Thinking Anglicans

New Westminster court case concludes

Earlier reports here and also here.

Final reports from the diocese:

Network’s lawyer says judge should recognize Anglican division is “real”
Trial ends in the case of 22 leaders of four dissenting congregations vs. the Diocese

and from the other side:
Day 7
Day 8
Day 9
Day 10
Day 11

Anglican Journal New Westminster diocese court case hearings end

Supreme Court of British Columbia hearings have concluded in a case that will decide whether the Anglican diocese of New Westminister or parishes that have split away from the Anglican Church of Canada own disputed church buildings and resources. Judge Stephen Kelleher reserved his judgment and did not say when he might announce a decision.

Two lawsuits were filed against the diocese of New Westminster and its bishop, Michael Ingham, by clergy who cut ties with the Anglican Church of Canada and individuals who say they are the lawful trustees of church properties and resources for several congregations that also voted to leave the church. Other hearings have resulted in decisions about interim possession and sharing of Anglican church buildings in British Columbia as well as in Ontario, but this trial will be the first in Canada to rule on which side owns the buildings and resources…

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more Canadian news

Updated Thursday morning

Latest reports from the continuing court case in British Columbia:
Bishop knew of several dioceses blessing same sex unions before the Diocese of New Westminster did
and
Day 5 – Trial of ANiC Parishes v Diocese of New Westminster

And from the New Westminster diocesan synod:
No more parishes may bless same sex couples for forseeable future

From the Diocese of Toronto:
Bishop asks synod for advice on pastoral response

Anglican Journal

Diocese of Huron moves toward same-sex blessings but not nuptial

CoGS won’t ask for change to marriage canon in 2010

Updates Thursday

From New Westminster:
Bishop testifies he came to being in favour of a same sex blessing slowly

Diocese’s witnesses say they continue to be welcome in the Anglican Communion

and

Day 6 – ANiC Parishes v Diocese of New Westminster – June 2 09

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New Westminster court case opens

Updated again Saturday

The trial before BC Supreme Court Justice Stephen Kelleher over the lawsuit brought by members of four dissident congregations against the Diocese of New Westminster began today (May 25) in Vancouver.

Those bringing the suit, 22 leaders in the four congregations, including three former diocesan priests, have left the Anglican Church of Canada, but want to keep their parish buildings, which the Diocese of New Westminster says it owns.

Read more about this from the diocese:

Cases outlined before BC Supreme Court Justice

Trial involving suit brought against Diocese of New Westminster begins

Some prominent members of the Church of England are supporting the group bringing the lawsuit, see Bishop Michael Nazir Ali adds support to St John’s Shaughnessy at Anglican Mainstream. Also, Letter of support for St John’s Shaughnessy Vancouver from Anglican Mainstream.

Wednesday updates

Court learns former bishop was asked to help in diocese

From the Anglican Network of Canada:
Mediation unsuccessful; Parishes and Diocese of New Westminster head for trial on May 25 over church property
Day 1 – Trial of ANiC Parishes v Diocese of New Westminster
Day 2 – Trial of ANiC Parishes v Diocese of New Westminster – May 26, 2009

And now also from Anglican Journal
B.C. Supreme Court begins to hear case over New Westminster diocese properties

And again from the diocese:
Dissident Anglicans say they were upset by more than same sex blessings

And support from Church of England Evangelical Council recorded here.

Saturday updates

Leader of St. John’s Shaughnessy says he wanted to remain in Canadian Church

and
Day 3 – Trial of ANiC Parishes v Diocese of New Westminster
Day 4 – Trial of ANiC Parishes v Diocese of New Westminster

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North American news roundup

ACNA has published its draft constitution and canons, see ACNA Canons Published, Comments Welcome for more detail.

The Anglican Network in Canada (ANiC) has paid the Anglican diocese of Niagara $20,000, which it was awarded for legal costs by an Ontario Superior Court ruling. See Diocese of Niagara awarded $20,000 in legal costs at Anglican Journal.

The Falls Church congregation which split from TEC has issued a request to help pay legal bills. See the text of the letter sent as a PDF, and for background on the property development mentioned, see this news article in the Falls Church News-Press. (H/T Episcopal Café)

And in Colorado Springs, there are reports of the successful transfer of occupancy of Grace and St Stephens Church. See ENS report Colorado Springs parishioners celebrate Palm Sunday homecoming, and also in the Colorado Springs Gazette For two churches, a new beginning.

