From the Worcester diocesan website
30 Apr 2015 By Sam Setchell
The Court of Appeal has upheld the freedom of clergy to be office holders rather than employees with its judgement in the case regarding former Worcestershire vicar, Mark Sharpe.
The court has agreed with the initial judgement of the Employment Tribunal, which ruled that Mr Sharpe was not an employee of the Bishop, the Diocese or anyone else.
The Bishop of Worcester, the Rt Revd Dr John Inge said: “We are delighted that the Court of Appeal has taken this view of the matter. There has been considerable consultation with the clergy on this issue as well as discussions at General Synod, and clergy have consistently said that they don’t wish to change their status as office holders. To become employees, clergy would lose the freedoms which are at the heart of the Church’s ministry and this is not something that they want to give up.
It is regrettable that UNITE fails to understand the context in which parish clergy exercise their ministry whilst the Church seeks to uphold the freedoms enjoyed by its clergy.”
Bishop John continued: “Mr. Sharpe’s claims of the various incidents which despoiled his ministry in Teme Valley South are disheartening to read. However I am encouraged to note that the clergy who have ministered in these churches both before and since Mr Sharpe’s appointment have all spoken very warmly of the people there and their experience doesn’t reflect any of the negativity that Mr Sharpe claims to have faced.”
BBC News has this brief report: Worcester vicar loses unfair dismissal appeal.
The full judgment of the Court of Appeal is here.
Frank Cranmer Law & Religion UK Church of England freehold incumbents not “employees”: Sharpe v Bishop of Worcester
Steven Morris The Guardian Vicar who claimed he was victim of four-year hate campaign loses court battle
Gavin Drake Church Times Clergy are office-holders, not employees, appeal court rules9 Comments
The Diocese of West Yorkshire and the Dales announced yesterday that it is to get another suffragan bishop in addition to the four it already has.
New Suffragan Bishop for the Diocese
In a move designed to add necessary capacity to the diocese’s leadership, the See of Richmond (which has been dormant since 1921) is to be revived to enable the appointment of a Suffragan Bishop for the diocese. The Bishop will mainly cover the Bishop of Leeds’ work in the Leeds Episcopal Area, working with clergy and parishes, and will occasionally deputise for Bishop Nick, who will remain Area Bishop of Leeds.
Bishop Nick says, “The need for this post is both urgent and pragmatic. After nine months it’s become apparent that it is not possible for one person to do the three jobs that my current role entails, ie., Diocesan Bishop of a very large diocese, Area Bishop of Leeds as well as the strategic leadership of the setting up of a brand new diocese (to say nothing of the national and international responsibilities carried by a diocesan bishop). This will free me up to attend to the macro work of the diocese (and help speed up the process of transition) as well as giving the Leeds Area the full attention it needs.
“We argued from the beginning that, at least for the first few years of this new diocese, the Diocesan Bishop would not have the capacity to also be the Area Bishop of Leeds. I’m glad that the validity of that argument has now been recognised.
“Because of the urgency, we need someone who can begin quickly, who knows the structures and complexity of the diocese and is someone whom I can trust, so the process for this appointment will be expedited, with a view to the person appointed starting in the summer or autumn.”
The reviving of the See of Richmond has received the full support of the Bishop’s Council and has been agreed by the Archbishop of York, the Dioceses Commission and the Church Commissioners. The post will be paid for by the Church Commissioners; the only cost to the diocese will be housing.
The appointment will be made under Common Tenure (ie. it won’t be time limited), but when the post is eventually vacated, the Diocesan Bishop would need to petition the Dioceses Commission to refill it, if appropriate.15 Comments
The Bishop of Manchester, David Walker, has written an article: Bishop of Manchester: I want leaders who look on migrants with compassion.
Refugees do not come to sponge off our benefits system, but because they have been driven from their homes by conflict and persecution
Briefly, last week, migration got a face, a human face. It’s not usually handled like that across much of the UK media, but the tragic plight of desperate families drowning in the attempt to cross the Mediterranean into Europe forced us out of our comfortable discourse about an amorphous “them”.
Migrants, we saw, are real human beings, not the “cockroaches” that one columnist had described them as only a few days earlier. Hundreds have died already this year in the effort to cross from north Africa.
Save the Children, one of Britain’s most reputable charities, estimates 2,500 children could lose their lives along the Mediterranean refugee route in 2015.
