George Conger reported on 3 February: First woman bishop for GAFCON province
The Episcopal Church of South Sudan has consecrated its first female bishop. Anglican Ink has learned that on 31 December 2016, the Most Rev Daniel Deng Bul, primate of South Sudan and Archbishop of Juba consecrated the Rt. Rev. Elizabeth Awut Ngor as assistant bishop of the Diocese of Rumbek.
Archbishop Deng, who retired last month, upon the election of his successor, the Most Rev. Justin told Radio Good News: “It was in my dream to ordain a woman as bishop in the Episcopal Church of South Sudan and Sudan before I leave”.
Rumors of a female bishop in South Sudan arose early last year, but queries to the provincial secretary and Archbishop Deng were not answered. The website of the Anglican Consultative Council does not show an assistant bishop for Rumbek and no mention of Bishop Awut’s consecration has been made on the Anglican Communion News Service. However, group photos taken at last month’s meeting of the South Sudan House of Bishops showed one bishop in a skirt holding a handbag. Subsequent queries identified her as Bishop Elizabeth.
Bishop Elizabeth becomes the third African female bishop, following the Rt. Rev. Ellinah Ntombi Wamukoya, who was elected bishop of the Diocese of Swaziland on 18 July 2012 and ordained and installed on 10 November 2012. Her appointment was closely followed by the election, on 12 October 2012 of Margaret Vertue as bishop of the Diocese of False Bay. She was consecrated and installed on 19 January 2013.
Bishop Elizabeth also becomes the first female GAFCON bishop. The GAFCON primates had asked the Churches of Uganda and Kenya to hold back from electing women bishops until GAFCON was of one mind on the issue. With the election of Bishop Elizabeth, pressure will mount for the East African churches to follow suit
GAFCON has issued: A Statement on the Consecration of a Female Bishop in South Sudan
21 CommentsFrom the beginning of the Gafcon movement there have been a variety of understandings among our members on the question of consecrating women to the episcopate. Recognising that this issue poses a threat to the unity we prize, the Primates agreed in 2014 to do what was within their power to affect a voluntary moratorium on the consecration of women to the episcopate. They then set up the Task Force on Women in the Episcopate, chaired by Bishop Samson Mwaluda which presented a report to the 2017 Gafcon Primates Council.
In discussion at this Council, the Primate of South Sudan, Archbishop Deng Bul (who had not been present when the moratorium was agreed) shared with us that his personal decision to consecrate a female bishop was an extraordinary action taken in the midst of civil unrest in a part of his country where most of the men were engaged in armed conflict.
The Gafcon Primates chose to not allow this anomaly to change the course followed since 2014. The Task Force was asked to continue to provide theological resources, and the Provinces were urged to continue the study of Scripture, to consult with one another and to pray that God will lead us to a common mind. The voluntary moratorium remained in place.
In accordance with these decisions, the Task Forces’ Report, which can be read here, is now being discussed at the regional level in advance of the April Gafcon Primates Council and the Global Anglican Future Conference in Jerusalem this June. Our hope is that the newly elected Primate of South Sudan will join us in these discussions as we seek to find a common mind, looking to maintain the unity of the Spirit in the bond of peace.
