Thinking Anglicans

Bishop of Sodor and Man to retire

Robert Paterson, the Bishop of Sodor and Man, has announced that he will retire on 11 November 2016: Bishop Robert announces his retirement.

BBC News Bishop of Sodor and Man Robert Paterson to retire

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32 evangelicals lack confidence in shared conversations process

32 members of the General Synod have signed a statement which has been published on the Anglican Mainstream website. The full text of the statement and the list of signatories is copied below the fold.

The matter has been reported in Christian Today by Harry Farley. His story is headlined Divisions deepen in Church of England as conservatives express ‘lack of confidence’ in gay marriage talks.

He notes that Lambeth Palace has declined to comment on the statement.

It was also reported in Anglican Ink by George Conger who noted that the 32 were “members of the 1990 Group on General Synod” and that the statement has been sent in a letter to the College of Bishops. His article is headlined General Synod shared sex conversations place unity above truth, critics charge.

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Bishop of London to retire

The diocese of London has announced that Dr Richard Chartres is to retire as Bishop of London on Tuesday 28 February 2017. The Bishop writes:

After consultation with the Archbishop I am writing to let you know about the timetable for my retirement. It is business as usual until Christmas, after which I shall hope to clear my desk of more than twenty years’ worth of accumulated debris. The intention is that my last public engagement as Bishop of London will be in the Cathedral at Candlemas, February 2nd 2017, the day when Simeon was granted a vision of Christ in the Temple and prayed “Lord, now lettest thou thy servant depart in peace.” My formal resignation will be dated from the end of the month on Shrove Tuesday.

Her Majesty the Queen has graciously indicated that I should remain as Dean of HM Chapels Royal until the appointment of the 133rd Bishop of London.

Read the press release here.

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Reflections on the Shared Conversations

A number of people have commented on the Shared Conversations that formed part of the July General Synod at York.

Madeleine Davies Church Times Synod members thanked for staying on to talk about differences

Mark Woods Christian Today Shared Conversations: Why the Church of England still has a long way to go on sexuality

Lucy Gorman Shared thoughts from the Shared Conversations.

Andrew Dotchin Thoughts on A Shared Conversation:

Ian Paul Synod’s Shared Conversations

Andrea Williams Christian Concern responds to C of E ‘shared conversation’

Stephen Lynas She said “You don’t understand what I said” *

Gary Waddington SHARED CONVERSATIONS AND THE EVANGELICAL ASCENDANCY: AN EXISTENTIAL CRISIS?

Hannah Cleugh Sharing in Conversations

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Opinion – 16 July 2016

Andrew Brown The Guardian If the Conservative party’s doing God again, what sort of God is it?

Giles Fraser The Guardian The agony and ecstasy of Saint Theresa, the vicar’s daughter

Loretta Minghella, CEO of Christian Aid gave the Inclusive Church lecture for 2016 at Liverpool Cathedral this week: Does Poverty have a Woman’s Face?. [48 minute video]
Update: the text of the lecture is also available as a PDF download.

Language about or addressed to God should be derived from human experience, not just from men’s experience, argues Prof Adrian Thatcher, a trustee of Modern Church, in a new booklet Gender-Inclusive Language and Worship. The 36-page booklet can be downloaded or purchased in hard copy from the Modern Church website.

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Further points on the George Bell case

Updated Thursday evening

We reported in March that the George Bell Group had sent a letter to the Archbishop of Canterbury, and also issued a press statement: George Bell’s naming as a paedophile is challenged today by a group of lawyers, academics, politicians and senior Church figures. The challenge was in a report published here as a web page, and also as a PDF file.

Yesterday, the Bishop of Durham, Paul Butler, Church of England lead bishop on safeguarding, issued this letter to the George Bell Group: Further points on the George Bell case.

Update

Several questions were asked at General Synod on Friday 8 July relating to the George Bell case. The questions and answers are printed in this booklet, but for convenience they are copied below the fold. In addition I have transcribed the supplementary questions and answers from this recording; they are shown indented.