The asylum seekers washing up, sometimes all too literally, on Europe’s shores, are not driven to put their lives, and their families’ lives, on the line because they’ve heard that the UK has a generous benefits system. They take appalling risks.
They trust themselves and whatever little money they can scrape together to people smugglers and to overcrowded boats, because life at home has become desperate. They are pushed, not pulled, towards the EU, forced out of their homelands by war, terrorism and the persecution of minorities….
There is also a news article about this, Bishop says Britain has a moral duty to accept refugees from its wars.2 Comments
Readers may recall that just before General Synod met in February the Bishop of Sheffield issued a note which was titled Financial issues around Resourcing Ministerial Education
Today, he has issued another note, this one is titled Resourcing Ministerial Education – An update.
The full text is copied below the fold.
The article to which he refers by Alister McGrath can be found linked from here.
And there was this other article reporting More criticism for Resourcing Ministerial Education.3 Comments
This week’s Church Times contains a letter to the editor from the Head of Research and Statistics for the Archbishops’ Council, and the Senior Strategy Officer for the Church Commissioners which purports to respond to that criticism. Do read the letter before the reply below. Professor Voas’ presentation mentioned in the letter can be linked to here.
Mark Hart has now responded to that letter with this: From Misrepresentation to Misrepresentation. Please read the whole of his article, which rebuts the letter’s claims point by point. He concludes with this:
…More positively, the letter does not try to contradict 7 of my 8 concluding points, nor my overall conclusion that ‘according to the research, the increase in growth to be expected from the use of these factors will be nowhere near sufficient to halt the relentless generational decline, even if the resources could be found to move every lever as far as possible’.
However, they end by trying to defend the claim to have an evidence base for the Reform & Renewal programme by saying that the Church Growth Research Programme is just one part of the evidence. Yet it has repeatedly been cited as the basis, it is claimed as ‘hard information’ compared with the anecdotal, and it is undoubtedly the most comprehensive and detailed research available.
Dr Cassidy RIP
The funeral of our much loved Principal, Joe Cassidy, took place on Friday 17th April in Durham Cathedral. It was a wonderful tribute to the man and this college, which he has done so much to shape. The order of service, Bishop David Stancliffe’s sermon and the beautiful eulogy by his daughter, Emmeline, may be seen HERE.
Lisette Thooft interviews Linda Woodhead for Volg Nieuw W!J: “Liberal Religion is Hardline Religion”.
Chrissy Sykes Thoughts from a baby Christian6 Comments
We previously covered this event here.
Church Times Madeline Davies GAFCON plans to touch more Anglican lives
Christian Today Ruth Gledhill Conservative Anglicans poised for ‘leap forward’, deny schism
Telegraph John Bingham Bishops back Church of England breakaway congregations
Ekklesia Savi Hensman Breakaway Anglicans’ ‘narrow way’
The Bishop of Leeds, Nick Baines has written a critical blog article here: The real Church of England. Please read the whole article, but here is an extract:
…For a long time I have wondered if the Church of England ought not to be a little more robust in countering the misrepresentation and manipulation (of reality) that emanates from Gafcon. I am not alone. But, I have bowed to the wisdom of those who (rightly) assert that we shouldn’t counter bad behaviour with bad behaviour, and that we should trust that one day the truth will out. I am no longer so sure about the efficacy of such an eirenic response. I think we owe it to Anglicans in England and around the Communion to fight the corner and challenge the misrepresentation that is fed to other parts of the Anglican Communion. (I was once asked in Central Africa why one has to be gay to be ordained in the Church of England. I was asked in another country why the Church of England no longer reads the Bible and denies Jesus Christ. I could go on. When asked where this stuff has come from, the answer is that this is what a bishop has told them.)
The Gafcon primates say:
We are uniting faithful Anglicans, growing in momentum, structured for the future, and committed to the Anglican Communion.
Which means what – especially when they claim ‘gospel values’ and speak and behave in ways that do not reflect values of honesty, integrity and humility? And on what basis is the bulk of the Church of England reported (within Gafcon circles) as being unfaithful? And who writes the stuff they put out? Who is directing whom – who is pulling whose strings? And what would be the response if I wrote off as “unfaithful” entire provinces of the Anglican Communion where there was evidence of corruption, love of power, financial unfaithfulness or other sins? Does the ninth Commandment still apply today, or only where convenient? Is sex the only ethical matter that matters, or does breaking the ninth Commandment get a look in?
