Two petitions have been set up: one for Church of England male clergy (other than serving bishops), the other for all lay people of the Church of England.
The petitions can be found at these websites:
The letter of invitation to male clergy is below. A separate letter of invitation to laity will follow.
15 CommentsAN INVITATION TO MALE CLERGY
FROM: The Deans of Bristol, Durham, Manchester, Southwark and St Edmundsbury
TO: Male clergy and retired bishops of the Church of EnglandGreetings! You are invited to read the statement below (and also attached) and to add your signature to the on-line petition.
This petition is for male clergy and retired bishops to sign. It is not for serving bishops. The website for the petition for male clergy is
http://www.gopetition.co.uk/online/19569.htmlThere is a separate website for lay people to sign and show their support for the letter from the women clergy to the House of Bishops. The website for the petition for lay people is http://www.gopetition.co.uk/online/19571.html
Please send these website links to any of your friends and colleagues whom you believe should be made aware of their existence. If they are not equipped with a computer please enable them to sign by offering them the facility of doing so via your computer.
If you feel you are unable to sign, thank you for reading this and for considering doing so.
Updated Thursday evening
There was a television current affairs programme on Channel 4 last week, in the Dispatches series, entitled In God’s Name. Here’s the Channel 4 blurb about the programme.
If you didn’t see it and want to do so, you can find it on this website.
The film-maker, David Modell wrote a major article for the Sunday Telegraph before the programme aired, which was headlined Christian fundamentalists fighting spiritual battle in Parliament. This Sunday, there were several letters to the editor.
The article and the programme devote considerable space to the activities of the public policy director of the Lawyers’ Christian Fellowship.
No less a person than Joel Edwards wrote an open letter to Channel 4 about it.
Stephen Green who was also featured, and whom Joel Edwards describes as an extremist, has responded to the programme here. (h/t Louise Ashworth)
Craig Nelson commented about the programme here and also here.
Updates Thursday evening
Simon Barrow has written a detailed analysis of the issues raised by the TV programme for Wardman Wire which you can read at A fundamental problem? Thinking Aloud by Simon Barrow.
In that article he also links to an earlier interview with Andrea Minichiello Williams done by Rachel Harden in the Church Times which I inexplicably forgot to include here earlier.
66 CommentsJonathan Wynne-Jones reports in the Sunday Telegraph that:
…At a confidential meeting, bishops narrowly voted to proceed with the historic reforms and to resist pressure to create separate dioceses free of women clergy.
The decision will dismay hundreds of priests who could defect to the Roman Catholic Church, which refuses to ordain women. It was taken at a meeting of about 50 members of the House of Bishops, at a hotel in Market Bosworth, Leicestershire, last week, and has set the stage for a showdown with traditionalists when the General Synod, the Church’s parliament, is next convened, in July.
During the meeting, the bishops were deeply divided over ways of solving the issue, which has engulfed the Church in bitter debate for decades. Dr Rowan Williams, the Archbishop of Canterbury, argued that making women bishops could exclude from the Church those opposed to the idea, unless proper provisions were made for them.
He acknowledged that creating new dioceses which were only for men could create further division within the Church, but said that the move would honour promises made to traditionalists when women were first made priests, in the early 1990s.
Following the debate, the bishops decided to endorse legislation – which will now be voted on at the Synod – that would end special arrangements for clergy who are not prepared to accept female priests, including “flying” bishops, senior clergy who operate across different dioceses, ministering to those opposed to women priests.
Instead, the bishops opted for a Synod motion that asks for respect for opponents of women bishops, but does not make provisions for them.
The motion makes clear that a significant minority disagrees with this approach.
The move means that it is now highly unlikely that new dioceses will be created for opponents of women bishops…
Read the whole article headlined Church of England faces exodus over women bishop reforms.
To remind you of what the options offered by the Manchester Report are, see this summary by Dave Walker or alternatively, read the earlier article here:
Report on Women as Bishops to which links to html copies of several more annexes have been added today.
The full text of the main body of the report is available here.
In light of the above report, the following annexes of the report may be of interest:
Annex D – Illustration of ‘Statutory Code of Practice’ option
Annex D, Measure 2 – Draft Bishops (Consecration of Women) Measure (No 2) or here is the PDF original.
