Thinking Anglicans

yes2women bishops: another new website

Another new website has been launched: YES 2 women bishops

An unofficial website promoting a YES vote in favour of women bishops in the November 2012 meeting of the General Synod of the Church of England

It describes itself thus:

This site was created by The Church Mouse. It is completely independent of the Church of England, and all organisations within it. Whilst it is supportive of Rowan Williams’s “Enough Waiting” campaign, it is entirely separate.

Yes 2 Women Bishops is not an organisation, and has no leadership or members. It is simply a place for Church members to make their voice heard on this crucial issue.

The principal contributors to this website are The Church Mouse, Rebecca Swinson, Jody Stowell, and Vicky Beeching.

The Archbishop of Canterbury has initiated a campaign to this end, called Enough Waiting.
This provides many of the arguments in favour of a YES vote on November 20th. We do not intend replay the arguments for and against on this site, but merely to provide a place for supporters of women bishops to voice that support in the run up to the November meeting of General Synod and to urge them to vote YES to women bishops.

There are many ‘special interest groups’ who have been around for many years loudly voicing their positions. Groups representing particular wings and factions within the Church have made their views known and the arguments have been played out in agonising detail.

Yet there has been no attempt to let ordinary church members voice their opinions. Surveys have been clear that the vast majority (around 75-80%) of the Church, and the public at large, want women bishops. We now have a formula for allowing that to happen, whilst providing statutory and legally binding provision for alternative oversight for those who cannot accept women bishops.

This site does not intend to replay the arguments for and against. It is simply a place for those who have decided that they would like to General Synod to pass the legislation to allow women bishops in November to urge them to do so.

A press release has now been issued which is copied below the fold.

(more…)

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opinion for All Saints tide

James Martin writes in The Huffington Post that The Saints Were, Yes, Funny.

Theo Hobson writes in The Guardian that Rowan Williams got it right about ritual.

Andrew Brown writes in The Guardian Stonewall’s ‘bigot of the year’: careful with overusing that word.

He has also written this: Wanted: new archbishop of Canterbury – must have plans to fill the pews.
[The Bishop of Lincoln has issued a message relating to this article; it is item 2 here.]

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RC adoption agency loses fourth appeal

Updated again Sunday

The fourth appeal was heard in September, and reported here: Upper Tribunal hears fourth appeal by RC adoption agency.

Today the tribunal delivered its verdict, and unsurprisingly, the adoption agency lost again.

The full judgment can be found as a PDF file here.

Third Sector Adoption agency cannot change its objects to exclude gay couples, tribunal rules

The adoption agency Catholic Care cannot change its objects to exclude gay couples from using its adoption service, the Upper Tribunal ruled today.

The Leeds-based charity, which arranges around five adoptions a year, had appealed against a ruling in the charity tribunal that it could not restrict its service to heterosexual couples.

But the Hon Justice Sales, sitting alone, ruled that the lower tribunal’s decision was correct. He wrote in his judgment: “Notwithstanding some criticisms that can be made about the first tier tribunal’s reasoning, I am satisfied that the conclusion it came to is correct in law and that this appeal should be dismissed.”

The charity had argued that its desire to restrict its services was in line with section 193 of the Equality Act 2010. The section allows discrimination on the grounds of sexuality if this is “a proportionate means of achieving a legitimate aim”.

But the first-tier tribunal found that there must be “particularly weighty” reasons to justify discrimination on the basis of sexual orientation.

The charity argued that donors would stop supporting it if it allowed same-sex couples to use its adoption service, but the tribunal ruled that the charity had not demonstrated that this would be the case.

The charity first appealed in 2008 against an initial decision by the commission that it could not change its objects…

Catholic Herald Catholic Care loses its 5 year legal battle

Mail Online Catholic adoption agency loses five year legal battle over its refusal to accept gay couples

Updates

An excellent summary of the judgment can now be found at UK Human Rights Blog written by Rosalind English Upper Tribunal confirms illegality of Catholic Charity’s ban on same-sex couple adoption.

A further analysis of the history of this case has been published by Frank Cranmer at Law & Religion UK Catholic Care: can an adoption agency restrict its services to heterosexual adoptive parents?

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Children and the distribution of Holy Communion

Women Bishops and the Anglican Communion Covenant are not the only items of business at this month’s General Synod. There is also this diocesan synod motion from Southwell and Nottingham, which will be debated on the morning of Wednesday 21 November.