The Gafcon primates get their information (and money) from somewhere. The ‘take’ on the Church of England reflects simply the perceptions of a few. I bet the wider picture is not represented. They insinuate that some clergy and churches (decidedly congregations and not parishes – and thereby lies another issue) feel marginalised or fearful – treated like ‘pariahs’ according to Gafcon – so cannot be identified. Really? How pathetic.
I was once at a meeting of evangelical bishops in England when three English Gafcon men came to meet us. They had stated that this was the case and that bishops were giving their clergy a hard time. We asked for evidence so we could consider it before we met. Bishop Tom Wright and I were just two who were outraged at the misinformation, misrepresentation and selective re-writing of history presented to us. When we began to challenge this, we were told that we shouldn’t get bogged down in the detail and could we move on. And they got away with it. I am not making this up…
Andrew Brown The Guardian Faith no more: how the British are losing their religion
Michael Sadgrove On Reaching a Certain Age
David Benady PR Week Spreading the word
Ian Duffield Signs of the Times The 2015 proposals to re-brand the Church of England5 Comments
The Church Times has published an article by Alister McGrath which is headlined It’s the theology, stupid. The strapline is clearer about the content of the article: What do we want from our clergy.
His view is clear:
…TO BE asked to minister without an informing vision of God (which is what theology is really all about), however, is like being told to make bricks without straw. What keeps people going in ministry, and what, in my experience, congregations are longing for, is an exciting and empowering vision of God, articulated in a theology that is integrated with worship, prayer, and social action.
Ministry has both vertical and horizontal dimensions, standing at the intersection of God and the world. Both those dimensions need to be sustained. RME’s exclusively pragmatic approach to ministerial training risks the loss of its core motivation and inspiration for Christian ministry.
This hostility towards theological scholarship seems to reflect a lack of understanding of what theology is, and why it matters. The training that we offer our ministers must do far more than simply acquaint them with the institutional ethos of the Church of England. It must energise them through engagement with the realities of the Christian gospel…
Do read the whole article.9 Comments
Updated Tuesday afternoon
This week’s Church Times carries a detailed report of the analysis by Mark Hart which was reported on here earlier this week. See Cleric says report on church growth belies the research which also includes a very helpful summary of his criticisms (scroll down to read the bold print part).
There is also a Church Times leader on the subject: Lost in translation but this is available only to subscribers.
The Church Times has now published a further article related to this. See
Madeleine Davies Church growth: Bishop Broadbent rounds on the critics of Reform and Renewal. The entire article should be read, but here’s a snippet:
…Several strands of criticism were addressed, including that put forward by the Revd Dr Hart, Rector of Plemstall and Guilden Sutton, last week (News, 17 April). Dr Hart’s paper, From Delusion to Reality looks critically at From Anecdote to Evidence, the 2014 report that examines evidence for which factors cause churches to grow ( News, 17 January 2014). The Reform and Renewal programme was based on this report. His paper questions self-reported growth figures and a confusion between cause and effect in the list of characteristics associated with growth.
Whether the research basis was reliable was “obviously an important question to ask”, Bishop Broadbent said. “But actually those characteristics are things that come back time and again in both English and German and American research on church growth, and which can be reiterated.”
Mr Hart had admitted that the Church was in decline, Bishop Broadbent said, but “he doesn’t therefore say what you do about the decline, merely that he thinks the analysis might be wrong.”
Dr Paul, who has a degree in mathematics, said that Mr Hart had suggested that “statistically, there is not clear evidence that changing all the levers that we can change is going to reverse the decline in the way we need to do it.
“Well we haven’t got any other levers, so let’s pull the ones we have…”
The WIN/Gallup International market research association has published the results of a recent survey taken in 65 countries. This shows that the UK is one of the least religious countries as measured by what people say about themselves.
The full press release is available here. It starts out:
Losing our religion? Two thirds of people still claim to be religious
- 63% of people polled say they are religious
- China is the least religious country with twice the amount of convinced atheists than any
other nation (61%) followed by Hong Kong (34%), Japan (31%), Czech Republic (30%), and
- Thailand is the most religious country globally (94%), followed by Armenia (93%),
Bangladesh (93%), Georgia (93%), and Morocco (93%)…
The wording of the question was this:
“Irrespective of whether you attend a place of worship or not would you say you are: a. a religious Person, b. not a religious person, c. a convinced atheist, d. do not know/no response.”
