Anglican Taonga reports: Yes to blessings
…The Anglican Church this morning has paved the way for the blessing of same gender relationships.
At 11:20 this morning, by majority vote, General Synod/Te Hinota Whanui passed Motion No 7 – which is the motion which accepts the report and recommendations of the Motion 29 small working group.
That acceptance is subject to the appointment of a select committee which will consider and report back to General Synod – before it finishes today – on a range of detail which the Synod must be sorted before the passage of the constitutional and canonical changes necessary to give the decision effect.
The decision, nonetheless, is clear – after almost 50 years of debate about human sexuality, the Anglican Church has created a pathway for the blessing of same-gender couples…
The report that was adopted is a lengthy document which can be found here.
The Polynesian component of the church, Tikanga Pasifika, will not be changing its practice, but has not exercised its right to veto the proposal. See explanation here.
See also Slow start. Big finish.
The Church Times this week carries a report on New Zealand: Priests could be authorised to offer same-sex blessings in New Zealand
Here are some links from New Zealand that contain more information:
AnglicanTaonga New way forward? Report out now
Full text of the report here.
Blessing Same-Gender Couples
We reported in May 2014 that New Zealand synod acts on same-gender blessings
The Way Forward Working Group has today released its report. It proposes two rites of blessing to be considered by this year’s General Synod.
The Way Forward Working Group was set up in the wake of the 2014 General Synod adopting “Motion 30” (http://www.anglicantaonga.org.nz/Features/Extra/Anga), the resolution that created a pathway towards the blessing of same-gender relationships – while upholding the traditional doctrine of marriage. Motion 30 called for the appointment of a working group to devise “a process and structure” by which this could happen – and a process and structure to ensure that clergy who believe that same sex blessings are contrary to “scripture, doctrine, tikanga or civil law” remain fully free to dissent.
Here’s the first part of the press release:
The long-awaited report of the Way Forward Working Group] has been released.
Today’s publication comes almost 18 months since the 13-member group began its work – and it proposes two new liturgies to be considered by May’s General Synod.
These liturgies have been designed to allow for the blessing of couples who have been married in a civil ceremony – according either to New Zealand law, or to the law in the Pacific Island nations which form part of this church. These liturgies also create a pathway for the people in such relationships to become ordained.
Civil marriages between a man and a woman have long been recognised in law in both New Zealand and in those Pacific Island nations. In New Zealand’s case, of course, an amendment to marriage law came into effect in August 2013 – which allows same-sex couples to legally marry.
“A crucial matter for debate”
The Way Forward Working Group (WFWG) report makes a precept-upon-precept case for how such civil marriages could be blessed by the church.
The Anglican Church in this province is governed by a set of documents, the most significant of which are the Church of England Empowering Act of 1928, and Te Pouhere , the Constitution of the Anglican Church in Aotearoa, New Zealand and Polynesia, which came into force in 1992.
Te Pouhere in turn specifies a number of “Formularies” (such as a New Zealand Prayer Book/He Karakia Mihinare o Aotearoa ) which guide the Church in its worship and practice.
The new constitution also spells out a way in which formularies can be changed (or added to) –providing these changes don’t, in the words of the report, “represent any departure from the Doctrine and Sacraments of Christ as defined in Te Pouhere’s own Fundamental Provisions.”
The rites of blessing being proposed are being presented as “additional formularies”, rather than doctrinal changes:
“It is the view of the majority of the group,” the report notes, “that the proposed liturgies do not represent a departure from the Doctrine and Sacraments of Christ, and are therefore not prohibited by Te Pouhere, however the group also recognises that this will be a crucial matter for debate.”
There is more, go here for the rest of it.13 Comments
News report from anglicantaonga: SAME-GENDER BLESSINGS: SYNOD SEES A WAY FORWARD
General Synod today passed a resolution that will create a pathway towards the blessing of same-gender relationships – while upholding the traditional doctrine of marriage.
It will appoint a working group to report to the 2016 General Synod on “a process and structure” that would allow those clergy who wish to bless same-gender relationships – using a yet-to-be developed liturgy – to do so.
The working group will also be charged to develop “a process and structure” to ensure that clergy who believe that same sex blessings are contrary to “scripture, doctrine, tikanga or civil law” to remain fully free to dissent.
The “process and structure” in their case would mean these clergy would not only be exempt from performing these same-sex blessings – but that their “integrity within the church” would be assured, and they would have full protection for their dissent in any relevant human rights legislation.
