Thinking Anglicans

New CofE policy on granting of Permission to Officiate

The Church of England’s House of Bishops Delegation Committee has approved a new Policy on Granting Permission to Officiate.

The Church Times reports: Clerics under investigation for abuse may be barred from ministering under new safeguarding rules.

PERMISSION to officiate (PTO) will be refused or withdrawn from clerics who are under police investigation over allegations of past child or vulnerable adult abuse, new guidance from the National Safeguarding Team of the Church of England states.

It also states that PTO may be withdrawn or refused by the bishop, even if the investigation of the cleric has concluded, and no conviction made.

“Where a cleric has been the subject of a criminal investigation for offences relating to children and vulnerable adults that did not result in a conviction, again the bishop must consult the diocesan safeguarding advisor and the diocesan registrar before deciding whether to grant PTO.”

Appropriate reasons for withdrawing PTO listed in the document include “following an allegation of abuse in a cleric’s past ministry pending the police investigation”.

In addition, PTO must be refused when a cleric has accepted a police caution; an allegation of abuse has been proved in court; or the cleric has been barred from working with children or vulnerable adults…

There is of course a lot more to the document, which is 47 pages long (main part 25 pages, followed by 8 annexes).

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IICSA announces timetable for hearings on Peter Ball

IICSA has published this timetable for next week’s public hearings, 23 to 27 July (from 10 am daily).

Former archbishop, Lord Carey, is due to appear on Tuesday.

As during the previous hearings, TA will try to provide daily links to the transcripts and to some of the key documents.

The Guardian has this news story: Prince Charles to give evidence on bishop to child abuse inquiry.

The BBC has this: Prince Charles to give evidence at Peter Ball abuse inquiry.

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Letters to a Broken Church

A group of abuse survivors and their supporters are seeking £3000 to publish a dynamic collaborative book speaking to the Church of England. Contributors include survivors, academics, theologians, commentators, lawyers, leading church figures.

Funding breakdown: £1000 publishing costs,  £1300 publicity, £700 Kindle & fees = £3000 Total

Any profits will go to MACSAS (Minister and Clergy Sexual Abuse Survivors). No contributor is being paid. We are offering the work in the hope of seeing meaningful and critical change in the Church of England’s pastoral, structural, and psychological response to victims and survivors of abuse.

The book will include a wide variety of themes, with some stories and interviews. It will also feature some real letters sent to Lambeth Palace, House of Bishops, and Synod during the past few years…

Follow this link for more details.

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Lord Carey permitted to resume public ministry

Updated Saturday afternoon

Harriet Sherwood reports in the Guardian that the Bishop of Oxford, Steven Croft has permitted former archbishop George Carey to resume public ministry. Her report is headlined George Carey allowed church role despite part in abuse cover-up.

George Carey, the former archbishop of Canterbury who was heavily criticised in an independent report for his part in the cover-up of sexual abuse carried out by a bishop, has been allowed to resume an official role in the Church of England.

Lord Carey stepped down last year as an honorary assistant bishop at the unprecedented request of Justin Welby, the archbishop of Canterbury, after a damning report which found the church had colluded over the abuse.

But it emerged this week that Carey has been granted “permission to officiate” (PTO) by Steven Croft, the bishop of Oxford, allowing him to preach and preside at churches in the diocese. Croft is reportedly under police investigation for allegedly failing to respond properly to a separate report of clerical sexual abuse.

The decision to grant the PTO was made in February despite expectations of further revelations this month about Carey’s role in the case of Peter Ball, a former bishop of Gloucester, at the independent inquiry into child sexual abuse (IICSA)…

Statement from the Diocese of Oxford on the granting  of “permission to officiate” (PTO) of the Most Rev. George Carey by the Rt. Rev. Steven Croft:

In the wake of Dame Moira Gibb’s review, Lord Carey stood down from the role of Assistant Bishop in the Diocese of Oxford in June 2017, and withdrew from public ministry for a season. Lord Carey accepted the criticisms made of him at the time and has apologised to the victims of Peter Ball.

