Friday, 23 June 2017

After the General Election: a still small voice of calm

The second circulation of General Synod papers was issued this morning; see here for details. There is an accompanying press release (copied below) which concentrates on an addition to the agenda made by the archbishops. The text of the additional motion is copied below the fold.

After the General Election: a still small voice of calm
23 June 2017

The Church of England is providing a “still small voice of calm” at a time when the people of Britain face “unprecedented questions about the future”, according to the Archbishops of Canterbury and York.

The recent General Election has left many questions unanswered about at a “critical time in the nation’s history”, they say.

Christians should therefore pray for political leaders to have courage but also give thanks for signs of political apathy receding, they say.

The call comes in the text of the motion to be debated at the Church’s General Synod, which meets in York next month.

The archbishops have used their legal powers to change the published schedule to include an urgent debate on the state of the nation.

Entitled “After the General Election: a still small voice of calm” it will take place on the opening afternoon of Synod, Friday July 7.

Details of the motion were published as a second circulation of papers was issued ahead of the summer session of Synod at the University of York between July 7 and July 10.

The documents also include a paper setting out the process for compiling a major new teaching document on human sexuality and the work of a new Pastoral Advisory Group to advise dioceses on pastoral provision for same-sex couples.

It follows a vote in February in which Synod opted not to ‘take note’ of the House of Bishops’ report on sexuality.

The paper, also issued by the two archbishops, reiterates a pledge to base the new teaching document on a “radical Christian inclusion” to be “founded in scripture, in reason, in tradition, in theology and the Christian faith as the Church of England has received it”.

The papers also include information on National Support for Local Churches and background information for a motion tabled by Jayne Ozanne, of the Diocese of Oxford, calling for Synod to condemn the practice of Conversion Therapy, among other subjects.

Notes to editors

The title of the motion is a reference to the story in 1 Kings 19 in which God spoke to the prophet Elijah not through a hurricane, earthquake or fire but through a “still small voice”.

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Posted by Peter Owen on Friday, 23 June 2017 at 10:55am BST
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Categorised as: Church of England | General Synod

Thursday, 22 June 2017

Bishop Peter Ball: An Abuse of Faith

Updated Thursday evening

An Abuse of Faith, the independent report by Dame Moira Gibb into the Church’s handling of the Bishop Peter Ball case, has been published today.

The full text of the press release is copied below the fold. This includes a statement by Archbishop Justin Welby.

The full text of the statement read at the press conference by Bishop Peter Hancock is available here.

Updates

The official press release has been updated to include video links:

Media coverage has been extensive, here is a small selection:

Church Times Lord Carey steps back from ministry after ‘harrowing’ report on Peter Ball case

Telegraph Lord Carey criticised by damning report which finds Church ‘colluded’ with disgraced bishop Peter Ball to cover up sex offences

Guardian Justin Welby asks George Carey to quit over church abuse report

Oxford Mail Ex-Archbishop asked to leave Diocese of Oxford over sex abuse ‘collusion’

Christian Today Church of England colluded in abuse by former bishop, says damning report and Archbishop Welby asks Lord Carey to consider his position as assistant bishop over Ball abuse case

Gloucestershire Live Church of England bosses helped to cover up former Bishop of Gloucester’s sexual offences

ITV News Bishop of Gloucester ‘shocked and distressed’ by church abuse review

BBC Church ‘colluded’ with sex abuse bishop Peter Ball

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Posted by Simon Sarmiento on Thursday, 22 June 2017 at 11:38am BST
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Categorised as: Church of England

Wednesday, 21 June 2017

Opinion - 21 June 2017

Greg Goebel Anglican Pastor I Don’t Want a Celebration of Life, I Want a Burial Service

Luke T Harrington Christ and Pop Culture The History of Pews Is Just as Terrible and Embarrassing as You’d Imagine

Hannah A Blaze of Light Here’s To All The #NewRevs

Posted by Peter Owen on Wednesday, 21 June 2017 at 8:00am BST
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Categorised as: Opinion

Monday, 19 June 2017

What should the CofE teaching document on sexuality encompass?

Updated

The LGBTI Mission has published a document, which makes suggestions for what the proposed Church of England teaching document on sexuality should cover.

