Thinking Anglicans

Church Commissioners results for 2017

The Church Commissioners have released their annual report for 2017 this morning, along with this press release:

Church Commissioners for England announce return of 7.1% on investments for 2017 and forecast muted earnings in medium term

The full press release is copied below the fold, but it starts with these highlights:

  • Investable assets increase in 2017 to £8.3bn from £7.9bn in 2016.
  • Financial support by the Commissioners totalled (excluding pensions) £144 million with Commissioners continuing to account for approximately 15% of the Church’s overall mission and ministry costs.
  • Church Commissioners prepare for outlook of higher interest rates, higher volatility and lower returns than recent years.

Hattie Williams has written in detail about the report for Church Times: Church Commissioners remain bountiful despite large drop in investment returns

The full report, and a summary review, are available for download.
Church Commissioners Annual Report 2017
Church Commissioners Annual Review 2017

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Bishop Sarah Mullally installed in London

From the website of the diocese:

The Rt Revd and Rt Hon Dame Sarah Mullally DBE has been installed as the 133rd Bishop of London at St Paul’s Cathedral. The service coincided with International Nurses Day, Florence Nightingale’s birthday, echoing Bishop Sarah’s own former career in the NHS as a nurse, including as Chief Nursing Officer, before her ordination.

Clergy, staff and friends, from across the Diocese of London, the wider capital, and the Church of England, came together as Bishop Sarah followed the tradition of knocking three times on the Cathedral’s Great West Door with her pastoral staff, marking the beginning of the installation. The full-service sheet can be accessed here [below].

Bishop Sarah’s sermon, on the theme of ‘being subversive for Christ’, remarked that 105 years ago this week, suffragettes placed a bomb under the same seat in which she had just been enthroned as the first woman to be Bishop of London. She also spoke of the need to challenge injustice and inequality, and of the pivotal role the Church has to play across London.

Order of Service for the Installation

Sermon by Bishop Sarah at her Installation in St Paul’s Cathedral

Her biography and links to some other news articles

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Emma Ineson to be next Bishop of Penrith

Press release from Number 10

Queen approves appointment of Suffragan Bishop of Penrith
Reverend Dr Emma Gwynneth Ineson, BA, MPhil, PhD, is nominated to the Suffragan See of Penrith.

Published 9 May 2018
From: Prime Minister’s Office, 10 Downing Street

The Queen has approved the nomination of the Reverend Dr Emma Gwynneth Ineson, BA, MPhil, PhD, Principal of Trinity College, Bristol, to the Suffragan See of Penrith, in the Diocese of Carlisle in succession to the Right Reverend Robert John Freeman, BSc, MA, who resigned on the 5 April 2018.

Carlisle diocesan announcement: The Rev’d Dr Emma Ineson named as new Bishop of Penrith
This states that Dr Ineson will be consecrated on 27 February 2019.

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Tim Stratford to be next Dean of Chester

Press release from Number 10

Dean of Chester
The Venerable Timothy Richard Stratford, BSc, PhD, Archdeacon of Leicester is nominated to be appointed Dean of the Cathedral Church of Chester.

Published 9 May 2018
From: Prime Minister’s Office, 10 Downing Street

The Queen has approved the nomination of the Venerable Timothy Richard Stratford, BSc, PhD, Archdeacon of Leicester in the Diocese of Leicester, to be appointed Dean of the Cathedral Church of Chester, following the resignation of the Very Reverend Gordon Ferguson McPhate, MB, CHB, MA, MD, MSc, MTh, on 30 September 2017.

Notes for editors

The Venerable Dr Timothy Stratford is aged 57. He studied at York University for his BSc and also at Sheffield University for his PhD. He trained for the ministry at Wycliffe Hall, Oxford in 1983. He served his title as a Curate at Mossley Hill in Liverpool diocese from 1986 to 1989 and then as Curate from 1989 to 1991 at St Helen, St Helens. From 1991 to 1994 he was the Bishop of Liverpool’s Domestic Chaplain. He was Vicar at West Derby from 1994 to 2003. From 2003 to 2012 he was Team Rector at Kirkby in Liverpool diocese. Since 2012 he has been Archdeacon of Leicester. He has served the national church as a member of General Synod for fifteen years and the Liturgical Commission for ten years. He has written and edited a number of books and booklets focusing mainly on contextually dependent worship and mission. His PHD was awarded in 2009 for a study of the mid-Victorian Slum Priest Ritualists.