In February 2018 Lord Carey contacted the Diocese of Oxford to request PTO (permission to officiate). This was granted by the Bishop of Oxford later the same month.

The granting of PTO enabled Lord Carey to preach and preside in the church where he worships, a church where his ministry is much valued. The granting of a PTO does not indicate a planned return to the role of Assistant Bishop.

Concerning the police investigation mentioned above, the Guardian report continues:

…Croft is one of several senior church figures, including John Sentamu, the archbishop of York, who are reportedly being investigated by South Yorkshire police over alleged failures to act on disclosures of an alleged rape of a teenage boy by a clergyman in the 1980s. The force declined to confirm or deny an investigation was under way.

Matthew Ineson claims he was raped by the Rev Trevor Devamanikkam, and in 2012 and 2013 reported the crime to senior figures in the church, including Croft. He alleges they failed to follow proper procedures and did not advise him to tell police.

Devamanikkam was later charged with indecent assault and buggery without consent, but killed himself in 2017 before coming to trial.

A spokesperson for the diocese of Oxford said: “Written records and notes taken at the time give a different picture to the one Mr Ineson is presenting about how his case has been handled.”

An independent review had been commissioned by the C of E’s national safeguarding team, the spokesperson said…

Updates

Earlier, another report on this subject had appeared in Private Eye. This article is now on the web: Cover-up of a cover-up.

There is now also a report in the TelegraphFormer Archbishop of Canterbury George Carey given permission to preach by the Church of England.

The BBC has reported (5.5 minutes in…) that Lambeth Palace was consulted by the diocese before this action was taken.

Premier Radio has this: Former Archbishop of Canterbury Lord Carey allowed to preach his church again.

The Daily Mail has: Former Archbishop of Canterbury George Carey is allowed to preach again just weeks before child sex inquiry looks into allegations that he ‘covered up’ abuse.

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Time for General Synod to protest?

Ahead of the General Synod debate on Saturday  (see our earlier articles first here, and then here) Martin Sewell has written a detailed analysis of the current situation regarding safeguarding in the Church of England, which has been published at the Archbishop Cranmer blog:

It is time for General Synod to protest: victims of sexual abuse deserve better than ‘adequate’

Martin refers also to the Singleton report, whose publication we reported here, and then again over here. Martin incorporates into his article (scroll down some way) a further analysis of Singleton prepared by ‘Gilo’.

Although this is long, it is worth a very careful read.

As @His_Grace has tweeted

By giving no prior debate, so little time to digest the material, so little briefing material, and no alternative, the Bishops and senior ranks of the are treating their General colleagues and victims of abuse with some disdain”

I don’t often say this, but the below-the-line comments on that article are also worth reading.

 

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More about the Singleton report

There has been extensive media coverage of this, following its publication last Friday.

This morning’s Sunday programme on BBC Radio 4 carried a 9 minute segment including interviews with David Greenwood and Bishop Peter Hancock. You can listen to that in full here.

Telegraph Church of England downplayed extent of child abuse allegations to protect its reputation, report finds

The Church of England disregarded dozens of allegations in its inquiry into child sexual abuse and then downplayed the issue to protect its reputation, a critical report has found.

A report by former Barnardo’s chief executive Sir Roger Singleton found that close to 100 cases were whittled down to just a handful for a review released in 2010…

BBC Church of England ‘needs to review’ abuse inquiry in seven dioceses

Times (£) Church of England inquiry missed abusers, review finds

ITV Church of England’s 2010 review of sex abuse was ‘botched’ and ‘flawed’

Christian Today Church review of abuse cases failed to show full picture

Press Association via Guardian C of E ordered investigation after ‘botched’ 2010 abuse inquiry

And there is more:

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Singleton report on Past Cases Review published

The Church of England has today published a report into its handling of the 2007-2009 Past Cases Review. The full text of the report can be downloaded from here.