The document itself can be found here, and the accompanying press release is copied below the fold.

Update

A selection of the questions in this paper is contained in a comment article in the Church TImes for 23 June, which is titled Issues that must be addressed.

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Posted by Simon Sarmiento on Monday, 19 June 2017 at 12:04pm BST
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Categorised as: Church of England

Saturday, 17 June 2017

Opinion - 17 June 2017

Anne Richards writes about the Mystery Worshipper feature in Ship of Fools: Getting a visitors’ eye-view of church
“How can churches welcome people so they don’t end up feeling invisible and lonely?”

Ted Harrison reports for Church Times from a 100-year-old Anglican community in the tea plantations of Sri Lanka: The cost of a cup of tea

The Episcopal Café is up and running again so this article is now available: George Clifford For such a time as this… an electronic prayer book?

Posted by Peter Owen on Saturday, 17 June 2017 at 11:00am BST
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Friday, 16 June 2017

General Synod papers published

The Church of England has issued the press release below about papers for next month’s meeting of General Synod.

See my previous article for my list of papers.

General Synod papers published
16 June 2017

Papers circulated to members of the Church of England’s General Synod ahead of its July sessions in York have been published online.

They detail discussions planned on subjects ranging from the Church’s work in areas where many people follow other faiths to concerns over the cost of applying for British citizenship and the possibility of services to help transgender Christians mark their transition.

Synod is due to meet at the University of York from Friday July 7 to Monday July 10.

Papers are being published in two batches. The first circulation of papers is available here.

A second circulation of papers will be published on Friday, June 23. There will also be a pre-Synod briefing at Church House Westminster next Friday.

One briefing paper in the first circulation sets out how an existing Church of England service for reaffirming baptismal vows may form the liturgical basis for services which help transgender Christians mark their gender transition publicly.

The liturgy for Affirmation of Baptismal Faith, contained in the Common Worship service book, may be used with people who have already been baptised but who wish to “reaffirm their identity in Christ” after a significant personal transition, including gender, according to the paper.

It rules out the possibility of so-called “re-baptism” services, because Church of England teaching makes clear that baptism can only be received once.

However it makes clear that there is “no legal or doctrinal difficulty” with transgender people reaffirming their baptism vows with a new name.

The briefing was issued in response to a motion being brought to Synod by the Diocese of Blackburn, calling for nationally commended liturgical materials to mark a person’s gender transition.

The papers also include details of a motion raising concerns about the cost of applying for British citizenship and its impact on those on low incomes.

There is also a report on the Church of England’s Presence and Engagement programme, which supports parishes fulfilling the Church of England’s commitment to being a Christian presence in every community, even in areas where many people follow other faiths.

The timetable for General Synod is available here.

Posted by Peter Owen on Friday, 16 June 2017 at 11:27am BST
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Categorised as: Church of England | General Synod

July General Synod - online papers

Updated 17 June, 23 June

All the papers for next month’s meeting of the Church of England’s General Synod are now available online.

The first batch of papers for next month’s meeting of the Church of England’s General Synod are now available online. The remaining papers will be issued on 23 June and I will add links when these become available.

zip file of all first circulation papers
zip file of all second circulation papers
zip file of all papers

Papers in numerical order with a note of the day scheduled for their consideration
Synod meets from Friday 7 to Monday 10 July 2017.

The Archbishops have made a change to agenda for Friday to add a debate on After the General Election, a still small voice of calm. Details are in Notice Paper 4.

GS 2027B – Draft Legislative Reform Measure [Saturday]
GS 2027Z/2030Z/2032Z – Report by the Steering Committee [Saturday]

GS 2029B – Draft Amending Canon No.36 for final approval [Friday]
GS 2029BB – Draft Amending Canon No.37 for final Approval [Monday]
GS 2029C – Draft Petition for Her Majesty’s Royal Assent and Licence [Monday]
GS 2029CC – Draft Petition for Her Majesty’s Royal Assent and Licence [Monday]
GS 2029Z – Report by the Steering Committee [Saturday]

GS 2030B – Draft Statute Law (repeals) Measure [Saturday]
[see also GS 2027Z/2030Z/2032Z above]

