There has been some confusion about the statement published by Titus Trust on 3rd April 2020 responding to the settlement of claims by three victims of John Smyth. I hope these facts will clarify the situation.
John Smyth’s known victims currently number in excess of 110. The Titus Trust has settled with just three of them. The three men initiated a civil action because, after several years of being blanked and ignored by the trust, they felt that this was the only way to force the trust to confront its responsibilities.
In response, the Titus Trust has spent well in excess of £100,000 in legal fees defending the civil claim. This is many times the amount that the claimants will receive in settlement. In addition, the trust has retained one of the most expensive secular Public Relations consultancies in the UK to manage their profile. The Titus Trust had an income of £1,934,000 last year, of which £1,078,000 was donations.
The three claimants were given no prior sight of the statement, which was released by the Titus Trust without warning on a Friday evening, 3rd April 2020.
The Titus Trust statement, and the settlement itself, contains no admission of liability or involvement in Smyth’s abuse, no reference to the involvement of key members of the Iwerne network in arranging Smyth’s removal to Africa, no acknowledgement of his continuing abuse there over three decades, and no reference to the covering-up of Smyth’s abuse since it was disclosed in 1982. Indeed, the settlement repeats several times their assertion that the Titus Trust was not and is not responsible in any way for Smyth’s abuse. This is in spite of the fact that there is a significant continuity in activities, personnel and culture between Titus Trust and its predecessor. In terms of apology, all that the statement says is, “We are sorry that the Titus Trust’s earlier public statements were inadequate as explanations of the relevant facts and history and that some of the language the Trust has used in public statements about these matters has prompted anger on the part of some survivors and others.” They are sorry for their language.
The Titus Trust continues to maintain that the Iwerne camps network was the responsibility of the Scripture Union.
Reviews and inquiries
The Titus statement describes three “actions” that they say that have taken, or are taking, in response to the revelations of abuse by John Smyth.
i) A full independent review of safeguarding practices
A review was conducted in 2018 by the reputable independent safeguarding consultancy thirtyone:eight. It examined safeguarding on camps and activities currently run by the trust. Titus Trust has not published this review. The trust is within its rights to keep such a review confidential, though in the circumstances it might have helped public confidence if it had been published.
Their statement of April 2020 says that “among other things, [the review] has included receiving training in pastoral care and supporting survivors of abuse.” It is not clear what this means, since I am not aware that any survivor of abuse has received any pastoral care or support from the trust. The three men who brought the civil action against Titus Trust have received no contact from the trust at all since the abuse became public knowledge.
ii) An internal Cultural Review
The statement says that “an internal Cultural Review has been carried out that considered aspects of our traditions and practices.” No information about this review has been published. This review was not conducted by thirtyone:eight. It is not clear what aspects of culture this review covered, who conducted it, what was concluded, or what if anything has changed.
iii) An independent Cultural review
The statement says that “an independent Cultural Review will begin shortly” that will “enable us to look honestly at our culture and its impact on individual behaviour.” This review has not yet taken place, and no information about it has been published. It is not clear what it will cover, what form it will take, who will conduct it, when it will take place, or whether it will be published.
The statement also makes reference to “the Review into John Smyth led by Keith Makin.” This review was announced by the Church of England in August 2018, commissioned in August 2018 and begun in October 2019. The Makin Review was originally due to be completed by April 2020, but this was put back to June 2020. The current best estimate is that it may be complete by early Summer 2021.
The Makin Review is one of three inquiries currently being conducted into the abuse by John Smyth. Clearly the existence of three separate reviews is far from ideal, and causes additional suffering to the victims. It became necessary to conduct separate reviews because The Titus Trust refused to cooperate with one overall review when it was first proposed, insisting that they had no connection with John Smyth. Smyth was the chair of the Iwerne Trust, which was the predecessor of the Titus Trust.
More recently the Titus Trust has agreed to cooperate with the Makin inquiry, the civil claimants having made that a condition of the settlement of their claim. We cannot yet know what the extent of that cooperation will be. The Titus Trust is not conducting its own review into the activities of John Smyth.
In addition to the well-publicised abuse by John Smyth, there have been at least four other corroborated instances of abuse against boys and young men by members of the Iwerne network. Others are under investigation.
Victims of John Smyth continue to believe that the Titus Trust should close.
The Titus Trust published this statement yesterday:
John Smyth: statement on settlement
The Trustees of The Titus Trust wish to make this statement now that a settlement has been reached with three men who have suffered for many years because of the appalling abuse of John Smyth.
We are devastated that lives have been blighted by a man who abused a position of trust and influence to inflict appalling behaviour on others, and we have written to those concerned to express our profound regret at what happened and also to apologise for any additional distress that has been caused by the way The Titus Trust has responded to this matter.