There is a press release: Report into handling of Past Cases Review which explains the background. Sir Roger Singleton authored the report and chaired the independent scrutiny team.

…In November 2015, in his report to the Archbishops’ Council, the newly appointed National Safeguarding Adviser noted ‘growing recognition of shortcomings of PCR’; inconsistencies in the application of the House of Bishops Protocol designed to bring consistency and independence to the process, cases of abuse coming to light that should have been identified in the PCR and survivors not being engaged in the process.

Following an initial screening process by the National Safeguarding Team, Sir Roger Singleton was asked to independently review the adequacy of the Past Cases Review and makes recommendations to the Church of England.

The report sets out the findings of this independent scrutiny and makes nine recommendations. These have been accepted by both the Archbishops’ Council and House of Bishops, and action is now being taken to address both the shortcomings of the original PCR and to instigate a further review known cases and new appointments made since 2007.

Today’s report will be sent to the Independent Inquiry for Child Sexual Abuse (IICSA) to which Sir Roger Singleton gave evidence during the Chichester Case Study public hearing in March of this year…

The BBC had a report about this earlier, Church of England ‘s 2010 abuse inquiry was ‘flawed’ and ‘failed‘, which currently notes that the report is not due to be published until next month. There were items on the Radio 4 Today programme about this too, including an interview with Sir Roger Singleton.

There has also been a Press Association report published at Care AppointmentsInquiry into Church of England historic sexual abuse was ‘botched’.

…The PCR looked at more than 40,000 case files relating to allegations of abuse dating as far back as the 1950s and concluded that just 13 cases of alleged child sexual abuse needed formal action.

After survivors complained that the report was inadequate, Sir Roger was commissioned to carry out an independent review of how it was conducted.

He told BBC Radio 4’s Today programme that it was “botched in three ways”.

“The survey wasn’t completely comprehensive,” he said. “It didn’t include some cathedrals, it didn’t include employees working with children in some parishes.

“The attempts really to make the survey absolutely complete were flawed.

“In the public statement that it issued reporting on the review, (the Church) rather failed to give a comprehensive picture of the concerns that existed.

“It narrowed down the definitions of who had actually been responsible for abuse by limiting it to just new cases and cases where the Church took formal action. This had the impact of reducing the numbers from probably nearer 100 to just two which appeared in the public statements.”

Asked whether he found that Church officials were concerned to avoid reputational damage, Sir Roger said: “I think that is one of the factors that led those who prepared the press statement to emphasise the positive points for the Church and rather to downplay the negative aspects.”

He said it appeared “extraordinary” that some survivors were denied the chance to give evidence.

“There is no doubt that some victims and survivors came forward and offered to meet with the reviewers carrying out this work and that offer was refused,” he said.

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National Safeguarding Steering Group identifies priorities

This morning, GS 2092 Report by the National Safeguarding Steering Group has been published.

For the context, see our earlier article: Safeguarding debate at General Synod.

The Church Times has a report: National register proposed for clergy to ease safeguarding concerns.

Update: The Bishop of London has published a blog article: Safeguarding – independence V responsibility? This also appears at Christian Today.

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Safeguarding debate at General Synod

On Saturday morning, 7 July, following Morning Worship and a Presidential Address by the Archbishop of York, the synod will consider the topic of Safeguarding. There will be a presentation, followed by questions, followed by a debate. However, the relevant document, GS 2092 will not be published until Friday 22 June but we do now know the wording of the motion that will be proposed. It is highly likely to attract numerous amendments.

SAFEGUARDING (GS 2092)

7 Presentation under SO 107.

Note: The Business Committee has determined under SO 107(3) that this presentation should include an opportunity for questions.