GS 2032B – Draft Pension (Pre-consolidation) Measure [Saturday]
[see also GS 2027Z/2030Z/2032Z above]

GS 2058 – Annual Report of the Archbishops’ Council [Monday]

GS 2059 – Agenda

GS 2060 – Report by the Business Committee [Friday]

GS 2061 – Appointment to the Archbishops’ Council [Friday]

GS 2062 – Annual Report of the Audit Committee [deemed business - Friday]

GS 2063 – Presence and Engagement [Saturday]

GS 2064 – Draft Church of England (Miscellaneous Provisions) Measure [deemed business - Saturday]
GS 2064x – Explanatory Memorandum

GS 2065 – Payments to the Churches Conservation Trust Order 2017 [Saturday]
GS 2065x – Explanatory Memorandum

GS 2066 – Legal Officers (Annual Fees) Order 2017 [Saturday]
GS 2067 – Ecclesiastical Judges, Legal Officers and Others (Fees) Order 2017 [Saturday]
GS 2066/2067x – Explanatory Memorandum

GS 2068 – 52nd Report of the Standing Orders Committee [deemed business - Saturday]

GS 2069 – National Support for Local Churches: Report from the Archbishops’ Council [Saturday]

GS 2070A - Conversion Therapy, A note from Ms Jayne Ozanne [Saturday]
GS 2070B - Conversion Therapy, A note from The Secretary General [Saturday]

GS 2071A – Welcoming Transgender People, A note from The Revd Chris Newlands [Sunday]
GS 2071B – Welcoming Transgender People, A note from The Secretary General [Sunday]

GS 2072 – Clergy Wellbeing [Sunday]
[See also GS Misc 1163 below]

GS 2073A – Schools Admissions Code, A note from The Revd Tiffer Robinson [Sunday]
GS 2073B – Schools Admissions Code, A note from The Secretary General [Sunday]

GS 2074A – Cost of applying for Citizenship, A note from Mr Ben Franks [Monday]
GS 2074B – Cost of applying for Citizenship, A note from The Secretary General [Monday]

GS 2075 – The work of the General Elections Review Group [Monday]
[See also GS Misc 1164 below]

GS 2076 – The Archbishops’ Council’s Budget [Monday]

GS 2077A - Food Wastage, A note from The Revd Andrew Dotchin
GS 2077B - Food Wastage, A note from The Secretary General [contingency business]

Other Papers

Church Commissioners Annual Report 2016 [Friday]

GS Misc 1158 – Proposals for the pastoral advisory group on human sexuality and the development of the teaching document [Saturday]

GS Misc 1159 – Interim Report on the Review of the Crown Nominations Commission [Sunday]

GS Misc 1160 – Instructions on Electronic Voting

GS Misc 1161 – Report of the Meissen Commission

GS Misc 1162 – Code of Conduct

GS Misc 1163 – Clergy Wellbeing, A note from The Secretary General [Sunday]

GS Misc 1164 - Presentation by the Elections Review Group [Monday]

GS Misc 1165 - Clergy Discipline Commission

GS Misc 1166 - Signature of PMMs

GS Misc 1167 - Members of Councils, Boards and Committees

GS Misc 1168 - Summary of Decisions from the House of Bishops

GS Misc 1169 - Update on the Archbishops’ Council Activities

GS Misc 1170 - Resourcing Ministerial Education

House of Laity

HLA1 – House of Laity Agenda [Saturday evening]

HLA2 – House of Laity Agenda (if an Article 7 reference is required)

House of Clergy

Convocation of Canterbury Agenda (if an Article 7 reference is required)

Convocation of York Agenda (if an Article 7 reference is required)

Posted by Peter Owen on Friday, 16 June 2017 at 10:46am BST
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Categorised as: Church of England | General Synod

Wednesday, 14 June 2017

Opinion - 14 June 2017

Archdruid Eileen of the Beaker Folk of Husborne Crawley continues her series on attending church: Sermons

Paul Bayes Huffington Post UK Shaken And Unshaken

Jennifer Ross The Tablet A revival in pilgrimage is bringing the prospect of environmental and ecumenical opportunities to Canterbury and beyond
to which Marcus Holden adds this