Peter Jensen, General Secretary
February 2018
Andrew Lightbown Theore0 Ash Wednesday and going bonkers
Jonathan Clatworthy Château Clâteau Abusive spiritual beliefs produce abusive acts
Duncan Dormor USPG Deepening our awareness of the Global Church: Companion Links and Prophetic mission
Church and youth: ‘If someone said come to church I would have laughed’
Madeleine Davies of Church Times visits St Laurence’s, Reading, where teenagers have found a family
Updated Saturday night, Sunday morning and Monday evening
Order papers
morning
afternoon [not available online]
Links to texts of the Safeguarding presentation at General Synod
Harry Farley Christian Today Church facing years of shame as extent of abuse emerges, bishop warns
Harriet Sherwood The Guardian C of E faced 3,300 sexual abuse claims, figures reveal
Tim Wyatt Church Times Safeguarding: we’re doing better, Synod tells sceptical survivors
Olivia Rudgard Telegraph Clergy still believe some complainants are ‘simply out for the money’, abuse expert tells church leaders
Olivia Rudgard Telegraph Informal communities for nuns and monks becoming more popular – with daily prayers over Skype
Official press release General Synod affirms dignity and humanity of people with Down’s Syndrome
[see below the fold for the text of the motion as passed by Synod]
Madeleine Davies Church Times ‘Every human being is made in the image of God’: Synod unanimously backs motion on Down’s syndrome
Olivia Rudgard Telegraph Rate of Down’s syndrome abortions in UK and Europe is akin to Nazi eugenics, Church of England’s General Synod hears
Press Association (in The Guardian) C of E backs motion valuing people with Down’s syndrome
summary of the day’s business from Stephen Lynas: It’s nine o’clock on a Saturday…
video recordings
morning session
afternoon session
David Walker ViaMedia.News Valuing People with Downs Syndrome – A Place to Start
Paul Child Rediscovering For The First Time The Special Child – A Candlemas Reflection
Miranda Threlfall-Holmes St Bride’s Liverpool Welcoming trans people – reaffirmation of baptism liturgy
Emma Percy Women and the Church #100 Women – #our time now
Andrew Graystone Church Times How to give bread, not stones
1 CommentUpdated Friday night, Saturday morning and afternoon
Order papers
morning
afternoon
Official press release General Synod backs motion to tackle food waste
Christian Today CofE backs campaign to reduce food waste
Anglican Communion News Service C of E Synod endorses Anglican Communion links as central to mission and discipleship
Read the Archbishop of Canterbury’s address to the General Synod in London today: Archbishop of Canterbury’s presidential address
Harry Farley Christian Today Archbishop warns Church of England against dangers of ‘radical change’
Olivia Rudgard Telegraph Church should not ‘throw the baby out with the bathwater’ by making radical changes, Archbishop says
Official press release General Synod welcomes move towards communion with Methodist Church
Press release from the Methodist Church Church of England and Methodist Church to continue exploring closer communion
Tim Wyatt Church Times Synod shows its enthusiasm for closer unity with Methodists
Harry Farley Christian Today Church of England embraces unity with Methodist Church
Ruth Gledhill The Tablet Church of England and Methodists move towards unity
Diocese of Guildford Synod affirms Anglican Communion links in run-up to Lambeth 2020
summary of the day’s business from Stephen Lynas: Move in a little closer, baby
video recordings
morning session
afternoon session
Updated Friday morning and afternoon
Press reports on Thursday’s business
Tim Wyatt Church Times Choose bishops more openly, Synod members urge
Harry Farley Christian Today Entrenched opposition to women priests blocks Church’s diversity efforts, synod told
Anglican Communion News Service Justin Welby calls for greater Anglican Communion say in selection of successor
Harriet Sherwood The Guardian C of E raises serious concerns about Christian Freemasons
Update
Stephen Lynas reviews what happened on Thursday The leader(s) of the pack
Archbishop of York General Synod Speech: “Discerning in Obedience: A Theological Review of the Crown Nominations Commission”
video recording of Thursday’s business
40 CommentsThe Church of England General Synod opens this afternoon. There are links to the agenda and papers here.
The Questions Notice Paper (with answers) is now available. Synod members will have the opportunity to ask supplementary questions later today.
There is an error in Questions 16 and 17; the correct text is in Notice Paper 7. There is also an error in Question 44, corrected in Notice Paper 10.
Stephen Lynas (a Synod member from Bath and Wells) previews the business: Oh, won’t you stay (just a little bit longer)?
A live video link is available here.
3 CommentsContinued from here.
On Monday, Christian Today reported: Welby under pressure as General Synod members asked to back motion of ‘regret’ over Bishop George Bell case
And Martin Sewell wrote this analysis: Did Lambeth Palace know the ‘fresh information’ about Bishop George Bell before Lord Carlile published his report?
On Wednesday morning, the Church Times published a preview of an interview with Justin Welby which will appear in full on Friday: Bishop Bell’s accuser cannot be overlooked, says Welby.
This interview is, somewhat oddly, also previewed by Christian Today : Archbishop of Canterbury says George Bell’s accuser is as important as late bishop’s reputation.
ABC Radio (Australia) has a feature: The controversy surrounding George Bell which features Paul Handley, editor of the Church Times. The recording is about 10 minutes long.
