On Friday, the Liturgical Commission of the Church of England published “safeguarding resources, for use in churches across the country, including Bible readings, prayers and suggested hymns, chosen in consultation with survivors” under the title Towards a Safer Church: Liturgical Resources.
There is a press release here, and the liturgical resources are available in PDF format here
The Chair of the Liturgical Commission, Robert Atwell, Bishop of Exeter, in an introduction to the resources has written:
The Church needs to be at the vanguard of fostering a change of culture across society. Safeguarding is at the forefront of public consciousness and the Church needs to embody best practice in safeguarding in our network of parishes, schools and chaplaincies as part of our commitment to excellence in pastoral care.
Many of these resources are already being used widely across our churches, but we thought it would be helpful to gather them into one place for ease of access. Collectively they are neither the first word nor the last word on this subject, but they are offered in the hope that by God’s grace the Church may become a safer place where everyone is valued.
Libby Lane, Bishop of Stockport, has also written about the resources here
The resources have been compiled by the Liturgical Commission and staff, in consultation with survivors, who have themselves suggested some of the resources, with the aim providing prayers and other resources for various occasions. This includes use with survivors and others directly affected, as well as events such as the commissioning of safeguarding officers in parishes and dioceses. Most of the material had been previously published (including commended and authorized liturgical texts), but it has been brought together in one place so that it is easier to find and to use.
1 CommentUpdated see below the fold
Following on from a Facebook discussion initiated yesterday by Robin Ward and a blog article at Archbishop Cranmer there have been several mainstream media reports of the guidance issued by the Diocese of Canterbury relating to this topic.
The original guidance which was published in 2015, so not a new development, can be found here. The relevant section is on page 33.
The contentious wording is this:
Any priest hearing a confession, regularly or otherwise, must say prior to hearing that confession the following statement of confidentiality and safeguarding:
“If you touch on any matter in your confession that raises a concern about the wellbeing or safeguarding of another person or yourself, I am duty bound to pass that information on to the relevant agencies, which means that I am unable to keep such information confidential.”
The diocese issued a clarification yesterday in response to media queries: Confession & safeguarding.
“Safeguarding children and vulnerable adults must be our highest priority and is at the heart of all our responsibilities,” said Julian Hills, Diocesan Secretary. “While there have been only a tiny number of criminal cases in which the seal of the confession has been in issue, it is unclear whether a criminal court would favour the responsibility to protect someone from abuse or the requirement of a priest to maintain confidentiality. The decision to issue this guidance arose out of a genuine situation where, during confession, a penitent shared with a priest information about ongoing abuse. In this case, the legal and moral position of the priest was called into question. It was therefore felt by the Diocesan Safeguarding Management Group that clergy must have clear guidance on how to manage situations where the seal of confession may be brought into conflict with their safeguarding responsibilities.
“This guidance has not – as some have claimed – ‘abolished the Seal of the Confessional.’ Rather, it is intended to advise the penitent not to divulge in confession something which would legally compromise the position of the priest – and therefore require that priest to choose between their responsibility to protect someone from harm and the usual requirement of confidentiality.
“The guidance was drafted in early 2015, after seeking independent legal advice and in consultation with the then Acting Head of Delivery for the National Safeguarding Team. We understand that this issue is being considered nationally and that it is due to be discussed by the House of Bishops in December.”
Media reports:
Archbishop Cranmer CofE: ‘Come and confess your sins, but we might have to report you to the police’
Church Times Our confessional guidance is not uncanonical, Canterbury diocese says
Christian Today Church accused of breaking canon law by ordering priests to report abuse heard in confession box
The Times (£) Don’t report abuse during confession, Church warns
This topic has been discussed extensively on Thinking Anglicans in recent years. Here are links to our previous articles:
The Diocese of Truro has published this report:
A case review concerning Jeremy Dowling, his selection and employment within the Diocese of Truro
…The key findings of the review are:
- The diocese failed to instigate an independent investigation upon people within the diocese becoming aware of allegations of child abuse made against Jeremy Dowling.
- There was an unacceptable reliance within the diocese on, and probably misunderstanding of, the decision by the Director of Public Prosecutions not to proceed with a prosecution.
- There was ongoing knowledge of the situation among senior figures in the diocese well into the 1980s.