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Canada: developments on blessings

Updated Sunday evening

Same-sex blessings are in the news again in Canada.

Ottawa
The Anglican Journal reports that Ottawa diocese appoints committee to consider ‘blessings’ and there is material in the March issue of Crosstalk in a PDF file. See cover story and then on page 2, Bishop John Chapman has written a column. The Journal reports:

The bishop of the diocese of Ottawa, John Chapman, has appointed a doctrine and worship committee to determine whether same-sex unions can be blessed on a limited basis in the diocese.

If the committee recommends that such blessings be allowed “in the spirit of experiential discernment,” Bishop Chapman said it would only be offered in one parish, St. John the Evangelist, an inner city parish which has long advocated for the rights of gays and lesbians.

“In the event that I instruct the parish of St. John the Evangelist to proceed, this is as far as I am prepared to move on the matter until General Synod 2010,” he said in his March column at the diocesan newspaper, Crosstalk…

Update His March column can be read in full as a web page here.

The National Post reported this under the headline Anglican diocese will defy and bless but also reported that the diocese denied it was breaking a moratorium:

…In a press release issued on Monday night, the diocese said: “Just as the Church was not able to come to a clear mind regarding the benefits of the ordination of women to the priesthood until it experienced the priestly ministry of women, Bishop [John H.] Chapman has taken the process of discernment with regards to same sex blessings to a place beyond discussion.”

and this was confirmed by a spokesman for the Anglican Church of Canada who said:

…what the Diocese of Ottawa is doing is not a breaking the ban but rather a continuation of their “discernment process.”

Niagara
The same Anglican Journal report goes on to cover a related development in the diocese of Niagara. Bishop Michael Bird reports here on his recent visit to Lambeth Palace. Here’s an extract:

…In that interview I reviewed with him the multitude of task forces, hearings, Bishop’s statements, regional and parish meetings and the long list of Diocesan and General Synods that have discussed and wrestled with this issue since 1976. I gave him a full account of our dealings with dissenting parishes and the court proceedings we have been involved in. I shared with Archbishop Rowan our experience of the incredible contribution that gay and lesbian people have made and continue to make in every aspect of our Church’s life and witness, and expressed the overwhelming desire on the part of two Synod’s to move forward with the blessing of committed same-sex relationships for couples who have been civilly married. I also indicated to him my intentions with regard to my giving permission for these blessings to begin to take place.

One of the most powerful moments in the course of my fifty minute meeting with the Archbishop was the opportunity to describe the process of how our new Vision has emerged and how we believe that God is calling us as a Diocesan family to enhance and develop our work together under the five key areas of focus that are outlined in the Vision. In fact I indicated that it was my sense that the challenge the Vision offers us around the work of prophetic justice-making has made us even more determined to become a more open and inclusive Church.

Archbishop Williams listened carefully to my presentation and there was no doubt that I had his full attention. He thanked me for such a full and detailed report and he indicated how important this opportunity was for him to hear from me personally. We went on to have a very helpful and frank conversation about the implications involved and I expressed my own personal commitment and the strong desire of the Diocese of Niagara to remain in communication and dialogue with our sister and brother Anglicans around the world. I made it clear that we very much value and hold dear our membership in the Anglican Communion and we are grateful for his leadership and ministry…

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Toronto: Same-sex Unions

The bishops of the Diocese of Toronto are proposing to respond pastorally in the matter of committed same-sex relationships.

See the press announcement: Bishops propose pastoral response to committed same-sex relationships.

See the Draft Discussion Document for Consultation (PDF).

The press statement includes:

The bishops’ proposal in offering a pastoral response is as follows:

  • Episcopal permission be given to a limited number of parishes, based on Episcopal discernment, to offer prayers and blessing (but not the nuptial blessing) to same-sex couples in stable, long-term, committed relationships, as an extension of the current pastoral norms.
  • Episcopal guidelines on the nature of the prayers/blessing will be established. A particular rite will not be authorized.
  • Episcopal permission for blessings will be required.
  • Evaluation of this pastoral response will be undertaken after one year.
  • No parish or clergy will be required to participate.
  • A Bishop’s Commission will be formed to create the guidelines, monitor activity and review.
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Fred Hiltz writes

Below the fold, there is the full text of a memorandum written to the Canadian House of Bishops in October 2008 by the Primate of Canada, Archbishop Fred Hiltz.