The emergence of details about the abuse by John Smyth and Jonathan Fletcher has caused us to reflect deeply on our current culture and the historic influences upon us. Although the culture of the camps that The Titus Trust runs today has changed significantly from the Scripture Union camps of the late 70s and early 80s we still want to look hard at our traditions and practices and to invite feedback from those currently involved and also those who are no longer involved.
This reflection includes a number of elements and has led, or is leading to, the following actions:
A full independent review of our safeguarding practices took place in 2018 by thirtyone:eight and the recommendations have been implemented in 2019 to ensure that we operate best practice across all our camps to protect the children and adults involved in our activities. Among other things, this has included receiving training in pastoral care and supporting survivors of abuse.
An internal Cultural Review has been carried out that considered aspects of our traditions and practices and identified risks to and ways of building healthy cultures across our leaders teams.
An independent Cultural Review will begin shortly which will include inviting feedback from a wide range of individuals and organisations to enable us to look honestly at our culture and its impact on individual behaviour.
The Trustees regret that we have not been able to speak out while the legal situation has been ongoing and want to take the opportunity now to listen well to people’s experiences of our camps to inform our future planning. We would therefore invite anyone who would like to share their experience to email email@example.com. If anyone wishes to contribute to the forthcoming Cultural Review, we invite them to be in touch too, so we can pass their details to the review team once their work gets underway.
We are sorry that the Titus Trust’s earlier public statements were inadequate as explanations of the relevant facts and history and that some of the language the Trust has used in public statements about these matters has prompted anger on the part of some survivors and others. We recognise the impact that this guarded use of language has caused, and apologise if this has contributed in any way to the anguish experienced by the survivors and their families.
The Titus Trust is co-operating fully with the Review into John Smyth led by Keith Makin. Extensive documentation has been provided to the Reviewers and the Trust has met with them and expects to do so again to further assist in the Review. 3/4/20
Statement from victims of the Titus Trust and John Smyth QC
4th April 2020
We call for the Titus Trust to cease its activities immediately, and to disband.
Yesterday the Titus Trust issued a statement following the settlement of three civil claims in respect of abuse by John Smyth QC. The statement comes no less than eight years after a victim of Smyth bravely came forward to inform the trust of the appalling legacy of abuse upon which their organisation is built. It is an astonishing 38 years since the leaders of the Iwerne network were first made aware of the criminal nature of this horrific abuse.
When the abuse came to light, the trustees of the Titus Trust, who now run the Iwerne network, did everything they could to protect their own interests. They did not offer care and support to the victims. They refused to cooperate with an independent inquiry. If the Titus Trust had been open and transparent with what they knew years ago, John Smyth could have been brought to justice. Instead they repeatedly blanked the victims, refusing to speak with us and denying any responsibility. Perhaps we should not have expected them to act with care or candour, since some of most senior members of the network had been complicit in concealing the abuse for 38 years.
In the face of this intransigence we felt compelled to take action against the Titus Trust, so that they would be forced to confront their responsibilities. Even so, the trust has spent eye-watering sums of money fighting our claims – many times the amount they have offered us in settlement. We are pleased that they have finally issued a limited apology for their recent behaviour, but we note that none of those responsible has resigned. They have not acknowledged the historic cover-up. There is no evidence that the culture of moral superiority, exclusivity and secrecy that has pervaded the network for decades has changed in any way.
Those of us who suffered as victims of John Smyth through our contacts with the Iwerne network simply want to uncover the truth. We want an accurate narrative of the abuse and its cover-up, not just for our own sakes, but for the sake of scores of victims of Smyth in Africa, and for the sake of those young people who even today come under the toxic influence of this network. John Smyth is only one of several abusers known to us who have been closely associated with the Iwerne camps network over many years. Events of recent years lead us to believe that there are still some within the Titus network who value their own reputations more than they care about the children they work with. Shockingly, some of those are ordained clergy in the Church of England. Such attitudes should have no place in any organisation working with children.
The Titus Trust has consistently said that they were not prepared to take part in the Church of England’s Makin Review into John Smyth whilst litigation was outstanding. Now that this settlement has been reached, that excuse is gone, and we urge the trustees and all those involved in the Iwerne network to cooperate fully with the Makin Review, and the other reviews being held into abuse by John Smyth and Jonathan Fletcher.
A culture that has resisted reform in the face of overwhelming evidence of damage over many years is beyond reform. It is our wholehearted belief that in the light of these events the Titus Trust and its work should cease immediately.
To those within and beyond the Titus/Iwerne network who have come to understand that they too are victims of abuse, we urge you to take courage and seek help outside the network.
Issued on behalf of victims of the Titus Trust and John Smyth QC
For more information, contact Andrew Graystone
A complaint under the Clergy Discipline Measure against the Dean of Lincoln, Christine Wilson, made by the national director of safeguarding has now been determined by the Bishop of Sheffield. The complaint related to the way in which the Dean dealt with a safeguarding disclosure made to her.
