Diarmaid MacCulloch writes in today’s Observer:
Why we should be thankful for Rowan Williams and his church of common sense
22 CommentsThe Church of England has taken a pounding from critics, but Rowan Williams has reasons to be cheerful as Christmas approaches, says a leading Anglican historian and commentator.
You can read the entire debate here at Hansard and continued here, or at TheyWorkForYou it starts here, and then continues here (the debate was interrupted for a discussion of the Defence Statement).
The following individual speeches are interesting:
Archbishop of York and also this.
Bishop of Chester, and also this.
Lord Alli
Lord Harries of Pentregarth
Baroness Gibson of Market Rasen (questions about women bishops)
Baroness Royall of Blaisdon, summing up the debate for the government.
More about this later.
4 CommentsThis one by George Pitcher in case you missed it yesterday.
On the one hand, there is the bit about Uganda:
Andrew Brown Rowan denounces Ugandan law
There is a passage a long way down in the Daily Telegraph’s interview with Rowan Williams which deserves celebration and quotation:
“Overall, the proposed legislation is of shocking severity and I can’t see how it could be supported by any Anglican who is committed to what the Communion has said in recent decades,” says Dr Williams. “Apart from invoking the death penalty, it makes pastoral care impossible – it seeks to turn pastors into informers.” He adds that the Anglican Church in Uganda opposes the death penalty but, tellingly, he notes that its archbishop, Henry Orombi, who boycotted the Lambeth Conference last year, “has not taken a position on this bill”.
On the other hand, there is the bit about politics:
What would he like to see from politicians in the coming general election year? He responds that we “curiously have three party leaders, all of whom have a very strong moral sense of some spiritual flavour”. David Cameron may have conceded that the Church of England is in his DNA, but Gordon Brown is a son of the manse who is notoriously secretive about his faith or lack of it, and Nick Clegg has declared his atheism. “But he takes it seriously,” replies Dr Williams. “And with all of them I think if you can get them off the record or off the platform, these convictions will come through quite strongly.”
Is the problem “we don’t do God” spin doctors? “I think it’s important for politicians not to be too protected, to be able to establish their human credentials in front of a living audience.” So our leaders need to be more open about their faith? “I don’t think it would do any harm at all. Part of establishing their human credentials is saying ‘This is where my motivation comes from … I’m in politics because this is what I believe.’ And that includes religious conviction.
“The trouble with a lot of government initiatives about faith is that they assume it is a problem, it’s an eccentricity, it’s practised by oddities, foreigners and minorities. The effect is to de-normalise faith, to intensify the perception that faith is not part of our bloodstream.”
Theo Hobson What’s Williams whinging about?
Ok, Williams is right that there is a widespread perception that religion is “a bit fishy”, but I don’t see how the government can be blamed for this. MPs who raise secularist concerns are only echoing a major sector of public opinion, and I haven’t noticed many senior ministers denouncing religion. He is fuelling a crass culture war by complaining that poor Christians are persecuted by nasty secularists. If religion is now widely mistrusted maybe he should ignore the speck in the government’s eye and consider the beam in his own.
Bishop Nick Baines has more about the interview here.
30 CommentsBishop David Hamid reports from Copenhagen on something other than climate change.
Read The Church of Denmark agrees to sign the Porvoo Agreement
21 Comments…the Evangelical Lutheran Church in Denmark (ELCD) has decided to join the Porvoo Communion of Churches. A press release from the Church of Denmark has gone to all the constituencies of that Church and to the general public in Denmark, announcing this landmark decision by the state Church. Arrangements for the public signing of the Porvoo Declaration are still to be settled. The ELCD was a full participant in the theological discussions leading to the Porvoo Common Statement in the 1990s, but in the end did not sign the agreement, so the news today is a major ecumenical breakthrough. Once signed the agreement will extend the Porvoo Communion of Churches to embrace the 12 dioceses and over 2000 parishes in Denmark.
We reported yesterday on the release of the latest Church of England finance and ministry statistics.
Riazat Butt writes about the statistics in the Guardian as Church of England issues cash call to the faithful. Her report highlights “that churchgoers were still giving 3% of their disposable income, compared with the 5% recommended and requested by the General Synod”.
David Keen writes about the statistics in his St. Aidan to Abbey Manor blog Latest CofE stats on giving and ordinations: More is Less, Less is More.
