While the [presbyterian] Church of Scotland is due to vote today on whether to allow its ministers to be in same-sex marriages, Harriet Sherwood also reports in the Guardian: Scottish churches push forward on gay rights that:
…The Scottish Episcopal Church is expected to take the first step in a two-stage process at its synod next month towards changing church law to allow same-sex weddings in church. If passed, a second vote would be required next year.
Such a move would invite de facto sanctions by the international Anglican Communion similar to the measures imposed on the US Episcopal Church earlier this year after it permitted clergy to perform same-sex weddings.
David Chillingworth, the primus of the Scottish Episcopal Church, said: “The canonical change would make it possible for our clergy to conduct same-sex marriages and to be in same-sex marriages – that’s the direction in which we’re moving.”
However, he added, “there is also a significant group of people who regard it as wrong, contrary to scripture and the fundamental teachings of the church”. He said his job was “to preserve the unity of the church”.
If the change to church law passed next year, he said, “we’re aware we will probably find ourselves in the same position as the US Episcopal Church. These are difficult issues; we are all in transition.”
ACNS has a more detailed report on this by Gavin Drake: Scottish Episcopal Church to debate changes to marriage canon.
…The current Canon, C31, begins by defining marriage by stating: “The Doctrine of this Church is that Marriage is a physical, spiritual and mystical union of one man and one woman created by their mutual consent of heart, mind and will thereto, and is a holy and lifelong estate instituted of God.”
The proposed amendment to Canon C31 would replace that wording with a new clause which says: “In the light of the fact that there are differing understandings of the nature of marriage in this Church, no cleric of this Church shall be obliged to conduct any marriage against their conscience. . .”
The full text of the report by the Doctrine Committee on the Theology of Marriage which has led to this debate can be found here.
This page contains links to all the documents for the June meeting of the Scottish General Synod.28 Comments
David Chillingworth writes More about Columba.
…I watched the debate in which the Columba Declaration was approved by the Church of England with a sense of unreality. The Scottish Episcopal Church was like a ghost at the party – often referred to and talked about but not present. Concerns which have been voiced within the Scottish Episcopal Church about the Columba Declaration focus significantly on the Church of England. The Church of England and the Scottish Episcopal Church are partner-Provinces in the Anglican Communion. We are the presence of the Anglican Communion in Scotland and we expect the Church of England to respect that. The concerns are that the Columba Declaration places the Church of England in a compromised position in relation to the Scottish Episcopal Church…
John Beattie interviews the Primus of the Scottish Episcopal Church for BBC Scotland.
Kelvin Holdsworth writes about The Primus’s Radio Interview about the Columba Declaration.71 Comments
The Scottish Episcopal Church issued this Statement re Columba Declaration and Growth in Communion – Partnership in Mission Report today.
Statement re Columba Declaration and Growth in Communion – Partnership in Mission Report
January 29, 2016
There was some publicity around Christmastime regarding the publication of the joint Columba Declaration by the Church of Scotland and Church of England. The provincial Faith and Order Board met recently and agreed that a short background note should be issued.
After the publication in 2010 of Our Fellowship in the Gospel by the Joint Study Group of the Church of England and the Church of Scotland, a product of five year’s work, an invitation to join the Joint Study Group was issued to the Scottish Episcopal Church.
The Scottish Episcopal Church was then involved in those new talks up until 2013. At that point, the other two churches expressed a desire to enter into a deeper ecumenical arrangement. The Faith and Order Board considered the matter carefully but did not believe it was appropriate to enter a tripartite “ecumenical” agreement where one of the parties was the Church of England because the Scottish Episcopal Church is already in full communion with the Church of England. The Board suggested instead that the three-way talks might continue, aimed not at forming an ecumenical agreement but rather at enriching common life and mission across the three churches. Therefore, it suggested alternative ways of proceeding on a tripartite basis.