The Bishop took into account that the Dean had admitted misconduct and had expressed genuine regret in not immediately following the correct process when handling and reporting the disclosure that was made to her. He also took into account that she had agreed to undergo further safeguarding training.
On that basis, and with the Dean’s consent, the Bishop directed that the matter was to be recorded conditionally and remain on the record for four years (“conditional deferment”). The result is that if another complaint is made against the Dean, the conditionally deferred complaint may also be proceeded with together with the new complaint.
During consideration of the complaint, the Dean had voluntarily stepped back from exercising ministry.
Melissa Caslake, national director of safeguarding, said: “The Church takes all safeguarding issues very seriously and it is vital lessons are learnt, and in this case further training undertaken, when our policies and procedures are not followed, to ensure the Church is a safer place for all.”
The following is a joint statement from the Acting Bishop of Lincoln and the Dean of Lincoln
A complaint under the Clergy Discipline Measure against the Dean of Lincoln, the Very Revd Christine Wilson, made by the national director of safeguarding, regarding how a safeguarding allegation was reported, has been determined by the Bishop of Sheffield.
The majority of the complaint has been upheld and it was determined to be out of character and unlikely to be repeated. The dean has completed further safeguarding training and is now returning to ministry in the Cathedral and the Diocese.
Dean Christine Wilson says she has learnt important lessons in responding well to survivors and understands the importance of making apologies when the church gets things wrong. She is looking forward to resuming ministry in the Cathedral, serving the city and the county.
The Acting Bishop of Lincoln, the Right Reverend Dr David Court is aware of a range of issues that have been raised with him that are connected to the life of the Cathedral. Therefore, he is planning to initiate a Bishop’s Visitation and will issue a fuller statement on this within the next week.
SENIOR members of Christ Church, Oxford, have been accused of “weaponising” the suffering of abuse victims in a further attempt to oust the Dean, the Very Revd Dr Martyn Percy.
On Wednesday of last week, a message accusing the Dean of safeguarding lapses was posted on the college website (News, 6 March). Dr Percy issued an instant rebuttal. (Elements of his rebuttal were then challenged by lawyers working for the college.)
The Diocesan Canon Precentor, the Revd Dr Grant Bayliss, has written to all members of the Governing Body to object to the message, which was circulated to the press by the PR firm Luther Pendragon. Canon Bayliss, who is not a member of the Governing Body, has filed a complaint against the small “press group” at the college responsible for the rushed and “staggeringly inadequate” consultation process on Wednesday of last week, when the safeguarding statement was posted on the college website.
He goes on: “I find the fact that no comment or mitigating defence from the Dean was included in the House statement bewildering. . . Moreover, how is it that our website has still not been updated with the Dean’s response, and that its existence is only evident in the Guardian and Church Times?”
He concludes by considering the view that the safeguarding statement was an “intentional attack” on the Dean. “Like some colleagues, I have spent many hours supporting and counselling victims of abuse and violent crime, and to ‘weaponize’ such suffering in any way is beneath contempt…”
…In response [to the latest Christ Church statement], Dr Percy issued a statement on Wednesday afternoon denying the accusation and citing a police statement. He writes: “For the avoidance of doubt, the Dean dealt correctly with three historic cases of reported sexual assault in the academic year 2016-17, and the information on these were shared with the appropriate college officers at the time. One of these individuals had already made a report to the police, which was already known to the college officers concerned.
“A fourth historic disclosure was made by an individual who had never reported the matter to the police, and only agreed to talk about the alleged assault on the condition that there was no further disclosure. Their position of this individual has not changed.
“No person making a disclosure was still a minor — all were over 21. Three of the cases took place before 2014, prior to the Dean taking up office. None of alleged perpetrators posed a safeguarding risk.”
The Dean goes on to state that, in 2017, he raised concerns that college officers were ignorant of their safeguarding duties, and were untrained, something borne out by an email from Professor Johnson at the time, quoted in The Times.
Updated Monday; updated again Tuesday, and again Wednesday (scroll down)
We last reported on this long-running saga on 16 February. Today The Times carries a lengthy article by Andrew Billen which contains a great deal more detail, and names of individuals involved, than any previous report. You will need to register with the website to read this. It’s well worth the trouble.
…It is the story of how a professor at Christ Church blew the whistle on an archaic and inadequate safeguarding regime that had failed her, and claims of how a cabal of academics conspired first to thwart and then delay his proposed reforms before working to remove him from office. The whistleblower was not a junior employee, a naive young don, but the head of the college, the dean of Christ Church himself, the Very Rev Professor Martyn Percy…
There has been a clear attempt, through the media, to disrupt the ongoing mediation process that the Governing Body is funding to resolve the current dispute with the Dean. Confidential legal information has been leaked and presented in a deliberately-misleading fashion, aimed at damaging the reputation of Christ Church and a number of its former and current trustees. This account of the dispute is simply not true. Even in the light of such pressure, we remain committed to the mediation.