8 The Bishop of Bath and Wells to move:

That this Synod, recognising that safeguarding is at the heart of Christian mission and the urgent need for the Church of England to continue to become a safer place for all and a refuge for those who suffer abuse in any context:

(a) endorse the priorities for action outlined in the report (GS 2092); and

(b) call on the House of Bishops and the Archbishops’ Council to ensure that the plan of action is implemented as a matter of priority.

GS Misc 1192 Summary of decisions by the House of Bishops and Delegated Committees, contains brief reports of various meetings that have considered Safeguarding. The relevant extracts are copied below the fold. I have changed the order of the meetings to put them in chronological order.

(more…)

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Safeguarding and the Seal of the Confessional

Updated see below the fold

Following on from a Facebook discussion initiated yesterday by Robin Ward and a blog article at Archbishop Cranmer there have been several mainstream media reports of the guidance issued by the Diocese of Canterbury relating to this topic.

The original guidance which was published in 2015, so not a new development, can be found here. The relevant section is on page 33.

The contentious wording is this:

Any priest hearing a confession, regularly or otherwise, must say prior to hearing that confession the following statement of confidentiality and safeguarding:

“If you touch on any matter in your confession that raises a concern about the wellbeing or safeguarding of another person or yourself, I am duty bound to pass that information on to the relevant agencies, which means that I am unable to keep such information confidential.”

The diocese issued a clarification yesterday in response to media queries: Confession & safeguarding.

“Safeguarding children and vulnerable adults must be our highest priority and is at the heart of all our responsibilities,” said Julian Hills, Diocesan Secretary. “While there have been only a tiny number of criminal cases in which the seal of the confession has been in issue, it is unclear whether a criminal court would favour the responsibility to protect someone from abuse or the requirement of a priest to maintain confidentiality. The decision to issue this guidance arose out of a genuine situation where, during confession, a penitent shared with a priest information about ongoing abuse. In this case, the legal and moral position of the priest was called into question. It was therefore felt by the Diocesan Safeguarding Management Group that clergy must have clear guidance on how to manage situations where the seal of confession may be brought into conflict with their safeguarding responsibilities.

“This guidance has not – as some have claimed – ‘abolished the Seal of the Confessional.’ Rather, it is intended to advise the penitent not to divulge in confession something which would legally compromise the position of the priest – and therefore require that priest to choose between their responsibility to protect someone from harm and the usual requirement of confidentiality.

“The guidance was drafted in early 2015, after seeking independent legal advice and in consultation with the then Acting Head of Delivery for the National Safeguarding Team. We understand that this issue is being considered nationally and that it is due to be discussed by the House of Bishops in December.”

Media reports:

Archbishop Cranmer CofE: ‘Come and confess your sins, but we might have to report you to the police’

Church Times Our confessional guidance is not uncanonical, Canterbury diocese says

Christian Today Church accused of breaking canon law by ordering priests to report abuse heard in confession box

Telegraph Christians told not to confess sex abuse secrets to Church of England clergy because they will tell the police

The Times (£) Don’t report abuse during confession, Church warns

This topic has been discussed extensively on Thinking Anglicans in recent years. Here are links to our previous articles:

  • Tuesday, 28 October 2014 Seal of the Confessional. Note that links to CofE documents in that post are broken, because of the way in which that website was rebuilt last year. The key document, GS Misc 1085 has now moved to here.

(more…)

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Truro diocese publishes Jeremy Dowling case review

The Diocese of Truro has published this report:

A case review concerning Jeremy Dowling, his selection and employment within the Diocese of Truro

…The key findings of the review are:

  • The diocese failed to instigate an independent investigation upon people within the diocese becoming aware of allegations of child abuse made against Jeremy Dowling.
  • There was an unacceptable reliance within the diocese on, and probably misunderstanding of, the decision by the Director of Public Prosecutions not to proceed with a prosecution.
  • There was ongoing knowledge of the situation among senior figures in the diocese well into the 1980s.
  • In line with national policy and requirements the diocese has developed child protection and safeguarding policies. This has progressed and developed through the decades to the current situation overseen by the Diocesan Safeguarding Advisory Panel which has significant external membership.
  • Current processes are robust and well thought-out but need continual monitoring and promotion. Senior post-holders in the diocese understand their roles and responsibilities and know how to respond to any allegation of abuse they receive.