Part of this text was quoted in the statement issued by the Canadian House of Bishops on 31 October.

(more…)

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Canada: update on blessings

Some developments since the previous report.

Montreal Gazette City’s top Anglican stands behind gay unions

Anglican Journal Diocese of Niagara bishop calls for rite for same-sex blessing

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Canadian bishops issue statement

Updated Saturday morning

A post-Lambeth statement was released by the House of Bishops of the Anglican Church of Canada at the conclusion of its meeting in Niagara Falls, Ontario.

Link to it in full here.

This statement is also available as a PDF here.

The earlier document on Shared Episcopal Ministry is linked from this page.

Update

The Anglican Journal has a report on this, by Marites Sison headed ‘Large majority’ of bishops agree to moratoria

Earlier reports:
Montreal bishop will work out rite for same-sex blessing by Harvey Shepherd
Ottawa bishop seeks approval for same-sex blessings by Art Babych
Central Interior assembly says ‘yes’ to blessings by Marites Sison

Also, see Lutheran Bishops issue statement on joint meeting.

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update on New Westminster disputes

On 10 September, the Anglican Network in Canada issued a press release, Parishes ask court to clarify parish trustees’ responsibilities.

On 11 September, the Diocese of New Westminster published Supreme Court suit brought against Diocese and Bishop.

And on 15 September, the Anglican Journal published Former New Westminster clergy and lay leaders sue diocese.

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more stories about the Southern Cone

Updated yet again Saturday evening

First, Archbishop Fred Hiltz, primate of the Anglican Church of Canada, said he has requested Archbishop of Canterbury Rowan Williams to facilitate a meeting between him, the primate of the Anglican Province of the Southern Cone, Gregory Venables, U.S. presiding bishop Katharine Jefferts Schori, and the primate of Brazil, Mauricio de Andrade, to discuss cross-border interventions.

See the report by Marites Sison in the Anglican Journal Canadian bishops to ponder implications of ‘next steps’ after Lambeth.

The three primates – Archbishop Hiltz, Archbishop de Andrade, and Bishop Jefferts Schori – have repeatedly asked Archbishop Venables to stop meddling in the internal affairs of their provinces. Archbishop Venables has, on his own accord, been providing episcopal oversight to churches that are in serious theological dispute with their respective provinces over the issue of sexuality. Archbishop Williams has said he will do his best to facilitate the request.

There is some more detail on the background, with links, in Canadian primate asks Archbishop of Canterbury to convene interventions meeting from ENS.

Second, the Diocese of Fort Worth issued a Third Report from the Bishop and Standing Committee concerning The Anglican Province of the Southern Cone. There is a note which says:

On Wednesday, Sept. 10, 2008, the Executive Council of the diocese adopted and endorsed – with only one dissenting vote – the following report and recommendation of the Bishop and Standing Committee.

Third, Episcopal News Service reports that Presiding Bishop removes MacBurney’s inhibition after retired bishop apologizes. This is related to confirmations on behalf of the Southern Cone that Bishop MacBurney performed in San Diego.

Thursday evening update

The Toronto Star has Breakaway faction has switched allegiance to S. American bishop which includes this (h/t to the Café):

Archbishop Gregory Venables of the Anglican Province of the Southern Cone, however, says he would find it “difficult” to attend such a meeting.

“We had been talking about a private meeting, and it rather surprises me that it is now public,” Venables told the Star in an interview from Buenos Aires.

“This makes it even more difficult for me to attend.”

Venables said he would make his formal response about the proposed meeting to Archbishop of Canterbury Rowan Williams, the spiritual leader of the Anglican church, who was asked by Hiltz to organize the meeting.

Friday morning update

I should have included earlier this Open letter to the Archbishop of Canterbury and the Primates of the Anglican Communion by Bishop Don Harvey

5 September, 2008

After consulting with my Primate, Archbishop Gregory Venables, I report with great sadness that two Anglican Network in Canada (ANiC) churches under my jurisdiction – St Matthews (Abbotsford, BC) and St Matthias and St Luke’s (Vancouver, BC) – received letters on 26 August 2008, informing them that the Bishop of New Westminster had taken action on 10 July 2008 to seize control of those parish properties. The letters also notified the wardens, trustees and parish councils that Bishop Michael Ingham had dismissed and replaced them and ordered the clergy to vacate the church buildings by mid-September. It is clear that our other two ANiC parishes in Vancouver, St. John’s Shaughnessy and Church of the Good Shepherd, will receive the same action in the near future…

Saturday evening update

The Living Church has an interview headlined Bishop Venables: Canadian Primate’s Proposal a ‘Publicity Stunt’.