Press coverage of this has been varied:10 Comments
From Anecdote to Evidence is available here.
Mark Hart, Rector of Plemstall & Guilden Sutton, Diocese of Chester, has written an 18 page essay which evaluates this report. He has titled it From Delusion to Reality and you can read it in a PDF file located here.
His analysis makes use of a previously unpublished update dated September 2014 to a report by David Voas and Laura Watt, which was originally published in February 2014.
The updated version is now available here.
As the title of his analysis hints, his evaluation concludes that the evidence does not support the arguments now being made for the investment of substantial money by the Church Commissioners in order to stimulate church growth. His concluding paragraphs read:
The Church has recently embarked on a wide-ranging programme of ‘Reform and Renewal’, led with considerable energy and resolve, and this has quite understandably been a great source of encouragement to many. However, the Church Growth Research is cited as the evidence base for the success of these plans, and From Anecdote to Evidence represents the level of understanding of the research among the senior leadership.
It has been estimated that it will be necessary to borrow at least £100m from the future, using Church Commissioners’ funds, in order to implement the Task Group proposals. This paper therefore calls into question the basis for considering this an investment likely to pay back a return, in terms of either finance or church growth. It also calls into question the From Evidence to Action initiative which is designed to encourage parishes to implement the research findings as presented in From Anecdote to Evidence.
Despite appearances, this is not meant to be a negative analysis, even though it asks the Church’s leaders to accept that their research has provided no answer to the question of how to achieve sufficient numerical growth to offset the continuing decline.
The analysis here implies there is a need for much more radical thinking and planning, not less. The questions go wider than ‘How can we increase attendance figures?’ to include ‘What are the reasons for decline?’ and ‘What is an appropriate ecclesiology for a national Church in today’s social context?’ That requires attention to be given to all aspects of the Church’s role in society. And it requires the questions to be asked with a positive, outward look towards the people of the parishes rather than an inward, anxious focus on institutional strength.
The Church has officially moved from delusion to reality on attendance figures. It now needs to face the reality of what its own growth research is saying, and of why it was felt necessary to portray it in a way which would only create another delusion.
Read it all for yourself.
I omitted previously to link to the blog article introducing this written by Mark Hart. He said:
…My paper shows that ‘From Anecdote to Evidence’ systematically misrepresents or misinterprets the underlying report by David Voas & Laura Watt, thereby exaggerating the usefulness of the findings for numerical growth.
This has implications for the ‘Reform & Renewal’ programme (involving many Task Groups) which plans to borrow an estimated £100m from the future, on the evidence of this research, to invest in church growth…
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Some Easter Day sermons63 Comments
In his Easter Pastoral Letter Archbishop Eliud Wabukala, Primate of Kenya and Chairman of the GAFCON Primates’ Council notes that:
…The GAFCON Primates Council will soon meet in London, from the 13th to the 17th April, and we shall take counsel together so that our movement can grow strongly and be equipped to fulfil the vision of restoring the Anglican Communion’s commitment to biblical truth. It will also give us a special opportunity to meet with leaders of the British and Irish branch of the Fellowship of Confessing Anglicans and the Anglican Mission in England. Please uphold us in prayer during this time…
George Conger reports in AMiE on the agenda for London GAFCON primates meeting that the ACNA Archbishop Foley Beach will be among those attending, and he writes:
Next week’s London meeting is expected to discuss the issue of whether to support a parallel Anglican jurisdiction akin to the Anglican Church in North America for England, and how such support should be shown.
In his 23 September 2014 pastoral letter to the Fellowship of Confessing Anglicans (FCA), the group’s leader, Archbishop Eliud Wabukala of Kenya wrote: “It is becoming clear that we must see the once missionary nations of the West as now themselves mission fields.” He further stated “the focus of the struggle for biblical faithfulness has shifted from North America to England.”
To achieve this end, the Anglican Mission in England (AMiE) had been “authorised by the GAFCON Primates to work within and, where necessary, outside the structures of the Church of England as a missionary society”.
Details of the Anglican Mission in England were reported previously, here.