The report makes six recommendations, all of which have been accepted by the Diocesan Safeguarding Advisory Panel. The panel also made a further recommendation of its own which has been accepted by the Bishop’s Diocesan Council (See Appendix 3 of the report).

The full text of the report is available here.

There has been some media coverage:

BBC Bishops ‘ignored’ Jeremy Dowling child sex abuse

Guardian Four bishops failed to act over abuse by synod member, review finds

Cornwall Live Church knew about allegations before Cornish preacher went on to abuse boys, investigation reveals

There has also been a critical analysis by a survivor of sexual abuse: A review of the Dowling Review by Gilo which includes this:

…But there is another much more glaring omission. There is no mention of any survivors. They are invisible. Presumably they experienced the cover-ups and failure of appropriate response. Some may have tried to raise awareness as they watched Dowling rise up the diocesan ladder. But their experience and any insights on how the diocese responded to them – is totally absent. This omission is disturbing. It suggests a remit very purposefully constructed to withhold information whilst giving out carefully selected information. I imagine Dr Thompson cannot be blamed. But perhaps he should have asked Nigel Druce of the Diocesan Safeguarding Panel why such a wafer-thin remit. Why are the primary voices, the voices of survivors, not being invited to offer any insights to this diocese? Dr Andy Thompson is a leading lay figure in the diocese and on the Bishop’s Council in the diocese. I can’t help thinking a more independent and experienced reviewer would have spotted this obvious hole immediately…

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Bishops and Safeguarding

There are two items in today’s Church Times that relate to this subject.

Letter to the editor (scroll down)
The House of Bishops and abuse survivors

From Mr Andrew Graystone

Sir, — At the General Synod in February, the House of Bishops once again promised a “new culture” in the way that the Church relates to victims of its abuse (News, 16 February). Since then, there has been no indication of what that new culture might look like, or how or when it will be realised. Indeed, since February there has been minimal contact between the bishops and victims.

The suggestion in a private letter that the National Safeguarding Team is “in the process of developing the terms of reference for a Working Group on Cultural Change” caused hearty laughter among weary victims.

When pressed, individual bishops have dropped hints that “something is being worked out” and will be revealed in due course. This is inadequate for at least two reasons.

The first is that it fails to recognise that the climate of nods and winks, secrecy, and fixing things up in private, is precisely the environment in which abuse thrives. Bishops working things out behind closed doors is the problem; it cannot also be the solution.

The second is that the bishops have yet to face the fact that they are neither qualified nor equipped to fix the Church’s problems in this area. By definition, many have risen to the top through abusive cultures. They are unable to recognise their own privilege and are unwilling to admit their own victimhood. They are horses trying to muck out their own stable.

Until the Bishops admit their inadequacy in this area and call on victims and independent experts to advise, all they will succeed in doing is spreading the muck around.

ANDREW GRAYSTONE
17 Rushford Avenue
Manchester M19 2HG

And there is a brief news item headed Welby ‘will take no further action’ against Croft over abuse case (scroll down)

THE Archbishop of Canterbury has declined to discipline the Bishop of Oxford, Dr Steven Croft, over alleged failings to handle properly a disclosure of abuse. The Revd Matthew Ineson, who says that he was raped while a child by another cleric, the late Trevor Devamanikkam (News, 16 March), made a complaint under the Clergy Discipline Measure against Dr Croft. Mr Ineson said that Dr Croft did not take any action after being told about the alleged abuse. Mr Ineson said that he had received a letter from Archbishop Welby which said that he “will take no further action”. The Archbishop said, however, that he would ensure that Dr Croft undertook further safeguarding training and understood his responsibilities as a diocesan bishop. Mr Ineson said that he was prepar­ing to appeal against Archbishop Welby’s decision not to discipline Dr Croft.

