Saturday, 25 April 2015

Joe Cassidy's funeral

We reported Joe Cassidy’s untimely death here. His funeral took place last week. St Chad’s College website has this brief report.

Dr Cassidy RIP

The funeral of our much loved Principal, Joe Cassidy, took place on Friday 17th April in Durham Cathedral. It was a wonderful tribute to the man and this college, which he has done so much to shape. The order of service, Bishop David Stancliffe’s sermon and the beautiful eulogy by his daughter, Emmeline, may be seen HERE.

I’ve copied those links below.
The Order of Service
+David Stancliffe’s Sermon
Emmeline Skinner Cassidy’s Tribute

Posted by Peter Owen on Saturday, 25 April 2015 at 10:14pm BST
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Categorised as: About Thinking Anglicans | Church of England | News


Lisette Thooft interviews Linda Woodhead for Volg Nieuw W!J: “Liberal Religion is Hardline Religion”.

Chrissy Sykes Thoughts from a baby Christian

Posted by Peter Owen on Saturday, 25 April 2015 at 11:00am BST
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Categorised as: Opinion

Monday, 20 April 2015

More coverage of the GAFCON primates meeting in London

We previously covered this event here.

Media coverage:

Church Times Madeline Davies GAFCON plans to touch more Anglican lives

Christian Today Ruth Gledhill Conservative Anglicans poised for ‘leap forward’, deny schism

Telegraph John Bingham Bishops back Church of England breakaway congregations

Ekklesia Savi Hensman Breakaway Anglicans’ ‘narrow way’

The Bishop of Leeds, Nick Baines has written a critical blog article here: The real Church of England. Please read the whole article, but here is an extract:

…For a long time I have wondered if the Church of England ought not to be a little more robust in countering the misrepresentation and manipulation (of reality) that emanates from Gafcon. I am not alone. But, I have bowed to the wisdom of those who (rightly) assert that we shouldn’t counter bad behaviour with bad behaviour, and that we should trust that one day the truth will out. I am no longer so sure about the efficacy of such an eirenic response. I think we owe it to Anglicans in England and around the Communion to fight the corner and challenge the misrepresentation that is fed to other parts of the Anglican Communion. (I was once asked in Central Africa why one has to be gay to be ordained in the Church of England. I was asked in another country why the Church of England no longer reads the Bible and denies Jesus Christ. I could go on. When asked where this stuff has come from, the answer is that this is what a bishop has told them.)

The Gafcon primates say:

We are uniting faithful Anglicans, growing in momentum, structured for the future, and committed to the Anglican Communion.

Which means what – especially when they claim ‘gospel values’ and speak and behave in ways that do not reflect values of honesty, integrity and humility? And on what basis is the bulk of the Church of England reported (within Gafcon circles) as being unfaithful? And who writes the stuff they put out? Who is directing whom – who is pulling whose strings? And what would be the response if I wrote off as “unfaithful” entire provinces of the Anglican Communion where there was evidence of corruption, love of power, financial unfaithfulness or other sins? Does the ninth Commandment still apply today, or only where convenient? Is sex the only ethical matter that matters, or does breaking the ninth Commandment get a look in?

The Gafcon primates get their information (and money) from somewhere. The ‘take’ on the Church of England reflects simply the perceptions of a few. I bet the wider picture is not represented. They insinuate that some clergy and churches (decidedly congregations and not parishes – and thereby lies another issue) feel marginalised or fearful – treated like ‘pariahs’ according to Gafcon – so cannot be identified. Really? How pathetic.

I was once at a meeting of evangelical bishops in England when three English Gafcon men came to meet us. They had stated that this was the case and that bishops were giving their clergy a hard time. We asked for evidence so we could consider it before we met. Bishop Tom Wright and I were just two who were outraged at the misinformation, misrepresentation and selective re-writing of history presented to us. When we began to challenge this, we were told that we shouldn’t get bogged down in the detail and could we move on. And they got away with it. I am not making this up…

Posted by Simon Sarmiento on Monday, 20 April 2015 at 4:38pm BST
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Categorised as: Anglican Communion | Church of England

Saturday, 18 April 2015


Andrew Brown The Guardian Faith no more: how the British are losing their religion

Michael Sadgrove On Reaching a Certain Age

David Benady PR Week Spreading the word

Ian Duffield Signs of the Times The 2015 proposals to re-brand the Church of England

Posted by Peter Owen on Saturday, 18 April 2015 at 11:00am BST
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Categorised as: Opinion

Alister McGrath criticises Resourcing Ministerial Education

The Church Times has published an article by Alister McGrath which is headlined It’s the theology, stupid. The strapline is clearer about the content of the article: What do we want from our clergy.