The Church Mouse writes in his blog Church statistics – can someone create a database please. He draws attention to how long it has taken to publish these data (the finance figures are for 2007) and their “almost unusable format”. He offers suggestions for improvement and ends with this offer:
1 CommentSo here’s Mouse’s offer to the good old CofE. Mouse will gladly build a website for them to do these tasks, on the condition that they promise to use it.
PRESS RELEASE
LOS ANGELES AND UGANDA
The LGBT Anglican Coalition warmly welcomes the election of two new suffragan bishops for the Episcopal diocese of Los Angeles, and notes:
It is most encouraging to see that the elections have been conducted without regard to the sexual orientation of the candidates. The election of a lesbian bishop, following on so soon after the consecration of the new Bishop of Stockholm, gives heart to the many LGBT clergy and lay ministers in churches around the world.
In the light of this, we are gravely disappointed to see the Archbishop of Canterbury rush out a statement within twelve hours of the announcement suggesting that the Episcopal Church should not confirm this election. His repeated intervention in the affairs of that province contrasts embarrassingly with his complete unwillingness to speak publicly about the Church of Uganda bishops’ support for what is universally seen as oppressive and homophobic legislation in that country. That support is in direct contravention of recent resolutions by the Lambeth Conference and the Primates’ Meetings.
If the Archbishop is to retain any credibility at all he needs to reconsider. This double standard of justice is frankly perverse. It appears to most people in Britain to be a disgraceful acquiescence in the demands of homophobic pressure groups both in England and in the Communion.
LGBT Anglican Coalition partners look forward to working with the Diocese of Los Angeles and all others across our Communion in the service of Christ who are committed to a church which includes and welcomes all.
The LGBT Anglican Coalition – including
Revd Benny Hazlehurst – Accepting Evangelicals
Revd Colin Coward – Changing Attitude
The Clergy Consultation
Jeremy Marks – Courage
Mike Dark – The Evangelical Fellowship of Lesbian and Gay Christians
Canon Giles Goddard – Inclusive Church
Revd Sharon Ferguson – Lesbian and Gay Christian Movement
Revd Dr Christina Beardsley – Sibyls
The LGBT Anglican Coalition is a new network of groups working for the full and equal inclusion of LGBT Christians within and beyond the Church of England.
3 CommentsThe Equality Bill that was passed in the House of Commons recently is now before the House of Lords. The first debate, i.e the Second Reading, will occur on Tuesday 15 December, starting soon after 2.30 pm.
Earlier reports of the Commons debate can be found here.
My own report is in today’s Church Times at Attempt to remove ‘religion’ clause in Equality Bill fails. That is currently available only to subscribers, but the full text is below the fold.
Meanwhile, the RC bishops have issued a briefing, which has been reported in a somewhat alarming tone in several places:
Catholic Herald Equality Bill threatens integrity of the priesthood, bishops tell Harman by Simon Caldwell
Catholic News Service English, Welsh bishops say Equality Bill redefines who can be priest also by Simon Caldwell
There is also a less sensational report by Isabel de Bertadano in the Tablet but that too is subscription-only.
More on this topic to follow.
2 CommentsThe Church of England has announced the publication of its latest finance and ministry statistics with the following press release.
Latest finance and ministry statistics published on web
11 December 2009Parishioners’ tax-efficient planned giving averaged more than £9 a week for the first time in 2007, while the total income of parishes increased by £70 million to £898 million, well above inflation, according to the latest statistics from the Church of England. Total voluntary income rose to £485 million or £8.02 per electoral roll member per week. At the same time, total parish expenditure rose to £838 million, with £50 million of this donated by parishes to external charities.
“Data for 2007 shows that giving to parishes by individuals continues to increase year on year, with the landmark figure of £500 million being reached for the first time. We have more than 630,000 people giving in a regular way, with nearly 90 per cent given through Gift Aid enabling parishes to reclaim £78 million from HMRC,” said Dr John Preston, the Church’s National Stewardship and Resources Officer.
“In a time of significant economic pressure, the Church is grateful for the committed support given by so many to their local church. Our givers on average donate more than three per cent of their incomes to the Church, and we estimate that a similar proportion is given away to other causes and charities. However, this remains short of the five per cent of disposable income recommended again by the General Synod in the summer of this year.”