90 CommentsTrinity Episcopal School for Ministry reports:
Trinity School for Ministry held its 30th commencement ceremony on Saturday, May 17 at Trinity Cathedral in downtown Pittsburgh. Forty-nine students graduated, including five Doctor of Ministry, 31 Master of Divinity, five Master of Arts in Religion, one Master of Arts in Mission and Evangelism, six diploma students and one Certificate of Work Accomplished for an African student completing his studies in Africa. The Most Rev. Peter Akinola, DD, Archbishop of Nigeria, delivered the commencement address. His son, Emmanuel, was one of the graduates.
The full text is available here as a PDF file.
34 CommentsTwo unrelated recent articles from Episcopal Church commentators worth reading:
Doug LeBlanc wrote for Episcopal Life about Staying involved.
Since I began reporting on the Episcopal Church in the early 1990s, conservatives have gone through a few different regroupings: Episcopalians United begat the American Anglican Council, which begat the Anglican Communion Network, which begat the Common Cause Partnership. An important change since General Convention in 2003 is that each regrouping has brought many conservatives ever closer to leaving the Episcopal Church. I was beginning to wonder what any remaining conservative presence within TEC might look like in the next few years.
I was fairly sure we did not need another group with a national headquarters, a logo and regular conferences. I believed that conservatives within TEC needed to find some way between the poles of departure and mere acquiescence to the more provocative resolutions of General Convention.I’ve now heard some encouraging notes for a conservative future within TEC. Two hours of audio, posted on the website of St. Andrew’s Church in Mt. Pleasant, South Carolina (PBinSC.notlong.com), suggest that the conservative future sounds assertive rather than aggressive and hopeful rather than despairing…
Andrew Gerns watched the press conference held earlier this week in New York City, and wrote this article: Taking an appreciative path at Lambeth.
2 CommentsThe conventional wisdom is wrong. At least about the Lambeth Conference.
I watched the video news-conference by The Rev. Dr. Ian Douglas and the Most Rev. Katharine Jefferts-Schori yesterday. I had these big ideas about live-blogging it, but that wasn’t practical. I am glad I didn’t. In attempting to draw immediate conclusions, I would have missed the heart of the story.
My gut feeling was very positive…that the attempt is to build a basis for resolution of thorny issues by building on relationships. But I was still perplexed, at a time when Anglican divisions are at their highest and most delicate…how can we move forward? And when everyone is itching for a solution (theirs) how can consensus be reached?
The Diocese of Chicago is not the only body claiming to be Anglican in the environs of Chicago.
Jason Byassee has written a fascinating article in the Christian Century describing the fragmentation taking place there. The article is titled Splitting up.
There are some very interesting comments about this article, including several by its author, in Jason Byasee: Anglican angst in Illinois and Beyond at titusonenine.
9 CommentsIn The Times Roderick Strange writes about Corpus Christi in A simple supper in an upper room that feeds us still.
In the Guardian Stephen Heap discusses A truly secular approach can resolve conflicts between religious law and the law of the land.
Christians have no monopoly on morality, says Lisa Jardine, who is interviewed in in the New Statesman.
Also Julian Baggini writes that we need new ways to decide ethical issues in Now let the real battle begin.
Giles Fraser writes in the Church Times about Levelling with odd bedfellows.
Christopher Howse writes in the Telegraph about The voices that Joan of Arc heard.
1 CommentEd Beavan has this news report, Embryology vote leaves lobbyists out in the cold and there is a Leader, In the wake of the embryo debate, which has harsh words for some:
The second observation is that, in the main, the debate has been conducted at a disappointingly low level. It was only to be expected that the different lobby groups would simplify the issues in order to attract support; but the ludicrous invocation of Dr Frankenstein at every turn has degraded the arguments, not least those of some Christian lobbyists. The Church has been justifiably scornful of Richard Dawkins’s efforts to construct a case against religion. Religious commentators ought, at least, to ensure they have a secure grasp on the scientific constraints contained in the Bill before dismissing them in such a cavalier fashion.
This is not the first time for such criticism, remember this earlier leader, Church fails its Biology exam, from 28 March this year. It ended with:
2 CommentsTheologians have been rightly dismissive of the ignorant forays that scientists have made into theology. They must beware of giving scientists the opportunity to return the compliment.
