was well out of the bottle. The controversy is a longstanding one, pre-dating the Cliff Richard case, and many know what this is all about, but let us do what Lord Carlile suggested when he reviewed the mistakes made in the case of Bishop George Bell.
Interestingly, the Church of England originally immediately repudiated that Carlile recommendation, yet in Monday’s media announcement they coyly adopted the police reticence and applied the principle in this case, though whether this is an official embracing of the wisdom of Carlile’s proposition or a ‘one off’ exception is unclear. This matters.
We need a debate on the principles of these cases in the abstract, because tainted by excessive sympathy or disapprobation of any individual or set of circumstances may well lead us astray.
While following this aspect of the debate amongst colleagues with a special interest in Safeguarding policy, a simple question arose: ‘Do the same rules apply to the most junior of deacons as to an archbishop?’ Essentially: ‘Is there equality under the law within the ecclesiastical community?’
It seems to me that the answer to that question may not be quite as simple as one may think, and we need to grapple with the complexity of the debate without being bogged down by unique contexts and individual circumstances…
The whole article is well worth reading.
Stephen Parsons has published an article, containing a huge amount of detail on the case which underlies the arguments made above, titled The Matt Ineson story continued. There is even more information in the comments to that article.
VICTIMS LAUNCH CLAIM AGAINST JOHN SMYTH CAMP LEADERS
A group of men who say they were groomed and beaten by the English barrister John Smyth have launched a legal claim against the Titus Trust, which runs the notorious Iwerne holidays network.
One victim, who did not wish to be identified, said “The abuse we suffered as a consequence of attending Iwerne camps has had a devastating effect on all of our lives. We have been compelled to take this course of action because of the unwillingness of the Titus Trust to accept any responsibility for what happened.”
Since John Smyth’s abuse came to public attention in February 2017, Titus Trust has consistently refused to speak to the men, to help identify other victims or to provide for the counselling they all need. Victims’ advocate Andrew Graystone said “I have personally written to every individual Titus Trustee more than once, pleading for them to do their duty as trustees and as Christians, and help the victims. Not one has responded. The refusal of the trustees to offer any help to Smyth’s victims has massively compounded their suffering.”
The victims have instructed Richard Scorer of Slater and Gordon Solicitors to pursue their claim against Titus Trust. Scorer has frequently represented victims of abuse In a church context. He said “No reasonable person could believe that the Titus Trust is anything other than the legal successor to the Iwerne Trust. If the current trustees of the Titus Trust persist in claiming that they bear no responsibility, we will be forced to launch additional claims against the individual surviving trustees of Iwerne, namely David Fletcher and Giles Rawlinson.”
Titus Trust is the legal successor to the Iwerne Trust, which continues to run camps under the Iwerne brand. Iwerne provides a programme of intensive Christian discipleship based around activity holidays. The programme has run continuously since 1930. The most recent Iwerne holidays were held this month.
John Smyth QC was the chair of the Iwerne Trust from 1975 to 1982. He resigned when the trust became aware that he was using the network to recruit young men for abuse. Smyth died at his home in South Africa on 11th August, just eight days after Hampshire Police had summoned him for formal questioning in connection with the offences.
David Pocklington of Law & Religion UK has written a three-part post concerning the public hearing of the Independent Inquiry Child Sexual Abuse (IICSA) into the Peter Ball case study which took place 23 – 27 July 2018. I’ve listed the topics covered in each below. It’s all well worth reading.
The statement below has been issued by four victims of the late John Smyth and the Titus Trust, and refers to a statement on the website of the Titus Trust, which is copied below the fold.
We are amongst the scores of victims viciously beaten by the late John Smyth QC whilst he was Chair of The Iwerne Trust.
We are appalled by the statement issued on Monday 13th August by the Titus Trust, which now runs the Iwerne network.
The statement says that the Titus Trust has “done all that [it] can to ensure the matter is properly investigated by the relevant authorities.” This is untrue.
The statement further says that the board of the Titus Trust was only informed of the allegations against John Smyth in 2014. This is also untrue.
The Revd The Hon David Fletcher was employed as the senior officer of the Iwerne Trust from 1967 until 1986, when he became a trustee. He served in that capacity continuously until August 2016, only resigning his post when the Iwerne Trust was closed in a bid to distance it from its successor. Revd Fletcher was also a trustee of the Titus Trust from its foundation in 1997 until the same date.
It is a matter of record that Revd Fletcher and numerous leaders of his movement have been fully aware of Smyth’s abuse for 36 years. Revd Fletcher commissioned a comprehensive report of Smyth’s abuses in the UK in March 1982. From 1993 he was in possession of a further report of Smyth’s abuse in Zimbabwe. These reports, which were stored in the loft of the Chair of the Titus Trust Giles Rawlinson, were not made available to any secular authorities until 2017, when they were requisitioned by Hampshire Police under warrant.
An earlier statement from the Titus Trust website says that Smyth’s abuse took place between 1978 and 1981. They know this to be untrue. Smyth’s abuse in the UK started in 1975 and continued until 1982 and probably until 1984. Rev Fletcher and other Iwerne Trustees then facilitated Smyth’s move to Africa, where he abused at least 60 children between 1985 and 2017.
The Titus Trust, under the leadership of Fletcher and Rawlinson, took over the Iwerne network in its entirety in 1997. Titus has continued to run holidays under the Iwerne brand until as recently as last week. To suggest that the two are completely separate is simply deceitful.
Since Smyth’s horrific abuses were publicly exposed in February 2017, the Titus Trust has flatly refused to engage with his victims, or even to enquire after our well-being, let alone to offer any form of support or redress. Their protestation of sympathy is cynical and disingenuous.
Had the Titus Trust acted on the information that was available to it since its foundation, Smyth’s abuse could have been stopped long ago. Our hearts go out to the 60 or more children of Zimbabwe and South Africa who suffered at the hands of John Smyth as we did, but needlessly.
We have no interest in the “thoughts and prayers” of the Titus Trust. We do not believe they are fit to work with children.
As we reported here, it emerged earlier this month that the Bishop of Oxford had given Lord Carey permission to officiate (PTO) back in February. The Bishop of Oxford issued the following statement today.
Lord Carey PTO : statement from the Rt Revd Dr Steven Croft, Bishop of Oxford
“Along with many others, I am sorry and ashamed to hear again this week of the abuse perpetrated by Peter Ball, and the way in which the Church of England failed to respond to the survivors over such a long period of time and at the most senior level. The whole Church needs to respond to what has been revealed with repentance, improved practice and a continued change of culture.
“We recognise that there will be renewed questions concerning Lord Carey’s Permission to Officiate following the IICSA hearings this week and I am sorry that my response to Lord Carey’s request for PTO in February this year caused additional distress to some survivors of abuse.
“When Lord Carey stepped down from his role as an Assistant Bishop in the Diocese of Oxford following the publication of the Gibb report in 2017 it also meant that he was no longer able to preside over services at his local church. There were no legal grounds for me to deny Lord Carey’s request for PTO in February this year as he was not subject to a disciplinary process, and there has never been any suggestion that he is himself a risk to children, young people or vulnerable adults.
“Lord Carey’s PTO remains in place at this time, providing him with a safe space to exercise his ministry. However, as part of the Church of England’s ongoing response to IICSA, there will now be a process of review and support offered to Lord Carey by the Diocese of Oxford together with the National Safeguarding Team.”