The Tab is a student online newspaper which functions at many UK universities.
The Tab Cambridge has this feature article in which the “Current Master of Magdalene and ex-Archbishop of Canterbury talks to JAMIE WEBB about homosexuality, gender equality, and those Game of Thrones rumours…”
Read it all at The Tab meets… Rowan Williams.
The question and answer getting the most media attention is copied below. But there are others.
87 CommentsOn the issue of homosexuality and gay marriage, do you consider your own views and those of the church as being out of touch with the views of your students at Cambridge, and do you think that’s a problem?
I think it is quite a problem. This is the one area where there is the deepest sense of the church being out of step with what the rest of the culture take for granted. I think it’s quite difficult for some people outside of the church to recognise that there is something in the matter of several thousand years of assumption, reflection and ethical practice here which isn’t likely to be overturned in a moment. But, all that being said, I think the church has to put its hands up and say our attitude towards gay people has at times been appallingly violent. Even now it can be unconsciously patronising and demeaning, and that really doesn’t help. We have to face the fact that we’ve deeply failed a lot of gay and lesbian people, not only historically but more recently as well. I think that there is a very strong, again theological, case for thinking again about our attitudes towards homosexuality: but I’m a bit hesitant about whether marriage is the right category to talk about same sex relation, and I think there is a debate we haven’t quite had about that. But in a sense that’s water under the bridge, the decision has been taken, things move on. Looking back over my time as Archbishop I think that’s what most people will remember about the last ten years: ‘oh, he was that bloke who was so bogged down in issues about sexuality’.
The election of another of the eight women to attend the House of Bishops has been announced by the Diocese of Lichfield. She is the Revd Dr Jane Tillier and joins the three other women whose election was announced last month.
The Lichfield announcement is copied below the fold.
The official press release from the Church of England announcing the first three names was dated 26 September 2013 and stated “The results for the elections in the 5 other regions are expected to be announced over the next two weeks.” Almost three weeks later four remain to be announced.
Update
I have heard unofficially that Annette Cooper, the Archdeacon of Colchester, was elected for the Eastern region.
3 CommentsYesterday in the House of Lords, some questions were asked about the appointment of Church of England bishops. The Hansard record of that is to be found here, and is copied below the fold.
The answer given about the number of current vacancies seems a little incomplete. Here’s what Peter Owen wrote towards the end of September: Forthcoming episcopal appointments. In addition to the five vacancies for which CNC dates had been allocated, he lists four other dioceses where vacancies were already known to be about to occur.
All nine vacancies now have dates listed on the CNC’s web page (including dates for Bath & Wells which have already taken place).
6 CommentsTwo articles in the Church Times by Linda Woodhead are now available to non-subscribers.
The first item was referenced in this earlier TA article: Profile of Anglicans. The full text is now available to all here: ‘Nominals’ are the Church’s hidden strength.
THE Church of England’s mission strategies and investment of energy assume that churches and churchgoers are its main resources. But a significant new survey offers a broader answer. It suggests that non-churchgoing Anglicans may be much more important to the Church and its future than the dismissive word “nominals” implies…
…The results suggest that people who identify themselves as Anglican (“Church of England” was not given as an option) make up one third of the adult population of Great Britain. Adherents of all the other religions and Christian denominations added together constitute the next third, and those who say that they have “no religion” are the final slice of the pie.
THE most obvious division within the Anglicans as a whole is between those who say that they participate in a church or Christian group, and those who say that they do not. This gives us robust categories of churchgoers and non-churchgoers, placing those who attend occasional events, such as a wedding or a carol service, on the non-churchgoing side of the line. This non-churchgoing constituency represents 83 per cent of Anglicans, which dwarfs the 17 per cent who go to church.
This might, however, not be bad news for the Church. It is easy to assume that the churchgoers are the “real Anglicans”, and the non-churchgoers are backsliders whose diluted faith is one step away from atheism. The survey reveals something more interesting. Many of the “nominals” are more than purely nominal. Many believe and practise in similar ways to churchgoers – who are themselves not a homogenous group…
More recently, last month, the second article appeared, titled: A gap is growing within the Church. The second article concludes as follows:
…OVERALL, then, if we put together the results of both surveys, a general portrait of Anglicans emerges. They tend to be tough-minded rather than tender-hearted, and they place high value on individual responsibility. They think that people should stand on their own two feet, and be free to make their own mistakes. They believe that less should be spent on welfare, and that the current system needs reform. They value tradition and a common national culture, which they feel to be under threat.