9 CommentsFrom the Church of England Evangelical Council website:
Preserving Apostolic Faith and Life
At its January 2018 residential, the CEEC reflected on the attached paper ’Gospel, Church & Marriage – Preserving Apostolic Faith and Life’. The Council endorsed it for circulation as a reflection as to how the life changing goodness and ‘amazing grace’ of God can be brought to bear upon current and contentious discussion within the Church of England.
2 CommentsJude Smith Christian Today A radical proposal for the CofE’s Westminster headquarters: move out and do some good
Archdruid Eileen Beaker Folk of Husborne Crawley A House (of Bishops) in the Country
David Ison ViaMedia.News Rolling With the Punch(line)
Andrew Lightbown Theore0 Speaking of language; spiritual abuse and prayerful consideration
2 CommentsUpdated Thursday
For earlier articles about the Church of England’s relationship with the Methodist Church of Great Britain and the Mission and Ministry in Covenant report see here [last two items] and here.
Four posts from the Quodcumque blog about the report.
Richard Peers A Generous Catholicism and Beautiful Anomalies
Philip Murray Generous Catholicism: a reply to Fr Richard Peers
Andrew Davison Guest post from Andrew Davison on #MMIC: Being a 1662 Anglican
Richard Peers #MMIC – thoughts
Diarmaid MacCulloch Christian Today Why Anglicans who object to reconciliation with Methodists should read more history
Jonathan Draper Afterthoughts Anglicans, Methodists and the sticking plaster of unity
Paul Bayes Thinking a moment Mission and Ministry in Covenant
[a new blog from the Bishop of Liverpool]
Ian Paul Psephizo The Church of England and closer union with Methodists
Update
Marcus Walker Archbishop Cranmer The Church of England should welcome Methodists into the fold of the historic episcopacy
6 CommentsUpdated
This press release was issued earlier today.
House of Bishops Response to the Independent Reviewer’s report on See of Sheffield.
The full text of the press release is copied below the fold.
Also published today is The Five Guiding Principles: A Resource for Study. This document is described on the CofE website thus:
The Five Guiding Principles had a crucial role in the Church of England’s decision in 2014 to open its three orders of ministry – bishops as well as deacons and priests – to all, without reference to gender. They provide basic parameters to help Anglicans with different theological convictions on this matter continue to relate to each other within one church, and are expected to be affirmed by every candidate for ordination in the Church of England.
The Five Guiding Principles: A Resource for Study has been developed by the Faith and Order Commission of the Church of England following requests for resources in this area from – among others – those responsible for theological education.
The Archbishops of Canterbury and York have said: “This resource will be invaluable not only to the Implementation and Dialogue Group but to all bishops, clergy and laity in thinking about what the Five Guiding Principles mean in our ministry and the life of the Church.
“This document is not intended to be the last word on the theological implications of the Five Guiding Principles. It is intended to contribute to the dialogue the Church needs.”
Update
Forward in Faith issued a statement in response to this: The Five Guiding Principles:
14 CommentsForward in Faith is grateful for the announcement of the House of Bishops’ acceptance of the recommendations made by the Independent Reviewer in his review of the nomination to the See of Sheffield.
We welcome the publication by the Faith and Order Commission of The Five Guiding Principles: A Resource for Study. We hope that widespread study of this booklet will prevent recurrence of the misrepresentation of the Five Guiding Principles that occurred in 2017.
We welcome the appointment of a group, chaired by the Bishop of Rochester, to review what has been done to inform and educate clergy and laity about the 2014 settlement, distil examples of good practice, and provide further resources. We trust that all who have accepted membership of this group are now committed to upholding the House of Bishops’ Declaration, including the Five Guiding Principles.
We also welcome the appointment of Sir William Fittall to succeed Sir Philip Mawer as the Independent Reviewer, and wish to express our thanks to Sir Philip for his work. Having played an important part in the process that resulted in the 2014 settlement, Sir William is well qualified to take over the role of defending it.
† TONY WAKEFIELD
The Rt Revd Tony Robinson
ChairmanLINDSAY NEWCOMBE
Dr Lindsay Newcombe
Lay Vice-Chairman
Survivors of sexual abuse in the Church of England are planning to make their presence felt at the General Synod on Saturday of this week, when a presentation on the topic of Safeguarding will take place, followed by an opportunity for synod members to ask questions.