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LGBTI Mission responds to shared conversations

This press release was issued yesterday by LGBTI Mission:

LGBTI Mission calls on Church of England to move forward following completion of Shared Conversations

The LGBTI Mission rejoices that almost all General Synod members were willing and able to engage in conversation and listening about human sexuality. We commend David Porter and his team for their excellent work in bringing this about. It is also clear that very many throughout the Church of England want to see change soon, as a priority for mission.

We call on the House of Bishops to bring forward bold proposals that enable the Church of England to move towards LGBTI equality, of course with proper safeguards for those who cannot, in conscience, accept any such changes.

Same-sex marriage is only one item on the table. There are other important issues, which could be resolved sooner and more easily. Some do not need synodical approval. We urge the bishops to review urgently all the areas listed in our LGBTI Mission launch document.

We also ask bishops to consult fully with their own LGBTI laity and clergy who are directly and personally affected by current discriminatory policies.

Simon Sarmiento, Chair of the LGBTI Mission said: “Now is the time to move forward and take action. Church leaders and LGBTI church members, of all convictions, need to work together to devise answers to these problems. We now have an opportunity to change the way that LGBTI people are treated in the Church. A good start would be to have a staff member funded to co-ordinate work in this area and show that the national Church is serious about change.”

Two specific examples of other urgent issues are:

There is a Blackburn Diocesan Synod Motion (see text below) awaiting General Synod debate, which asks the Church to improve its welcome to Transgender people and for the House of Bishops to recommend suitable rites and prayers to mark their transition journeys. Debate on this was recently deferred a second time. We urge the bishops to endorse that motion and to ensure it is debated without further delay.

An issue not requiring synodical action is the current ban on clergy entering same-sex civil marriage, contained in paragraph 27 of the House’s February 2014 Pastoral Guidance on Same Sex Marriage. The widely inconsistent application of this has brought the Church into serious disrepute. It must be reconsidered urgently.

Media reports suggest the bishops may revive the 2013 Pilling Report recommendation (see Recommendations 16 and 17 on page 118) to allow clergy who wish to do so to “mark the formation of a permanent same-sex relationship in a public service” but only as a “pastoral accommodation” without authorizing any formal liturgy. This would be welcome as an interim step towards the long-term goal of enabling same-sex marriages in the Church of England. But the addition of approved liturgical forms would improve clarity and give clergy protection against unwanted disciplinary complaints.

ENDS

The Blackburn Diocesan Synod motion is as follows:

WELCOMING TRANSGENDER PEOPLE

…to move on behalf of the Blackburn Diocesan Synod:

‘That this Synod, recognising the need for transgender people to be welcomed and affirmed in their parish church, call on the House of Bishops to consider whether some nationally commended liturgical materials might be prepared to mark a person’s gender transition.’

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Statement following conclusion of Shared Conversations Process

Press release from the Church of England:

Statement following conclusion of Shared Conversations Process
12 July 2016

Over the last 2 days members of General Synod have met in an informal setting in which they have listened and been heard as they have reflected together on scripture and a changing culture in relation to their understanding of human sexuality.

Throughout these conversations, deep convictions have been shared and profound differences better understood. The Shared Conversations over the last two years now come to a conclusion with over 1300 members of the church directly involved. It is our hope that what has been learned through the relationships developed will inform the way the church conducts whatever further formal discussions may be necessary in the future. It is our prayer that the manner in which we express our different views and deep disagreements will bear witness to Jesus who calls us to love as he has loved us.

In comments to members of Synod at the end of the Shared Conversations the Archbishop of Canterbury, Justin Welby, said:

“At the heart of it is to come back to the fact that together we seek to serve the God who raised Jesus Christ from the dead and in whom there is never despair, there is never defeat; there is always hope, there is always overcoming; there is always eventual triumph, holiness, goodness and grace.

That is for me what I always come back to when it all seems overwhelming.

Thank you so much for your participation. Let us go in confidence. Confident in the God who raised Jesus Christ from the dead.”