There is categorically no link between safeguarding and the complaint over pay initiated by the Dean. Christ Church is focused on providing a safe environment for all, and to giving safeguarding the highest importance. Christ Church has been reviewing its safeguarding processes over the last three years and we are confident that all relevant policies met statutory requirements throughout the period in question.
Legal advice has been provided to trustees and officers, acting on behalf of Christ Church, throughout the dispute with the Dean. Those trustees and officers are, and always have been, committed to working for the good of Christ Church. In December 2019, a vote of no confidence was put to the Governing Body. 38 voted that they had no confidence in the Dean, with only 2 against the motion. Frustrations conveyed about the Dean, exacerbated by the dispute over his pay, have also in the past been expressed in some private emails – however, again, none of these related to safeguarding matters.
Mediation with the Dean, funded by Christ Church, is due to continue next week. We very much hope that we can find a way forward through this process.
The headline in the paper edition reads: Don’t read it! Oxford college tries to silence defence of dean.
…On Sunday evening all 60 members of the governing body of Christ Church were emailed an unredacted copy of the judgment delivered in secret last summer by Sir Andrew Smith, a retired High Court judge.
The emailed copy was sent by the Rev Jonathan Aitken, the former cabinet minister who was once an undergraduate at the college…
…Within half an hour of Mr Aitken sending his email, Geraldine Johnson, the senior Governing Body member …wrote: Please immediately delete the email from Mr Aitken… It is extremely important that we retain our united front on this matter…
Do read the full article if you can. There is also a letter to the editor from Jonathan Aitken.
On 7 February 2020, we received a media enquiry regarding the two Employment Tribunal claims, which the Dean has lodged against Christ Church. This included an allegation that a former student had been sexually assaulted during their time at Christ Church, whilst still a minor. Upon further investigation, it is apparent that this allegation was disclosed to the Dean, but never reported by him to the police, the local authority designated officer, Christ Church’s safeguarding officers, or the Church of England’s safeguarding officer.
This allegation has now been reported to the police. Internal investigations have subsequently raised serious concerns about the Dean’s handling of four separate matters reported to him. All relate to allegations of sexual abuse or assault, two involving a minor. On legal advice, we have also made a report to the Church of England’s National Safeguarding Office, and they have opened an investigation.
There is no implication whatsoever that the Dean himself has been involved in any form of sexual misconduct.
Protecting our students, pupils, staff, and all those who live, work, or study at Christ Church is our highest priority. We are assisting the Church of England and the police in their enquiries, and we are putting in place measures to ensure that our safeguarding obligations continue to be met.
Christ Church’s Governing Body is fully committed to safeguarding and has robust policies and processes in place. Our thoughts are with any survivors of abuse affected by this news. If anyone requires immediate support, they should contact Christ Church or the police.
New Lead Safeguarding Bishop and Deputy Announced
The Bishop of Huddersfield, Jonathan Gibbs has been announced as the Church of England’s new lead safeguarding bishop, taking over from Bishop Peter Hancock, the Bishop of Bath and Wells who leaves the role at the end of February.
Bishop Jonathan, a member of the House of Bishops, will be supported by the Bishop of Southampton, Debbie Sellin, as deputy lead safeguarding bishop.
Bishop Jonathan and Bishop Debbie will work closely with the national director of safeguarding Melissa Caslake, who took up the role six months ago, along with the all members of the National Safeguarding Team as they continue to develop the Church’s safeguarding practice. Bishop Jonathan will chair the National Safeguarding Steering Group, the delegated House of Bishops body responsible for making national safeguarding decisions.
The Archbishop of Canterbury, Justin Welby said: “We are truly grateful to Bishop Peter who as lead safeguarding bishop, represented the Church at its three IICSA hearings over the past two years as well as leading on the response both to the recommendations and the important calls for change from survivors. His commitment to safeguarding and the mission of the Church is exemplary and the House of Bishops has learnt a lot from him.
We welcome Bishop Jonathan and Bishop Debbie and commend their willingness to take up this role which is a vital part of the work of the Church. I am aware of the immense time commitment involved and pray for them as this new chapter begins.”
Bishop Jonathan said:
“Having been a member of the NSSG for the last two years, I am deeply grateful to Bishop Peter Hancock for all that he has done, as well as very aware of the responsibility involved in taking on this role. I am profoundly conscious of the work that lies ahead, both in response to the findings of IICSA and beyond. In particular, I am committed to working closely with the survivor community, to whom we owe a huge debt of thanks for their courage, integrity and willingness to hold us to account. Safeguarding is about enabling the Church of England to go on becoming a safer, healthier place for all, and it is a sacred responsibility in which every single one of us must share.”