Timothy is married to Jen and they have 3 children and one grandson. His interests include photography, cycling and music.

Chester Diocesan announcement: New Dean of Chester Cathedral Announced

The new dean blogs: A new place to call home

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Bishop of Jarrow to retire

Mark Bryant, the suffragan Bishop of Jarrow in the Diocese of Durham, has announced that he will retire in October 2018.

Bishop of Jarrow to retire at next birthday

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William Nye's letter: a development

Olivia Rudgard at the Telegraph has now reported on reactions to the letter from William Nye, and her report contains an important new revelation. The article Church of England split over US plan to remove ‘husband and wife’ from marriage service concludes with this information:

…A spokesperson for the Church of England said: “The request was addressed to the Secretary General, as Provincial Secretary of the Church of England, who then consulted both Archbishops.

“It was concluded that as there was not time for full consultation of the House of Bishops – which meets only twice a year – a reply should be sent at staff level.

“Church House staff therefore produced a reply, in consultation with the Archbishops and the Bishop of Coventry, the chairman of the Faith and Order Commission.

“Mr Nye replied as Provincial Secretary.”

That’s rather different from the original letter which simply said:

…This response, therefore, reflects discussions among staff of the Archbishops’ Council only.

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Civil Partnerships: a look back at 2007

In his not-quite-so-recent letter to TEC, William Nye wrote:

… we [i.e. the Church of England] were nevertheless broadly able to accept, some dozen years ago, the Government’s proposals for Civil Partnerships for same-sex couples, which conferred all the legal rights and responsibilities of marriage, but did not treat sexual activity as intrinsic to the relationship…

It may be instructive to look at the documents from the period 2003 to 2007 to see if that is really how it was at the time.

When Mr Nye’s previous letter addressed to Andy Lines of GAFCON was published in November 2016, Professor Iain McLean commented here (scroll down from link) to correct him then:

The legislative history is more complicated than Mr Nye makes it sound. I may need more than one post to explain.

First, 2004 and civil partnerships. I re-post something I wrote for the Guardian which has been posted here before:

“The main Lords debate on the civil partnership bill took place in June 2004. Richard Harries, then bishop of Oxford, did indeed signal Church of England support for civil partnerships. But his efforts were contradicted by the five conservative bishops who spoke on the other side. Going by the bishops’ contributions to debate, the score is 5/3 against. Going by the bishops’ votes, it is 6/1 against. Six bishops voted for a successful wrecking amendment in the name of Lady O’Cathain, which made the bill unworkable. Only the Commons’ insistence on rejecting the O’Cathain amendment made it possible to enact civil partnerships”

It is true, as posted in a later comment on that thread, that the bishops voted against the O’Cathain wrecking amendment when offered a second time. But if the Commons had not done what they did, there would have been no civil partnership act – not then anyhow.

The history of the CofE’s dealings with the government over civil partnerships is admirably summarised in a paper prepared on behalf of the House of Bishops for a General Synod debate in February 2007. As this document along with thousands of other archived items disappeared some months ago from the Church of England website, it is possible that Mr Nye wasn’t able to review it while preparing his letter. Fortunately I have found another source for it, and it is available here.

The occasion for its preparation was a synod private member’s motion, from a member who was clearly not supportive of Civil Partnerships- A pastoral statement from the House of Bishops of the Church of England that the bishops had issued in 2005. Here is a copy of the briefing paper he prepared (again from another archive).

The ensuing debate and its outcome was reported here at the time: GS: Civil Partnerships. The original wording of the PMM was roundly rejected but the bishops were unable to persuade the synod to vote to “recognise the House of Bishops’ Pastoral Statement as a balanced and sensitive attempt faithfully to apply the Church’s teaching to civil partnerships”.

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Further reactions to the letter from William Nye

Updated Monday morning

For the original letter from William Nye, see here.

The response from OneBodyOneFaith was reported here.

In today’s Church Times there are three separate letters to the editor:

  • The second comes from 13 members of the General Synod Human Sexuality Group (scroll down)
  • The third comes from General Synod member Anthony Archer (scroll even further)

Jayne Ozanne has published a response on the ViaMedia site, titled Letters to America – Is the End Nye?

The letter which is embedded in this article is also available for public signatures: Letter from Church of England members to TEC on same-sex marriage rites.

Update Monday morning

The letter has been signed by over 300 people, and is being sent to TEC today. See press release here.

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Interim report from IICSA

IICSA issued an interim report yesterday.