However, the other two churches were keen to move towards some form of ecumenical agreement. It was at this point that the Scottish Episcopal Church ceased to be a full participant in the talks, albeit we were invited to appoint an observer, and duly did so. The then Convener of Inter-Church Relations Committee took on that role with his last involvement being at the final bilateral meeting in late 2014 where a draft of the report was under discussion.
A joint statement by the Church of Scotland and Church of England setting out the Columba Declaration (which forms only the final part of the report) was unexpectedly issued just before Christmas 2015, in response to a press query, and we became aware of this on Christmas Eve. The final form of the full report, however, was embargoed until the 29th January 2016.
Since the issue of that statement, we have been in direct contact with both the Church of Scotland and Church of England and have obtained a copy of the final report Growth in Communion-Partnership in Mission. We have been able to ask a number of initial questions which have been helpfully answered jointly by the Church of Scotland and the Church of England.
In the report it is stated that a response from the Scottish Episcopal Church would be welcomed. The Faith and Order Board at its meeting on 21st January agreed to remit the Scottish Episcopal Church’s detailed examination of the report to the Inter-Church Relations Committee and to ask that Committee to formulate a response for consideration by the Faith and Order Board in September 2016 (which will be the first meeting of the Board after this year’s Church of England Synod and the Church of Scotland General Assembly). This will include consideration of the concerns which the publication of the Columba Declaration, without the benefit of the full report, had prompted before Christmas. The Board believes that publication of Growth in Communion-Partnership in Mission now provides an opportunity to build on the warm relations which the Scottish Episcopal Church already enjoys with the Church of Scotland and very much looks forward to continuing discussions. The Board similarly looks forward to strengthening our relationship and mutual regard with the Church of England.
The report of the Church of Scotland and Church of England Joint Study Group can be read here.
A press release issued today by the Church of Scotland can be read here.
The Church of England released the Report on the Church of England-Church of Scotland Joint Study Group (GS 2016) today; the Columba Declaration comprises Chapter IV of the report.4 Comments
We reported on the proposed agreement between the Church of Scotland and the Church of England set out in the Columba Declaration here and on the response of the Primus of the Scottish Episcopal Church here.
This week’s Church Times carries an article by Tim Wyatt on the agreement and the controversy it has provoked: Scottish Episcopalians query Columba Declaration. To this is attached an article by the Bishop of Chester, Dr Peter Forster, who was the Church of England co-chair of the study group that produced the declaration. In it he sets out the background to the study group’s report and the declaration.
Dr Forster’s article is also available on the Church of England’s blog: Growth in communion, partnership in mission.5 Comments
In response to the reported agreement between the Church of England and the Church of Scotland, David Chillingworth, Bishop of St Andrews, Dunkeld and Dunblane, and Primus of the Scottish Episcopal Church, has written two articles, which need to be read together:
…But the aspect of the Columba Declaration which will cause most concern to the Scottish Episcopal Church is the potential involvement of the Church of England in the ecclesiastical life of Scotland. The Church of England is not a Scottish Church nor does it have any jurisdiction in Scotland. The Anglican way is to recognise the territorial integrity of each province – they are autonomous but inter-dependent, The important question is whether, within that understanding of the relationship between provinces of the Anglican Communion, it is proper for the Church of England to enter into this agreement about ministry and ecclesiastical order in Scotland.. That is a matter which will have to be explored in future dialogue between the Scottish Episcopal Church and both the Church of Scotland and the Church of England.
…The question here is not whether the development of ecumenical relationships is desirable – for of course it is. The question is about whether that development can take place respectfully and in good order. The Scottish Episcopal Church now seems to be faced with the possibility that Church of England clergy will minister in Scotland under the authorisation of the Church of Scotland and without reference to the Scottish Episcopal Church. Yet the Church of England and the Scottish Episcopal Church are partner members of the Anglican Communion. The Anglican Communion in Scotland is expressed in the life of the Scottish Episcopal Church.