When asked what they value about the Church of England, their favoured response is: “It is integral to English culture,” although churchgoers are slightly more likely to say “it brings people closer to God.”
They look back to a past that they imagine to have been less selfish, better disciplined, and bound by common values – but they have nevertheless embraced changes that have made society fairer to women and gay people.
In short, Anglicans have a good deal in common with the Government. They are in line with The Guardian on personal issues, but the Telegraph or even the Mail on wider social and economic matters.
The gap between this set of values, and those supported by the Church, especially as it is represented by bishops and archbishops, the General Synod, church policy, and official statements – hence what is reported in the media – is wide. In a striking inversion, official church teaching is welfarist-paternalist on social and economic issues, and authoritarian-paternalist on personal ethics. It is the mirror image of majority Anglican opinion.
There is also a values gap between the Church and wider society – a gap that widens as you go down the age range. Young people tend to be centrist in their socio-political views, and highly liberal and egalitarian in their views on personal morality. We already knew that disaffiliation from the Church of England has increased with every generation, but our polling points to an important reason for this.
When asked whether they think the Church of England is a negative or positive force in society today, 60 per cent of under-25s say “neither”, or “don’t know”; and 21 per cent say “negative”. When the “negatives” are asked their reasons, the answer they greatly favour is: “The Church of England is too prejudiced – it discriminates against women and gay people.”
It is foolish for any Church to think that in order to survive it has to follow public opinion, or even the opinion of its own members, affiliates, and sympathisers. But when it is significantly out of step with all of these, questions need to be asked.
The questions are more pressing for a body that wants to remain a national Church with wide social influence rather than a counter-cultural sect. My own suspicion is that church leaders are not being wilfully oppositional. They simply do not have the historic mindset, organisational structures, or investment in research that would enable them to maintain responsive contact even with their own grassroots.
The full dataset for the second survey (PDF, 9 Mb) can be found here. BRIN has a discussion of this here: Secularization Restated and Other News.
6 CommentsThe Archbishops of Canterbury and York announced today that Canon Phil Potter has been appointed Archbishops’ Missioner and Fresh Expressions Team Leader
The Archbishops of Canterbury and York are delighted to announce that Canon Phil Potter will be the next Archbishops’ Missioner and leader of the Fresh Expressions team.
Canon Potter, who is Director of Pioneer Ministry for the Diocese of Liverpool, will succeed Bishop Graham Cray, who has held the posts since 2009. Canon Potter will take up the role at the beginning of April 2014. His appointment has been warmly welcomed by the board of Fresh Expressions and its partners.
Archbishop Justin said: ‘Phil is a skilled and imaginative practitioner whose achievements as a pioneer minister and church builder have been extraordinary. At the same time, I would like to express my deep thanks to Bishop Graham for his five years of distinguished service.
‘I am also excited that the Revd Dr Martyn Atkins, General Secretary of the Methodist Church, will be chairman of the Board of Fresh Expressions.
‘I am grateful to God for the growth we have already seen through Fresh Expressions and for the other denominations with whom this ministry is shared. Working together provides the oxygen of mission and evangelism.’
The Archbishop of York, John Sentamu, said: ‘Phil Potter has a strong track record in pioneer ministry in his own Diocese of Liverpool and beyond.
‘I am confident that his leadership of the Fresh Expressions team will strengthen the Church’s mission as both Fresh Expressions and inherited Church work together to proclaim Christ afresh in this and for coming generations. He has my full support and will be in my prayers.’
Lambeth Palace has provided additional information about Phil Potter and Fresh Expressions which is copied below the fold.
1 CommentLambeth Palace has issued this press release:
Archbishop to visit Kenya to offer solidarity
Monday 7th October 2013The Archbishop of Canterbury will visit Nairobi on 19 and 20 October as a guest of the Archbishop of Kenya, the Most Revd Eliud Wabukala.
The purpose of the visit, which has been arranged at short notice, is to be in solidarity with the Kenyan people following the attack on the Westgate shopping mall last month.
The programme of the visit is not yet confirmed.
The Archbishop was invited to speak at the Global Anglican Future Conference (GAFCON), which takes place between 21 October and 26 October in Nairobi.