There is an excellent summary of the points relevant to churches at Law & Religion UK titled IICSA Interim Report: Main points.

The Church of England also issued a press release.

The Church Times has a report: ‘A dog collar is like a key to everyone’s front room in the parish’.

Christian Today has this: Abuse victims can feel ‘abandoned or punished by a god’, IICSA interim abuse report says.

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Clergy Blue Files and Data Protection

Updated Friday

During the recent IICSA hearings, much was made of the way personal files of Church of England clergy were handled in the past. But what about the present?

The guidelines for bishops and their staff about the handling of clergy personal files are very clearly set out in a document dated April 2013, Personal Files relating to Clergy – Guidance for bishops and their staff which is available online here.

This document reflects the data protection legislation in force at the time it was written. New legislation on this subject comes into force on 25 May 2018, so the document will need to be updated soon, if it has not already happened. But the current guidelines are quite clearly stated and updating to the latest requirements will not be difficult.

However, it’s not at all clear that they are being consistently implemented across all dioceses. The evidence for this assertion is contained in a recently published article by Colin Coward: Clergy Blue Files and the illegal behaviour of bishops and their chaplains. This reports on recent email exchanges between a small number of chaplains to diocesan bishops.

Emails between four bishops’ chaplains asking questions about whether priests can be shown their Clergy Current Status Letter (CCSL) have been sent to me. Clergy Current Status Letters are sent by the bishop of the diocese from where a priest is moving to the bishop of the diocese to which they are moving. The emails show that some bishops and their chaplains have not read or do not understand the “Guidance for bishops and their staff Approved by the House of Bishops on 13th March 2013” concerning “Personal Files Relating to Clergy”…

Update

Colin has posted a follow-up article: The Church of England’s systemically abusive culture which includes a letter he has written to the archbishops about all this, as well as discussing several other recent events.

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Andrew Chandler writes about Bishop George Bell

Andrew Chandler, the biographer of Bishop George Bell, gave the address at a service of fellowship and encouragement for all those who have been affected by false allegations of abuse which was held on Saturday 17th March 2018, at St James’s Church Piccadilly.

The full text can be read here.

First published on the FACTUK.org website and published here with kind permission of Andrew Chandler & FACT.

FACT is a UK based, voluntary, not for profit organisation, founded more than 16 years ago, whose work is focused on providing support to those who have been accused of abuse who maintain their innocence and who have never carried out similar offences or pleaded guilty to such offences. More detail here.

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OneBodyOneFaith responds to William Nye

OneBody says “not in our name”: our open letter to William Nye

OneBodyOneFaith has sent a strongly-worded letter to William Nye after the emergence late last week of a letter he wrote last October to The Episcopal Church, on behalf of the Archbishops’ Council. Whilst acknowledging that he wrote only on behalf of members of the Council, of which he’s Secretary General, the wider membership of the Church of England will inevitably be associated by implication with his words – words which again more treat loving, committed same-sex couples as a ‘problem’ or an ‘issue’, not real people, created in the image of God.

OneBody wants to send a clear message to Mr Nye, and the wider Communion: not in our name…

You can download a copy of the letter here. And it is copied here below the fold.

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Sussex Police close their investigation into Bishop George Bell

There are numerous reports in the media about this.

Olivia Rudgard in the Telegraph has Bishop George Bell investigation dropped by Sussex Police

Chichester Observer Police drop sex abuse investigation into Bishop Bell

Church Times Police drop latest investigation into George Bell

…The statement makes it clear that the police have no current safeguarding concerns, and that, therefore, no further investigation is necessary.

A spokeswoman for the Church of England’s national safeguarding team said that they had been conducting their own separate investigation since the new information was received in January. “We cannot make any further comment until the investigation is completed,” she said…

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William Nye writes to The Episcopal Church about marriage rites

Updated again Thursday

Madeleine Davies has a report in the Church Times: Nye letter warns about same-sex marriage rites

PROPOSALS to incorporate marriage rites used by same-sex couples into the Book of Common Prayer (BCP) of the Episcopal Church in the United States will increase pressure in the Church of England to “dissociate” itself, the secretary general of the Archbishops’ Council, William Nye, has warned.

In a letter to the Episcopal Church’s Task Force on the Study of Marriage, which has produced the proposals, Mr Nye writes that, if the rites — written to be used by same-sex or opposite-sex couples — are incorporated into the BCP as the only marriage rite, “the pressure to dissociate the Church of England from TEC [the Episcopal Church], in all manner of ways, would increase”. Such a move would also be “potentially damaging” to work in the C of E to create a new teaching document on sexuality (News, 30 June), he writes….