- In line with national policy and requirements the diocese has developed child protection and safeguarding policies. This has progressed and developed through the decades to the current situation overseen by the Diocesan Safeguarding Advisory Panel which has significant external membership.
- Current processes are robust and well thought-out but need continual monitoring and promotion. Senior post-holders in the diocese understand their roles and responsibilities and know how to respond to any allegation of abuse they receive.
The report makes six recommendations, all of which have been accepted by the Diocesan Safeguarding Advisory Panel. The panel also made a further recommendation of its own which has been accepted by the Bishop’s Diocesan Council (See Appendix 3 of the report).
The full text of the report is available here.
There has been some media coverage:
BBC Bishops ‘ignored’ Jeremy Dowling child sex abuse
Guardian Four bishops failed to act over abuse by synod member, review finds
Cornwall Live Church knew about allegations before Cornish preacher went on to abuse boys, investigation reveals
There has also been a critical analysis by a survivor of sexual abuse: A review of the Dowling Review by Gilo which includes this:
1 Comment…But there is another much more glaring omission. There is no mention of any survivors. They are invisible. Presumably they experienced the cover-ups and failure of appropriate response. Some may have tried to raise awareness as they watched Dowling rise up the diocesan ladder. But their experience and any insights on how the diocese responded to them – is totally absent. This omission is disturbing. It suggests a remit very purposefully constructed to withhold information whilst giving out carefully selected information. I imagine Dr Thompson cannot be blamed. But perhaps he should have asked Nigel Druce of the Diocesan Safeguarding Panel why such a wafer-thin remit. Why are the primary voices, the voices of survivors, not being invited to offer any insights to this diocese? Dr Andy Thompson is a leading lay figure in the diocese and on the Bishop’s Council in the diocese. I can’t help thinking a more independent and experienced reviewer would have spotted this obvious hole immediately…
The Bishop on Norwich, the Rt Revd Graham James, has announced that he will be retiring early next year.
Bishop of Norwich announces retirement
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15 CommentsThe Business Committee of General Synod has today published the agenda for the July Group of Sessions in York.
The published information can be read here and is copied in full below the fold.
43 CommentsThe Report from the May meeting of the House of Bishops of the Church of England was released today. The text is copied belw the fold.
17 CommentsThe British government has reported that previous consultations on the future of civil partnerships were inconclusive. It has therefore issued this: The Future Operation of Civil Partnership: Gathering Further Information.
This raises the possibility of opening civil partnerships to opposite-sex couples or of abolishing civil partnerships for the future. Here’s how the document begins:
The Church Times reports (scroll down) that:
Support for civil partnerships. Civil partnerships should not be abolished, the Church’s Director of Mission and Public Affairs, the Revd Dr Malcolm Brown said this week, after the Government’s Equalities Office suggested that their future was uncertain.
In a paper published last week, the Office says that, if demand for civil partnerships remains low, “this might suggest that same-sex couples no longer see this as a relevant way of recognising their relationships, and that the Government should consider abolishing or phasing out civil partnerships entirely.”
There were 890 civil partnerships registered in 2016 in England and Wales, down from an average of 6305 from 2007 to 2013. The paper says that, by September 2019, a “proportionate amount of evidence” will have been gathered to enable the Office “to be confident in the ongoing level of demand”.
“We believe that Civil Partnerships still have a place, including for some Christian LGBTI couples who see them as a way of gaining legal recognition of their relationship,” Dr Brown said. “We hope [they] will remain an option.”
We recently published an article reporting on how civil partnerships had been viewed in 2007: Civil Partnerships: a look back at 2007.
Michael Sadgrove has drawn attention to an even earlier article we published, in 2006: civil partnerships: another bishop’s view.
23 CommentsThere are two items in today’s Church Times that relate to this subject.
Letter to the editor (scroll down)
The House of Bishops and abuse survivors
From Mr Andrew Graystone
Sir, — At the General Synod in February, the House of Bishops once again promised a “new culture” in the way that the Church relates to victims of its abuse (News, 16 February). Since then, there has been no indication of what that new culture might look like, or how or when it will be realised. Indeed, since February there has been minimal contact between the bishops and victims.
The suggestion in a private letter that the National Safeguarding Team is “in the process of developing the terms of reference for a Working Group on Cultural Change” caused hearty laughter among weary victims.