Synod has therefore upheld the traditional doctrine of marriage – but also moved to find ways to respond to committed relationships between two people, regardless of gender.
In effect, it has also established a four-year timeline for change to take effect: the working group will present its recommendations to the 2016 General Synod, and any constitutional and canonical changes would then have to be reported back to episcopal units before confirmation at the 2018 General Synod.
New liturgy to be developed…
The working group has been asked to propose a liturgy to “bless right-ordered same-gender relationships” – and to develop a process and legislation (whether church or parliamentary) by which such a new liturgy might be adopted.
Synod has also asked the group (which is yet to be formed) to report to the next synod on the impact of its work on the church’s theology of marriage, and of ordination.
The preamble to the resolution adopted by the General Synod also includes an unreserved apology to the LGBT community:
“Over many years,” this reads, “our church has become increasingly aware of the pain of the LGBT community. All too often our church has been complicit in homophobic thinking and actions of society, and has failed to speak out against hatred and violence against those with same-gender attraction.
“We apologise unreservedly and commit ourselves to reconciliation and prophetic witness.”
“Recognition” now for couples…
In the last part of the resolution, synod says it is “acutely aware of the desire of some clergy to make further response pastorally and prayerfully to LGBT people in their faith communities.”
It therefore says such clergy should be permitted “to recognise in public worship” a same-gender civil union or state marriage of members of their faith community – provided the permission of the licensing bishop is gained, as well as the permission of their vestry.
Such “recognition,” however, “cannot be marriage or a rite of blessing of a same-gender relationship.”
“We recognise that this may cause even further distress,” the resolution says. But noting the commitment of the church to move forward, “we ask the LGBT community to recognise that any process of change within our church takes time.”
Archbishops commend spirit of debate
The Archbishops say that by adopting the resolution, synod has shown its commitment to protecting diversity in the church.
And they have expressed their gratitude for the way synod has debated the issues and come to its resolution.
Archbishop Winston Halapua says synod has shown “it is committed to ongoing talanoa as it considers change” and is following “the mandate of Christ to love one another at all times.”
Archbishop Philip Richardson was equally moved by the way debate flowed:
“We have witnessed across the church,” he says, “a depth of extraordinary trust and respect. There is a unity in Christ in conversations that have enabled us to get to this point.
“There is a hope that this trust we have seen with faith, hope, and love will continue as change is considered.”
Press release from the Anglican Church in Aotearoa, New Zealand and Polynesia is copied in full below the fold.
The full text of General Synod resolution is available here.
The pastoral letter from the archbishops is also published.45 Comments
The report of the Ma Whea? Commission into the question of same-gender blessings and ordinations has been released by the Anglican Church in Aotearoa, New Zealand and Polynesia.
The Ma Whea? report and a précis are available.
Ma Whea? Report and précis
The above document includes a report from the Doctrine Commission, which is also available separately.
Doctrine Commission Report and précis
And there is this article on the Anglican Taonga website.
Ma Whea? Report released
The long-awaited report of the Ma Whea? Commission into the question of same-gender blessings and ordinations has been released.
TAONGA NEWS | 04 APR 2014
The long-awaited report of the Ma Whea? Commission into the question of same-gender blessings and ordinations has been released.
The report, which is the fruit of 15 months’ work by five eminent New Zealand citizens, lists 10 options to inform the General Synod debate at Waitangi next month.
The options range from a more conservative statement about who can be blessed and ordained (ie a firmer statement than the canons now prescribe) through various degrees of change and liberalisation.
The options are:
Option A: Affirming Traditional Understanding
Option B: Preserving Present Circumstances
Option C: Bishops to Determine What Equals Right Relationships
Option D: Delegate to Diocesan Synods/Te Runanganui Power to Determine Right Relationships
Option E: Adopt a New Understanding
Option F: The Anglican Church Having Two Views
Option G: Dual Episcopacy
Option H: Planned Dismembering
Option I: Anglican Church to Add a New Rite of Blessing by Priests of Those in a Same Sex Relationship.
Option J: Adopt a Two Year Period of Focussed Discussion within Church Communities with a View to Making a Decision in (say) 2016
(These options are unpacked in a precis here. The unedited options can be read in the Ma Whea Commission report, which can be downloaded below. The list of options begins on P38.)
Ma Whea Report_2 final.pdf 1.43 MB
It is also important to note that none of these pathways is recommended – because in the words of Michael Hughes, this church’s General Secretary, “that is rightly a decision for the General Synod/Te Hinota Whanui to make.”