The 8-page letter is contained in a file of responses from other Anglican Communion churches to a consultation request from The Episcopal Church for comments. This forms part of the materials prepared for the forthcoming General Convention in July.

The response from William Nye is now available separately here.

The response from the Scottish Episcopal Church is here.

There is also a response from the Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO).

And there are ecumenical responses too.

Updates

Reports of this letter have also appeared elsewhere:

The Times (behind paywall) Anglicans threaten split over ‘gay-friendly’ marriage rites

Premier American Anglicans would face ‘consequences’ over gender neutral wedding services

Further mentions:

Christian Today Pro-LGBT Anglicans hit back at letter threatening split over US gay friendly prayer book

Episcopal Café Who answers for the Church of England when the Episcopal Church asks about marriage?

Susan Russell Simon Says: “Let’s get the truth of the situation out there”

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No requirement for CNC candidates to declare conflicts of interest

The Church Times reports: House of Laity panel upholds Synod member’s seat on Crown Nominations Commission

A REQUEST to invalidate the election of a member of the Crown Nominations Commission (CNC) has been rejected by an appeal panel, which has concluded that members are not required to declare conflicts of interest…

The full text of the decision of the panel can be found here.

At the time of writing, the final link in the Church Times report is broken, but it ought to be: Synod groupings rebut claims they are taking over the CNC

The O’Donovan report and related documents are linked in this report.

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Ozanne Foundation launched

The Ozanne Foundation, whose formation was announced last December, held a formal launch event on Monday.

This press release was issued: Ozanne Foundation Unveils Strategy to Combat Prejudice.

At the event, Bishop Paul Bayes, chair of the trustees, delivered this speech.

News reports of the event:

Guardian Rejection by C of E has driven LGBT people to suicide, bishop says

Christian Today Bishop and senior clergyman join calls for Church of England to lose equalities exemptions

Telegraph The Church of England should lose its exemption to discrimination laws, Dean of St Paul’s says

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Faith Leaders Condemn Two-child limit on Universal Credit

Sixty bishops have joined with other faith leaders to condemn the UK government Two-child limit on Universal Credit policy.

This has been very widely reported in the media.

C of E press release Bishops call for rethink on two-child limit

Bishop Paul Butler writes: A blessing not a burden: why every child should be valued equally

End Child Poverty report: Unhappy Birthday! The Two-Child Limit at One Year Old

End Child Poverty press release

The full text of the letter and the list of signatories is copied below the fold.

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Safeguarding needs a major overhaul

Today the Church Times has a two page spread of articles following up on the IICSA hearings.

Leader comment: Safeguarding: the next steps

…These pages contain a range of different perspectives on how to tackle sexual abuse; and yet there is a common desire to make safeguarding comprehensive and effective. This sounds like stating the obvious. There is a danger, however, pointed out most clearly by Josephine Anne Stein, that the type of safeguarding being promoted throughout the Church is modelled on a pattern designed to protect institutions from prosecution. A Christian organisation must do better than this…

Martin Warner Safeguarding: what we got wrong, and the steps we are taking to put it right

Linda Woodhead Forget culture. It’s a new theology we need

Anonymous: Sex-offender asks: are only the righteous called to repentance?

Josephine Anne Stein: The safeguarding overhaul that’s needed

…Safeguarding in the Church of England has burgeoned into a procedural, bureaucratic, and bloated industry that does not appear to be effective either in responding to abuse or in preventing further abuse. When checked earlier this year, the C of E’s safeguarding policy posted on the National Safeguarding Team’s website consisted of 364 separate pages…

…THERE are alternative approaches to safeguarding within the healthcare sector, grounded in the development of professional ethics, the regular assessment of fitness to practise, and professional discipline.

There are also alternatives to formal safeguarding complaints procedures that combine knowledge and experience from occupational psychology, specialist social work, and restorative justice, much of which is unfamiliar within the Church.

Furthermore, there are inexpensive and empowering ways to improve knowledge and understanding of both the causes of and responses to abuse in different constituencies within the Church — a bottom-up approach in contrast to current centralised, top-down training. If everyone in the Church is responsible for safeguarding, everyone is also responsible for ownership of safeguarding…

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The View from Salisbury

The Bishop of Salisbury, Nicholas Holtam, preached at the diocesan Maundy Thursday Chrism Mass.

The press release about this: A Maundy Message in the World’s Eye

The full text of his sermon is available here.