“I talked to Fred about this at Lambeth, but it never occurred to me that a private discussion would become public without us both agreeing first,” Bishop Venables told The Living Church. “It looks more like a publicity stunt than a serious desire for dialogue.

“What more is there to discuss? I told him why I was doing this and he told me how he felt about it,” Bishop Venables said. “Boundary crossing is not the primary issue. It is a secondary issue resulting from the communion-splitting action of blessing sexual sin by the U.S. and Canadian churches.”

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Lambeth: Canadian perspectives

The Anglican Journal has published a number of articles on this.

Marites Sison has written:
Canadian church is ‘frustrated’
Dialogue, compromise highlight Communion’s Lambeth Conference
It is impossible to go back, bishops say of moratoria

And then there are two other pieces:
Theological Reflection: Stepping back from full inclusion by Walter Deller
Theological Reflection: Commitments of the mind and heart: Will the centre hold? by George R Sumner

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more from New Westminster

Updated Friday morning

Further to this recent news, letters have been sent by the Diocese of New Westminster to all parishioners at the two parishes affected.

Read Letters sent to parishioners regarding Canon 15 actions.

Full text of the letter to parishioners at St Matthew’s Abbotsford here (PDF).

And to parishioners at St Matthias & St Luke here (PDF).

Friday morning update

There is still no mention of any of this in the Canadian (or other) media. However, there is a press release from the Anglican Network in Canada headed Diocese moves to seize control of ANiC parishes. Also, there is a reaction from a parish which has not yet been sent any letters, Response to Diocese invoking Canon 15 Against St. Matthew’s and St. Matthias-St. Luke from St John’s Shaughnessy.

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New Westminster moves to reclaim parishes

The Diocese of New Westminster has issued this announcement: Diocese takes steps under Canon 15

The Diocese has taken steps under Canon 15 towards removing clergy who have left the Anglican Church of Canada rather than accepting the decisions of the Diocesan Synod and General Synod.

The Diocese has invoked the provision that returns control of the parishes to the Diocese, an action that was approved by Diocesan Council.

The parishes are St. Matthew’s Abbotsford and St. Matthias and St. Luke, Vancouver. Former diocesan clergy who have continued working in the parishes are Trevor Walters, Michael Stewart, and Don Gardner at St. Matthew’s, and Simon Chin at St. Matthias and St. Luke.

No steps have been taken at present at Good Shepherd, and at St. John’s Shaughnessy, Vancouver, two other parishes where former diocesan clergy remain who have left the Anglican Church of Canada.

In a memorandum to diocesan clergy, Commissary (Acting Bishop) Peter Elliott wrote that implementing this canon is a time consuming process, hence at this time the diocese was only proceeding with two parishes.

George Cadman, chancellor (chief legal officer) of the Diocese, said he hopes that the former clergy will now decide to leave voluntarily and that resort to the courts will be unnecessary, even though the possibility of litigation was raised in letters from the former officials at St. Matthew’s. No communications have been received from St. Matthias and St. Luke since its priest left the Anglican Church of Canada.

There is a formal press release (PDF) here, Diocese of New Westminster takes steps to remove clergy who have left the Anglican Church of Canada and there is the full text of a Memorandum to Diocesan Clergy (PDF).

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New Westminster opposes schism

The Diocese of New Westminster has this report: Bishop tells Diocesan Synod that schism must not become normal:

Bishop Michael Ingham told Diocesan Synod that as bishop he has a responsibility to ensure that schism does not become normal or accepted in the Anglican Church of Canada.

In a report on May 30 to about 300 synod members, about a third clergy and the rest lay, the bishop insisted that the decision of four congregations to join the South American Anglican Church of the Southern Cone, was not simply “divorce” but “schism…the setting up of a unlawful authority” to challenge the rightful authority, which is Diocesan Synod.

“I am fully aware that nobody wishes to see the church diverted from its mission by theprospect of civil litigation over property,” he said.

“But schism cannot stand, for if it were allowed to stand it would undermine the mission of the church across this country.”