When pressed, individual bishops have dropped hints that “something is being worked out” and will be revealed in due course. This is inadequate for at least two reasons.
The first is that it fails to recognise that the climate of nods and winks, secrecy, and fixing things up in private, is precisely the environment in which abuse thrives. Bishops working things out behind closed doors is the problem; it cannot also be the solution.
The second is that the bishops have yet to face the fact that they are neither qualified nor equipped to fix the Church’s problems in this area. By definition, many have risen to the top through abusive cultures. They are unable to recognise their own privilege and are unwilling to admit their own victimhood. They are horses trying to muck out their own stable.
Until the Bishops admit their inadequacy in this area and call on victims and independent experts to advise, all they will succeed in doing is spreading the muck around.
ANDREW GRAYSTONE
17 Rushford Avenue
Manchester M19 2HG
And there is a brief news item headed Welby ‘will take no further action’ against Croft over abuse case (scroll down)
THE Archbishop of Canterbury has declined to discipline the Bishop of Oxford, Dr Steven Croft, over alleged failings to handle properly a disclosure of abuse. The Revd Matthew Ineson, who says that he was raped while a child by another cleric, the late Trevor Devamanikkam (News, 16 March), made a complaint under the Clergy Discipline Measure against Dr Croft. Mr Ineson said that Dr Croft did not take any action after being told about the alleged abuse. Mr Ineson said that he had received a letter from Archbishop Welby which said that he “will take no further action”. The Archbishop said, however, that he would ensure that Dr Croft undertook further safeguarding training and understood his responsibilities as a diocesan bishop. Mr Ineson said that he was preparing to appeal against Archbishop Welby’s decision not to discipline Dr Croft.
15 CommentsDavid Thomson, the suffragan Bishop of Huntingdon in the Diocese of Ely, has announced that he will retire in autumn 2018.
Retirement Announcement: The Rt Revd Dr David Thomson, Bishop of Huntingdon
0 CommentsThe four bishops of the Diocese of Lichfield have issued an ad clerum letter on this subject.
Here is the press release: Welcoming and honouring LGBT+ people
The bishops of Lichfield Diocese are calling for a Church where LGBT+ people feel welcomed and honoured.
In a letter sent to all clergy and lay ministers in the diocese, the Bishop of Lichfield, the Rt Revd Dr Michael Ipgrave; the Bishop of Stafford, the Rt Revd Geoff Annas; the Bishop of Wolverhampton, the Rt Revd Clive Gregory; and the Bishop of Shrewsbury, the Rt Revd Mark Rylands, emphasise that “everyone has a place at the table.”
The letter updates clergy on discussions underway in the national Church on the ‘radical Christian inclusion’ called for by the Archbishops of Canterbury and York, and draws attention to the work being done on a major new Teaching Document…
Here is the full text of the letter: To all clergy and licensed lay ministers in the Diocese of Lichfield. Part of this is copied below the fold. But do read the entire letter.
There was also an earlier press release: ‘Safe Space’ for LGBT Christians
OneBodyOneFaith has issued a statement: OneBody welcomes letter from Lichfield bishops.
Tracey Byrne said:
“…Much of what the bishops say, shouldn’t really need saying, but sadly it does. Only this week we heard from a gay couple in another part of the country whose vicar has told them they can’t serve on any church committee, and we know too of couples whose vicar has refused to baptise their children. The kind of intrusive and abusive questioning of individuals condemned in the letter really does happen. People feel ashamed, hurt and confused when they encounter this kind of behaviour from people in positions of power and authority. It’s an affront to the gospel, and deeply damaging of individuals.”
Peter Leonard said:
36 Comments“It’s my hope that the work being undertaken by Lichfield diocese, and this clear statement, will send a very strong signal – to LGBT+ people that they’re welcomed and valued on equal terms with our brothers and sisters. And to those who seek to treat us as a problem, to harm and dismiss us and deny our gifts and callings – that their behaviour will no longer be tolerated. What we need to see now is other bishops issuing similar guidance. But this first step by Lichfield is very much welcomed.”
Queen appoints new Bishop of Bristol
The Queen has approved the appointment of a new Bishop of Bristol.
Published 15 May 2018
From: Prime Minister’s Office, 10 Downing Street
The Queen has approved the nomination of the Very Reverend Vivienne Frances Faull, MA, Dean of York, in the diocese of York, for election as Bishop of Bristol in succession to the Right Reverend Michael Arthur Hill, on his resignation on the 30th September 2017.