The Church of Scotland and the Church of England seem to have decided that their commonality as National Churches justifies them in setting aside other ecumenical relationships and etiquette. What would really help this situation – mitigating the damage already done to long-established relationships and avoiding further damage – would be for the two churches to decide to delay publication of the full document to allow time for consultation.
I appeal to them to do so…
Yesterday the General Synod of the Scottish Episcopal Church voted to start a process that could allow same-sex couples to be married in church. It issued this press release.
Faith and Order Board – Marriage
June 12, 2015
The General Synod of the Scottish Episcopal Church has today voted to begin a process for change in relation to its Canon on Marriage. It has therefore instructed the Church’s Faith and Order Board to begin the two year process which may lead towards canonical change. That change would potentially allow the marriage of same gendered couples in Church in late 2017. The option which Synod voted for states:
Removal of section 1 of Canon 31. This option would remove section 1 from Canon 31* in its entirety so that the Canon was silent on the question of a doctrine of marriage.
General Synod also decided to add a conscience clause that ensures that no cleric would be obliged to solemnise a marriage against their conscience.
Commenting on the decision by General Synod today, The Most Rev David Chillingworth, Bishop of St Andrews, Dunkeld & Dunblane and Primus of the Scottish Episcopal Church says “Our General Synod has taken two important steps forward today. We have decided that we wish to consider possible change to our Marriage Canon. We have identified one possible expression of that change. This potentially creates a situation in which Same-Sex marriages could be celebrated in churches of the Scottish Episcopal Church. That would also allow our clergy to enter into same-sex marriages. It is important to realise that at this point this is an indicative decision only. Any change to the Canon will require the normal two year process and two thirds majorities will be required. That process will begin at General Synod 2016 and cannot be complete until General Synod 2017.”
*Canon 31, section 1 states The Doctrine of this Church is that Marriage is a physical, spiritual and mystical union of one man and one woman created by their mutual consent of heart, mind and will thereto, and is a holy and lifelong estate instituted of God.
A vote to instruct the Church’s Faith and Order Board to prepare canonical material to enable the registration of Civil Partnerships to be undertaken in the Scottish Episcopal Church, failed to pass.
David Chillingworth, the SEC primus, write this for Herald Scotland before the vote: Why our church is facing the challenge of same-sex marriage.
Reports and reactions to the vote include:
Andrew Page and Dan Littauer KaleidoScot Episcopal Church Scotland commits to same-sex marriage
Brian Donnelly Herald Scotland Change to doctrine on marriage could allow first gay church weddings in Scotland
Cameron Brooks The Press and Journal Church takes step closer to recognising gay marriage
Nick Duffy Pink News Scottish Episcopal Church passes initial vote in favour of same-sex marriage
Kelvin Holdsworth The sun comes up it’s a new day dawning
The agenda and papers for the whole synod meeting are available as a single pdf file.
Pat Ashworth has written this report on the debate for Church Times: Scottish Synod opens church door to same-sex weddings.
Changing Attitude Scotland has issued this Statement following General Synod 2015.
The statement from a group of episcopal clergy and laity in Professor Sietz’s comment below is online here: Responding to the Decisions on Marriage made by General Synod.
Savi Hensman Ekklesia Scottish Episcopal Church moves towards marrying same-sex couples21 Comments
The Archbishop of Canterbury and representatives of other member churches press the button to launch the Churches Mutual Credit Union. (photograph by Peter Owen)
The Churches Mutual Credit Union was formally launched at Church House today.
Church House issued this press release to mark the occasion.
Churches Mutual Credit Union formally launched
11 February 2015
The Archbishop of Canterbury’s drive to promote access to responsible credit and savings receives a major boost today with the launch of the Churches Mutual Credit Union Ltd. (CMCU).
The Most Rev Justin Welby joined the Moderator of the General Assembly of the Church of Scotland, the Rt Rev John Chalmers and the President of the Methodist Conference, The Rev Ken Howcroft, at Church House, central London, to celebrate their respective churches’ collaboration in forming the flagship credit union.