This press release has been issued:
Victims and survivors speak out about their treatment by the Church of England
On Saturday 10th February the Church of England’s General Synod will hear a presentation about the church’s approach to safeguarding. The presentation is intended to prepare synod members for the forthcoming hearings of the Independent Inquiry into Child Sexual Abuse (IICSA). IICSA will turn its focus onto the Church of England beginning on Monday 5th March.
Victims and survivors of abuse within the the church fear that their voices are rarely heard. To address this they have produced a booklet called We Asked for Bread but you gave us Stones (linked below) in which they address the church powerfully and painfully in their own words. The booklet consists entirely of victims’ words, collated with an introduction by victims’ advocate Andrew Graystone. The title is a reference to the words of Jesus in Matthew 7:9 “Which of you, if your child asked for bread, would give them a stone.” The booklet will be delivered this week to every member of the General Synod, including every diocesan bishop and archbishop.
Representative victims of church abuse are also inviting the archbishops, bishops and all members of the General Synod to meet them at 9am on Saturday morning at the entrance to Church House, Dean’s Yard, Westminster, and to stand with them for two minutes of silent reflection prior to the safeguarding presentation. By this act they invite synod members to affirm the intention of the church to act justly towards victims of abuse both now and in the future.
A further statement will be issued on behalf of victims at 1pm on Saturday 10th February, following the synod presentation.
Monday 5th – Sunday 11th February 2018 is also Sexual Abuse and Sexual Violence Awareness Week.
For further information please contact Andrew Graystone via andrew.graystone1@btinternet.com
This has already been reported in Christian Today Some serving bishops have been abused, says campaigner in victims booklet sent to CofE synod members.
Earlier this week, there was a report in the Sunday Times about a particular case. The newspaper report is behind a paywall, but the link to it is here: Justin Welby ‘blocked’ payouts to abused pupils.
0 CommentsThe Evangelical Alliance has issued a report Reviewing the discourse of ‘Spiritual Abuse’. There is a press release about this:
New report is critical of the term ‘Spiritual Abuse’ as well intended, but not fit for purpose.
A new report that highlights the risks associated with adopting the vague and incoherent terminology of ‘Spiritual Abuse’ has been released today by the Evangelical Alliance. The term ‘Spiritual Abuse’ may be well intended, but it is not fit for purpose.
Produced by the Evangelical Alliance Theology Advisory Group (TAG), the report outlines how ‘Spiritual Abuse’ is a seriously problematic term because of its own inherent ambiguity, and because attempts by some to embed it within statutory safeguarding discourse and secular law would be unworkable in practice, potentially discriminatory towards religious communities, and damaging to inter-faith relations…
There is also an Executive Summary available here.
The document references several other pieces of work, including:
All of this is significant in the context of the recently reported Church of England case in the Diocese of Oxford: Priest found guilty of spiritual abuse.
Christian Today has reported the Evangelical Alliance story thus:
Evangelical Alliance rubbishes ‘spiritual abuse’ language: It could ‘criminalise’ conservative teaching on sexuality.
Jayne Ozanne is quoted in that report, responding to the criticism of her paper (linked above). Her full quote in response to the EA criticism is as follows.
7 Comments“I am deeply perplexed, as I’m sure others will be, as to why the Evangelical Alliance have seen fit to effectively dismiss the concept of Spiritual Abuse, rather than looking to work constructively with victims to create a safer and more caring Church. Their report contains various unfounded claims, which feed the notion that certain parts of the Church are under threat from secular society. Assertions such as “the use of Spiritual Abuse terminology has proliferated in such a way that its further use risks damage to fundamental freedoms of religious thought, expression and assembly” are at best defensive, and at worst scaremongering. In addition, I do not believe my paper has been fairly or accurately characterised and would urge people to read it for themselves.’
Anna Norman-Walker ViaMedia.News “Spiritual Abuse” – A Pandora’s Box?
Mary Cole Psephizo Valuing people with Down’s Syndrome: a parent’s response
Colin Coward Unadulterated Love Active citizenship in the Church of England
Michael Sadgrove Woolgathering in North East England The Report on Cathedrals: Further Thoughts
Miranda Threlfall-Holmes Disentangling Christianity and Patriarchy
Jayne Ozanne ViaMedia.News Neighbours – Can’t We Just “Walk By” Sometimes (please)?