“That this Synod request that Canon B 12 and the Regulations taking effect under it be amended so that:

(a) the Holy Sacrament may be distributed by any authorized regular communicant (including children admitted to the Holy Communion under the Admission of Baptised Children to Holy Communion Regulations 2006);

(b) if the diocesan bishop agrees, the necessary authorization may be given in relation to any parish by the incumbent, priest in charge or (during a vacancy) rural dean; and

(c) no person shall be authorized to distribute the Holy Sacrament without the support of the parochial church council of the parish or, where the Holy Communion is celebrated in a school and the person concerned is a child, of the head teacher of the school.‟

There are background papers from the Bishop of Southwell and Nottingham (GS 1881A) and the Secretary General (GS 1881B). It is clear from the first of these papers that the prime purpose of this motion is to allow (some) unconfirmed children to distribute holy communion.

David Pocklington of the Law & Religion UK blog has summarised these papers and added his own comments in this article: Children, Confirmation and Communion?

The full texts of the 2006 regulations and Canons B 12 and B 15A referred to above are available online.

Admission of Baptised Children to Holy Communion Regulations 2006 are available here (Word document) and here (web page).

Canon B 12 Of the ministry of the Holy Communion

Canon B 15A Of the admission to Holy Communion

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A Christian case for Equal Marriage

Ekklesia has published a research paper by Savi Hensman titled Should equal marriage be rejected or celebrated by Christians?

The full paper can be downloaded as a PDF file here.

The paper is a response to Gay marriage and the future of human sexuality by John Milbank published last March.

The possibility of opening up marriage in Britain by law to same-sex couples has been criticised by some Christians but welcomed by others. One of the more thoughtful critics is theologian John Milbank, who has eloquently expressed some common arguments against change. This response by Savi Hensman suggests that, while he raises important issues, his analysis is ultimately flawed. Taking into account such topics as tradition, sexual ‘complementarity’, childbearing and sacrament, there is a strong case for equal marriage.

Two other papers by Savi Hensman have been published at the same time:

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Bishop of Leicester opposes religious homophobia

The Bishop of Leicester, The Right Reverend Tim Stevens, spoke in the House of Lords on 25 October in a debate on homosexuality in the developing world.

The full text of his speech can be found here in Hansard.

An edited version was published at Cif belief under the headline There is no place for homophobia in the church, anywhere in the world.

…Others in this debate have rehearsed the ways in which laws criminalising same-sex sexual activity between adults have been repeatedly found in international law to violate fundamental human rights, and this debate serves also to highlight effectively the way in which criminalisation gives rise to persecution. I want, however, to concentrate on the way in which discriminatory interference in the private sexual conduct of consenting adults is an affront to the fundamental Christian values of human dignity, tolerance and equality.

It is of course no secret, as others have made clear, that on the ethics of homosexual practice the churches in general and the Anglican communion bishops in particular are deeply divided, but that cannot and must not be any basis for equivocating on the central issue of equality before the law of all human beings whether heterosexual or homosexual. Further, many of us who are bishops in this country value and treasure our links with particular dioceses around the Anglican communion. We respect and appreciate the different, and often sharply divided, theological approaches which lead to different stances on the ethical issues. But, as the Lambeth conference of 1998 made clear, there is not and cannot be any place for homophobia in the church, and all are to be welcomed regardless of sexual orientation…

And he continued:

…Many people the world over are now asking the churches to put their position beyond all doubt, by saying simply and clearly that criminalisation is wrong. I will put my position beyond all doubt by stating it in as clear terms as I can. If criminalisation leads, as it evidently does, to gay people concealing their own identity, that must be wrong; if criminalisation leads to many living in fear, that must be wrong; if criminalisation leads to the prospect of persecution, arrest, detention and death, that must be wrong; and if criminalisation means that LGBT people dare not turn to the state when facing hate crimes and violence, that must be wrong too.

It is within the adult lifetime of most of us in this House that the law was changed in this country to decriminalise homosexual acts. However, for our children’s generation, such a state of affairs must feel like ancient history – as appropriate to the moral climate of today’s society in this country as the burning of witches. We must all urgently pursue this journey to a completely new climate in those many countries of the world where same-sex relations are criminal offences…

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