He was unable to attend because of long-standing diary commitments, including the baptism of Prince George. He will, however, record a video greeting, which will be broadcast to delegates at the start of the conference.
The Archbishop is also continuing to hold in prayer the people of Peshawar, Syria, and all those in troubled parts of the world.
Earlier today GAFCON had issued this press release:
11 CommentsGAFCON and the Archbishop of Canterbury
The Archbishop of Canterbury will visit GAFCON primates just before the opening of GAFCON 2013 in Nairobi.
GAFCON Primates are holding a two day meeting, then 1200 leaders and lay people from the UK, Asia, Africa, the Pacific and South America will fly in to Nairobi for the Global Anglican Future Conference starting on Monday, October 21st.
GAFCON Chairman Eliud Wabukala invited Archbishop Justin Welby to send greetings to the conference and he indicated he was unable to do so in person because of commitments during the week. His office has since confirmed he will make a flying visit to speak with the Primates.
The general secretary of the Global Fellowship of Confessing Anglicans, Dr Peter Jensen, says “The Archbishop’s decision to come to the Primates meeting is a recognition of the importance of such a large and significant gathering of Anglicans from around the world and he will be made very welcome.”
Posted October 7, 2013
Bishops’ Office and Working Costs for 2012 have been published today, along with this press release.
Bishops’ Office and Working Costs Published
The 2012 office and working costs of bishops in the Church of England are published today. Figures for individual bishops were first published, for the year 2000, in December 2001.
The costs of their offices and the work of the bishops for 2012 was £20.0 million compared to a cost of £19.5 million in 2011, an annual increase of 2.5%.
This figure includes the work of the two Archbishops and the 113 bishops in the Church of England – 44 diocesan (leading) bishops and 69 suffragan (deputy) and fulltime assistant bishops, including area bishops and provincial episcopal visitors.
Included within the 2012 figure is approximately £2.8 million for legal costs during the year. House running costs for all bishops as a total was just over 750,000.
An annual block grant is made by the Church Commissioners to diocesan bishops to cover the bishops’ stipends, staff and working costs. The bishops determine how their funding is used. The Commissioners’ Board of Governors agreed to increase funding for the Archbishops by 2 per cent and for the bishops by 4 per cent, year on year for the 2011-2013 triennium.
Bishops’ office and working costs for the year ended 31 December 2012 are published on the Church of England website at:
http://www.churchofengland.org/media/1859514/final%20bishops%20office%20and%20working%20costs%202012.pdf
The media have been sent this additional Note to Editors.
Costs for earlier years are available here.
17 CommentsThe Office for Standards in Education, Children’s Services and Skills (OFSTED) has issued a report on Religious Education in English schools.
You can find the full report text, and a summary, on this page. OFSTED itself says:
Religious education (RE) makes a significant contribution to pupils’ academic and personal development. It also plays a key role in promoting social cohesion and the virtues of respect and empathy, which are important in our diverse society. However, the potential of RE was not being realised fully in the majority of the schools surveyed for this report.
The report identifies barriers to better RE and suggests ways in which the subject might be improved. The report is written for all those who teach RE, for those who lead the subject, and for headteachers of primary and secondary schools.
The key findings of the report are copied in full below the fold.
The Church of England issued this statement:
The Revd Jan Ainsworth, the Church of England’s Chief Education officer has issued a statement in response to today’s publication from Ofsted Religious education: realising the potential which says that schools and the government have failed to focus effectively on religious education.
“It is no comfort to us that Ofsted’s detailed report on the state of Religious Education in this country’s schools confirms all the messages we have been giving the Secretary of State over the last two years. The Report places the blame for poor standards squarely on government policy. In particular the removal of support and squeeze on places for training RE teachers is a scandal and will take years to reverse. RE is still core curriculum in Church schools and we repeat our offer to the Mr Gove to work with him and the whole RE community to improve commitment and competence in this essential part of every child’s education.”
Media coverage is extensive:
Telegraph Ofsted: Christianity sidelined in poor quality RE lessons
Independent Ofsted says religious education teaching ‘not good enough’
BBC Over half of schools failing in religious education, says Ofsted
Observer Church of England attacks Michael Gove over state of religious education
Mail on Sunday The pupils who are so badly taught they don’t even know who Jesus was
Express Schools failing pupils on RE
The BBC Radio 4 programme Sunday also covered it at length, starting about 30 minutes in.