A communiquè has been issued. The full text is available here. The portion relevant to England is reproduced below the fold.
Titusonenine has published a transcript of a lecture given by Bishop Josiah Idowu-Fearon in Toronto in 2013 titled The Instruments of Unity and the Way Forward.
The transcript can be read from this link.38 Comments
“That Saturday was such a long day. From sunset after we had buried him, we could do nothing. We went home and locked ourselves in and cried. Oh, how we cried. His poor mother could not be comforted, and the rest of us were no better. We had loved him so much, and known his even greater love in return. He’d inspired us and taught us and given us hope. And then, so suddenly, he was dead. Still, we were determined to do what we could to give him a decent burial, so as soon as it was getting light on that Sunday morning, we were up and dressed. We rushed out with our oils and spices and off to the hillside. But when we got there we were in for a shock. The grave had been opened. We hadn’t expected that and we were very frightened. But we couldn’t have begun to imagine what had really happened. No one was going to believe us, a group of poor women from Galilee. Was it really possible that he was alive?”
Lord Jesus, you were dead but now you are alive:
transform the torments of this world’s sin
that we may see your radiant glory.
You were raised from death to life:
may the power of your resurrection live in us,
that we may be channels of your true life beyond measure.
To you, Jesus, who have broken free from the bonds of death,
be honour and glory with the Father and the Holy Spirit,
now and for ever.
illustration: from a wood-engraving by Eric Gill, 19172 Comments
Joseph of Arimathea
“I’m Joseph of Arimathea. Like Nicodemus, I was a member of the Jewish Council. I’d only recently had a new tomb cut from the rock, near to the place. It was to be for me and my family. But it was beginning to get dark, and we had to bury his body before sunset. So I suggested laying him out there, and then we could come back on Sunday morning to tidy things up and anoint his body and say our prayers. That’s what we did, and the Governor ordered the tomb to be sealed and guarded. Of course, on Sunday morning it was all very different …”
Lord Jesus, Lord of life, you became as nothing for us:
be with those who feel worthless and as nothing in the world’s eyes.
You were laid in a cold, dark tomb and hidden from sight:
be with all who suffer and die in secret,
hidden from the eyes of the world.
To you, Jesus, your rigid body imprisoned in a tomb,
be honour and glory with the Father and the Holy Spirit,
now and for ever.
illustration: from a wood-engraving by Eric Gill, 19170 Comments
Today the Anglican Communion Office has published two further announcements:
The full text of this is reproduced below the fold.
Statement from the Rt Revd Josiah Idowu-Fearon responding to misleading stories concerning a sermon in 2014 and an interview in 2007:
In Benin on Sunday 23rd March, 2014 at St. Mathew’s Cathedral where Knights and their wives were being admitted, I encouraged them to continue to uphold family values in their homes bringing up their children as Christians in order to make a difference in their society. I then went on to challenge the National Assembly, comparing corruption with homosexuality that they had just criminalized. I wished the National Assembly had spent all that time and energy to criminalize corruption rather than homosexuality which is not damaging the Nigerian society as is corruption.
I have never supported the law in Nigeria that criminalizes the gay community and I will never support it. The Church is called to love and protect everyone without discrimination, ‘love the person but hate the sin” whatever the sin may be, corruption, sexual sins of all kinds, misuse of power or anything else.
In this I believe I am affirming the position of the Anglican Communion in Lambeth 1:10.
In a Dallas interview in 2007 the question was about the Bible and culture. I did say by way of explanation that the West brought the Christian Faith to us and our forefathers embraced the faith finding it corroborated our view on marriage. Today, the same West are telling us that the position has changed. To the African, that is confusing, hence the difficulty between the Western church and the African church.
Again, my position is clear. For the majority of African Christians, the Bible judges culture, including African culture. As African Christians we must accept other cultures and the way they also understand the Bible’s relationship with culture. I accept and promote a culture of respect for such differences.
The Rt Revd Josiah Idowu-Fearon
Paul Bayes, Bishop of Liverpool Huffington Post All Welcome to the Table This Easter
Andrew Brown The Guardian Michael Gove is right – Christianity has become a laughing stock
Editorial in The Guardian The Guardian view on Easter: David Cameron’s wonky cross
Giles Fraser The Guardian Christianity, when properly understood, is a religion of losers
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