His view is clear:

…TO BE asked to minister without an informing vision of God (which is what theology is really all about), however, is like being told to make bricks without straw. What keeps people going in ministry, and what, in my experience, congregations are longing for, is an exciting and empowering vision of God, articulated in a theology that is integrated with worship, prayer, and social action.

Ministry has both vertical and horizontal dimensions, standing at the intersection of God and the world. Both those dimensions need to be sustained. RME’s exclusively pragmatic approach to ministerial training risks the loss of its core motivation and inspiration for Christian ministry.

This hostility towards theological scholarship seems to reflect a lack of understanding of what theology is, and why it matters. The training that we offer our ministers must do far more than simply acquaint them with the institutional ethos of the Church of England. It must energise them through engagement with the realities of the Christian gospel…

Do read the whole article.

Posted by Simon Sarmiento on Saturday, 18 April 2015 at 9:30am BST
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Categorised as: Church of England

Friday, 17 April 2015

Church Times reports criticism of church growth document

Updated Tuesday afternoon

This week’s Church Times carries a detailed report of the analysis by Mark Hart which was reported on here earlier this week. See Cleric says report on church growth belies the research which also includes a very helpful summary of his criticisms (scroll down to read the bold print part).

There is also a Church Times leader on the subject: Lost in translation but this is available only to subscribers.


The Church Times has now published a further article related to this. See

Madeleine Davies Church growth: Bishop Broadbent rounds on the critics of Reform and Renewal. The entire article should be read, but here’s a snippet:

…Several strands of criticism were addressed, including that put forward by the Revd Dr Hart, Rector of Plemstall and Guilden Sutton, last week (News, 17 April). Dr Hart’s paper, From Delusion to Reality looks critically at From Anecdote to Evidence, the 2014 report that examines evidence for which factors cause churches to grow ( News, 17 January 2014). The Reform and Renewal programme was based on this report. His paper questions self-reported growth figures and a confusion between cause and effect in the list of characteristics associated with growth.

Whether the research basis was reliable was “obviously an important question to ask”, Bishop Broadbent said. “But actually those characteristics are things that come back time and again in both English and German and American research on church growth, and which can be reiterated.”

Mr Hart had admitted that the Church was in decline, Bishop Broadbent said, but “he doesn’t therefore say what you do about the decline, merely that he thinks the analysis might be wrong.”

Dr Paul, who has a degree in mathematics, said that Mr Hart had suggested that “statistically, there is not clear evidence that changing all the levers that we can change is going to reverse the decline in the way we need to do it.

“Well we haven’t got any other levers, so let’s pull the ones we have…”

Posted by Simon Sarmiento on Friday, 17 April 2015 at 11:00pm BST
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Categorised as: Church of England

Monday, 13 April 2015

How religious is the United Kingdom?

The WIN/Gallup International market research association has published the results of a recent survey taken in 65 countries. This shows that the UK is one of the least religious countries as measured by what people say about themselves.

The full press release is available here. It starts out:

Losing our religion? Two thirds of people still claim to be religious

  • 63% of people polled say they are religious
  • China is the least religious country with twice the amount of convinced atheists than any
    other nation (61%) followed by Hong Kong (34%), Japan (31%), Czech Republic (30%), and
    Spain (20%).
  • Thailand is the most religious country globally (94%), followed by Armenia (93%),
    Bangladesh (93%), Georgia (93%), and Morocco (93%)…

The wording of the question was this:

“Irrespective of whether you attend a place of worship or not would you say you are: a. a religious Person, b. not a religious person, c. a convinced atheist, d. do not know/no response.”

Press coverage of this has been varied:

Guardian UK one of world’s least religious countries, survey finds

Telegraph Britain one of the ‘world’s least religious countries’, says poll and Mapped: These are the world’s most religious countries

Christian Today Two thirds of people worldwide are religious (but less than one third of Brits)

Daily Mail Brits among the least religious in the world: UK comes 59th in poll of 65 countries after only 30% of population say they have a faith

Posted by Simon Sarmiento on Monday, 13 April 2015 at 10:15pm BST
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Categorised as: Church of England

From Anecdote to Evidence: An Evaluation


From Anecdote to Evidence is available here.

Mark Hart, Rector of Plemstall & Guilden Sutton, Diocese of Chester, has written an 18 page essay which evaluates this report. He has titled it From Delusion to Reality and you can read it in a PDF file located here.