There are more details on the Bristol diocesan website: Very Revd Vivienne Faull announced as the next Bishop of Bristol.
Her consecration is scheduled for 3 July 2018.
The Church Commissioners have released their annual report for 2017 this morning, along with this press release:
The full press release is copied below the fold, but it starts with these highlights:
Hattie Williams has written in detail about the report for Church Times: Church Commissioners remain bountiful despite large drop in investment returns
The full report, and a summary review, are available for download.
Church Commissioners Annual Report 2017
Church Commissioners Annual Review 2017
From the website of the diocese:
The Rt Revd and Rt Hon Dame Sarah Mullally DBE has been installed as the 133rd Bishop of London at St Paul’s Cathedral. The service coincided with International Nurses Day, Florence Nightingale’s birthday, echoing Bishop Sarah’s own former career in the NHS as a nurse, including as Chief Nursing Officer, before her ordination.
Clergy, staff and friends, from across the Diocese of London, the wider capital, and the Church of England, came together as Bishop Sarah followed the tradition of knocking three times on the Cathedral’s Great West Door with her pastoral staff, marking the beginning of the installation. The full-service sheet can be accessed here [below].
Bishop Sarah’s sermon, on the theme of ‘being subversive for Christ’, remarked that 105 years ago this week, suffragettes placed a bomb under the same seat in which she had just been enthroned as the first woman to be Bishop of London. She also spoke of the need to challenge injustice and inequality, and of the pivotal role the Church has to play across London.
Order of Service for the Installation
Sermon by Bishop Sarah at her Installation in St Paul’s Cathedral
Her biography and links to some other news articles
60 CommentsQueen approves appointment of Suffragan Bishop of Penrith
Reverend Dr Emma Gwynneth Ineson, BA, MPhil, PhD, is nominated to the Suffragan See of Penrith.
Published 9 May 2018
From: Prime Minister’s Office, 10 Downing Street
The Queen has approved the nomination of the Reverend Dr Emma Gwynneth Ineson, BA, MPhil, PhD, Principal of Trinity College, Bristol, to the Suffragan See of Penrith, in the Diocese of Carlisle in succession to the Right Reverend Robert John Freeman, BSc, MA, who resigned on the 5 April 2018.
Carlisle diocesan announcement: The Rev’d Dr Emma Ineson named as new Bishop of Penrith
This states that Dr Ineson will be consecrated on 27 February 2019.
Dean of Chester
The Venerable Timothy Richard Stratford, BSc, PhD, Archdeacon of Leicester is nominated to be appointed Dean of the Cathedral Church of Chester.
Published 9 May 2018
From: Prime Minister’s Office, 10 Downing Street
The Queen has approved the nomination of the Venerable Timothy Richard Stratford, BSc, PhD, Archdeacon of Leicester in the Diocese of Leicester, to be appointed Dean of the Cathedral Church of Chester, following the resignation of the Very Reverend Gordon Ferguson McPhate, MB, CHB, MA, MD, MSc, MTh, on 30 September 2017.
Notes for editors
The Venerable Dr Timothy Stratford is aged 57. He studied at York University for his BSc and also at Sheffield University for his PhD. He trained for the ministry at Wycliffe Hall, Oxford in 1983. He served his title as a Curate at Mossley Hill in Liverpool diocese from 1986 to 1989 and then as Curate from 1989 to 1991 at St Helen, St Helens. From 1991 to 1994 he was the Bishop of Liverpool’s Domestic Chaplain. He was Vicar at West Derby from 1994 to 2003. From 2003 to 2012 he was Team Rector at Kirkby in Liverpool diocese. Since 2012 he has been Archdeacon of Leicester. He has served the national church as a member of General Synod for fifteen years and the Liturgical Commission for ten years. He has written and edited a number of books and booklets focusing mainly on contextually dependent worship and mission. His PHD was awarded in 2009 for a study of the mid-Victorian Slum Priest Ritualists.
Timothy is married to Jen and they have 3 children and one grandson. His interests include photography, cycling and music.
Chester Diocesan announcement: New Dean of Chester Cathedral Announced
The new dean blogs: A new place to call home
0 CommentsMark Bryant, the suffragan Bishop of Jarrow in the Diocese of Durham, has announced that he will retire in October 2018.