Another quote from the sermon:

…As a parish priest I always used to find that people with the most intractable problems would appear after the Sunday evening service when nowhere was open and there was no-one to whom I could refer them. For bishops the equivalent is receiving a letter late on Friday afternoon from the Archbishops about the Church of England and the Independent Inquiry on Child Sexual Abuse (IICSA) which they wanted read out or distributed at the start of Holy Week.

Please will you pray this Holy Week especially for all those involved, and for all affected by safeguarding issues.

Thank you for responding so promptly.

Janet Fife wrote a sharp but insightful Survivor’s reply to the Archbishops which is online.

I thought you might want to know,

she wrote,

how I, as a survivor, feel about your letter. And I know you’ll pay careful attention, because you’ve said you want to listen to survivors.

Since Archbishop Justin has called for an end to clericalism and deference, I’m going to call you Justin and John.

If you’re going to address us all as ‘Sisters and Brothers in Christ’, don’t finish with ‘The Most Revd and Rt Hon’. It’s just not brotherly. It looks like showing off. It certainly doesn’t look like the shame Justin said he felt.

If you want to send out something called a pastoral letter, make it pastoral…What practical steps have you taken to help survivors, for instance?

And so on.

It’s a good letter and a tough one and it’s received quite a lot of comment. She got me thinking about what we would be doing today gathered together and all dressed up at the start of the great three days that lead to Easter through betrayal, denial and the disciples running for it…

At the weekend, the Revd Canon Prof James Woodward, Principal of Sarum College, Salisbury, wrote this article: Salisbury Under Siege – What Does it Mean to be an Easter People?. An excerpt:

… In the gospel accounts of the resurrection, there is both fear and joy. Following Jesus is not a protection from the difficulties and challenges that face us in life. Being an Easter people does not mean that any of us will not require handkerchief to mop up our tears. All of us will know deep in our hearts what our lives, our world is like, and how much of a struggle it is. As human beings we have to deal with our fears and the reality of how little control we are able to exercise over circumstances and experiences.

It is into this condition of who we are and where we are that God can touch us with Easter life and hope. Easter peace is not the obliteration of our past or present, but the re-drawing of our lives into a new way of seeing. Faith can give us the opportunity for direction, redirection, meaning and depth.

As we live with complexity and uncertainty in Salisbury we have an opportunity to take this opportunity to work together in live for what is good. However partial limited our faith may be that always lies the possibility of transformation. We can be confident but we must safeguard against a triumphalism which does not listen carefully to human experience and its sensitivities. We can nurture faith that embraces doubt and in doing so can grows through openness and honesty.

Remember Salisbury in your prayers. Consider the longer view, the enduring truth that goodness is always stronger than evil. Love will conquer. Justice will prevail.

That will mean a change for us. It will also require a much stronger sense of the relational and our readiness to move on and beyond our internal dialogues and contestations to listen more carefully to human experience. We need space and time to share our story…

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Nicholas Papadopulos to be next Dean of Salisbury

Press release from Number 10

Queen approves appointment of Dean of Salisbury: 27 March 2018
The Queen has approved the nomination of the Reverend Canon Nicholas Charles Papadopulos to the Deanery of Salisbury.

Published 28 March 2018
From: Prime Minister’s Office, 10 Downing Street

The Queen has approved the nomination of the Reverend Canon Nicholas Charles Papadopulos, MA, Canon Treasurer of Canterbury Cathedral and Director of Initial Ministerial Education 2 in the Diocese of Canterbury, to be appointed to the Deanery of Salisbury, following the resignation of the Very Reverend June Osborne, BA, on 14 July 2017.

The Reverend Canon Nicholas Papadopulos is aged 51. He studied History at Gonville and Caius College, Cambridge, and Law at City University, London. He was called to the Bar by the Middle Temple in 1990 and practised at the criminal Bar for seven years. He trained for ministry at Ripon College Cuddesdon, and subsequently studied for his MA at King’s College, London. He served his title as Assistant Curate at St Mark Portsea in the Diocese of Portsmouth from 1999 to 2002. From 2002 to 2007 he was Senior Chaplain and Press Officer to the Bishop of Salisbury, and from 2007 to 2013 Vicar of Pimlico St Peter with Westminster Christ Church (St Peter’s Eaton Square) in the Diocese of London. Since 2013 he has been Canon Treasurer at Canterbury Cathedral and Director of Initial Ministerial Education 2 in the Diocese of Canterbury.

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