The Ma Whea Commission (full title: Ma Whea?:Mei Fe Ki Fe?: Where To? Anglican General Synod Commission on same gender blessings and ordinations) was chaired by Sir Anand Satyanand, a lawyer who served as judge and ombudsman before being appointed as New Zealand’s 19th Governor General.
His fellow commissioners were Dame Judith Potter (a High Court Judge), Emeritus Professor Sir Tamati Reedy (Educationist), Mrs Mele Taliai (a Tonga New Zealander lawyer) and Professor Paul Trebilco (Professor of New Testament Studies).
The Ma Whea? Commission Report summarises 199 submissions on the ordination and blessing of people in same-sex relationships.
It summarises the biblical and theological work done by our church from the missiological, doctrinal, canonical, cultural and pastoral points of view. And in the light of Anglican ecclesiology, it considers ways forward.
The Ma Whea? report contains a number of appendices – including another significant and long-awaited piece of work, the report of the Commission on Doctrine and Theological Questions.
This Commission was asked by the General Synod Standing Committee to look into the theological rationale for the possible blessing and marriage of people in permanent, faithful same-gender relationships.
“This report,” says Michael Hughes, “contains a full and robust theological rationale to support such blessings and marriages – and a thorough and equally robust assessment of that rationale, including a rebuttal of certain aspects.”
It does not recommend a position of this church on these matters. That too, says Michael Hughes, “is rightly the responsibility of the General Synod/Te Hinota Whanui.”
(A precis of the Doctrine Commission report can be read here. The full report begins on P62 of the appendices to the Ma Whea? Report)
The Ma Whea? Commission was set up before the New Zealand Parliament passed its marriage equality legislation, and the Commission’s terms of reference were not changed to take account of that.
The Doctrine Commission, on the other hand, did its work in the wake of the law change, and it considers a theological rationale for the marriage of people in permanent, faithful same-gender relationships.
The Doctrine Commission’s full report can be downloaded below:
Doctrine Commission.pdf 876.81 kB
The GSSC commends both the Ma Whea? and Doctrine Commission reports to the church for prayerful consideration and discussion.
And through its General Secretary it has expressed “its deep gratitude to the members of both Commissions, for the extensive work they have undertaken to produce these two careful and comprehensive pieces of scholarship, which deserve to have profound and far-reaching impact on the life of the church.”9 Comments
The Rev Dr Helen-Ann Hartley has been elected the next Anglican Bishop of Waikato.
Helen-Ann, who is 40, will become the 7th Bishop of Waikato – and the first woman to hold the office. She succeeds Archbishop David Moxon, who is now the Anglican Communion’s ambassador to Rome.
Bishop-elect Helen-Ann is at present Dean of Tikanga Pakeha students at St John’s College in Auckland.
She was born in Edinburgh and grew up in north-east England. She is the fourth generation of her family to be ordained, and was priested in 2005 in the Diocese of Oxford…
The Bishop of Taranaki has issued this letter.
ACNS reports that Church of England female priest elected as NZ bishop.
Dr Hartley was featured in an article published by The New Yorker in 2010 before she moved to New Zealand – A Canterbury Tale: The battle within the Church of England to allow women to be bishops by Jane Kramer.
Bosco Peters writes about having two co-equal Diocesan Bishops in Waikato and Taranaki: New Bishop of Waikato.31 Comments
The General Synod of the Anglican Church in Aotearoa, New Zealand and Polynesia today (Monday 9 July 2012) voted that it “Is unable to adopt the proposed Anglican Covenant due to concerns about aspects of Section 4, but subscribes to Sections 1, 2, and 3 as currently drafted to be a useful starting point for consideration of our Anglican understanding of the church.”
Anglican Taonga (the communications arm of the Anglican Church in Aotearoa, New Zealand and Polynesia) reports this as “Unable to adopt” covenant.
As expected, the General Synod said a final: ‘No’ to the proposed Anglican covenant today.
But it did so quietly, and the original motion was amended to stress this church’s desire to remain tightly knit with the Communion.
And to suggest that the early parts of the covenant – the non contentious bits about “Our Inheritance in Faith” etc – “are a useful starting point” for future Anglican thinking about their church…
Also available is the full text of the resolution as passed by the Synod.5 Comments
Although her address was primarily about Women in the Episcopate, she also spoke about the earthquakes in Christchurch.
The full text of her address is below the fold.39 Comments