His analysis makes use of a previously unpublished update dated September 2014 to a report by David Voas and Laura Watt, which was originally published in February 2014.

The updated version is now available here.

As the title of his analysis hints, his evaluation concludes that the evidence does not support the arguments now being made for the investment of substantial money by the Church Commissioners in order to stimulate church growth. His concluding paragraphs read:

The Church has recently embarked on a wide-ranging programme of ‘Reform and Renewal’, led with considerable energy and resolve, and this has quite understandably been a great source of encouragement to many. However, the Church Growth Research is cited as the evidence base for the success of these plans, and From Anecdote to Evidence represents the level of understanding of the research among the senior leadership.

It has been estimated that it will be necessary to borrow at least £100m from the future, using Church Commissioners’ funds, in order to implement the Task Group proposals. This paper therefore calls into question the basis for considering this an investment likely to pay back a return, in terms of either finance or church growth. It also calls into question the From Evidence to Action initiative which is designed to encourage parishes to implement the research findings as presented in From Anecdote to Evidence.

Despite appearances, this is not meant to be a negative analysis, even though it asks the Church’s leaders to accept that their research has provided no answer to the question of how to achieve sufficient numerical growth to offset the continuing decline.

The analysis here implies there is a need for much more radical thinking and planning, not less. The questions go wider than ‘How can we increase attendance figures?’ to include ‘What are the reasons for decline?’ and ‘What is an appropriate ecclesiology for a national Church in today’s social context?’ That requires attention to be given to all aspects of the Church’s role in society. And it requires the questions to be asked with a positive, outward look towards the people of the parishes rather than an inward, anxious focus on institutional strength.

The Church has officially moved from delusion to reality on attendance figures. It now needs to face the reality of what its own growth research is saying, and of why it was felt necessary to portray it in a way which would only create another delusion.

Read it all for yourself.

I omitted previously to link to the blog article introducing this written by Mark Hart. He said:

…My paper shows that ‘From Anecdote to Evidence’ systematically misrepresents or misinterprets the underlying report by David Voas & Laura Watt, thereby exaggerating the usefulness of the findings for numerical growth.

This has implications for the ‘Reform & Renewal’ programme (involving many Task Groups) which plans to borrow an estimated £100m from the future, on the evidence of this research, to invest in church growth…

Continue reading "From Anecdote to Evidence: An Evaluation"
Posted by Simon Sarmiento on Monday, 13 April 2015 at 8:33pm BST
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Categorised as: Church of England

Saturday, 11 April 2015

Friday, 10 April 2015

GAFCON primates to meet in London

Updated Friday

In his Easter Pastoral Letter Archbishop Eliud Wabukala, Primate of Kenya and Chairman of the GAFCON Primates’ Council notes that:

…The GAFCON Primates Council will soon meet in London, from the 13th to the 17th April, and we shall take counsel together so that our movement can grow strongly and be equipped to fulfil the vision of restoring the Anglican Communion’s commitment to biblical truth. It will also give us a special opportunity to meet with leaders of the British and Irish branch of the Fellowship of Confessing Anglicans and the Anglican Mission in England. Please uphold us in prayer during this time…

George Conger reports in AMiE on the agenda for London GAFCON primates meeting that the ACNA Archbishop Foley Beach will be among those attending, and he writes:

Next week’s London meeting is expected to discuss the issue of whether to support a parallel Anglican jurisdiction akin to the Anglican Church in North America for England, and how such support should be shown.

In his 23 September 2014 pastoral letter to the Fellowship of Confessing Anglicans (FCA), the group’s leader, Archbishop Eliud Wabukala of Kenya wrote: “It is becoming clear that we must see the once missionary nations of the West as now themselves mission fields.” He further stated “the focus of the struggle for biblical faithfulness has shifted from North America to England.”

To achieve this end, the Anglican Mission in England (AMiE) had been “authorised by the GAFCON Primates to work within and, where necessary, outside the structures of the Church of England as a missionary society”.

Details of the Anglican Mission in England were reported previously, here.

A communiquè has been issued. The full text is available here. The portion relevant to England is reproduced below the fold.

Continue reading "GAFCON primates to meet in London"
Posted by Simon Sarmiento on Friday, 10 April 2015 at 6:39pm BST
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Categorised as: Anglican Communion

Tuesday, 7 April 2015

Josiah Idowu-Fearon's views on the Anglican Communion

Titusonenine has published a transcript of a lecture given by Bishop Josiah Idowu-Fearon in Toronto in 2013 titled The Instruments of Unity and the Way Forward.

The original audio recording can be found here, at the website of The Cranmer Institute.