The CMCU, which also includes the Scottish Episcopal Church, and the Church in Wales, will offer a range of savings and loan products. Fairness will be at the heart of the CMCU’s values. Initially members will be able to invest in the ‘Founder Member’s Bond’ with ordinary savers accounts and loans becoming available in March. In due course CMCU will offer ISA savings accounts.
At least 60,000 individuals, notably ordained ministers, licensed lay ministers, elders, employees and trustees of churches (e.g. Parochial Church Council members) and church charities are eligible to join, along with churches and Anglican and Church of Scotland charities as corporate members.
Individuals can join CMCU from tomorrow (Thursday February 12).
Archbishop Justin said: “My congratulations go to all involved in establishing the Churches Mutual Credit Union as it is launched today.
“Credit unions have the potential to make a transformative contribution to our financial system and I am delighted that it will be possible for clergy, church employees and church trustees to belong to a credit union focused on supporting their particular financial needs.
“As the first supporter to sign CMCU’s application to the regulator in 2013 I am looking forward to being one of the first to sign up as a member when registration opens tomorrow.
“It is a notable strength of CMCU that it brings together churches from England, Scotland and Wales in this shared venture.
“I hope and expect that the experience of belonging to CMCU will encourage clergy and church workers to become increasingly effective advocates for credit unions in their communities.”
Canon Antony MacRow-Wood, CMCU President, and a former President of ABCUL (the Association of British Credit Unions Ltd) said: “After several years of development this is a great day for our churches and a great day for the British credit union sector.
“We recognise the strength of the credit union model and wish to offer that to our ministers and employees. Of immediate interest to many, especially ordained ministers, will be our plans to provide a competitive car loan scheme.
“The Church forms an obvious community with many shared interests and as such it has a natural fit with the idea of a credit union. The recycling of capital within the community, not least for mission, will be of benefit to all.”
The CMCU project began in 2008 and is supported by the Church of England, the Church of Scotland, the Scottish Episcopal Church, the Methodist Church and the Church in Wales.
The CMCU was given formal authorisation by the regulatory authorities in December, after a rigorous process undertaken by the Financial Conduct Authority and the Prudential Regulation Authority. The Financial Services Compensation Scheme covers deposits up to £85,000.5 Comments
Updated Sunday evening
Readers will recall that the bishops of the Scottish Episcopal Church recently issued Guidance on Marriage and Civil Partnership.
This week, a response from quite a number of clergy was published, see Dear Bishops of the Scottish Episcopal Church. As Kelvin Holdsworth explains:
Last weekend I signed the following letter which was sent to the Bishops of the Scottish Episcopal Church. It was organised by a group of clergy in the diocese of Edinburgh. The fifty or so signatories were those who happened to learn of this over a couple of days last weekend. There will no doubt be others who would have wanted to sign it who simply didn’t hear about it…
The full text of the letter is reproduced below the fold. Follow this link and scroll down for the list of signatories.
The Scottish newspaper The Herald has picked up this story, and run two articles about it. First on Wednesday they wrote Church faces backlash after banning gay clergy from marrying.
CLERGY in the Scottish Episcopal Church have been threatened with disciplinary action if they enter a same-sex marriage, sparking a fierce backlash amongst its ministry and membership.
An edict by Episcopalian bishops warns clerics already in a civil partnership that converting their relationships into marriage would put them “outwith doctrinal understanding”, a move sources say could effectively make them homeless or strip them of their livelihood.
People training to enter the clergy and in civil partnerships, accepted within the Scottish Episcopal Church (SEC), are also warned that if they marry they cannot be ordained. The ban also extends to ‘lay readers’, non-clergy trained to preach, teach and lead worship…
Then today, the same newspaper published this: Traditional weddings threat as church faces unprecedented insurrection over gay marriage ban.
CHURCH leaders are facing an unprecedented insurrection amongst their own ministry over their gay marriage ban, with signals some clergy will not carry out any weddings until the matter is resolved.