Daniel H Martins The Living Church What the Camino Taught Me

Posted by Peter Owen on Wednesday, 14 June 2017 at 8:00am BST
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Sunday, 11 June 2017

Archbishop of Canterbury criticises cross-border interventions

Updated Monday afternoon

Jonathan Petre reports in the Mail on Sunday that Welby goes to war over ‘anti-gay’ bishop plot by traditionalists after historic marriage vote in Scotland. Here’s an extract, but do read the whole article:

The Archbishop of Canterbury has hit out at traditionalists who are planting a ‘missionary’ bishop in the UK after last week’s historic vote by Scottish Anglicans to approve gay marriage.

The rebuke from Justin Welby is his latest attempt to avert a damaging permanent split in the worldwide Anglican Communion over homosexuality…

…Now, in a confidential letter to fellow Anglican leaders, seen by The Mail on Sunday, Archbishop Welby has warned the African archbishops against creating ‘disturbance and discords’ by intervening in Britain. He accused them bluntly of a ‘cross-border’ intervention’ that would ‘carry no weight in the Church of England’.

Welby said in his letter to Anglican leaders across the 80 million-strong worldwide Communion that there was no need for a missionary bishop in the Church of England because worshippers could already express a range of views.

He said there had been strong opposition to ‘cross-border interventions’ for centuries, and quoted the ‘uncompromising’ verdict of the early Church’s First Council of Nicea in 325 AD, which condemned the ‘great disturbances and discords that occur’ when bishops ministered in this way.

The full text of this letter has appeared at VirtueOnline. Copied below the line.

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Posted by Simon Sarmiento on Sunday, 11 June 2017 at 11:52pm BST
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Categorised as: Anglican Communion | Church of England

Saturday, 10 June 2017

Opinion - 10 June 2017

Archdruid Eileen The Beaker Folk of Husborne Crawley Hymns

David Ison ViaMedia.News Bishops and Transforming Love

Colin Coward Unadulterated Love Uncertainty and un-knowing are at the heart of faith

Posted by Peter Owen on Saturday, 10 June 2017 at 11:00am BST
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Friday, 9 June 2017

Thursday, 8 June 2017

GAFCON announces its "missionary bishop"

GAFCON press release: Missionary Bishop introduced by Archbishop Foley Beach

This includes the following:

Statement on Gafcon Missionary Bishop by Archbishop Foley Beach

Good afternoon. Thank you for being here today. I plan to make a brief statement. Canon Andy Lines will make a brief statement. Rev. David McCarthy will make a brief statement. And then we will have a time for questions.

I speak to you today as the Archbishop and Primate of the Province of the Anglican Church in North America, and as a sitting primate on the Gafcon Primates Council. On behalf of the Chairman of Gafcon, the Most Rev. Nicholas Okoh, the Primate of All Nigeria, the Assistant Chairman, The Most Rev. Stanley Ntagali, and the Gafcon Primates Council: Grace and peace to you in the Name of Jesus Christ our Lord.

We continue to have a crisis in the Anglican Communion as the virus of revisionist theology and practice continues to spread to various Provinces. Rather than correcting and disciplining those who have departed from the biblical faith and practice which has been handed down to us from the Apostles, some church leaders are embracing false teaching, and then going even further by promoting it around the world.

The Nairobi Communiqué from the Gafcon meeting in Nairobi, Kenya, in 2013 clearly stated that the Gafcon leadership would not ignore the pleas of the faithful who are trapped in places where false doctrine and practice occur. We promised that we would provide pastoral care and oversight for those who remain faithful to Jesus’ teaching on marriage.

At our April meeting in Lagos, Nigeria, the Gafcon Primates decided to provide a missionary bishop for Europe with the initial focus on those in Scotland and those faithful Anglicans in England outside the Church of England. Today’s decision by the Scottish Episcopal Church to change the biblical and historic definition of marriage has highlighted the need to respond to the cries and pleas of those Scots who today have been marginalized by their leaders. The attempt to redefine marriage is not one that a faithful Christian can support.

The Gafcon Primates have asked our Province, the Anglican Church in North America, to take on the task of providing a missionary bishop for Scotland. Our Province was formed at the direction of Gafcon 2008 after many of the Provinces of Gafcon had provided the same kind of oversight for clergy and congregations in North America. They have asked us to consecrate Canon Andy Lines.