Bishop of Jarrow to retire at next birthday
1 CommentOlivia Rudgard at the Telegraph has now reported on reactions to the letter from William Nye, and her report contains an important new revelation. The article Church of England split over US plan to remove ‘husband and wife’ from marriage service concludes with this information:
…A spokesperson for the Church of England said: “The request was addressed to the Secretary General, as Provincial Secretary of the Church of England, who then consulted both Archbishops.
“It was concluded that as there was not time for full consultation of the House of Bishops – which meets only twice a year – a reply should be sent at staff level.
“Church House staff therefore produced a reply, in consultation with the Archbishops and the Bishop of Coventry, the chairman of the Faith and Order Commission.
“Mr Nye replied as Provincial Secretary.”
That’s rather different from the original letter which simply said:
108 Comments…This response, therefore, reflects discussions among staff of the Archbishops’ Council only.
In his not-quite-so-recent letter to TEC, William Nye wrote:
… we [i.e. the Church of England] were nevertheless broadly able to accept, some dozen years ago, the Government’s proposals for Civil Partnerships for same-sex couples, which conferred all the legal rights and responsibilities of marriage, but did not treat sexual activity as intrinsic to the relationship…
It may be instructive to look at the documents from the period 2003 to 2007 to see if that is really how it was at the time.
When Mr Nye’s previous letter addressed to Andy Lines of GAFCON was published in November 2016, Professor Iain McLean commented here (scroll down from link) to correct him then:
The legislative history is more complicated than Mr Nye makes it sound. I may need more than one post to explain.
First, 2004 and civil partnerships. I re-post something I wrote for the Guardian which has been posted here before:
“The main Lords debate on the civil partnership bill took place in June 2004. Richard Harries, then bishop of Oxford, did indeed signal Church of England support for civil partnerships. But his efforts were contradicted by the five conservative bishops who spoke on the other side. Going by the bishops’ contributions to debate, the score is 5/3 against. Going by the bishops’ votes, it is 6/1 against. Six bishops voted for a successful wrecking amendment in the name of Lady O’Cathain, which made the bill unworkable. Only the Commons’ insistence on rejecting the O’Cathain amendment made it possible to enact civil partnerships”
It is true, as posted in a later comment on that thread, that the bishops voted against the O’Cathain wrecking amendment when offered a second time. But if the Commons had not done what they did, there would have been no civil partnership act – not then anyhow.
The history of the CofE’s dealings with the government over civil partnerships is admirably summarised in a paper prepared on behalf of the House of Bishops for a General Synod debate in February 2007. As this document along with thousands of other archived items disappeared some months ago from the Church of England website, it is possible that Mr Nye wasn’t able to review it while preparing his letter. Fortunately I have found another source for it, and it is available here.
The occasion for its preparation was a synod private member’s motion, from a member who was clearly not supportive of Civil Partnerships- A pastoral statement from the House of Bishops of the Church of England that the bishops had issued in 2005. Here is a copy of the briefing paper he prepared (again from another archive).
The ensuing debate and its outcome was reported here at the time: GS: Civil Partnerships. The original wording of the PMM was roundly rejected but the bishops were unable to persuade the synod to vote to “recognise the House of Bishops’ Pastoral Statement as a balanced and sensitive attempt faithfully to apply the Church’s teaching to civil partnerships”.
8 CommentsUpdated Monday morning
For the original letter from William Nye, see here.
The response from OneBodyOneFaith was reported here.
In today’s Church Times there are three separate letters to the editor:
Jayne Ozanne has published a response on the ViaMedia site, titled Letters to America – Is the End Nye?
The letter which is embedded in this article is also available for public signatures: Letter from Church of England members to TEC on same-sex marriage rites.
Update Monday morning
The letter has been signed by over 300 people, and is being sent to TEC today. See press release here.
17 CommentsIICSA issued an interim report yesterday.
There is an excellent summary of the points relevant to churches at Law & Religion UK titled IICSA Interim Report: Main points.
The Church of England also issued a press release.
The Church Times has a report: ‘A dog collar is like a key to everyone’s front room in the parish’.
Christian Today has this: Abuse victims can feel ‘abandoned or punished by a god’, IICSA interim abuse report says.
0 Comments