Some media reports were linked in this earlier article. When I read the BBC report linked there, Churches unhappy over father figures, I was a bit surprised at the strength of reaction attributed to the Church of England on the issue of the role of fathers in connection with IVF treatment, so did some checking on this.
In fact Robert Pigott is not misrepresenting the position of the CofE’s Mission and Public Affairs Council. Here’s the full text of the response provided to the recent vote:
A Church of England spokesman said: “The Church holds that a child’s right not to be deliberately deprived of having a father is greater than any ‘right’ to a child through IVF. There is a huge difference between a child who finds themselves in a single parent family through bereavement or breakdown of parental relationship, and those who find themselves in this situation by design, for which this Bill allows. We are extremely disappointed that the important role of fathers was not recognised in the Bill, and that we now have a situation where the perceived ‘right’ to have a child trumps the right for a child to be given the best possible start in life. This vote sends a signal that fathers don’t matter.”
That response is entirely consistent with the position taken earlier, and contained in a PDF document published in June 2007, titled Response from the Church of England Mission and Public Affairs Council to the Call for Evidence from the Joint Committee on the Draft Human Tissue and Embryos Bill and which is available here. The section relating to this topic is reproduced in full below the fold. The press release issued by the CofE at that time was headed Church says IVF children need fathers.
And indeed, TA linked to this document in March this year, see more on the embryology bill. The focus of that TA article, and of the Church Times reports, was primarily on the apparent change of position by CofE bishops from the stance taken by the MPA Council concerning the use of embryos, see this Church Times report of June 2007, C of E: yes to hybrids.
1 CommentCharles Njonjo, a former Cabinet minister, and described by the paper as “a staunch member of the Anglican Church” has written a commentary article for the Daily Nation headlined Failing to attend the Lambeth Conference is cowardly.
MEMBERS OF THE ANGLICAN Church in Kenya would like to know why our bishops are not attending the Lambeth 2008 Conference.
Archbishop Benjamin Nzimbi is reported as reasoning thus: “Lambeth 2008 should have been about a return to God in view of these realities, yet it’s obvious that won’t be the case. Canterbury has sanctioned homosexuality. We cannot be going there to keep up with its theological gymnastics.”
Is this not missing the point of Lambeth? Isn’t this cowardly?
And later, he writes:
14 Comments…We know that already, some bishops who do not take the same position as the Archbishop have courageously registered for the conference. Yet others, maybe from fear, are attending as observers
SHOULDN’T WE HAVE BORROWED a leaf from the House of Bishops of the province of South East Asia, who made the following resolutions:
1. Encourages the bishops of our Province to participate in the Lambeth Conference 2008, yet also fully understands and respects the decision of some who for their own principled reasons, may choose not to attend the conference;
2. We should demand of our bishops to show leadership in the Church now that we are the focus of world Christianity.
I find it impossible to keep quiet when people are frequently hounded, vilified, molested and even killed as targets of homophobia for something they did not choose — their sexual orientation.
Where is our Christian charity?
How sad it is that the Church should be so obsessed with this particular issue of human sexuality when God’s children are facing massive problems — poverty, disease, corruption and conflict!
Once again Dave Walker has a roundup of reactions to the voting in the House of Commons, see Abortion vote: blog responses.
If you want to know what the numeric outcomes of all the abortion votes were, Louise Ashworth has them summarised here (these figures appear in the deadtree Guardian but I can’t find them on the website). The IVF votes (there were two of these) are reported by the BBC here.
It appears that somebody (or maybe more than one person) has been giving out reaction quotes on behalf of the Church of England. See these reports:
Martin Revis Ecumenical News International via Episcopal News Service Religious leaders critical of vote to allow embryo research
Dr. Malcom Brown, director of Mission and Public Affairs for the Church of England, said, “Any erosion of the unique moral status of the human embryo opens the door — if only a crack — at the top of a ‘slippery slope’ to treating human beings as less than ends in themselves.”
Robert Pigott BBC Churches unhappy over father figures
But the Church of England has reserved its greatest ire for the decision of MPs to allow single women and lesbian couples to seek IVF treatment without having to consider the need for a father for their children.
Its verdict is stark.
“This vote sends a signal that fathers don’t matter,” it said.
“The Church holds that a child’s right not to be deliberately deprived of having a father is greater than any ‘right’ to a child through IVF.