The transcript can be read from this link.

Posted by Simon Sarmiento on Tuesday, 7 April 2015 at 7:40am BST
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Categorised as: Anglican Communion

Sunday, 5 April 2015

Jesus is risen


Mary Magdalene
“That Saturday was such a long day. From sunset after we had buried him, we could do nothing. We went home and locked ourselves in and cried. Oh, how we cried. His poor mother could not be comforted, and the rest of us were no better. We had loved him so much, and known his even greater love in return. He’d inspired us and taught us and given us hope. And then, so suddenly, he was dead. Still, we were determined to do what we could to give him a decent burial, so as soon as it was getting light on that Sunday morning, we were up and dressed. We rushed out with our oils and spices and off to the hillside. But when we got there we were in for a shock. The grave had been opened. We hadn’t expected that and we were very frightened. But we couldn’t have begun to imagine what had really happened. No one was going to believe us, a group of poor women from Galilee. Was it really possible that he was alive?”

Lord Jesus, you were dead but now you are alive:
transform the torments of this world’s sin
that we may see your radiant glory.
You were raised from death to life:
may the power of your resurrection live in us,
that we may be channels of your true life beyond measure.
To you, Jesus, who have broken free from the bonds of death,
be honour and glory with the Father and the Holy Spirit,
now and for ever.

illustration: from a wood-engraving by Eric Gill, 1917

Posted by Simon Kershaw on Sunday, 5 April 2015 at 6:30am BST
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Categorised as: just thinking

Saturday, 4 April 2015

Jesus is placed in the tomb


Joseph of Arimathea
“I’m Joseph of Arimathea. Like Nicodemus, I was a member of the Jewish Council. I’d only recently had a new tomb cut from the rock, near to the place. It was to be for me and my family. But it was beginning to get dark, and we had to bury his body before sunset. So I suggested laying him out there, and then we could come back on Sunday morning to tidy things up and anoint his body and say our prayers. That’s what we did, and the Governor ordered the tomb to be sealed and guarded. Of course, on Sunday morning it was all very different …”

Lord Jesus, Lord of life, you became as nothing for us:
be with those who feel worthless and as nothing in the world’s eyes.
You were laid in a cold, dark tomb and hidden from sight:
be with all who suffer and die in secret,
hidden from the eyes of the world.
To you, Jesus, your rigid body imprisoned in a tomb,
be honour and glory with the Father and the Holy Spirit,
now and for ever.

illustration: from a wood-engraving by Eric Gill, 1917

Posted by Simon Kershaw on Saturday, 4 April 2015 at 2:00pm BST
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Categorised as: just thinking

More about the new Secretary General at the ACO

Today the Anglican Communion Office has published two further announcements:

Appointment of Anglican Communion Secretary General: Statement from ACC Chair

The full text of this is reproduced below the fold.

Response to misrepresentation of remarks: Statement from the Rt Rev Dr Josiah Idowu-Fearon

Statement from the Rt Revd Josiah Idowu-Fearon responding to misleading stories concerning a sermon in 2014 and an interview in 2007:

In Benin on Sunday 23rd March, 2014 at St. Mathew’s Cathedral where Knights and their wives were being admitted, I encouraged them to continue to uphold family values in their homes bringing up their children as Christians in order to make a difference in their society. I then went on to challenge the National Assembly, comparing corruption with homosexuality that they had just criminalized. I wished the National Assembly had spent all that time and energy to criminalize corruption rather than homosexuality which is not damaging the Nigerian society as is corruption.

I have never supported the law in Nigeria that criminalizes the gay community and I will never support it. The Church is called to love and protect everyone without discrimination, ‘love the person but hate the sin” whatever the sin may be, corruption, sexual sins of all kinds, misuse of power or anything else.

In this I believe I am affirming the position of the Anglican Communion in Lambeth 1:10.

In a Dallas interview in 2007 the question was about the Bible and culture. I did say by way of explanation that the West brought the Christian Faith to us and our forefathers embraced the faith finding it corroborated our view on marriage. Today, the same West are telling us that the position has changed. To the African, that is confusing, hence the difficulty between the Western church and the African church.

Again, my position is clear. For the majority of African Christians, the Bible judges culture, including African culture. As African Christians we must accept other cultures and the way they also understand the Bible’s relationship with culture. I accept and promote a culture of respect for such differences.

The Rt Revd Josiah Idowu-Fearon

Continue reading "More about the new Secretary General at the ACO"
Posted by Simon Sarmiento on Saturday, 4 April 2015 at 12:19pm BST
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Categorised as: Anglican Communion