Bishop Debbie said:
“It is a privilege for me to take on this role, and to play my part in helping the Church respond well to survivors. Having begun ministry as a Family and Children’s Worker, I am committed to safeguarding vulnerable children and adults and supporting families in need. Safeguarding is everyone’s responsibility and I am pleased to be working with the National Team in developing our practice further.”
A group of survivors of sexual abuse committed by Church of England clergy have written an open letter to General Synod members. The full text of that letter is copied below the fold (and is also on the Surviving Churchblog).
Amendments, supported by the survivors, to the proposed motion due to be debated next week regarding the recommendations from IICSA to the Church of England have been proposed by David Lamming and Peter Adams.
The full text of the proposed motion if the proposed amendments had been accepted, is as follows.
GENERAL SYNOD FEBRUARY 2020 GROUP OF SESSIONS WEDNESDAY 12 FEBRUARY 2020
AGENDA ITEM 9 Safeguarding: Response to recommendations in IICSA May 2019 Investigation Report (GS 2158)
COMPOSITE DRAFT OF THE MOTION AS IT WOULD BE IF AMENDED BY THE AMENDMENTS PROPOSED BY DAVID LAMMING (GS 399) AND PETER ADAMS (GS 392)
That this Synod:
(a) lament the Church of England’s abject failures in dealing with reports of abuse, as revealed during the hearings of the Independent Inquiry into Child Sexual Abuse (IICSA) and documented in its interim report, Anglican Church Case Studies: Diocese of Chichester and The response to allegations against Peter Ball (May 2019), and accordingly welcome the terms of the Diocese of Blackburn ‘Ad Clerum’ letter dated 17th June 2019, reflecting on the IICSA report and commend its victim-centred approach to all in authority within the Church as a suitable model for developing reconciliation with those who have been wronged by our sins of commission and omission;
(b) affirm (in the words of the National Director of Safeguarding at para 4.1 of paper GS 2158) that the Church of England “remains committed to ensuring that words of apology are followed by concrete actions to improve how all worshipping communities across the whole Church in its many forms – across its parishes, dioceses, cathedrals, religious communities, national church institutions and other church bodies – respond to concerns and allegations of abuse and to all victims and survivors of abuse and others affected by this, whilst at the same time working to prevent such abuse from occurring in the first place.”
(c) endorse the Archbishops’ Council’s response, set out in paper GS 2158, to the five recommendations made by IICSA at pages 206 to 207 of its said report;
(d) request the Archbishops’ Council, National Safeguarding Steering Group (NSSG), National Safeguarding Team, and House of Bishops to respond immediately to the recommendations of the final IICSA report on the Anglican Church when it is published, and bring their response to General Synod for debate no later than July 2021; and
(e) request the Archbishops’ Council, NSSG and House of Bishops, working in conjunction with the Church Commissioners, to bring forward proposals for an appropriate and properly resourced compensation and redress scheme, so that words of apology are matched by actions that truly reflect the justice and righteousness of God’s kingdom.
The Church of England issued the press release below today. It appears to be in response to an article in Private Eye which was tweeted here yesterday.
Update on Safe Spaces following media report
A spokesperson for the National Safeguarding Team said: “Safe Spaces is planned as a vital support service for survivors of church-related abuse across the Church of England and the Catholic Church in England and Wales.
“The delay in progressing the support service, first officially discussed in 2014, is a matter of regret which the Church of England acknowledges and apologises for. But since the appointment of a project manager and the creation of the Safe Spaces Management Board last year eight survivor representatives from across both Churches are involved in ensuring we find the right organisation to deliver the project.
“Their knowledge, skill and personal experience in shaping the model for Safe Spaces alongside their commitment and support for the procurement process is integral to finding the right organisation to deliver the project.
“All grant money from both churches and ATL has been ring fenced for the project and no money from the £592,000 grant has been spent to date, and no new company has been set up. Pre set-up costs, procurement, project management and development are separate to this and the cost is being shared across both Churches.
“Following an initial procurement process, the Board has agreed that it would not be recommending the appointment of a preferred supplier to deliver the project; this decision was taken in partnership with the survivor representatives.
“Over the coming weeks the Board in partnership with survivors will agree the next steps and the best way forward. Survivor voices remain central to any future success of this new service and their welfare and support is an absolute priority for the Church in its continuing safeguarding work.
“Both churches are committed to supporting survivors of church-related abuse and providing an independent national service for survivors of any form of church-related abuse.”
The Venerable Mark Steadman has been appointed as acting Dean of Lincoln
The Rt Revd Dr David Court, acting Bishop of Lincoln, has appointed the Venerable Mark Steadman, Archdeacon of Stow and Lindsey, as acting Dean of Lincoln from Friday 22nd November 2019. This decision is to enable the continuing governance and functioning of the cathedral. Mr Steadman continues in role as Archdeacon of Stow and Lindsey alongside his new duties.