4 CommentsUpdated Wednesday
Theos has published a report: More than an Educated Guess: Assessing the evidence on faith schools.
The Bishop of Oxford has welcomed the report: Bishop of Oxford welcomes report by think-tank Theos on faith schools.
The full text of the report can be downloaded as a PDF from here.
Theos says:
The Church pioneered mass education in Britain but over the last ten years, as the ‘church school´ sector has morphed into ‘faith schools’, the role of religious groups and institutions within the education sector has become highly contentious.
Much of the debate is by nature ideological, revolving around the relative rights and responsibilities of parents, schools and government in a liberal and plural society. Invariably, however, ideological positions draw on evidence pertaining to the actual experience and impact of ‘faith schools’. Questions like – Are‘faith schools’ socially divisive? Are they exclusive and/or elitist? Is there a special faith school effect on pupils? Is there anything distinct about the educational experience offered by faith schools? – become key to the debate.
Unfortunately, this significance is not always matched by subtlety, with the answers given and conclusions drawn frequently going beyond what the evidence actually says. More than an Educated Guess attempts to give an honest and accurate picture of what the evidence does say. Drawing on an extensive range of studies on faith schools in England, the report shows that, while there is evidence about their social and educational impact, it is rarely simple or straightforward, and that conclusions drawn from it should be tentative – certainly, more tentative than they have been of late. Ultimately, the authors argue, we need to be more honest about what the evidence says, and should avoid treating faith schools as a proxy debate for the wider question of faith and secularism in public life.
More than an Educated Guess will be an essential contribution to a major public conversation, which will make uncomfortable reading for participants on each side of the debate.
John Bingham at the Telegraph has written: Faith schools protests dragging children into ideological ‘battleground’ – bishop. He quotes Andrew Copson of the BHA as saying:
“Although the report masquerades as a new, impartial, survey of evidence surrounding faith schools, it is in fact mere apologetics in favour of such schools.
“The report omits evidence, misrepresents evidence and even makes basic errors about types of school and types of data that totally undermine any attempt to take it seriously…”
Updates
The British Humanist Association has now published a detailed criticism of the report, which can be read in full as a PDF here, or see this article: Worse than an educated guess: BHA responds to Theos report on ‘faith’ schools.
Theos has responded to this, with More than an Educated Guess: a Response to the British Humanist Association or there is a fuller document available as a PDF here.
2 CommentsThe Briefing for Members of Vacancy in See Committees has been recently updated and is now dated July 2013.
There are a number of changes from the previous edition, including these.
1) Following the introduction of Common Tenure, diocesan bishops have a role profile and person specification. Details of how the Crown Nominations Commission (CNC) prepare these is now included.
2) The section on the procedures of the CNC has been expanded, in particular by adding information on the interviews that are now held.
3) Under the section “The Prime Minister” there is this new sentence which requires further editing.
A medical and DBS ** [what does this mean???] are conducted prior to the [candidate’s formal nomination to the See?].
DBS refers to the Disclosure and Barring Service checks (previously CRB checks).
12 CommentsUpdated Monday
Lambeth Palace issued this press statement:
Archbishop’s statement on marriage tax breaks
Saturday 28th September 2013
In response to the Prime Minister’s announcement today that some married couples and civil partners will receive a transferable tax allowance from 2015, the Archbishop has said the church welcomes all support for family life.
In a statement, the Archbishop said: “We welcome all support for family life and we’re pleased that this initiative includes both married couples and those in civil partnerships.”
Press coverage of this government announcement:
Telegraph Married couples to receive £1,000 tax break
Guardian Tories woo married couples with tax break
BBC David Cameron unveils marriage tax breaks plan
Channel 4 News David Cameron’s cash for married couples – who gets it?
David Cameron proposes rewarding marriage with a tax cut – worth £200 a year to four million couples. But it won’t go to everyone. Who gets the £3.85 a week marriage bonus?
…The married couples tax break will favour “one earner” couples, where one partner is either not working or earning very little. Very high-earners won’t get it either. It will be restricted to basic rate tax payers – a band which includes people on salaries of up to £41,450 a year.
The marriage tax break has been on the Conservative agenda since 2010, but the bill will be sped up this year and brought in for 2015, Cameron promises.