Two opposing views on the same topic in Church Times:
Steven Croft C of E must make first move across the divide
Andrew Davison An intolerable departure from order
Calling from the Edge celebrates the first 5 years of conferences on Disability & Church, a partnership between St Martin in the Fields and Inclusive Church. This lunchtime event alongside General Synod will share the experience and ideas and be of interest to all interested in disability, social justice or inclusion.
Friday 9 February 1.00 pm to 2.15 pm
Aldersgate Suite, Central Hall Westminster
Chair: The Very Revd Dianna Gwilliams, chair of Inclusive Church
Speakers include: Emily Richardson, Ann Memmott, Fiona McMillan, and Revd Tim Goode.
Registration by email to office@inclusive-church.org
Access information: step-free (lift) access, hearing loop, autism friendlier
Lunch available
“Centred on lived experience, underpinned by robust theology, disabled people are gathering to resource each other and the Church”
3 CommentsUpdated again Friday evening
Two press releases today from the Church of England:
Statement on Bishop George Bell case: Bishop Peter Hancock
31/01/2018
Bishop Peter Hancock, the Church of England’s lead Safeguarding bishop said: “There are ongoing queries and comments around the Bishop Bell case and we would all like this matter to come to a conclusion. However, in light of General Synod questions that need to be responded to and the reference to the case in the IICSA hearing yesterday, I would like to draw your attention to this statement from the National Safeguarding Team. I would ask that we keep all those involved in our thoughts and prayers. Due to the confidential nature of this new information I regret I cannot disclose any further detail until the investigations have been concluded. We are currently developing an action plan in response to Lord Carlile’s independent report which makes a number of considered points as to how to handle such cases in future and we have accepted the main thrust of the recommendations.”
Statement on Bishop George Bell case: National Safeguarding Team
31/01/2018
“The Church of England’s National Safeguarding Team has received fresh information concerning Bishop George Bell. Sussex Police have been informed and we will work collaboratively with them. This new information was received following the publication of the Carlile Review, and is now being considered through the Core Group and in accordance with Lord Carlile’s recommendations. The Core Group is now in the process of commissioning an independent investigation in respect of these latest developments. As this is a confidential matter we will not be able to say any more about this until inquiries have concluded.”
See also Church Times report: New Bell material sparks fresh investigation.
In relation to the IICSA hearing yesterday, the transcript of that is available here.
The Church Times report of it is headlined: Independent Inquiry into Child Sex Abuse pores over 75,000 pages about Chichester diocese.
There is also a report in The Tablet.
In relation to the forthcoming General Synod session, the only documents issued relating to Safeguarding are copies of two previously published reports:
GS Misc 1172 An Abuse of Faith relating to Peter Ball
GS Misc 1173 The Independent Review relating to Bishop George Bell
Wednesday Update
Telegraph Church accused of launching new ‘shameful’ attack on memory of Bishop George Bell
…The Telegraph understands the Church has known about the case for at least a fortnight before making it public 24 hours before the Church House debate…
…Lord Carlile said he was astonished that the Church had gone public with the new claim against Bishop Bell. Among his recommendations was that people accused of abuse should remain anonymous until the allegations are proven.
Lord Carlile said last night: “I am not privy to the information that is referred to in the church’s press release. But I think it was unwise, unnecessary and foolish to issue a press release in relation to something that remains to be investigated and which was not part of the material placed before me over the period of more than a year in which I carried out my review.
“During that period the review was well known and it was open to anybody to place information before me.”
Thursday Update
There’s been a further flurry of items during Thursday:
Church Times
Lord Carlile says new statement about Bishop George Bell is unwise and foolish
Christian Today
George Bell, Justin Welby and the perils of navigating a binary argument
EXCLUSIVE: Bishop blasts disgraced priest allowed to defend George Bell at Church of England’s headquarters
“Archbishop Cranmer” Lord Carlile denounces ‘foolish’ Church of England for casting further doubt on the name of Bishop George Bell
Peter Hitchens New ‘information’ about George Bell. A Coincidence Theorist Writes
Friday Updates
Argus Church waited weeks to reveal new claims
31 CommentsTHE Church of England waited six weeks to release an allegation of historic sexual abuse, The Argus can reveal.