Our College of Bishops discussed and decided to accept this responsibility. Following the Canons of our Province, the Executive Committee of the Province was not only consulted, but also voted unanimously to support this endeavor. We also appointed an oversight Committee of Bishops to provide guidance and accountability for Canon Lines as he walks through our consecration process and to support him after he is consecrated a bishop. Archbishop Robert Duncan is chair of the committee which consists of three diocesan bishops: The Rt. Rev. Bill Atwood, The Rt. Rev. Charlie Master, and The Rt. Rev. David Hicks.

Canon Andy Lines is now canonically resident in the Diocese of the South as a “priest in good standing” after having been transferred from the Province of South America as a priest in good standing.

The Consecration will take place on the morning of 30 June in Wheaton, Illinois and the service will include Primates, Archbishops, and bishops from all over the world. Although the Anglican Church in North America is the consecrating Province, this is an initiative of the wider Anglican Communion…

The Press Pack contains several further items:

Scottish Anglican Network press statement: Fellowship impaired by Scottish vote

Biographical Information on Press Conference Speakers

Anglican Church in North America GAFCON MISSIONARY BISHOP FOR EUROPE
Frequently Asked Questions (FAQs)

About Samuel Seabury

Posted by Simon Sarmiento on Thursday, 8 June 2017 at 5:41pm BST
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Categorised as: Anglican Communion | Scottish Episcopal Church

Reactions to the Scottish vote on same-sex marriage

Updated again Saturday

The Church of England issued this:

Statement on marriage in Scottish Episcopal Church

08 June 2017
Following the vote by the General Synod of the Scottish Episcopal Church to change to its canon on marriage to include same-sex couples, a spokesperson for the Church of England said:

“We note the decision of the General Synod of the Scottish Episcopal Church to amend its canon on marriage.

“This is a matter for the Scottish Episcopal Church.

“The Church of England is unable by law to marry couples of the same sex and the teaching of the Church of England remains unchanged.

“However this is a matter on which there is real and profound disagreement in the Church of England.

“We are seeking to find ways forward rooted in scripture and the Christian faith as we have received it and which values everyone, without exception, not as a ‘problem’ or an ‘issue’, but as a person loved and made in the image of God.”

Statement from the Anglican Communion Office from here.

…Following the vote, the Secretary General of the Anglican Communion, Archbishop Josiah Idowu-Fearon issued the following statement:

“The churches of the Anglican Communion are autonomous and free to make their own decisions on canon law. The Scottish Episcopal Church is one of 38, soon to be 39, provinces covering more than 165 countries around the world.

“Today’s decision by the SEC to approve changes to canon law on marriage is not a surprise, given the outcome of the vote at its Synod a year ago. There are differing views about same-sex marriage within the Anglican Communion but this puts the Scottish Episcopal Church at odds with the majority stance that marriage is the lifelong union of a man and a woman. This is a departure from the faith and teaching upheld by the overwhelming majority of Anglican provinces on the doctrine of marriage. The Anglican Communion’s position on human sexuality is set out very clearly in Resolution 1.10 agreed at the Lambeth conference of 1998 and will remain so unless it is revoked.

“As Secretary General, I want the churches within the Anglican Communion to remain committed to walking together in the love of Christ and to working out how we can maintain our unity and uphold the value of every individual in spite of deeply-held differences. It is important to stress the Communion’s strong opposition to the criminalisation of LGBTIQ+ people.

“The primates of the Communion will be meeting in Canterbury in October. I am sure today’s decision will be among the topics which will be prayerfully discussed. There will be no formal response to the SEC’s vote until the primates have met.”

And from this source, additional material:

Some Questions and Answers

Q: What does the change in canon law mean?
A: It removes the doctrinal clause which states that marriage is between a man and a woman.

Q: When will the changes come into force?
A: The changes come into force 40 days after the end of General Synod – in late July.

Q: Who will be affected?
A: This applies only to marriage within the Scottish Episcopal Church. The Church of Scotland – which is a separate entity – is also considering changing its laws on marriage but has not done so yet.