The tax break will go to couples where one partner has an income of under £41,450 and the second is not working or earning a low salary.
In order for the couple to benefit, the low-earning partner will have to be earning under £9,440 – the current tax-free allowance for 2013/14…
Further media comment:
Spectator David Cameron unveils £1,000 marriage tax allowance
New Statesman Five problems with the Tories’ marriage tax allowance
Guardian This Tory tax allowance is just a marriage of convenience
10 CommentsThe timetable for the November group of sessions of the General Synod of the Church of England is available for download, and is copied below.
|
GENERAL SYNOD: NOVEMBER 2013
Timetable |
|
| Monday 18 November | |
| 12 noon | Meeting of the House of Laity |
| 2 pm – 7 pm | |
| 1.45 pm | Worship |
| Formal business | |
| Briefing by the Archbishop of Canterbury | |
| Report by the Business Committee | |
| Quinquennium Goals Part II: Intentional Evangelism | |
| Legislative Business | |
| Miscellaneous Provisions Measure/Amending Canon No 31 – Final Drafting and Final Approval | |
| Yorkshire Diocesan Reorganisation Scheme: Resolution relating to Synodical representation | |
| Not later than 5.20 pm | Questions |
| Not later than 6.50 pm | Presentation on Steering Committee report on women in the episcopate |
| [7.05–7.25 pm] | Evening worship |
| Tuesday 19 November | |
| 9.15 am – 1 pm | |
| 9.15 am | Group work on Women in the Episcopate (to include morning worship) |
| 11.45 am | Legislative Business: |
| Any unfinished legislative business from Monday | |
| Care of Churches and Ecclesiastical Jurisdiction (Amendment) Measure (re the Faculty Jurisdiction) – First Consideration | |
| 2.30 pm – 7 pm | |
| 2.30 pm | Presidential Address by the Archbishop of York |
| The Church School of the Future (Chadwick Report) | |
| Legislative business | |
| PCCs (Powers) Measure – First Consideration | |
| Amending Vacancy in See Committee Regulation (to give effect to Bradford DSM) | |
| Standing Orders Committee report | |
| Not later than 5.45 pm | London DSM: Review of the Workings of the General Synod |
| [7.05-7.25 pm] | Evening worship |
| Wednesday 20 November | |
| 9.15 am – 1 pm | |
| 9.15 am | Holy Communion |
| 10.30 am | Women in the episcopate: Motion on Steering Committee report |
| Legislative business | |
| Women in the Episcopate Draft Measure and Amending Canon – First Consideration | |
| 2.30 – 5.30pm | |
| 2.30 pm | Legislative Business |
| Women in the Episcopate: Draft Measure and Amending Canon – First Consideration cont’d | |
| The Work of the Elections Review Group: Second Report by the Business Committee (resumed debate) | |
| Not later than 5.15 pm | Farewells |
| 5.30 pm | Prorogation |
| Contingency business: | Bradford DSM: Name of Dioceses |
| Wakefield DSM: Nature and Structure of the Church of England – National Debate | |
Updated Friday morning
Here’s a round-up of where the process of choosing bishops for vacant English diocesan sees is at present.
Five dioceses have been allocated places in the queue for the Crown Nominations Commission.
Bath and Wells
The CNC has already held its first meeting (18 July), and the second is scheduled for 3/4 October 2013.
Leeds
The three dioceses that will be subsumed into the Diocese of Leeds have all published updates this week (Bradford, Ripon and Leeds, Wakefield) inviting “anyone wishing to comment on the needs of the diocese, or the wider Church, or who wishes to propose candidates” to write to the Archbishops’ Secretary for Appointments by 3 October. This timetable is very short, but originally the closing date was 30 September.
Leeds has been allocated 12 November 2013 and 9/10 January 2014 for its CNC meetings, but the Ripon and Leeds update states “The Crown Nominations Commission will meet on November 12th, interview in January 2014 and will make its selection in February when it nominates the new bishop” whilst Bradford has “These diocesan reps will join the national reps in November to begin the formal process, with a further residential meeting in January. It is hoped that we will have the name of the new diocesan bishop by the end of February.” My interpretation of this is that there will be the usual two meetings (in November and January), and that the public announcement of the new bishop is expected in February.