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Canadian church vote on changing marriage canon

Updated Tuesday evening

Hiltz: Poll shows in fact we did have 2/3 majority among clergy, laity and bishops, and the same-sex marriage motion is carried #GS2016

CBC News BREAKING Anglicans to allow same-sex marriage after recount

A statement from The Ven. Dr. Michael Thompson, General Secretary

Associated Press via the Guardian Anglican church of Canada backs same-sex marriage, a day after rejecting it

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The Anglican Journal reports: Canadian Anglicans reject same-sex marriage by one vote:

A resolution to change the marriage canon (church law) to allow for the solemnization of marriages of same-sex couples failed to pass by a fraction of a percentage point at the Anglican Church of Canada’s General Synod July 11.

The vote, which required a two-thirds majority in each of the orders of laity, clergy and bishops, received 72.22% support from the laity and 68.42% in the order of bishops, but only 66.23% percent in the order of clergy—0.43% shy of the 66.66% needed.

There is another report: Relief, despair as same-sex marriage motion fails.

Subsequently, several dioceses made their own anouncements: Niagara, Ottawa to offer same-sex marriages; Toronto to consider:

Within hours of the defeat of a motion to amend the marriage canon of the Anglican Church of Canada, at least two dioceses had announced plans to go ahead with same-sex marriages, with a third saying it would consider this course of action.

In a prepared statement, Niagara Bishop Michael Bird cited General Synod Chancellor David Jones, who announced in synod Monday, July 11, that the marriage canon in its present form does not explicitly prohibit same-sex marriage.

In Jones’s words, the statement said, the canon “does not contain either a definition of marriage or a specific prohibition against solemnizing same-sex marriage.” It’s also clear, it continued, that Anglican conventions allow bishops to authorize “liturgies to respond to pastoral needs within their dioceses, in the absence of any actions by this General Synod to address these realities.

“Accordingly, and in concert with several other bishops of the Anglican Church of Canada, it is my intention to immediately exercise this authority to respond to the sacramental needs of the LGBTQ2 community in the Diocese of Niagara,” said Bird…

Statement by the Bishop of Niagara

Statement by the Bishop of Toronto

Statement by the Bishop of Ottawa

Statement by the Bishops of Huron

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Sexuality news and comment

While the General Synod conversations are proceeding behind closed doors, a chance to catch up on various recent items of news and comment…

Harry Farley ChristianToday No compromise: Die-hard conservatives walk out of Anglican talks on gay relationships

Harriet Sherwood reported in the Guardian that C of E hardliners to boycott synod talks on same-sex relationships.

Andrew Lightbown Julian Henderson and ‘the case for a conservative approach.’
The Church Times article being critiqued is here, but behind the paywall. However, there is another article in the comment section this week which is available: ‘I’d love the consensus to change, but it’s a dream’.

Lucy Gorman just retired as chair of Changing Attitude wrote Going anywhere nice?

Tracey Byrne of LGCM has published URC Assembly and General Synod – thanksgiving and hope.

Andrew Nunn published Prorogued but not ended.

Meanwhile, over at the Canadian General Synod (and yes, we will report on this later) the Secretary-General has been speaking: Sexuality not just an issue in the West, says Idowu-Fearon
The full text of his address is here.

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URC to allow the marriage of same-sex couples in its churches

The United Reformed Church has this afternoon voted to allow the marriage of same-sex couples in its churches. This press release has been issued:

The United Reformed Church votes to allow the marriage of same-sex couples in its churches

This afternoon, Saturday 9 July 2016, the General Assembly of the United Reformed Church (URC) voted in favour of allowing its local churches to conduct and register marriages for same-sex couples. This means that the URC is now the largest UK denomination to freely permit the celebration and registration of marriages of same-sex couple in its churches.

A two-thirds majority was needed to allow the proposal to be confirmed as the denomination’s final decision – Assembly voted in favour of the resolution by 240 votes to 21 votes. United Reformed churches in England and Wales wishing to register their buildings for the marriage of same-sex couples are now able to start that process immediately. (In Scotland the legal framework is rather different, but the effects of the Church’s decision will be broadly similar.)