The Lincolnite has two news reports that shed further light on what has recently happened:
The most surprising item in the first report is this:
Dean Christine Wilson added that on Monday, the President of Tribunals made a determination that a complainant and the bishop had not followed the proper process at the outset and therefore the complaint, which led to Christine’s absence, was void and invalid.
The President of Tribunals stated that this was “unfortunate” and the complainant may wish to issue another complaint.
It now appears that this is likely to happen, which leaves the cathedral without their dean for a further period of time.
She added that she had over the last seven months respected the processes of the church throughout the inquiry and cooperated fully.
And this is further amplified in the second report:
…A Church of England spokesperson said: “The Church is taking this issue very seriously and is aware how difficult it is for all parties involved.
“As the Dean said in her statement, the President of Tribunals made a determination that the complainant and bishop had not followed the proper process at the outset, that this was ‘unfortunate’ and the complainant may wish to issue another complaint.
“The Church of England’s National Safeguarding Team will be issuing another complaint, however, it should be noted that the President of Tribunals made no decision on the actual substance of the complaint.
“Nothing further can be said as this process continues but we ask prayers for everyone involved…”
Safeguarding consultant Jane Humphreys has been appointed as the independent reviewer into the Church of England’s handling of the allegations relating to the late Revd Trevor Devamanikkam.
Jane brings more than 30 years of experience from the statutory sector having previously been a director of children’s and adult services (see biography below).
The aim of the review is to identify both good practice and failings in the handling of these allegations, in order that the Church of England can take steps to enhance and improve its response to allegations of abuse and thereby ensure a safer environment for all.
The reviewer will look at written and verbal evidence from the survivor who brought the original allegation of abuse.
The reviewer will also make contact with the relevant archbishop and bishops as well as those safeguarding professionals in the Church who dealt with the allegations and external agencies.
The review will be published in full except for jigsaw identification details.
Melissa Caslake, the Church of England’s national director of safeguarding, said: “We are very pleased that Jane has agreed to take on this vital piece of work to enable the Church to learn lessons. We have listened to concerns about the importance of independence in this work and we believe Jane’s wealth of professional experience fits this criterion. We hope the review will be completed and published during 2020.”
Jane Humphreys said: “As an independent reviewer I am committed to working in a transparent way and will ensure that anyone who wishes to provide evidence to the Review will be heard. I will also ensure that all relevant documents relating to the Church’s handling of this case are looked at so lessons can be learnt to enable the Church to be a safer place for all.
Jane is a highly experienced Senior Social Care Consultant, and previous Director of Children’s and Adult’s Services with a career spanning more than 30 years. Having trained as a social worker she worked in a number of local authorities becoming a director of children’s and adult services in 2008. She currently specialises in change management and has a proven track record of directing service reviews and ensuring preparation for Ofsted and CQC inspections. Jane is also undertaking some work for the Local Government Association as a children’s improvement adviser. She is committed to supporting families and service users, and driving improvements in service delivery in a range of organisations. She also has broad based expertise in chairing Adult and Children Safeguarding Boards.
Two items relating to Church of England safeguarding in today’s Church Times.
First a letter from Martin Sewell, which can be accessed here (scroll down to fourth item). Do read the whole letter, what follows is only an extract:
Safeguarding case is not as complex as claimed
Sir Roger Singleton (Letters, 9 August) describes the case of the Revd Matt Ineson as “very complex”. I disagree; it is undoubtedly a serious matter, not least to the parties concerned, but anyone with experience of child-protection trials will know that this dispute presents few difficulties out of the ordinary compared with other cases that principally turn on disputed testimony…
…Mr Ineson undoubtedly disclosed his abuse to the police, his lawyers, and various bishops. All that needs to be resolved is to whom, when, in what terms, what was done with the information, and whether the bishops’ actions met the requisite standards of their office. They are entitled to a presumption of innocence, and proof must be on the balance of probabilities. It really is not that hard.
The prompt resolution of disputes depends on well-developed good practice. Essential requirements are: an agreed comprehensive chronology; an agreed summary of facts not in dispute; an agreed summary of facts in dispute; an agreed summary of issues to be determined; case summaries from either side, identifying any relevant law and guidelines; and a decent index. The skill is all in the preparation of these documents. Once they are in place, most of the judgment writes itself.
I have long argued that the Church needs to employ one or two specialist lawyers to sort these things out. We seem to pay a lot of money to expensive lawyers who advise that these matters are complex. We should invest a little in those who do the majority of this kind of work and for whom it is utterly routine.
Securing a clean and competent review is relatively easy, but the survivors I talk to doubt the Church’s commitment to running a simple and fair fact-finding process. Talk of a learned-lessons review sounds reasonable, but actually represents a deliberately narrow defining of the process, one that excludes the more embarrassing aspects of the case.
If past reviews are anything to go by, any such process will not even result in a free debate of any report at the General Synod and will be quietly consigned into the same oubliette into which past reviews have disappeared without trace or noticeable change.