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Interim report from IICSA

IICSA issued an interim report yesterday.

There is an excellent summary of the points relevant to churches at Law & Religion UK titled IICSA Interim Report: Main points.

The Church of England also issued a press release.

The Church Times has a report: ‘A dog collar is like a key to everyone’s front room in the parish’.

Christian Today has this: Abuse victims can feel ‘abandoned or punished by a god’, IICSA interim abuse report says.

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Clergy Blue Files and Data Protection

Updated Friday

During the recent IICSA hearings, much was made of the way personal files of Church of England clergy were handled in the past. But what about the present?

The guidelines for bishops and their staff about the handling of clergy personal files are very clearly set out in a document dated April 2013, Personal Files relating to Clergy – Guidance for bishops and their staff which is available online here.

This document reflects the data protection legislation in force at the time it was written. New legislation on this subject comes into force on 25 May 2018, so the document will need to be updated soon, if it has not already happened. But the current guidelines are quite clearly stated and updating to the latest requirements will not be difficult.

However, it’s not at all clear that they are being consistently implemented across all dioceses. The evidence for this assertion is contained in a recently published article by Colin Coward: Clergy Blue Files and the illegal behaviour of bishops and their chaplains. This reports on recent email exchanges between a small number of chaplains to diocesan bishops.

Emails between four bishops’ chaplains asking questions about whether priests can be shown their Clergy Current Status Letter (CCSL) have been sent to me. Clergy Current Status Letters are sent by the bishop of the diocese from where a priest is moving to the bishop of the diocese to which they are moving. The emails show that some bishops and their chaplains have not read or do not understand the “Guidance for bishops and their staff Approved by the House of Bishops on 13th March 2013” concerning “Personal Files Relating to Clergy”…

Update

Colin has posted a follow-up article: The Church of England’s systemically abusive culture which includes a letter he has written to the archbishops about all this, as well as discussing several other recent events.

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Andrew Chandler writes about Bishop George Bell

Andrew Chandler, the biographer of Bishop George Bell, gave the address at a service of fellowship and encouragement for all those who have been affected by false allegations of abuse which was held on Saturday 17th March 2018, at St James’s Church Piccadilly.

The full text can be read here.

First published on the FACTUK.org website and published here with kind permission of Andrew Chandler & FACT.

FACT is a UK based, voluntary, not for profit organisation, founded more than 16 years ago, whose work is focused on providing support to those who have been accused of abuse who maintain their innocence and who have never carried out similar offences or pleaded guilty to such offences. More detail here.

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Sussex Police close their investigation into Bishop George Bell

There are numerous reports in the media about this.

Olivia Rudgard in the Telegraph has Bishop George Bell investigation dropped by Sussex Police

Chichester Observer Police drop sex abuse investigation into Bishop Bell

Church Times Police drop latest investigation into George Bell

…The statement makes it clear that the police have no current safeguarding concerns, and that, therefore, no further investigation is necessary.

A spokeswoman for the Church of England’s national safeguarding team said that they had been conducting their own separate investigation since the new information was received in January. “We cannot make any further comment until the investigation is completed,” she said…

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Safeguarding needs a major overhaul

Today the Church Times has a two page spread of articles following up on the IICSA hearings.

Leader comment: Safeguarding: the next steps

…These pages contain a range of different perspectives on how to tackle sexual abuse; and yet there is a common desire to make safeguarding comprehensive and effective. This sounds like stating the obvious. There is a danger, however, pointed out most clearly by Josephine Anne Stein, that the type of safeguarding being promoted throughout the Church is modelled on a pattern designed to protect institutions from prosecution. A Christian organisation must do better than this…

Martin Warner Safeguarding: what we got wrong, and the steps we are taking to put it right

Linda Woodhead Forget culture. It’s a new theology we need

Anonymous: Sex-offender asks: are only the righteous called to repentance?