Q: What about the rest of the UK?
A: The Church of England, the Church in Wales and the Church of Ireland are the other Anglican churches within the UK. The canon law on marriage in all three is unchanged: none is able by [canon] law to marry couples of the same sex and their teaching is the same as before.

Q: Will any measures be taken against the Scottish Episcopal Church now?
A: The primates’ meeting in Canterbury in October will consider how the Anglican Communion should respond. No action will be taken before then.

Q: Isn’t this is a further sign that the Anglican Communion is bound to split?
A: There is a very strong desire within the Communion to remain together – there is so much that we hold in common. The Task Group, which was set up by the Archbishop of Canterbury last year, is dedicated to maintaining conversation between us and restoring relationships and trust where they have been damaged. That work will continue.

Q: What do you think of Gafcon’s plan to appoint a missionary bishop for Scotland
A: We note the planned appointment. We will not be commenting on it at this stage.

Update
The Primus has responded to the ACO statement: Unity in diversity

In response to a statement from Archbishop Josiah Idowu-Fearon, Secretary General of the Anglican Communion (which can be read here), The Most Rev David Chillingworth, Bishop of St Andrews, Dunkeld & Dunblane and Primus of the Scottish Episcopal Church says:

“The Secretary General of the Anglican Communion has issued a statement commenting on Thursday’s decision by the General Synod of the Scottish Episcopal Church to amend its Canons to permit same-sex marriage. The statement recognises that the Provinces of the Anglican Communion can each take these decisions within their own life. But I think it is important that I should comment on some other aspects of what the statement says and their implications for the continuing life of the Anglican Communion.

“The classic understanding of the position of Provinces of the Anglican Communion is that they do indeed have autonomy. But that autonomy is exercised in tension with a balancing sensitivity to the interdependence of provinces within the Communion. We, in common with other provinces, did not feel that the Anglican Covenant could successfully meet this need. The statement implies that the Primates’ Meeting will now fulfil this role. But such a role is not within their remit or authority. For the Primates’ Meeting was called together originally by Archbishop Coggan for ‘leisurely thought, deep prayer and consultation’.

“Archbishop Josiah, who leads the Anglican Communion Secretariat, speaks of the ‘majority stance’ of the Communion. We are deeply aware that yesterday’s vote puts us at one end of a spectrum in the Communion. But many other provinces are in their own way and in their own time considering a variety of responses to issues of human sexuality. The Communion expresses a growing spectrum of diversity. In that context, reference to a ‘majority stance’ seems misplaced. It is part of the genius of the Anglican way that we express unity in diversity – as we have tried to do this week in Scotland.

“We of course also respect Resolution 1.10 of the Lambeth Conference of 1998. But it cannot be elevated into a binding statement of Communion policy. Lambeth Conference resolutions do not have that force. The view of marriage set out in Resolution 1.10 was passionately expressed in our Synod’s debate on Thursday. It is one of the views of marriage which we uphold and carry forward in our diversity.

“The Scottish Episcopal Church carries in its heart a deep commitment to the Anglican Communion. We have been enriched by our Communion membership and we have in return made a significant contribution to its life. I understand that some will feel that the decision which we have taken stresses the life of the Communion. The question is how best the unity of the Communion can be sustained. We look forward to being part of measured discussion within the Communion about how that can be achieved.”

Posted by Simon Sarmiento on Thursday, 8 June 2017 at 5:19pm BST
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Categorised as: ACNA | Anglican Communion | Church of England

Scottish Episcopal Church: vote carried

The Scottish Episcopal Church has voted to make the changes in its canons.

The voting was:

Bishops 80% For 20% Against

Clergy 67.7 For 32.3% Against

Laity 80.6% For 19.4% Against

Official SEC Press Release:

Church votes to allow equal marriage

The General Synod of the Scottish Episcopal Church today voted in favour of altering the church’s Canon on Marriage to remove the definition that marriage is between a man and a woman, and add a new section that acknowledges that there are different understandings of marriage which now allows clergy to solemnise marriage between same sex couples as well as couples of the opposite sex. The revised canon also stipulates that no member of clergy will be required to solemnise a marriage against their conscience.