Speaking to the BBC Sunday programme, Kate Blackwell QC, an expert in such inquiries, described the review as “compromised before it’s even started”. Sir Roger and his team need to go back to the drawing board urgently. The Church still doesn’t get it.
General Synod member for Rochester diocese
Keith Makin, a former director of social services with more than 30 years experience in the social care field, will lead the independent lessons learnt review which will consider the response of the Church of England and its officers to the allegations against John Smyth. Keith has led on a number of serious case reviews and has chaired several local safeguarding partnerships…
There is more detail about Keith Makin, and at the bottom of the release there are links to earlier statements from the church about this case.
The Terms of Reference are over here. There are 9 pages of detail, but it starts this way:
These instructions set out the basis on which the National Safeguarding Team of the Church of England commissions Keith Makin (“the Reviewer”) to undertake a review into the Church of England’s handling of allegations relating to the conduct of the late John Smyth QC.
The Review will consider the response of the Church of England and its officers to those allegations, and the response of other organisations, namely Winchester College, the Titus Trust, and the Scripture Union, to the extent that those organisations are willing to co-operate. The approach of those organisation to the Review at the time of its commencement is as follows:
Winchester College. Winchester College has stated that it anticipates that it will cooperate with the Review, providing all relevant information on a voluntary basis, i.e. with the status of an Interested Party rather than a Subject Organisation. In such a capacity, subject to the matter of any live litigation, Winchester College will share its own findings and answer any questions so far as it reasonably can.
The Titus Trust. The Titus Trust has stated that it is restricted in its participation in the review by ongoing legal action and it is not able to engage in the Review until this has been resolved.
The Scripture Union. The Scripture Union has confirmed that it will not participate in the Review.
These instructions are given by the National Safeguarding Team (NST) of the Churchof England, acting on behalf of the Archbishops’ Council. This document should be read alongside, and forms part of, the agreement between the Reviewer and theArchbishops’ Council in relation to this review (“the Agreement”), in particular, provisions relating to confidentiality and data protection…
There has been extensive media coverage of this announcement:
The Church of England’s Interim Director of Safeguarding, Sir Roger Singleton has written a letter to the Church Times which is published today.
Review of the Devamanikkam case
Sir, — Further to your report “Survivor condemns review’ (News, 2 August), I would like to point out the seriousness with which the Church has taken the issues raised in this very complex case concerning allegations against Trevor Devamanikkam, particularly the harrowing account of abuse given by the Revd Matthew Ineson.
The Church is committed to an independent lessons-learnt review of its handling of this case, and the terms of reference and reviewer are soon to be announced. An initial draft of the terms of reference was sent to Mr Ineson in March, and twice since then.
Last week, I wrote to him again seeking his comments, and hope to meet and discuss this further with him. He also met the Archbishop of Canterbury in 2017, a meeting that was followed up with a personal signed letter of apology.
Lessons-learnt reviews are not statutory inquiries, and, as with any organisation carrying out such a review, the Church is committed to working with all parties linked with the case. I am sorry that Mr Ineson feels that the review will be a sham. I can assure him that it will be carried out in a professional and objective manner, so that lessons can be learnt.
The BBC Radio 4 weekly religious news programme, Sunday, today carried an interview with Matt Ineson. This was followed by an interview with Kate Blackwell QC. You can hear both of these here (go forward 33 minutes). The latter contains very serious criticisms of the Church of England’s handling of safeguarding reviews in general and of this case in particular.
Protocols and practice guidance for the Church of England’s Past Cases Review 2, (PCR2) have been published today. Individuals who wish to make representations to the PCR2 process or who need to come forward with information or make any disclosures regarding church related abuse are encouraged to make direct contact with their diocesan safeguarding adviser. However, recognising that this may not feel safe for those with a lived experience of abuse from within the church, a dedicated telephone helpline – 0800 80 20 20 – operated independently from the church, by the NSPCC, has been set up.
Anyone can use the helpline to provide information or to raise concerns regarding abuse within the Church of England context; whether they are reporting issues relating to children, adults or seeking to whistle blow about poor safeguarding practice. Survivors were not invited to contribute to the 2007-2009 PCR and the Church has wanted to ensure a different, trauma informed approach is taken by PCR2. Listening to survivor voices has helped to shape how this review will be conducted.
The issuing of this guidance is just part of the ongoing scrutiny work around past cases across the Church, and follows a report in 2018 into the original PCR (2007-2009) which revealed shortcomings both in the process and final result.
Seven dioceses were asked to repeat a full Past Cases Review with work already underway based on draft guidance. The final guidance directs all dioceses on steps that must be taken to independently review all outstanding files. PCR2 must be completed by the end of 2020.