Josephine Anne Stein: The safeguarding overhaul that’s needed

…Safeguarding in the Church of England has burgeoned into a procedural, bureaucratic, and bloated industry that does not appear to be effective either in responding to abuse or in preventing further abuse. When checked earlier this year, the C of E’s safeguarding policy posted on the National Safeguarding Team’s website consisted of 364 separate pages…

…THERE are alternative approaches to safeguarding within the healthcare sector, grounded in the development of professional ethics, the regular assessment of fitness to practise, and professional discipline.

There are also alternatives to formal safeguarding complaints procedures that combine knowledge and experience from occupational psychology, specialist social work, and restorative justice, much of which is unfamiliar within the Church.

Furthermore, there are inexpensive and empowering ways to improve knowledge and understanding of both the causes of and responses to abuse in different constituencies within the Church — a bottom-up approach in contrast to current centralised, top-down training. If everyone in the Church is responsible for safeguarding, everyone is also responsible for ownership of safeguarding…

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Further analysis of the IICSA hearings

Since the hearings concluded last week, there have been several further reports in addition to the letter from the archbishops and the response from Janet Fife.

The Church Times reported on both of those here: Sorry not enough, Archbishops’ letter says after IICSA, and a survivor agrees.

The BBC radio programme Sunday carried a lengthy report available to listen to here (starts at 28 minutes).

The Independent inquiry into child sexual abuse in the Anglican Church concluded three weeks of hearing this week. Phil Johnson, abuse survivor, talks to Emily Buchanan about what the hearings have meant to him. Bishop Alan Wilson, long term critic of the Church on its handling of clerical sex abuse cases, discusses the positives and negatives to have emerged. And Bishop Mark Sowerby, the deputy lead bishop for Safeguarding responds. Martin Bashir BBC Religion Correspondent provides analysis.

Martin Sewell has written at Archbishop Cranmer In Holy Week we should hold our Archbishops’ feet to the fire.

And Martyn Percy has written for Modern Church Church of England ‘no longer competent’ to manage safeguarding, says senior cleric.

The full article is available here.

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A response to the Archbishops

Surviving Church has published this: Survivor’s Reply to Archbishops’ pastoral letter.

The author is Janet Fife.

Please read the whole letter.

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IICSA: Archbishops' Joint Pastoral Letter

From the York diocesan website: Independent Inquiry on Child Sexual Abuse: Archbishops’ Joint Pastoral Letter

The Archbishops of York and Canterbury have written a joint Pastoral Letter for wide circulation following the end of the hearing which took place over the last three weeks as part of the Independent Inquiry on Child Sexual Abuse (IICSA).

“We are writing to you to ask for your prayers as Holy Week begins and as the Independent Inquiry on Child Sexual Abuse has finished its hearing into matters in the Diocese of Chichester. Please will you pray this Holy Week especially for all those involved, and for all affected by safeguarding issues.”

Archbishops Sentamu and Justin hope that their letter can either be read out or distributed this weekend and at the start of Holy Week.

“We take very seriously all that has been heard by the Inquiry. Archbishop Justin said when he gave evidence last week that he had learned again through listening and reading the evidence given to the Inquiry, that we must not simply say sorry, but that we must also take action that demonstrates clearly that we have learnt the lessons. It is a fact that Bishops and Archbishops are now rightly required to listen, learn and act in accordance with safeguarding legislation and good practice.”

Please download the Archbishops’ letter below:

Joint Pastoral Letter from the Archbishops of York and Canterbury: IICSA
For circulation following the end of the hearing which took place during March 2018 as part of the Independent Inquiry on Child Sexual Abuse (IICS
A).

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