Another 490 candidates were accepted to train as future clergy in 2008, bringing the total in training at the end of the year to 1411. In total, 574 new clergy were ordained in 2008, 19 more than in 2007 and 87 more than in 2006. Of those, 321 were entering full-time paid ministry, compared with 267 in 2007 and 226 in 2006.
While clergy numbers across 2008 remained buoyant, the number of retirements remained high. Revd Preb Lynda Barley, Head of Research & Statistics for the Archbishops’ Council comments: “The large number of clergy retirements reflects the changing age profile of our nation. Parishes continue financially to support clergy in active ministry and in retirement.” Taking retirements and other losses into account, there was a net loss of 112 full-time paid clergy, compared with 192 in 2007 and 182 in 2006.
At the end of 2008, there were some 28,000 licensed and authorised ministers, ordained and lay, active in the Church of England.
Since 2000, the proportion of those under 30 years of age recommended for training has increased slightly to 17 per cent. Further to encourage young vocations to the priesthood, the Ministry Division of the Archbishops’ Council has developed the Call Waiting campaign including the website, a glossy magazine with essential information for prospective clergy, and a series of eye-catching posters. Audio interviews with young trainee priests, curates and vicars on the Call Waiting website chronicle the journey from initial sense of calling through discernment to training and ministry.
The latest statistics have been added to the Church of England website, alongside attendance statistics published in February.
There are links to statistics for earlier years here.
2 CommentsAndrew Brown has been talking to the Bishop-designate of Peterborough.
See Donald Allister on the Bible.
27 CommentsOn behalf of religious writers everywhere I think should welcome the choice of Donald Allister to be the next Bishop of Peterborough. He will be good for business…
Open letter to the Presiding Bishop of the Episcopal Church and the Bishop of Los Angeles
Dear Bishop Katharine and Bishop Jon,
We congratulate you and the people of the Episcopal Church on the electoral process which has led to the election of the Revd Canon Diane Jardine Bruce and the Revd Canon Mary Douglas Glasspool as Suffragan Bishops of the Diocese of Los Angeles. We are aware that the process was carried out with great care and prayer, as will the decisions of Bishops and Standing Committees who consider whether to confirm the elections. We wish the elected candidates all joy in their ministries and assure them of our prayers.
The Anglican and Episcopalian tradition is, at its best, one which celebrates the breadth of human experience and welcomes the many ways in which we, as Christians, try to live out our vocations under God. We are therefore deeply sorry that the reaction from the Church of England to the election of Mary Glasspool has been at best grudging and at worst actively negative.
While it gives us no pleasure to dissociate ourselves from the sentiments expressed by the Archbishop of Canterbury, whose wisdom in so many areas we deeply respect, we greatly regret the tone and content of his response, particularly in the context of his failure to make any comment on the seriously oppressive legislation being proposed in Uganda.
We wish you to know that there are a great many within the Church of England who like us are unequivocally supportive of TEC in being open to the election of bishops without regard to gender, race and sexuality. We pray that the Communion at large will grow in confidence and maturity, so that it can learn to celebrate both those things which hold us together and those things over which we disagree. In that context we greatly welcome the Theological Round Table recently announced by the Churches in India.
We urge you and your fellow Bishops and diocesan Standing Committees therefore not to be persuaded by responses from outside your province in considering the request to confirm these elections, and urge those who disagree to approach the Episcopal Church with a renewed and reinvigorated sense of trust in the actions of the Holy Spirit. As a Communion we are called to be an example to other Christians and those who have no beliefIn a diverse and global world threatened by much, it is time now to move on from these questions which divide us and focus on responding to the huge challenges we face together.
Yours sincerely
Giles Goddard
Chair,
Inclusive Church
The UK Equality Bill passed its Third Reading in the House of Commons on Wednesday, and has now moved to the House of Lords, where the Second Reading is scheduled for 15 December.
The Hansard record of the debate on Wednesday starts here, or TheyWorkForYou has it in a rather different format here. Only 8 members voted against the bill at Third Reading.
An amendment to delete entirely Schedule 9, Clause 2, Paragraph 8, was proposed by David Drew Labour MP for Stroud, who made this speech in support of it. But when put to the vote it was defeated Ayes 170, Noes 314.
The debate on the religious exemptions and related topics starts at this point.
There has been some comment about the bill on blogs. For example Cranmer has written EU forces Government to put gay equality over Christian conscience and also European Commission ‘lobbied Parliament’ to pass Equality Bill which refers to the debate on Wednesday.
The full text of the EU Reasoned Opinion has not been published by the Government, but the Conservatives have obtained a copy from Brussels (they said) so it is surely only a short matter of time before it is available. Meanwhile, according to Mark Harper Conservative MP for the Forest of Dean it does say this:
“The UK Government has informed the Commission that the new Equality Bill currently under discussion before the UK Parliament will amend this aspect of the law and bring UK law into line with the Directive.”
Earlier in the House of Lords, the Bishop of Ripon and Leeds had used the occasion of the Queen’s Speech to speak there about the Equality Bill. You can read his speech in full here.
3 CommentsInclusive Church has issued two documents, which were compiled in response to the letter from the Archbishop of Canterbury last August, entitled Communion, Covenant and our Anglican Future.
These responses express grave concern about the content and implications of “Our Anglican Future”. They were written after consultation and are intended to reflect a variety of responses to the Archbishop’s paper.
There is a short paper here.
And a much longer paper here.
(Both in PDF format.)
Earlier IC responses are here.
33 Comments26 November 2009
Dear Bishop,
In July, during the first wave of the Swine Flu pandemic we issued national advice with regard to the administration of Holy Communion.
This advice was based on information and guidance received from the Department of Health which was geared to the situation at that time and the projected levels of risk suggested by the potential course of the pandemic. Since then the scientific understanding of the Swine Flu virus has advanced, further experience of the course of the epidemic has been gained, and the first stage of a vaccination programme, targeted at those most at risk from the virus, is nearing completion.
Throughout this period, our advice has been driven by the interests of public health, particularly for the protection of the vulnerable.
In the light of continuing consultation with the Department of Health, and with updated information on the course of the Swine Flu pandemic, we believe that we can now advise that the normal administration of Holy Communion ought to resume. This recommendation is subject to the guidelines issued in June (http://www.cofe.anglican.org/info/swineflu/communion.doc) which sets out good hygiene practice for public worship and which allows for local discretion in the event of outbreaks of pandemic flu in particular centres of population. We shall also continue to monitor the situation.
We wish to thank you for your patience and cooperation during this challenging period for both Church and Community and we are thankful that the pandemic has so far proved less severe than was feared.
Please pass this on to your colleagues in the diocese.
With every blessing,
+Rowan Cantuar +Sentamu Ebor
8 CommentsAn Open letter from the LGBT Anglican Coalition* to the Archbishops of Uppsala and Canterbury has been published.
As Anglican clergy and lay people, we were dismayed to see that there was no official representation from the Church of England or any other Anglican Church from the British Isles at the service of consecration of Bishop Eva Brunne of Stockholm and Bishop Tuulikki Koivunen Bylund of Härnösand.
We do understand that, as the Church of England has not yet finalised plans for the ordination of women as bishops – though we hope and pray that will happen soon – it might not have been possible for an Anglican bishop to have laid hands on the ordinands as part of the consecration. But that should not have prevented a bishop from attending and representing the Archbishop of Canterbury at the consecration on November 8th in Uppsala…
*The LGBT Anglican Coalition is a new network of groups working for the full and equal inclusion of LGBT Christians within and beyond the Church of England.
27 CommentsUpdated Friday 27 November
Church Leaders in Liverpool have issued a joint statement condemning homophobia. The statement has come from the Roman Catholic, Anglican, Methodist, United Reformed and Baptist Churches and the Society of Friends (Quakers).
So far the statement has only been reported by Pink News, having apparently been overlooked or ignored by the local and national press.
Church leaders in Liverpool release ‘groundbreaking’ condemnation of homophobia
Here is the statement as quoted by Pink News.
The church leaders condemn this latest homophobic attack and extend their sympathy to James Parkes’ family.
We are concerned by the number of homophobic incidents on Merseyside.
The leaders of the churches in Liverpool believe it is wrong for anyone in the community of which we are all part to be victimised, or threatened with victimisation, on account of their race, creed, colour or sexual orientation.
We affirm our commitment to work with others to build a community where all can have their place of belonging, feel welcome and live in safety.
As church leaders, we represent a rich variety of Christian traditions, with different perspectives on some issues, but we stand together in condemning the use of violence and other forms of intimidation against minority groups who are especially vulnerable.
The city of Liverpool has a long tradition of welcoming people of difference. In the past we have discovered, sometimes painfully, the importance of learning to live peacefully together. This lesson we must never forget.
The Liverpool church leaders include the Rt Revd James Jones (Bishop of Liverpool, Anglican), the Most Revd Patrick Kelly (Archbishop of Liverpool, Roman Catholic), the Revd Jim Booth (Methodist), the Revd Howard Sharp (URC) and the Revd Phil Jump (Baptist).
Update The statement is now online at the Diocese of Liverpool’s website: Statement from the Church Leaders in Liverpool. This makes it clear that the statement came from the Presidents of Churches Together in the Merseyside Region, ie the five church leaders listed above plus the local Salvation Commander, Major Michael Highton.
24 CommentsToday’s Church Times carries a report, written by me, about the CofE and the Equality Bill.
See Committee rejects C of E proposal on Equality Bill.
THE parliamentary Joint Committee on Human Rights (JCHR) disagreed strongly with the Archbishops’ Council over a proposal to modify the Equality Bill, it emerged this week. The Bill awaits the Report stage before its Third Reading in the House of Commons…
Links to the various documents mentioned can all be found at this earlier TA article JCHR report on Equality Bill.
Those coming late to the Equality Bill can catch up by reading the House of Commons Library Research Paper, Equality Bill Committee Stage Report, just published, and available here as a PDF file. This summarises all the activity of recent months, and explains what amendments have, and have not, been made to the bill as originally published.
3 CommentsDavid Phillips, General Secretary of Church Society has written Women Bishops – what sort of provision?
Fulcrum has published a statement ‘Making way for Women Bishops’.
8 CommentsThe series of papers from WATCH was first reported here.
More papers are now available as PDF files from here:
Reform has issued a press release:
17 CommentsThe decision of the General Synod’s Revision Committee to back away from proposals to give opponents of women bishops a way of staying in the Church of England has “overturned the will of Synod, created the spectre of confrontation, and risks extending the controversy for another five years,” according to the chairman of Reform, the Rev’d Rod Thomas.
Responding to the announcement made on Saturday 14th November that the Revision Committee had failed to approve the transfer of jurisdiction from female to male bishops where parishes could not accept their oversight, Rod Thomas said:
“At last February’s General Synod there was a clear desire to provide legislative safeguards for those who could not, in conscience, accept the oversight of women bishops. This has now been overturned by the Revision Committee. Whereas there was a prospect of agreement, the Revision Committee has now set the General Synod on a course of confrontation. It has served the Church badly.
“There has been much speculation about Anglo-Catholics leaving the Church of England for Rome. What has been overlooked is the number of large evangelical churches which the Church of England now risks losing – not to Rome, but to independence or alternative Anglican affiliations.
“Within the General Synod there will be many who will be deeply unhappy at the bullying tactics being used to dismiss opponents of the proposed new legislation. Some evangelicals who do support the introduction of women bishops will nevertheless vote against proposals which have the effect of excluding other evangelicals. This means that by the time the proposals have finished their tortuous progress through the General Synod, they will be likely to fail, since they will be unable to garner the two thirds majority support needed.
“It may be that in the providence of God, the result of the Revision Committee’s decision may be the reverse of what they intend: that this unbiblical move to put women in positions of headship in the church will fail. Reform will now renew its commitment to work towards this outcome.”
The Modern Churchpeople’s Union has written about Women Bishops and the Revision Committee:
MCU has published a paper that welcomes the Revision Committee’s change of policy. However, it questions the emphasis on seeking to satisfy the opponents of women bishops while showing no comparable concern for the majority appalled by the continuing gender discrimination.
The paper argues
- that the proposed proliferation of different classes of bishops (women, men consecrated or not consecrated by women, men who do or do not ordain women, etc) should be resisted;
- that church leaders should resist the influence of magical views of the sacraments, treating priests and bishops as if the value of their ministry depended on whether their appointment followed precise rules;
- that the ‘theology of taint’ – the idea that a bishop who has once ordained a woman priest is no longer an acceptable bishop – is not acceptable and no allowance should be made for it;
- that resistance to change, while characteristic of many reactionary religious campaigns, is unrealistic since churches do, and need to, make changes;
- that the increasing appeal to the individual conscience as though it were a basic unchanging fact, rather than an expression of what the individual currently believes to be true, should be resisted;
- and that the current reactionary mood among church leaders is in danger of being made permanent by the proposed Anglican Covenant.
Read the whole paper, either on the web, or in a PDF file.
14 Comments