“We are extremely disappointed that the important role of fathers was not recognised in the bill, and that we now have a situation where the perceived ‘right’ to have a child trumps the right for a child to be given the best possible start in life.”
…The Church of England focuses on how children end up without a father.
“There is a huge difference between a child who finds themselves in a single-parent family through bereavement or breakdown of parental relationship, and those who find themselves in this situation by design, for which this bill allows.”
By comparison the Church’s official reaction to the defeat of several attempts to cut the limit for abortion of 24 weeks’ gestation was mild.
A spokesman said that “abortion is used too freely”, but added that “the upper limit should be considered sympathetically on the basis of medical advances”.
The problem for the Church of England – a large organisation lacking strong top-down authority – is the wide range of strong views on abortion held by its members.
Update Thursday morning
The Bishop of Bradford has expressed his personal opinions see Bishop critical of abortion decision in the Bradford Telegraph & Argus.
32 CommentsThe Most Revd Mouneer Anis, Bishop of Egypt with North Africa and the Horn of Africa, and Presiding Bishop of Jerusalem and the Middle East will not be attending GAFCON.
He has explained why in a letter. The full text of the letter is below the fold.
Update Saturday evening
There are comments about this on many sites.
Covenant has Mouneer Anis explains his withdrawal from GAFCON.
babyblue asked Uh oh … Mouneer Anis jumps the shark?
18 CommentsThe Church of Nigeria (Anglican Communion) issued this announcement:
24 Comments21st May, 2008.
For Release to all Media Houses:
ELECTION OF TWO BISHOPS
The Episcopal Synod of the Church of Nigeria (Anglican Communion), met at the Cathedral Church of Saint James the Great, Ibadan, Oyo State, on Wednesday, May 14, 2008, and elected the Venerable Akintunde Popoola of All Saints Church, Wuse, Abuja to the See of Offa, Kwara State, where the incumbent was recently translated. Also, the Venerable Geoffrey N. Chukwunenye of All Saints Church, Surulere, Lagos, was elected to the newly created See of Oru in Imo State.
The date and venue for their consecration will be announced later.
Signed
Venerable AkinTunde Popoola
Director of CommunicationsN.B : In Anglican ecclesiastical terminology a See is the area of jurisdiction of a diocesan bishop while Translation, as applied to a serving bishop, means transfer to another diocese
Secretariat:
24, Douala Street, Wuse P. O. Box 212, ADCP, Abuja, Nigeria.
Tel: +234-9-523-6950, 523-0987/9,
Fax: 523-1527, 523-0986.
E-mail: communication@anglican-nig.org
Website: www.anglican-nig.org
The Episcopal Church, USA held a press conference in New York on the Lambeth Conference today. It featured the Most Rev. Katharine Jefferts Schori, Presiding Bishop of The Episcopal Church and the Rev. Dr. Ian Douglas, professor at Episcopal Divinity School and a member of the Conference’s design group.
You can watch the entire press conference here.
Related news story:
Lambeth Conference will help bishops strengthen partnerships, Jefferts Schori tells media
And earlier:
Lambeth Conference will focus on equipping bishops for mission
24 CommentsProgressive Episcopalians of Pittsburgh (PEP) has issued Realignment Reconsidered a point-by-point rebuttal to the 8-page handout from the Episcopal Diocese of Pittsburgh, Frequently Asked Questions About Realignment (both documents are PDF files).
The PEP press release: Pittsburgh Episcopal group disputes diocese’s defense of schism
…“Diocesan leaders have been telling parishes that realignment is both proper and innocuous; we believe it is neither,” explained Lionel Deimel, PEP board member and principal author of the new document. “Parishes who trust what they are being told—conveniently packaged by the diocese in “FAQ About Realignment”—risk losing both their parish property and their status within the Anglican Communion.”
According to the new document, “It is the position of The Episcopal Church, supported overwhelmingly by diocesan chancellors and legal scholars, that a diocese cannot properly remove its accession clause from its constitution, nor can it remove itself from The Episcopal Church.” PEP cites events in the Diocese of San Joaquin as evidence that The Episcopal Church will act boldly to protect its interests.
PEP hopes that “Realignment Reconsidered” will encourage Episcopalians in Pittsburgh to examine the risks and benefits of realignment more critically. “It is ironic,” suggests PEP secretary Alfred Mann, “that people want to break away from a church that is so tolerant of different views, but that toleration seems to be one of the characteristics of The Episcopal Church they most dislike.”