The process which culminated in today’s vote has been a lengthy one. The General Assembly has considered the proposal twice before – in 2014, and again in a special, single issue Assembly, which met in June 2015. It has long been clear that the denomination cannot express a single view on the issue of same-sex marriage and, at the 2015 Assembly it was ruled that that the decision on whether an individual United Reformed Church congregation can host marriages of same-sex couples lies wholly with each local church. This is the policy that was confirmed today as the Church’s decision.

Speaking of the process and today’s vote, the Revd John Proctor, General Secretary of the URC said: ‘Today the URC has made an important decision – at which some will rejoice and with which others will be uncomfortable. Those of our churches who now wish to offer full marriage services to same-sex couples are free to do just that – and those churches who do not wish to are not compelled to. All are part of this denomination. This has been a sensitive issue for many in our churches. It has been important to take our time over the decision process, and to listen as carefully as we can to one another along the way.’

Press reports

Mark Woods Christian Today United Reformed Church to allow same-sex marriages

Callum May BBC News United Reformed Church approves gay marriage services

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General Synod – Saturday's business

Updated Sunday

The July 2016 meeting of the General Synod of the Church of England continued today.

The order paper for the morning and afternoon is here Order paper II. Not included is item 10 (Nurturing and Discerning Senior Leaders) that was not taken on Friday because of lack of time but for which time became available at the end of the afternoon.
Order paper for the evening session: Order Paper III

The morning, and part of the afternoon, was devoted to legislation.

One later item in the afternoon was about education, and was followed by this official press release: Bold vision for education launched at General Synod.

Official brief summary of the day’s business: General Synod July 2016 sessions: Saturday

Update

Jonathan Petre Mail on Sunday Green light for vicars in jeans as Synod decides clergy’s robes are surplice to requirements

Stephen Lynas reviews the day’s business: Handbags and gladrags.

Harriet Sherwood The Guardian Church of England is bidding to open scores of free schools

John Bingham The Telegraph Church of England plans to open 125 faith schools using Government’s free schools programme in next four years

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WATCH calls for Gender Justice in the Church of England

Press Release from WATCH

WATCH Launches “A Gender Justice Policy for the Church of England” at General Synod

Women and the Church (WATCH) launched “A Gender Justice Policy for the Church of England” at a joint fringe event at the July General Synod including 10 specific commitments.

Synod members heard from Christian Aid, USPG and the Mothers’ Union how gender justice has come to form a crucial element of their international development work. They also heard that the Anglican Communion has now signed up to the global ‘Side by Side’ movement for gender justice. So that this can be put into action locally, WATCH has prepared a ‘Gender Justice Policy for the Church of England’ which it will be asking the church to adopt.

Speaking at the launch, Hilary Cotton, Chair of WATCH said, “whilst some progress had been made in gender justice in recent years, most notably Women Bishops, now is the time for the Church of England to embody and promote gender justice both in its internal structures and in its external engagement with the world”.

As a next step following the pattern of our sister churches, the Church in Wales (2008) and the Scottish Episcopal Church (2009), WATCH recommends that the following Synod motion be proposed:

That this Synod, affirming its commitment to the UN Sustainable Development Goals, invites the undertaking of a Gender Audit at every level of the Church of England in time to report back to the General Synod in 2019

More information is contained in this document: A Gender Justice Policy for the Church of England.

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Opinion – 9 July 2016

Simon Oliver writes on Priestly ministry and the Church of England in response to this article by Ian Paul that we linked to here.

Claire Jones looks back at her “year in God’s time”: No longer a nun: the conclusion.

Sam Wells A Future that’s Bigger than the Past: Renewal & Reform in the Church of England [also available a pdf file]
Madeleine Davies writes about Dr Wells’ paper for Church Times: Renewal and Reform is subjected to theological scrutiny.

Edward Wickham The Guardian Girls on song: how the male-dominated English church choir is changing

Archdruid Eileen God Created the Earth

Miranda Threlfall-Holmes Difference, Diversity, Deviance and Hierarchy

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General Synod – Friday's business

Updated Saturday morning to add more press reports, and on Sunday

The July 2016 meeting of the General Synod of the Church of England has opened.

There is a live video stream here.

The agenda and other papers are available here.

Order Paper I listing all the day’s business. Synod agreed to vary the order of business after item 6 to that on page 4.

Scroll down for press reports.

As announced last week, the Archbishops have added a motion on the EU Referendum, which will be debated this afternoon. The text of the motion is:

The Archbishop of Canterbury to move:

That this Synod, recognising the result of the recent referendum on the United Kingdom’s membership of the European Union, welcome the Archbishops’ call for all to unite in the common task of building a generous and forward looking country, contributing to human flourishing around the world, and encourage all members of the Church of England to play their part actively in partnership with everyone in Civil Society in pursuit of this task.

One amendement to the motion was carried so that it became:

That this Synod, recognising the result of the recent referendum on the United Kingdom’s membership of the European Union:
a) welcome the Archbishops’ call for all to unite in the common task of building a generous and forward looking country, contributing to human flourishing around the world, and encourage all members of the Church of England to play their part actively in partnership with everyone in Civil Society in pursuit of this task; and
b) commend the work already carried out by the Church in bringing communities together and recommend that as a minimum every bishop identify a champion in their diocese to assess what more the Church could do and to make recommendations for creating stronger and more constructive links between local communities as a basis for achieving this common task.

in which form it was clearly carried on a show of hands.

There’s an official press release: Synod approves motion to build a ‘generous and forward looking country’ in the aftermath of the EU Referendum, and texts of the speeches by the two archbishops: Canterbury and York.

Questions were taken after dinner. The booklet of questions and answers, issued in advance, is here. The Synod session only dealt with supplementary questions and answers.

Audio recordings of the day’s debates are made available here, and (the questions session) here.

There is a brief official summary of the day’s business: General Synod July 2016 sessions: Friday

Press reports

Madeleine Davies and Hattie Williams and Tim Wyatt Church Times Look forward with generosity, Synod urges a divided nation

Gavin Drake Anglican Communion News Service Christians urged to “build generous forward looking country”

Harry Farley Christian Today General Synod: Church of England opts to ‘recognise’ EU referendum result despite opposition

John Bingham The Telegraph
Church of England vicar says Brexit vote is not just a cry of ‘incoherent rage’

Harriet Sherwood The Guardian ‘Lasses’ jobs’ replacing industry led to Brexit vote, says clergyman

Tom Richmond Yorkshire Post Archbishop of York calls upon post-Brexit Britain to evoke spirit of Nelson Mandela

Sunday update

Stephen Lynas reviews the day’s business: Time is tight.

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UK Methodists review marriage understanding

The Methodist Church in Britain has taken a further step towards changing its understanding of marriage. This press release has been issued:

Methodist Church to review its understanding of marriage and relationships

A task group established to consider whether the Methodist Church’s understanding of marriage and relationships should be revisited has reported back to this year’s Methodist Conference.

Following a decision at the Conference in 2014, people from across the Methodist Connexion have been considering marriage and relationships as part of a process overseen by the task group. The discussions show that there is a broad range of opinions held by Methodists on these matters.

The Church is to reconsider how its understanding of marriage should be expressed. This does not necessarily mean that there will be a change of definition, but that the Church wishes to re-examine the definition through a period of theological and scriptural reflection.

The task group prepared guidance and other resources to help members of the Methodist Church in their discussions on marriage and relationships.

The task group was established at the Methodist Conference in 2014 to consider whether or not the Methodist Church should revisit its definition of marriage and its understanding of family life, marriage and the single person. Its report, received by the Methodist Conference earlier today, 5 July 2016, is the result of two years consideration by the task group, along with reflection and conversation within the Methodist Church. So far, at least 8,000 members have taken the opportunity to participate in conversations across the Methodist Church, where a wide range of views were expressed.

The Church’s definition of marriage was one of those subjects discussed. The task group considered the existing 1992 “Statement on Christian Understanding of Family Life, The Single Person and Marriage”. In the Statement the Methodist Church reiterates its view that marriage is “the lifelong union of one man and one woman”. However, whilst many Methodists support this definition as it stands, there is a range of reasons to revisit it. For example, some people feel the Church’s definition should be extended to include the marriage of same sex couples. Some people feel that the definition only describes the status of marriage, not its purpose and responsibilities and revisiting the definition is important part of the process even if it remains unchanged. The Conference directed that a new Statement on marriage and relationships should now be prepared and that, as part of that process, the definition of marriage should be revisited….

Media reports on this:

Christian Today Mark Woods Britain’s Methodist Church to consider same-sex marriage

Premier Alex Williams Methodist Conference votes to re-examine definition of marriage

Ekklesia Savi Hensman Methodists welcome LGBT people and review understanding of marriage

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Pre-Synod comment and news

Updated

Comment and news looking ahead to this weekend’s meeting of the Church of England General Synod

Philip Jones Ecclesiastical Law The Burden of Legislative Reform

David Pocklington Law & Religion UK General Synod: Burial of suicides, vesture

Ruth Gledhill Christian Today Battle looms in Church of England over ‘blessings’ for gay marriage

John Bingham The Telegraph Church of England bans mankinis in the pulpit

Updates

Harry Farley Christian Today Shared Conversations: Can the Church of England prevent a split over gay marriage?

David Walker ViaMedia.News Bishop’s Packing Essentials for General Synod

Harry Farley Christian Today Apart from a big fight over homosexuality, what else is happening at General Synod?

Archbishop Cranmer Synod ‘No Confidence’ motion looms in secret trial of Bishop George Bell (RIP)

Stephen Lynas The weekend starts here

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Opinion – 2 July 2016

Archdeacon Archdruid Eileen Church-Seeking: Some Advice

Andy Walton Christian Today Time for a revolution: Why women should be leading at least half our big churches

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Reflecting on the outcome of the EU Referendum

Updated again Monday afternoon

Following the initial flurry of statements from bishops, there have been several more reflective articles published by various people writing from a Christian perspective.

Anna Rowlands wrote The Fragility of Goodness: Brexit Viewed from the North East.

Nick Holtam wrote this on the Referendum Result.

Luke Bretherton wrote Brexit as Theodicy and Idolatry.

Angus Ritchie had Brexit: How can we reflect and respond?

Philip North has this in today’s Church Times: Northern foodbank Britain finds its voice

There is a lot more material in this week’s Church Times but it is behind the paywall. However, Andrew Lightbown discusses some of the points raised in his blog, entitled Bishop David Walker or Richard Lewis? Who is correct?

Michael Sadgrove has Brexit: An Open Letter to the Archbishops of the Church of England.

Earlier he had also written Brexit: how to go positively into exile and On Saying Farewell to the EU: the morning after.

Brian Castle wrote Brexit – Now is not the time for Reconciliation.

Updates

Martyn Percy has written a major essay which is summarised here: After Brexit – Can we find a broad and middle way? Senior cleric calls for new social-progressive political party and the full essay can be read by following that link.

Tanya Marlow has written Brexit, hate crime, fear: what’s the Christian response?

Bishops of the Lincoln diocese The EU Referendum: responding to the vote to leave

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Crown Nominations Commission – a Report for General Synod

The central members of the Crown Nominations Commission have prepared this report on their work: GS Misc 1147. Amongst the topics covered are

  • interviews, which the members find to be “essential to their work”,
  • legal issues, ie the CNC is bound by the House of Bishops’ Declaration on the Ministry of Bishops and Priests, and
  • training, which will now be extended from the central members to the diocesan representatives.

One thing that is not mentioned in the report is the use of substitutes when central members are unable to attend, and the effect this has on the work of the CNC. A question was asked about this in November 2014 (reproduced below the fold) and the answer revealed that substitutes are quite common. What it does not say is that several substitutes can be used for a particular vacancy. For instance it appears from Annex A to the question that at the CNC for St Edmundsbury and Ipswich in 2014 there were substitutes for four of the six central members. It is also common for one of the archbishops to send a substitute, as did the Archbishop of York in this case.

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