In what has been described as the biggest crisis to engulf it in living memory, over 50 Scottish Episcopalian Church (SEC) clergy – around one in six – have signed a letter condemning the stance of their bishops over same-sex marriage.
Amongst the signatories are some of the SEC’s most prominent figures, including current and former deans of three dioceses, essentially bishops’ deputies and the equivalent of an archdeacon in the Church of England, and two provosts, the senior priests in Episcopalian cathedrals.
While unhappy over the general stance of the SEC on gay marriage, the ire is focused primarily on the ban on the clergy and trainees turning their civil partnerships into marriage.
The letter also contains a veiled warning some members of the SEC clergy could refuse to conduct any weddings while the row rumbles on…
Andrew Swift has written Identity & Authority
Christine McIntosh has written Crisis? What crisis?9 Comments
The Scottish Episcopal Church has issued guidance in relation to the Marriage and Civil Partnership (Scotland) Act 2014. The substance of the guidance is very similar to that issued in February by the Church of England House of Bishops.
TO ALL CLERGY AND LAY READERS FROM THE COLLEGE OF BISHOPS
Later this month key parts of the Marriage and Civil Partnership (Scotland) Act 2014 will come into force. Conscious that the Scottish Episcopal Church is currently in a period of discussion regarding its understanding of same-sex relationships, the College of Bishops has produced guidance to support and inform clergy and lay readers in the exercise of their ministries and in their provision of pastoral care.
A copy of the Guidance is attached
Earlier statements from the Scottish Episcopal Church can be found here.
A response from Changing Attitude Scotland can be found here.
Update Changing Attitude Scotland has this digest of responses.30 Comments
Updated twice Friday evening
Updated Saturday evening
The Scottish Episcopal Church is holding its annual General Synod from today until Saturday. The agenda and papers are available here.
There is an official report of today’s business – General Synod 2014 Day One – and these two news items:
Primus of the Scottish Episcopal Church Introduces General Synod 2014
Launch of New Grosvenor Essay No.10 ‘The Church and Scottish Identity’.
There is a live audio feed here.
Here is the official report of the second day’s business: General Synod 2014 Day Two
The Primus addressed the synod following discussion on the subject of Same-Sex Relationships. The full text of his statement can be found here.
Not everybody shared his views, see:
Kelvin Holdsworth How not to have a synodical discussion
Beth Routledge Why I’m Still Not Convinced By The Cascade Conversations
Here is the official report of the third day’s business: General Synod 2014 Day Three.0 Comments
Kelvin Holdsworth draws our attention to this statement from the College of Bishops of the Scottish Episcopal Church, which was sent to clergy today as part of a regular electronic clergy mailing.
Blessing of Civil Partnerships
The General Synod of the Scottish Episcopal Church in 2012 agreed not to adopt the Anglican Covenant. Since then, and within our own context, the College of Bishops has, on a number of occasions, considered how our church should best engage with those underlying questions of human sexuality which had given rise to the original idea of a Covenant. The College looks forward to the Church undertaking discussion of such matters as part of the process currently being designed by a group set up for that purpose by the provincial Mission and Ministry Board. The College in no way intends to pre-empt the outcome of those discussions. At the same time it recognises that the entering into of civil partnerships is a regular occurrence in Scottish society today.
In a previous statement the College indicated that it was the practice of the individual Bishops at that time neither to give official sanction to blessings of civil partnerships, nor to attend them personally. The Church does not give official sanction to informal blessings but each Bishop would nevertheless expect to be consulted by clergy prior to the carrying out of any informal blessing of a civil partnership in his diocese. The College is of the view that a decision as to whether or not to attend such an informal blessing should be a personal decision of the individual Bishop in question.
College of Bishops
Kelvin comments on its significance here, and contrasts it with what the Pilling report has to say to the Church of England.2 Comments
BRIN has a very much more detailed discussion at Scottish Religious Census, 2011.