Chancellor George Cadman, the synod’s chief legal officer, reported that the clergy remaining in four parishes—St. John’s Shaughnessy, St. Matthew Abbotsford, and Good Shepherd and St. Matthias/St. Luke of Vancouver—have relinquished and abandoned ordained ministry within the Anglican Church of Canada, and by remaining in parish buildings they are now trespassing…

The full text of the bishop’s remarks is here as a PDF.

The view of these events from Sydney, NSW was this: Canada bishop threatens Short.

And there is an interview with Dr JI Packer here (PDF) or more conveniently as html here.

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Canadian developments

Updated Tuesday evening

In Ontario, the civil court has ruled that church buildings must be shared pending the outcome of litigation.

Canadian Press Breakaway Anglicans to share churches with diocese, Ont. judge rules

Hamilton Spectator Anglican churches awarded joint custody

Toronto Globe & Mail Diocese, parishes to share churches

The Anglican Network in Canada issued a press release, which appears on the sydneyanglicans site, Parishioners disappointed by court decision.

Earlier, in Alberta the Diocese of Athabasca passed resolutions supporting Canadian breakaway churches. The Anglican Journal reported that:

The archbishop of Athabasca has issued a letter confirming his diocese’s commitment to the Canadian church and the Anglican Communion after its synod passed motions supporting churches that have left the Anglican Church of Canada and criticizing bishops who have gone to court over property issues…

Updates about Niagara
The Diocese of Niagara has issued this press release (PDF).

The court decision is available here (PDF).

The Anglican Church of Canada also has a press release.

The Anglican Journal has Churches must share buildings with Niagara diocese, court rules.

And there is a later Canadian Press report Breakaway Niagara Anglican churches consider appealing order to share with diocese.

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More reports from Canada

Following the visit of Bishop Gregory Venables to Canada, there are news reports:

The Vancouver Sun had Argentine Anglican deplores infighting and also Influential evangelical theologian latest to split with Anglican Church.

The Canadian Press had Dissident Anglicans look to South America, Africa for guidance.

Reports of the conference on the Anglican Network in Canada site are here and also here.

The sermon preached is available here.

Chris Sugden also spoke to the gathering.

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Hiltz corresponds with Venables

Updated Tuesday evening

The Anglican Church of Canada has published the text of a letter from Archbishop Fred Hiltz, Primate of Canada to the Primate of the Southern Cone, Gregory Venables asking him to cancel a planned, unauthorized visit to Canada: Primate asks Venables to cancel visit. He includes this snippet:

I would also add that in a letter earlier this year to one of our Diocesan Bishops Archbishop Rowan Williams stated, “I am quite content to repeat that I do not endorse any cross-provincial transfers of allegiance, and that this office and that of the Anglican Communion recognize one ecclesial body in Canada as a constitutive member of the Communion, the Anglican Church of Canada.”

The Anglican Journal reports that South American prelate rejects Canadian church’s request to cancel visit.

Canadian news reports on this in the Globe and Mail Anglican primate blasts South American rival and in the National Post Anglican leader pulls rival’s welcome mat.

Episcopal Café has the key quotes here.

The Diocese of New Westminster has published this press release: Archbishop of Canterbury recognizes only Anglican Church of Canada.

Earlier, the Anglican Journal had published this: Bishops decline request from network for national talks.

Tuesday evening update

Vancouver Sun Anglican cleric against gay unions ignores plea to stay out of Canada

And, in related news:

Anglican Network in Canada Anglican Clergy deny charges and Statement by nine Anglican Network in Canada clergy to Bishop Michael Ingham

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Canadian chronology

The Anglican Journal has published this Chronology of the same-sex debate in the Anglican Church of Canada from 1975 to 2008, which also includes a number of interesting photos.

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Schism is not the greatest evil

Paul Gibson has written an essay Why I am not afraid of schism which appears on the Anglican Church of Canada website.

The bishops of the Anglican Church of Canada were recently reported to be “alarmed” by the prospect of schism in the Anglican Communion (Anglican Journal, December 2007). The current controversy in the Communion over issues related to homosexuality appears to have created a mood or atmosphere of anxiety and fear, as though schism were the greatest evil that could befall the church and which should be avoided at all cost.

In the remarks which follow I will propose that schism is far from being a catastrophic situation, let alone the most desperate condition that may overtake a church, and that, in the words of President F.D. Roosevelt, there is nothing to fear but fear itself.

First, let us go to the biblical background…

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