The telephone helpline number and details of how to make contact directly with the diocesan safeguarding team will be promoted locally by each diocese
Bishop Mark Sowerby, chair of the PCR2 Management Board said: “It is the aspiration of the Archbishops’ Council that by the end of the PCR2 process, independent review work will have been carried out in every diocese and church institution within both the letter and the spirit of the protocol and practice guidance.
PCR2 is a central part of the church’s proactive approach to identifying where abuse allegations have not been managed appropriately or safely
We are committed to responding well to all survivors of abuse and I pray that the PCR2 is another step to making the Church a safer place for all.”
The Church of England has announced a “Lessons Learned” review into my abuse. I will not be cooperating with the review…
Do read the whole of his statement.
Stephen Parsons writes:
We would hope that his refusal to co-operate with the review into his case will result in some change in the ways these reviews are done. We can hope so and we and many others will be watching.The way out of this failure to protect and care for survivors will surely involve radical changes in leadership, both in the safeguarding industry and the episcopal oversight that is supposed to be in force. Whether this will will happen is unclear but the status quo is now so flawed that we all should be clamouring for change so that transparency and justice can be found.
The transcript of Matt’s oral evidence to the Independent Inquiry into Child Sexual Abuse on 10 July can be found here. The video recording of that session is available over here.
…In response, a spokesperson for the Church’s National Safeguarding Team said: “The Church is committed to an independent lessons learnt review into its handling of the Trevor Devamanikkam case and the Terms of Reference and reviewer are soon to be announced. All aspects of the case will be looked at including the detailed evidence given at IICSA by Matthew Ineson. The report and the Church’s response will be published in full once it is completed.”
The Church added that it respects Mr Ineson’s decision but that the review is vital and have met with him to discuss the terms of reference further.
It added that only some inquiries are carried out independently.
…A spokesperson for the NST said on Wednesday: “The Church is committed to an independent lessons-learnt review into its handling of the Trevor Devamanikkam case, and the terms of reference and reviewer are soon to be announced. All aspects of the case will be looked at, including the detailed evidence given at IICSA by Matthew Ineson. The report and the Church’s response will be published in full once it is completed.”
Under the House of Bishops’ policy, lessons-learnt reviews are carried out in all serious safeguarding situations, but not all are carried out independently.
…In this case, it is by no means clear who is driving the decision to limit the terms of the review. Is it the Archbishops, the House of Bishops, the Archbishops’ Council, the National Safeguarding Team, the National Safeguarding Supervisory Group, the acting National Safeguarding Director, the incoming National Safeguarding Director, the Lead Safeguarding Bishop, or the Secretary General of the Archbishops’ Council and Secretary General of the General Synod? Is the decision administrative or executive, individual or collective? One only has to list the potential decision-makers to illustrate the lawyer’s point. Grappling with this organisation and its confusing structures is extraordinarily difficult for an aggrieved individual. It should not be like this.
It is therefore legitimate to pose three simple and direct questions:
1) Who in the Church of England has the power to change these decisions?
2) Who will accept responsibility for not changing them if we want to challenge these matters in detail at the next meeting of the General Synod?
3) How do we change the decision-maker if access to justice is denied?
I do, of course, refer to justice to accused and accuser alike, which can only emerge from fair and independent process. In short, if the shabby and shambolic behaviour continues, who carries the can?
…It is commonly asserted that the Church of England is supposed to be ‘episcopally led and synodically governed’. …. however is this true? Given that the collegiate bodies cannot react swiftly this leads us to the key question. Where does the effective day to day power lie, and are we sure this is a safe repository, given recent events? We are forced to conclude that the powers that rapidly make important decisions in Church House are neither the bishops nor elected members of Synod. The decision to ignore Matt’s protest required a statement of church policy which is far more than a point of minor administration. We need, in other words, to ask this question of the Church of England. Are you sure that your Church is being governed and managed in the best possible way when decisions about such things as review processes are being made in dark corners beyond proper scrutiny? Are you happy that the reputations of the nominal heads of the Church, the Archbishops and Bishops, are being sometimes damaged by the decisions of unelected advisors and officials secreted in Church House? The two decisions we know about this week, the refusal to speak to Matt on Tuesday and the issuing of a press release attempting to override his earlier press release, were both wrong. The consequences of both decisions could yet be fateful for the reputation for the Church. If these errors are eventually acknowledged, as they may well be soon, who will be held responsible? Will the Archbishop of Canterbury show true leadership in offering an apology to Matt both for past failures and the shambles of this week? What is stopping him now? Is it the same apparent influence that prevented him turning around in his seat at IICSA and speaking personally to Matt? The question out of all these events is the one we began with. Who has the real power in the Church of England?
Today, the final Friday, was originally intended to be used only for closing statements from the lawyers representing the various parties. However, it was announced at the end of Thursday that an additional witness would be called first on Friday morning. This turned out to be David Bonehill, Claims Director of EIG and and John Titchener, Group Compliance Director of EIO.