One of the surprising things is that many people in Scotland identify themselves as Church of England or Anglican, rather than as Episcopalian, or belonging to the Scottish Episcopal Church. The figures contained in this table are (updated Monday morning):
Church of England 66,717
Scottish Episcopal Church 8,048
Church of Ireland 2,020
Church in Wales 453
BRIN includes links to responses made by many denominational leaders. The Primus of the SEC made this statement.26 Comments
The recent decision of the Church in Wales to allow women to be consecrated as bishops, and the election of a woman bishop in the Church of Ireland have prompted an article, Women bishops and the recognition of Orders, by Will Adam, editor of the Ecclesiastical Law Journal, in Law and Religion UK about the implications for the Church of England.
… This is bound to bring up again the question of the recognition in a Church which does not permit the ordination of women as bishop of episcopal acts performed by a bishop who is a woman …
However, the consecration of a woman as a bishop in the Church of Ireland changes the situation. Deacons, priests and bishops of the Church of Ireland, Church in Wales and Scottish Episcopal Church are not considered as “overseas” clergy by the law applying to the Church of England. This is significant, because the permission of the Archbishops of Canterbury and York is not required for such ministers to be invited to exercise the ministry of their orders in England …
The article refers to this 2004 opinion from the Legal Advisory Commission of the Church of England: The Effect of Acts by women Bishops of Churches in Communion with the Church of England.
Kelvin Holdswoth writes about the same topic in Taint. He concludes with
What I’m interested in is that with respect of our current bishops in Scotland, all of them have either had a female co-consecrator present at their consecration, joined in consecrating someone with a female co-consecrator present or have been consecrated by someone who has had a female co-consecrator present at their own consecration.
What I wonder is whether those who apply the theology of taint believe that anyone at all (bishops, priests or deacons) now ordained in Scotland is legit.
Oh, and by the way an English bishop was present and joining in when this situation began. I was there – I saw it with my own eyes.
Where does this leave the Scottish Episcopal Church in relation to those who would deny the legitimacy of women to act as bishops? …
Do we, or do we not, remain in full communion with [all of] the Church of England?
Frank Cranmer has performed a detailed analysis of the Marriage and Civil Partnership (Scotland) Bill which you can read here. His commentary includes comparisons with the English and Welsh bill currently in the House of Lords.
He also draws attention to the points which Kelvin Holdsworth has raised in 10 Unanswered Questions about Same-Sex Marriage which are of particular interest to those in the Scottish Episcopal Church. Similar questions may also apply to members of the Church of England and the Church in Wales, in due course, but it seems very likely that the answers will not be the same as in Scotland.0 Comments
07 June 2013
Bishops and Church leaders call on Government ministers to apologise
An alliance of Churches representing Christians from England, Scotland, Wales and Ireland has written to the Prime Minister asking for an apology on behalf of the Government for misrepresenting the poor.
Church leaders, including the Right Revd Tim Stevens, Bishop of Leicester, and the Right Revd Nick Baines, Bishop of Bradford, pointed out that in recent weeks senior members of the Government have given out misleading and inaccurate information about people on benefits. Outlining the inaccuracies, they asked for them to be corrected and for an apology to be offered to those who were misrepresented.
“We are concerned that these inaccuracies paint some of the most vulnerable in our society in an unfavourable light, stigmatising those who need the support of the benefits system,” the letter states. “No political or financial imperative can be given to make this acceptable.”
April saw some of the most controversial and wide ranging changes to the benefit system in a generation. In their letter, Church leaders, including the leaders of the Methodist Church, the Baptist Union of Great Britain and the United Reformed Church, said that while they hold no common view on welfare reform, they all share the belief that that those in receipt of benefits are loved and valuable.
“What unites us is the belief that the debate around these reforms should be based on truthful information,” they write. “We ask you, as Prime Minister and as leader of the Conservative Party, to ensure that the record is put straight, and that statistics are no longer manipulated in a way which stigmatises the poorest in our society.”
The full text of the letter to the Prime Minister is available here.
Appendix one to the letter to the Prime Minister is available here.