The diocesan representatives on the CNC are David Ashton (Wakefield), Kathryn Fitzsimons (Ripon and Leeds) and Paul Slater, Zahida Mallard, Sam Corley and Debbie Child (Bradford).
Exeter
The CNC meetings will be on 18 October and 6/7 November 2013. Details of the diocesan statement of needs, and the six people elected from the diocese to serve on the CNC are here. These representatives are Anneliese Barrell, the Revd Douglas Dettmer, the Very Revd Jonathan Draper, Anne Foreman, Charles Hodgson and the Revd Gilly Maude.
Hereford
The CNC meetings will be on 22 January and 25/26 February 2014. The diocese has published this briefing note and this note from the chair of the vacancy in see committee.
Liverpool
The CNC meetings will be on 6 March and 1/2 April 2014. The diocese has published this guide to the process. Liverpool’s vacancy in see committee will be having its first meeting next week (1 October) and its main meeting on 3 December.
Other vacancies in the pipeline are Gibraltar in Europe, Guildford, St Edmundsbury & Ipswich, and Southwell & Nottingham.
Update
The usual notices of the vacancies in the Sees of Leeds and Hereford appear in the Church Times today (27 October) with closing dates for comments of 3 and 17 October respectively. The Religious Job site carries the notice for Leeds here.
26 CommentsThe Lambeth Palace website reports on the consecration of two suffragan bishops yesterday. See Archbishop ordains and consecrates Bishops of Ebbsfleet and Tewkesbury.
Somewhat unusually, the article contains both a transcript, and links to an audio recording, of the sermon, which was delivered by Lord Williams of Oystermouth.
8 CommentsYesterday, the Archbishop of Canterbury, Justin Welby was interviewed on the BBC Radio 4 World at One lunchtime news programme.
You can hear the interview with Martha Kearney here.
Subsequent media coverage:
BBC Pakistan church bombing victims ‘martyrs’, archbishop says
Telegraph Christians now suffering mass martyrdom, says Archbishop of Canterbury
Express “Christians are being attacked just because of their faith”, says Archbishop of Canterbury
Star Archbishop of Canterbury says pray for Kenya mall killers
0 CommentsSee earlier TA articles here, and then here. And our own copy of the election rules here.
Church of England press release:
11 CommentsFirst Female Representatives to House of Bishops Elected
26 September 2013
The results of the first elections for female representatives to attend the House of Bishops have been announced. At its meeting of 7 February 2013 the House of Bishops decided that eight senior women clergy, elected regionally, will participate in all meetings of the House until such time as there are six female Bishops who will sit as of right.The representatives will take up their roles on 1st December.
- South West region – Ven Nicola Sullivan, Archdeacon of Wells
- North East region – Very Revd Vivienne Faull, Dean of York
- South East region – Ven Rachel Treweek, Archdeacon of Hackney
ENDS
Notes
The results for the elections in the 5 other regions are expected to be announced over the next two weeks.The rules relating to the election of the regional representatives can be found here:
http://www.churchofengland.org/media/1784044/2013%20rules%20under%20so12.pdfMore information on the role and work of the House of Bishops can be found here: http://www.churchofengland.org/about-us/structure/general-synod/about-general-synod/house-of-bishops.aspx
The recent decision of the Church in Wales to allow women to be consecrated as bishops, and the election of a woman bishop in the Church of Ireland have prompted an article, Women bishops and the recognition of Orders, by Will Adam, editor of the Ecclesiastical Law Journal, in Law and Religion UK about the implications for the Church of England.
… This is bound to bring up again the question of the recognition in a Church which does not permit the ordination of women as bishop of episcopal acts performed by a bishop who is a woman …
However, the consecration of a woman as a bishop in the Church of Ireland changes the situation. Deacons, priests and bishops of the Church of Ireland, Church in Wales and Scottish Episcopal Church are not considered as “overseas” clergy by the law applying to the Church of England. This is significant, because the permission of the Archbishops of Canterbury and York is not required for such ministers to be invited to exercise the ministry of their orders in England …
The article refers to this 2004 opinion from the Legal Advisory Commission of the Church of England: The Effect of Acts by women Bishops of Churches in Communion with the Church of England.