The voting was in three ‘houses’ of General Synod, namely Bishops, Clergy, Laity and required a two thirds majority to pass. The voting results were:

For
Bishops 4 - 80%
Clergy 42 - 67.7%
Laity 50 - 80.6%

Against
Bishops 1 – 20%
Clergy 20 – 32.3%
Laity 12 – 19.4%

Responding to the voting outcome, the Most Rev David Chillingworth, Bishop of St Andrews, Dunkeld and Dunblane and Primus of the Scottish Episcopal Church said:
“This is the end of a long journey. There was the Cascade Process involving people across our church - the Doctrine Committee paper which explored whether a Christian understanding of marriage could extend to same sex couples. We have studied, thought and prayed.

“In the life of the church, end points are often also starting points. This is a momentous step. By removing gender from our marriage canon, our church now affirms that a same sex couple are not just married but are married in the sight of God. They can ‘leave and cleave’. They can express in marriage a commitment to lifelong faithfulness to one another and to the belief that a calling to marriage is for them too a calling to love, forgiveness, sacrifice, truth. A new chapter opens up - inclusion has taken a particular form. But this same decision is difficult and hurtful for others whose integrity in faith tells them that this decision is unscriptural and profoundly wrong. For them this new chapter will feel like an exclusion - as if their church has moved away from them.

“So the journey which we now begin must also be a journey of reconciliation.

“Every faith community must face the issues which are bound up with human sexuality - in their own way and in their own time. Others will arrive at answers different from ours. And the Anglican Communion, which is embedded in our history and to which we are passionately committed - the Anglican Communion will have to explore whether its historic commitment to unity in diversity can embrace this change.

“I have said this many times before: a vote in General Synod changes the canonical position of our church. But it cannot lay to rest the deep differences which this question exposes in this and every other faith community.

“The new Canon itself affirms that there are differing views of marriage in our church. Nobody will be compelled to do anything against their conscience. We affirm that we are a church of diversity and difference, bound together by our oneness in Christ. We shall carry forward in our life two honourable and historic understandings of marriage - one which sees the marriage of same sex couples as an expression of Christ-like acceptance and welcome - and another which says that the traditional view of marriage is God-ordained and scripturally defined.

“That is the journey. That is now the calling of this church. We must and we shall address it with truth, graciousness and acceptance of one another.”

ends

The College of Bishops of the Scottish Episcopal Church will now adopt pastoral guidelines and principles to enable clergy who so wish to be nominated to the Registrar General for authorisation to solemnize weddings of same sex couples.

Posted by Simon Sarmiento on Thursday, 8 June 2017 at 4:36pm BST
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Categorised as: Scottish Episcopal Church

GAFCON prepares for the Scottish vote...

GAFCON has issued this press release:

Global Anglican Future Conference (GAFCON) Press Conference
8 June 2017 – Edinburgh, Scotland

On 8 June 2017, the Synod of the Scottish Episcopal Church (SEC) is scheduled to vote to finalise a change to their canons that would attempt to redefine marriage. If this action is taken by the SEC it will further marginalise faithful Anglicans in Scotland who seek to uphold Jesus’ teaching on marriage.

This change comes in the context of a global reformation that is happening in the Anglican Communion. While Anglican provinces such as The Episcopal Church (USA), Anglican Church of Canada, and Scottish Episcopal Church are rejecting the authority of the Bible, faithful Anglicans are uniting through Gafcon to proclaim and defend the unchanging truth in a changing world.

Recognising the pastoral need that arose following the initial SEC vote (in June 2016), in April of this year the Gafcon Primates authorised the consecration of a Missionary Bishop to care for those who seek to remain faithful to the scriptures and Jesus’ teaching on marriage. (See more at: https://www.gafcon.org/news/a-communique-from-the-gafcon-primates-to-members-and-supporters)

On 8 June 2017 Gafcon will hold a press conference in Edinburgh, Scotland at 5pm.
At this press conference the Missionary Bishop will be announced and introduced. He will be joined by a Gafcon Primate and representatives of those whose fellowship with the SEC will be broken by the Synod decision.

Posted by Simon Sarmiento on Thursday, 8 June 2017 at 12:59pm BST
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Categorised as: Scottish Episcopal Church