Appendix two to the letter to the Prime Minister is available here.9 Comments
Updated Saturday evening
Yesterday’s Church Times has an article by Linda Woodhead about a survey that “suggests that non-churchgoing Anglicans may be much more important to the Church and its future than the dismissive word “nominals” implies.”
The article is only available to Church Times subscribers, but British Religion in Numbers (BRIN) has a summary in Profile of Anglicans and Other News. The survey shows that self-identifying Anglicans divide into four categories.
Godfearing Churchgoers (5% of Anglicans)
Mainstream Churchgoers (12% of Anglicans)
Non-Churchgoing Believers (50% of Anglicans)
Non-Churchgoing Doubters (33% of Anglicans)
The BRIN article also reports on surveys on St George’s Day and Student faith.
Jonathan Clatworthy has written about the survey of Anglicans for Modern Church: On not going to church.
David Pocklington has a good summary at Men and Women in Marriage, and the Church of Scotland.
The report was in response to a decision of the General Assembly of 2011 which appointed a Theological Commission to bring a Report to the General Assembly of 2013, which was to provide:
- ‘a theological discussion of issues around same-sex relationships, civil partnerships and marriage’;
- an examination of whether the Church should permit ministers to bless same-sex relationships ‘involving life-long commitments’, and to provide a ‘form of a blessing’, or liturgy, if so agreed, and;
- ‘an examination of whether persons, who have entered into a civil partnership… should be eligible for…ordination… as ministers of Word and Sacrament or deacons in the context that no member of Presbytery will be required to take part in such ordination or induction against his or her conscience’.
The report considers issues of human sexuality from two opposing points of view:
- The “Revisionist position” that the Church ought to regard as eligible for ordination as ministers of Word and Sacrament or deacons those who have entered into a civil partnership; and
- “The Traditionalist position” that the Church ought not to regard as eligible for ordination as ministers of Word and Sacrament or deacons those who have entered into a civil partnership.
The seven members of the Theological Commission represented a broad spectrum of the views within the Church of Scotland, with those supporting Revisionist and Traditional points of view being equally represented…
In this week of the second Sunday in Advent, readers are invited to read, mark, learn, and inwardly digest this very helpful article by Frank Cranmer at Law & Religion UK.
When matters touching on relations between religion and the state are discussed it not infrequently happens that the terminology becomes hopelessly confused and misused – sometimes by people who really should know better. So the following is a cut-out-and-keep guide to the absolute basics of Church and State.
First, there are four separate territories in the United Kingdom…
The Scottish government has today issued this press release Same sex marriage
A consultation on a draft Bill to allow same sex marriage in Scotland has started today.
The plans have received cross party support in the Scottish Parliament.
The consultation seeks views on the detail of the legislation. It covers not only the introduction of same sex marriage but the detail of important protections in relation to religious bodies and celebrants, freedom of speech and education.
The Bill contains a provision making it clear that the introduction of same sex marriage has no impact on existing rights to freedom of speech…
The consultation itself can be found at this page: Marriage and Civil Partnership (Scotland) Bill from where links to all the associated documentation can be found.4 Comments
The official notice from the SEC website: General Synod votes against adoption of the Anglican Covenant.
The General Synod of the Scottish Episcopal Church today voted against the adoption of the Anglican Covenant. Following a variety of views expressed by members of General Synod, the Motion that Synod agree in principle to adopt the Anglican Covenant was put to vote – 112 votes against; 6 votes in favour; 13 abstentions. The Primus of the Scottish Episcopal Church, The Most Rev David Chillingworth, Bishop of St Andrews, Dunkeld & Dunblane then presented a resolution on the Anglican Communionin support of Motion 27, saying “The Anglican Communion matters deeply to us in the Scottish Episcopal Church. We invoke the history of Samuel Seabury, consecrated in 1784 by the Scottish bishops as the first bishop of the church in the United States of America. We want to be part of the re-founding – the bringing to birth of a new phase of Communion life.”
The Primus’ full speech on the Anglican Communion is available below as a PDF document.