Kelvin Holdswoth writes about the same topic in Taint. He concludes with
10 CommentsWhat I’m interested in is that with respect of our current bishops in Scotland, all of them have either had a female co-consecrator present at their consecration, joined in consecrating someone with a female co-consecrator present or have been consecrated by someone who has had a female co-consecrator present at their own consecration.
What I wonder is whether those who apply the theology of taint believe that anyone at all (bishops, priests or deacons) now ordained in Scotland is legit.
Oh, and by the way an English bishop was present and joining in when this situation began. I was there – I saw it with my own eyes.
Where does this leave the Scottish Episcopal Church in relation to those who would deny the legitimacy of women to act as bishops? …
Do we, or do we not, remain in full communion with [all of] the Church of England?
Charles Read, Vice-Chair of WATCH, writes: “Close, but no cigar (yet)”.
22 Comments…In the Church in Wales debate, the assistant bishop of Llandaff, David Wilbourne, reminded people of how he had been John Habgood’s chaplain when the latter, as Archbishop of York, had drafted the Act of Synod. Bishop Wilbourne told the Welsh Governing Body that the first flying bishops had deliberately been chosen from men nearing retirement because the Act of Synod was meant to be a transitional arrangement. As he said, “Yet here we are 20 years later.”
The Welsh church will make provision for those opposed to women bishops by means of a Code of Practice, not by enacting legislation. This has been where the Church of England has got into a tangle. The July General Synod asked for simple legislation to create women bishops precisely because making provision in law for opponents had proved unworkable and was leading to women bishops being second class bishops. If Wales and Ireland can do it, so can England.
In Wales and Ireland, the sky has not fallen in by going about it this way. Perhaps developments in these countries will give us courage to press on with legislation that does not discriminate. Meanwhile, here’s a sobering thought:
It is May 2014 and Kenny has moved from Dunboyne to live in Manchester. He is exploring a call to ordination but has only just been confirmed by bishop Pat – one of her first. However, the English DDO tells him that the Church of England does not recognise bishop Pat’s confirmation as valid because she is a woman. He needs to be confirmed again.
Can we get our house in order on matters like this? It is only going to get worse now – we have a female bishop on our doorstep and we don’t recognise her ministry. If we don’t move ahead quickly, then it won’t be Kenny the ordinand, it will be Sally and Simon the Irish priests, ordained by bishop Pat, who cannot minister in England because we don’t recognise their orders as valid – not because of them but because of her – or more specifically her gender. Theology of taint anyone? Or is it just the Church of England’s inability to welcome the ministry of ordained women – even women who are bishops. Our neighbours show us a better way. Let us walk in it.
Charles Read is a Vice-Chair of WATCH and member of General Synod
Lambeth Palace has issued this press release:
4 CommentsThe Archbishop of Canterbury, Justin Welby, is delighted to announce the appointment of Ailsa Anderson LVO as Director of Communications at Lambeth Palace. Mrs Anderson is currently the Communications and Press Secretary to The Queen.
Mrs Anderson will be the primary spokesperson for the Archbishop, and a member of his senior team at Lambeth Palace.
She will manage the Lambeth Palace communications team, overseeing day to day contact with the media as well as driving and developing strategic communications. The role has responsibility not only to oversee how the Archbishop is represented to the press, but also to provide him with regular advice and guidance where the media are concerned.
A former newspaper journalist, Mrs Anderson brings extensive experience of public relations. She was appointed Communications and Press Secretary to The Queen in October 2010, having been Deputy Press Secretary to Her Majesty and Head of News at Buckingham Palace since June 2007. From May 2001 to June 2007, she was Assistant Press Secretary to The Queen. Mrs Anderson has also acted as Press Secretary to two ministers of state and a cabinet minister.
Mrs Anderson will take up the role in December. The exact date is yet to be finalised.
Speaking about the appointment, Archbishop Justin said: “Ailsa Anderson is an experienced and distinguished communications director with an exceptional record of service. I am absolutely delighted and honoured that she has chosen to use her great skills and experience in the service of the Church, and greatly look forward to working with her.”
We reported previously on this major survey here.
British Religion in Numbers has now published its analysis at British Social Attitudes Survey, 2012.
In addition to discussion of the specifically religious questions asked, BRIN notes that
responses to all questions in the survey can be quickly analysed by religion, through the BSA Information System website at http://www.britsocat.com (prior registration is required)
And BRIN reports the following example analysis, taken from the chapter on personal relationships in the survey report: