Thinking Anglicans

General Synod press reports Monday

The Times Ruth Gledhill
Church of England Synod rejects bishops’ call to cut its councils
Archbishops snubbed over power-grab plans
Church of England faces calls for cuts in the number of bishops

Guardian Riazat Butt More bishops needed, says General Synod

Telegraph Martin Beckford Church of England needs more bishops, not fewer, General Synod hears

Independent Lewis Smith Grassroot unrest prompts review of bishops’ role

BBC Church considers bishop cuts

Daily Mail Steve Doughty Church of England dismisses grass root clergy’s call to axe bishops amid cash crisis

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General Convention: Windsor and ACNA and the CofE

Two reports from ECUSA General Convention, related to polity issues:

Episcopal Cafe reports The remarks of Dr. Jenny Te Paa to the House of Deputies.

…It may be worth my repeating here something I said the other day in my contribution to the Chicago Consultation luncheon event at which I spoke. I was sharing in all humility one of my deepest regrets (one that I know is shared by other Commissioners) that as members of the Lambeth Commission we were never fully apprised of the full facts of your polity and in particular of the limits to the power of the office of Presiding Bishop.

As a result of that crucial gap in knowledge and understanding it is my belief that the very unfair, in fact the odious myth of ‘The Episcopal Church acting (in the matter of the consecration of Bishop Gene Robinson) with typical unchecked US imperialism’, was more readily enabled and abetted to grow wings and fly unchecked for way too long across the reaches of the Anglican Communion.

It was only in hindsight as a number of us as Commissioners managed to catch our breath, to compare notes and to consult with our trusted Episcopal Church sisters and brothers that I realized, that we realized, to our utterly deserved chagrin that we had perhaps failed albeit inadvertently to prevent something of the unprecedented vilification of the Episcopal Church and especially of its leadership that inevitably resulted…

George Conger writing for the Washington Times reports in Episcopal bishop warns of further schism

The presiding bishop of the U.S. Episcopal Church warned the Church of England not to foment schism in America, responding to a threat made over the possibility that the U.S. church will start ordaining actively gay bishops.

Presiding Bishop Katharine Jefferts Schori said Sunday, in response to questions from The Washington Times, that calls by conservatives in the Church of England for recognition of the Anglican Church in North America (ACNA) over gay-related issues would wound her church, already split by the secession of conservative dioceses and congregations to form the ACNA.

She urged Archbishop of Canterbury Rowan Williams to remember the “pain of many Episcopalians in several places of being shut out of their traditional worship spaces, and the broken relationships, the damaged relationships between people who have gone and people who have stayed.”

“Recognition of something like ACNA is unfortunately likely only to encourage” further secessions, she said, reminding the Church of England that “schism is not a Christian act…”

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Winchester views the Equality Bill

Jonathan Petre at the Daily Mail has a report: ‘Britain has become a cold place for Christians’ – Bishop warns.

A leading Church of England Bishop has warned that Britain has become a ‘cold place’ for Christians because of a raft of controversial equality laws.

The Bishop of Winchester, Michael Scott-Joynt, criticised the new Equality Bill, due to be law next year, which will force religious organisations that regard same-sex relationships as sinful to employ gay workers.

In a foreword to a report by the pressure group Christian Action Research and Education, the Bishop wrote: ‘The sad fact is that Britain – which owes so much to its Christian heritage – is increasingly becoming a “cold” place which, as any reflection on the fruit of Christian good works will demonstrate, is not in the general interest of society.’

He said there appeared to be a ‘concerted’ attack on the rights of Christians and when there were clashes, gay rights triumphed.

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General Synod: Sunday

Official report of the day is at General Synod – Summary of business conducted on Sunday 12th July 2009.

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Greenbelt, CMS, Rochester

Dave Walker has the report: Anglican Mainstream attacks Greenbelt and CMS.

As Anglican Mainstream mentions the Moral Maze radio programme, readers may wish to listen to the most recent edition. Here is the synopsis:

Michael Buerk chairs a debate on the moral questions behind the week’s news. Claire Fox, Michael Portillo, Clifford Longley and Kenan Malik cross-examine witnesses.

While Conservative and Labour politicians are trading insults with each other in a bid to win over the ‘gay vote’, the Bishop of Rochester has taken a different tack. With the rainbow bunting from London’s Pride festival hardly yet packed away, Bishop Michael Nazir-Ali said homosexuals should change and repent their sin.

The Church of England has been embroiled in a doctrinal battle over sexuality since the ordination of the first openly homosexual bishop in 2003. The Bishop of Rochester was speaking just before the launch of the Fellowship of Confessing Anglicans, a conservative group in the Church of England. ‘We want to hold on to the traditional teachings of the Church. We don’t want to be rolled over by culture and trends in the Church.’ Well, despite Michael Nazir-Ali’s attempts to clarify his position, saying that we all need to repent for straying from God’s purpose for us, it hasn’t stopped the accusations of homophobia…

Listen here for another six days.

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Episcopal and Senior Church Appointments

As its last item of business on Sunday afternoon Synod considered a diocesan synod motion from Bradford.

The Revd Dr John Hartley (Bradford) moved on behalf of the Bradford Diocesan Synod:

That this Synod request the Archbishops’ Council to formulate proposals for reductions in the numbers of episcopal and senior clergy posts, taking into account reductions for the number of stipendiary clergy since 1979; and submit a report with recommendations to the General Synod within three years.

Canon Dr Christina Baxter (Southwell & Nottingham) moved as an amendment:

Leave out all the words after “That this Synod” and insert
“, welcoming
(a) the recent establishment of the new Dioceses Commission;
(b) the decision of the House of Bishops to decouple, from January 2011, national support for episcopal ministry from actual episcopal numbers; and
(c) the intention of the Archbishops’ Council later this year to begin consideration of future policy on the number of bishops and dioceses,
invite the Archbishops’ Council to prepare for the new Synod in November 2010 a progress report on the delivery of changes to the present pattern of dioceses and of episcopal deployment.”.

Dr Baxter’s amendment was carried on a show of hands.

The Revd Jonathan Clark (London) moved as an amendment:

At the end insert “and request the Faith and Order Advisory Group (or its successor body) to present to this Synod early in the next quinquennium a report:
(i) bringing together existing material in the Church of England and the Anglican Communion relating to the exercise of senior leadership in the Church; and
(ii) setting out biblical and theological perspectives to inform the Church’s developing patterns of senior leadership.”.

Mr Clark’s amendment was carried on a show of hands.

Following the two amendments the substantive motion became.

That this Synod, welcoming
(a) the recent establishment of the new Dioceses Commission;
(b) the decision of the House of Bishops to decouple, from January 2011, national support for episcopal ministry from actual episcopal numbers; and
(c) the intention of the Archbishops’ Council later this year to begin consideration of future policy on the number of bishops and dioceses,
invite the Archbishops’ Council to prepare for the new Synod in November 2010 a progress report on the delivery of changes to the present pattern of dioceses and of episcopal deployment and request the Faith and Order Advisory Group (or its successor body) to present to this Synod early in the next quinquennium a report:
(i) bringing together existing material in the Church of England and the Anglican Communion relating to the exercise of senior leadership in the Church; and
(ii) setting out biblical and theological perspectives to inform the Church’s developing patterns of senior leadership.”.

The amended substantive motion was carried on a show of hands.

Background papers
Note from the Diocese of Bradford (GS 1733A)
Note from the Dioceses Commission (GS 1733B)

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General Synod: Review of Constitutions

On Sunday afternoon Synod debated a report Review of Constitutions (GS 1737) that proposed replacing most Church of England central boards and committees by a lead person supported by a small reference group.

Canon Dr Christina Baxter (Southwell and Nottingham), who chaired the group that produced the report, moved:

‘That this Synod
(a) welcome the further report of the Constitutions Review Group (GS 1737);
(b) endorse the recommendations set out in Annex 1 of the report; and
(c) invite the Archbishops’ Council and the Standing Orders Committee to take the steps necessary to give effect to those recommendations.’

Dr Philip Giddings (Oxford) moved as an amendment:

Leave out all the words after “That this Synod” and insert
“(a) decline to endorse the proposals set out in GS 1737; and
(b) request the Archbishops’ Council, after consultation with the boards and councils concerned, to produce revised proposals which:
(i) provide for the participation of elected Synod members in deliberation and policy-formation as well as in scrutiny and accountability; and
(ii) reflect the individual remits and sets of stake-holders of each area of activity.”

Dr Giddings’ amendment was carried on a show of hands.

As a result the substantive motion became:

That this Synod
(a) decline to endorse the proposals set out in GS 1737; and
(b) request the Archbishops’ Council, after consultation with the boards and councils concerned, to produce revised proposals which:
(i) provide for the participation of elected Synod members in deliberation and policy-formation as well as in scrutiny and accountability; and
(ii) reflect the individual remits and sets of stake-holders of each area of activity.

The amended motion was then carried on a show of hands.

Note: The report GS 1737 is not available online.

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General Synod: press reports Sunday

Updated Sunday afternoon

Telegraph Jonathan Wynne-Jones
Church accuses Government of favouring Muslims

Archbishop of Canterbury in bid to prevent church split over homosexuality

BBC Church to consider fewer bishops

Press Association via Independent Synod to debate calls to sack bishops

Press Association Clergy retirement age may increase

There is also an excellent piece about the Synod on the BBC Radio 4 Sunday programme, link via this page.

Afternoon Update

Not strictly a report from General Synod, but very interesting:
Mail on Sunday Jonathan Petre Bishops ‘will lose right to vote’ in Labour’s reform of Lords

The Times Ruth Gledhill Dr John Sentamu warns of dangers of power as Church seeks cetralisation

Telegraph Martin Beckford Archbishop of York compares teen murder victims to John the Baptist

Living Church George Conger Motion in English Synod to Recognize ACNA

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Bishops contribute to debate on Waddington

In the debate on retaining the “Waddington amendment” reported earlier, the bishops of Chichester and Winchester both made speeches.

Hansard reports the full texts:
Bishop of Chichester

Bishop of Winchester

Here’s an extract from his contribution:

…The question that we are facing in this debate is accurately described as one of free speech. What is at stake is whether your Lordships’ House and this Parliament intend to outlaw open discussion and teaching, not just among Christians but among others, of views that differ from the currently dominant political orthodoxy, and therefore privilege, in the face of others, that currently dominant orthodoxy. To be explicit, I mean the orthodoxy that sexual preference is as innate and fixed as ethnicity, and that sexual preference or orientation is more akin to ethnicity than to religious belief. That is the current political orthodoxy that lies behind the Government’s Clause 61. People of all sorts in this country need to be assured, peaceably and quietly, whether on street corners, in churches, mosques, synagogues or wherever, that they are free to express views that others may strongly disagree with but which question the current dominant political orthodoxy.

Lord Lester of Herne Hill: The right reverend Prelate had the good fortune not to hear what I had to say. I first reassure him that I believe everything he just said to be amply protected by the law. Secondly, although he refers to what he calls “current political orthodoxy”, surely even a Lord Spiritual would accept that there is scientific evidence to show that the reason why people are gay is innate and not to do with some kind of personal choice.

The Lord Bishop of Winchester: No. My own studies, which I suspect are comparable to that of the noble Lord in these matters, suggest that that is the case for some of those who understand themselves to be gay but for others it may not be. Substantial scientific, psychological and medical research points to the statement that I made a moment ago. That is why I say that this question is by no means settled. To pass law on the assumption that we can use the language of sexual orientation and believe that we are talking about something that is absolutely fixed and clear, as ethnicity might be thought to be, is a mistaken political orthodoxy…

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General Synod: Equality Bill

Mr Clive Scowen (London) asked the Secretary General:

Q. Have any representations been made to HM Government, or briefings given to members of Parliament and peers, concerning the Equality Bill currently before Parliament, in particular relating to the likely impact of its provisions on Christian employers wishing to recruit committed disciples of Christ wishing to fashion their lives according to biblical precepts and, if so, what in outline was the substance of those submissions and briefings?

Mr William Fittall replied:

A. There is a copy on the Church of England website of the substantial submission produced by the Archbishops’ Council in response to the Government’s earlier consultation exercise. We produced a briefing document for MPs for the Second reading of the Bill and I gave oral evidence to the Bill Committee on 9 June at which, with representatives of the Catholic Bishops’ Conference and Board of Deputies I argued strongly against the narrowing of the provisions for religious organisation in relation to employment. Our lobbying, in partnership with others, continues both publicly and privately.

Two supplementaries were asked:

  • The first one asked if there was any evidence of the effect of this lobbying? My contemporaneous note summarises the reply as “We are still at an early stage of this bill, nothing more until November, hard to predict…” but I have not yet been able to listen to the audio to check this for accuracy.
  • The second question asked why the CofE thought the bill constituted a narrowing of the existing law, particularly in light of the Amicus decision of 2004? This was ruled out of order by the chair, on the grounds that it was asking for an expression of opinion.

The materials mentioned by Mr Fittall can be found:

Submission to the earlier consultation (A Framework for Fairness)

Briefing for 2nd Reading

Oral evidence on 9 June

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General Synod: Questions about ACNA

The Revd Angus MacLeay (Rochester) asked the Chairman of the House of Bishops:

Q. What representation did the House of Bishops have at the recent inauguration of Bishop Bob Duncan as the Primate of the Anglican Church of North America on June 24?

The Bishop of Bristol replied on behalf of the Chairman:

A. None. It is not the practice of the House to arrange such representation.

Mrs Lorna Ashworth (Chichester) asked the Chairman of the House of Bishops:

Q. Has the House of Bishops considered the relationship of the Church of England to the new Anglican Church in North America?

Mrs Alison Ruoff (London) asked the Chairman of the Ministry Division:

Q. Has the House of Bishops considered what degree of recognition and welcome the Church of England can offer to the new Anglican Church in North America?

The Bishop of Bristol, Michael Hill, replied to both these questions:

A. The House has not specifically considered this matter.

Supplementary questions were asked. These revealed, according to my contemporaneous notes, that:

  • The HoB Theology Group had that same day tabled the ACNA Constitution and Canons for future consideration (according to Bishop Tom Wright)
  • The question of who can properly consider the issue of recognition was, said the Bishop of Bristol, something that should be considered by the House of Bishops in the first instance, but no precedents exist.
  • He was unable to say if any individual bishop in the CofE considered himself in communion with ACNA.

The audio recording of these supplementaries is available from this page, but I have not yet had time to listen to it. My notes may be inaccurate.

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General Synod: Saturday

The official report of Saturday’s proceedings is here: General Synod – Summary of business conducted on Saturday 11th July 2009. This includes links to audio recordings of each session. No doubt this page will be further updated at the end of the evening.)

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General Convention: sexuality issues continue

Updated Saturday evening

Some ENS reports:

Marriage equality, same-gender rites receive broad support at hearings

Testimony is overwhelmingly in favor of moving beyond B033

Resolution B033 continues to spark passionate debate

Ruth Gledhill has a guest blogger, Sue Carter who writes at #ECGC Danger of ‘spiritual earwax’ at Anaheim.

From Episcopal Café

Eyes on the Floor: B033 – A Festering Wound by Richard Helmer

Fear and the Episcopal future by Rebecca Wilson

And by the way The secret theology committee is secret no more.

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General Convention: how to keep up

Because General Convention is meeting at the same time as the General Synod of the Church of England, coverage of the former here is inevitably limited. I linked before to a post of Dave Walker which suggested sources of information.

Here are some additional sources:

Episcopal Life Online

Integrity

Titusonenine (Kendall Harmon)

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opinion columns in mid-July

Catherine Pepinster writes in The Times about how Social justice and the spiritual walk hand in hand.

Simon Rocker writes in the Guardian that Anti-discrimination law can be a double-edged sword for religious minorities.

At the Church Times David Edwards asks Does the C of E really value the Bible?

Last week, Colin Craston wrote that Communion doesn’t mean agreeing.

And Rebecca Paveley talked to Stephen Green about The credit side of banking.

At Ekklesia Symon Hill writes about Penitent homophobes.

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General Synod press reports so far

The Times Ruth Gledhill wrote yesterday about the forthcoming debate on re-organising many of the General Synod committees. Her news report was headlined Reform to hand Archbishop of Canterbury huge power. On her blog she added more information, including the whole text of a note by Philip Giddings. See General Synod: Laity asked to pay for loss of power.

Riazat Butt at the Guardian previews some other items, Church of England could cut number of bishops amid funding crisis.

Martin Beckford reports on yesterday for the Telegraph Church of England General Synod should talk more about wallets than people’s anatomy’ and Church of England bishops fear for ‘fragile unity’ of Anglicanism over new gay marriage moves.

Steve Doughty has two reports in the Daily Mail Church of England asks its flock for £1,000 a year and Church of England under pressure to accept gay marriage.

The letter about the Church of Sweden to which Steve and Martin refer can be found here.

There is a BBC report Synod to discuss boosting income.

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General Synod: Friday

Official report of the day’s proceedings, together with audio recordings of them, is at
General Synod – Summary of business conducted on Friday 10th July 2009 PM.

For some indications of what the Questions covered, see my Twitter entries from that session.

I will post more information about the Questions and Answers during the day tomorrow.

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Waddington amendment upheld in Lords

For the background to this, see bishops oppose repeal of Waddington.

The relevant bill reached the House of Lords this week, and as the Independent reports,

Peers today defeated the Government’s attempt to overturn a “free speech” defence to the law on homophobic hatred.

The move by Tory former Home Secretary Lord Waddington to uphold the provision was passed by 186 votes to 133, majority 53.

Read ‘Free speech’ defeats incitement laws by Nicholas Randall and Anthony Looch, Press Association.

The BBC also reports it as Labour defeat on incitement laws.

Riazat Butt has written a comment article on Cif belief Free speech or homophobia?

…The Bishop of Winchester, a senior Anglican cleric, said: “What is at stake is whether this House and this Parliament intends to outlaw, among not just Christians but others, open discussion and teaching of views that differ from the currently dominant political orthodoxy.”

Some peers, as well as the Ministry of Justice, were disappointed with today’s result, saying the free speech provision would be used as a defence by those looking to incite hatred towards gays and lesbians.

In what was portrayed as a battle for free speech, a coalition of Anglican bishops, Conservative peers, Labour malcontents and leading crossbenchers united to block the proposals…

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General Convention: sexuality debate

The Chicago Consultation has published this study guide Christian Holiness and Human Sexuality. (PDF file).

The contributors are:

Marilyn McCord Adams, Oxford University
Wil Gafney, Lutheran Theological Seminary at Philadelphia
A. Katherine Grieb, Virginia Theological Seminary
Louis Weil, Church Divinity School of the Pacific
Ellen K. Wondra, Seabury-Western Theological Seminary
Sylvia Sweeney, Episcopal Theological School at Claremont (Bloy House)

Edited by
Gary R. Hall, Seabury-Western Theological Seminary
Ruth A. Meyers, Church Divinity School of the Pacific

ENS has a news report, Chicago Consultation releases homosexuality study guide.

Bringing its support for full inclusion of gay and lesbian Christians to General Convention, the group called the Chicago Consultation released on July 7 a study guide designed to help people in the pew face tough questions about homosexuality — and come up with their own answers.

But leaders of the 18-month-old group made clear that the 34-page booklet, Christian Holiness & Human Sexuality: A Study Guide for Episcopalians, presents a perspective in support of same-sex blessings and the ordination of openly gay, lesbian, bisexual and transgendered Episcopalians.

“In parishes everywhere there are members of the church who are struggling with misconceptions about human sexuality in the context of scripture, tradition and liturgy,” said the Rev. Ruth Meyers, co-editor of the new publication. “We’re trying to reconcile that with this study guide by providing information that can help people to make up their own minds.”

The booklet’s five essays, written by eminent Episcopal and Anglican theologians, review human sexuality within the context of scripture, tradition, ethics and liturgy, followed by eight pages of discussion questions. The publication, however, does not pretend to be an objective presentation of different opinions.

“Presenting disparate views on the issue is not the purpose of this study guide,” Meyers said. “The purpose is to show why we believe GLBT persons are a part of God’s gift to us.”

Meanwhile, Resolution B012 Pastoral Generosity in Addressing Civil Marriage was considered at legislative hearings.

Resolved, the House of _______ concurring, That this 76th General Convention of the Episcopal Church acknowledge the pastoral concerns facing those dioceses in states where the civil marriage of same gender couples is legal; and be it further

Resolved, That in those dioceses, under the direction of the bishop, generous discretion is extended to clergy in the exercise of their pastoral ministry in order to permit the adaptation of the Pastoral Offices for The Celebration and Blessing of a Marriage and The Blessing of a Civil Marriage for use with all couples who seek the church’s support and God’s blessing in their marriages; and be it further

Resolved, That in order to build a body of experience for the benefit of the church, each bishop in those dioceses where this pastoral practice is exercised provide an annual written report on their experience to the House of Bishops each March and to the Standing Commission on Liturgy and Music for its report to the 77th General Convention.

See ENS report Resolution to allow ‘generous discretion’ for same-sex blessings draws passionate debate.

Episcopal Café also has reports, Hearing no objections and Chicago Consultation reception draws quite a crowd.

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Archbishop visits General Convention

Updated Saturday

The Archbishop of Canterbury is at Anaheim, California, where the American General Convention is being held.

Reports of his visit, from ENS:

Global economics a ‘crisis of truthfulness,’ Archbishop of Canterbury tells convention

Describing the global economic downturn as a “crisis of truthfulness,” Archbishop of Canterbury Rowan Williams addressed more than 2,000 people attending a July 8 forum in Anaheim, California, as part of the Episcopal Church’s General Convention.

During the last six to nine months, Williams said, “we have suddenly discovered we have been lying to ourselves. For the last decade or more there has been a steady erosion of trust in our financial life. Our word has not been our bond. We have learned to tolerate high levels of evasion and anti-relational practices.

“We have lied to ourselves about the possibility of profit without risk,” Williams told those gathered at the forum, titled Christian Faithfulness in the Global Economic Crisis.

“We have lied to ourselves consistently about the possibility of limitless material growth in a limited world. We have denied precisely that ubuntu that this convention seeks to venerate and reinforce,” Williams added, referring to the convention theme that emphasizes the interconnectedness of people in community…

Archbishop hears from cross section of Episcopal Church

…In addition to observing the work of the House of Bishops, Williams met with members of the convention’s official youth presence, the House of Deputies president’s council of advice and a small group of lesbian and gay deputies. He also met with provisional and assisting bishops in the four dioceses that are reorganizing after the majority of their members and leadership left the church…

And from Episcopal Café

Anderson and advisors meet with Archbishop Williams

…Anderson said she and her council expressed to Williams their concern that communications and requests to the Episcopal Church are typically addressed only to the Church’s House of Bishops, which does not have authority, on its own, to respond to them.

“We are a church of more than one order of voices,” Anderson said to several reporters after the meeting.

Sally Johnson, Anderson’s chancellor and a deputy from the Diocese of Minnesota, said that the group told Williams it hoped that requests to the Episcopal Church be addressed to the Episcopal Church, rather than to the House of Bishops. “Allow The Episcopal Church to decide for it who decides,” she said.

“No one can respond and bind the Episcopal Church except the General Convention,” Johnson added. “These may seem like fine distinctions to other people, but to us they are foundational…“

The archbishop also attended the opening service where the Presiding Bishop preached.

Dave Walker explains how to follow General Convention on the internet.

Update
The full text of the Archbishop of Canterbury’s meditation at the eucharist is available here.

Archbishop of Canterbury visits Santa Ana preschoolers

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