Lionel Deimel gives some background to the document here.
Some extracts from the document can be found at Episcopal Café.
22 CommentsAffirming Catholicism has published A Response to The Report of the Women Bishops Legislative Drafting Group (The Manchester Report).
The copy of this on their website is here.
The full text of this response is also reproduced here.
25 CommentsThere is a report in The Monitor (Kampala) by Tabu Butagira headlined Church of Uganda Steps Farther Away Over Gays (via AllAfrica.com)
…By Wednesday last week, at least 108 Ugandans had signed up to attend the June 22-29 symposium in Jerusalem that is expected to attract 1,000 people from 17 provinces of the Anglican Communion in the global south, representing about 35 million active followers.
The Communion has 38 provinces plus related churches representing some 80 million people across the world. Each province is led by a primate.
Forty two Ugandan bishops plus their spouses will be among those who will also visit sacred sites in Jerusalem such as the Mount of Olives, the Garden of Gethsemane and the Ophel Gardens and Temple steps where it is believed the first Pentecostal, Apostle Peter, preached…
The Rev. Canon Aaron Mwesigye said the upcoming conference will reinforce the faith and remove growing anxiety over the homosexuality and same-sex marriage debate that has pitted the liberal wing of the church against the conservative one.
“The Anglicans in Uganda want to remain steadfast in faith [but] when they begin to hear about things like homosexuality penetrating the Anglican Communion, they get worried that the future of Anglicans is uncertain,” said Canon Mwesigye, the spokesman/provincial secretary of the Church of Uganda.
This says 42 bishops, cf. Church Times report earlier, mentioning 31 bishops.
10 CommentsDave Walker has provided a full roundup of links related to this week’s major legislative event, also known as the Human Fertilisation and Embryology Bill.
0 CommentsEkklesia reports on this in Christian charity found to have discriminated on grounds of religion.
An Employment Tribunal in Abergele has today unanimously found in favour of a former employee of a Christian charity who was claiming constructive dismissal and discrimination on grounds of religion or belief.
The Tribunal heard that Prospects, a Christian charity which receives public money for its work with people with learning disabilities, and which had previously employed a number of non-Christian staff and volunteers – including a number who were transferred to them under TUPE Regulations – acted illegally when in 2004 it began recruiting only practising Christians for almost all posts, and told existing non-Christian staff that they were no longer eligible for promotion.
Mr James Boddy, Barrister from 11 King’s Bench Walk Chambers, representing the claimant Mr Mark Sheridan, declared: “This is an important decision because it is the first time an employment tribunal has been called on to decide the extent to which an organisation with a religious ethos is allowed to discriminate on grounds of religion or belief…”
This story was reported in some detail last December, by Ruth Gledhill in The Times see Christian ‘forced to discrimate’ against non-Christian staff and on her blog at Christian claims discrimination ‘on grounds of religion’.
See also the BHA press release, Tribunal victory for employee in landmark religious discrimination case.
And Simon Barrow’s comments are here.
24 CommentsSimon Barrow, co-director of Ekklesia, said: “This judgement ought to make religious charities sit up and think – not just about their legal responsibilities and the morality of non-discrimination, but about the impact of their behaviour on their image with the public at large.”
He continued: “Leaders and entrepreneurs in many faith organisations seem reluctant to embrace a comprehensive equalities agenda, or to recognise their culpability in issues of discrimination. Yet they are often the first to seek exemptions from legislation accepted by others and to complain that they are being ‘attacked’ when criticisms are raised.”
“The Christian message of love and justice is undermined by poor employment and equalities practices in the Christian organisations. This is an opportunity for the churches to get their house in order.”
Christopher Howse writes in the Telegraph about the City Churches in After the fires of London.
Simon Barrow writes for Wardman Wire on The Struggle to be Truthful: Thinking Aloud.
In the Church Times Rebecca Paveley interviewed Gordon Brown, see Not strangers but neighbours.
Giles Fraser wrote that Doctor Who proves the success of the gospel.
The Times has The value of mercy as a means of overcoming anger by Usama Hasan.
The Guardian has Andrew Copson writing about humanism and the school curriculum in Face to faith.
10 Comments