The “fresh information” about Bishop George Bell came on Wednesday.
The General Synod is due to discuss Bell’s case next week.A senior Church of England source said the “fresh information” came to light “within days” of a press conference at Church House on December 15 at which Lord Alex Carlile was damning about the Church’s handling of the affair.
The source said internal discussions were taking place “well before Christmas” on how to handle the new allegations…
…The “fresh information” is believed to be an allegation received by another complainant.The George Bell affair hit the headlines in mid-December when Lord Carlile accused the Church of unfairly maligning the legacy of one of the 20th century’s most revered churchmen.
At the time Lord Carlile said the Church investigation of Carol’s complaint had been “deficient in several ways”.
He added: “The statement [of October 2015] was wrong, it should never have been issued. I think if one looks at the process, the process went just horribly wrong.”
Yesterday he said: “My clear view, which I’ve expressed to the Church, is that the press release issued yesterday should never have been released.
“It flies in the face of my recommendations.
“I recommended strongly that there should be a case investigated before any announcement was made.”When informed of the time delay, Lord Carlile pointed out that a demonstration had been planned for yesterday by those seeking an apology from the Church and a full restitution of Bell’s legacy.
Lord Carlile said: “If the timing was deliberate, it’s a disgrace.
“And if it was not deliberate, then it’s incompetent.”
Press release from Number 10
Dean of Liverpool nominated: 31 January 2018
The Queen has approved the nomination of the Reverend Canon Susan Helen Jones as Dean of Liverpool.
Published 31 January 2018
From: Prime Minister’s Office, 10 Downing Street
The Queen has approved the nomination of the Reverend Canon Susan Helen Jones, BEd, MPhil, PhD, Residentiary Canon at Derby Cathedral and Director of Mission and Ministry in the Diocese of Derby, to be appointed to the Deanery of the Cathedral Church of Christ, Liverpool, on the elevation of the Very Reverend Peter Jonathan Wilcox, MA, DPhil as Bishop of Sheffield on 23 September 2017.
Announcement from Liverpool Cathedral
5 CommentsUpdated
On Friday 9 February, from 5.15 pm until 7 pm, the General Synod will consider the Church of England’s relationship with the Methodist Church of Great Britain. Following an address from a Methodist Church speaker, there will be a debate on the document GS 2086 Mission and Ministry in Covenant. The 24 page joint report is prefaced by a 7 page Note from the Church of England’s Faith and Order Commission which summarises itself thus:
Mission and Ministry in Covenant responds to a resolution of the General Synod in 2014 by outlining proposals for bringing the Church of England and the Methodist Church into communion with one another and enabling interchangeability of their presbyteral ministries. As Synod members prepare to debate the report, it is important they consider its proposals in the context of the Covenant relationship between our churches established in 2003 and of work associated with that. Members also need to be mindful of the longer history of relations between our churches, including the defeat of proposals for union at the General Synod in 1972. Having briefly outlined that background, this introductory note then comments on three key questions that have emerged from the reception of the report so far:
- What difference will the proposals make?
- Do the proposals fit with Anglican theology and with existing ecumenical agreements?
- What consultation has there been with other churches?
Finally, it explains why some further work is being recommended before a decision is taken on initiating legislation, in response to discussion within the House of Bishops.
Today, a statement has been issued by Anglican Catholic Future which can be read in full at Statement from Anglican Catholic Future on the Report ‘Mission and Ministry in Covenant’. It begins this way:
Over the past 40 years the Church of England has invested an enormous amount of time and energy debating who may or may not be ordained, and therefore who may or may not duly administer the sacraments. Some catholic Anglicans have passed resolutions under the House of Bishops’ Declaration on the Ministry of Bishops and Priests because they cannot accept the ordination of women as priests and bishops. Many catholic Anglicans have remained happily within the inherited structures of the Church of England: this is the place in which we have received, been nurtured in, and minister the catholic faith. With the publication of the report Mission and Ministry in Covenant, we are left wondering what all that debate was about, and quite what the future looks like for those of us for whom orders and sacraments are naturally a central part of what it means to hold to the catholic faith as the Church of England has received it.
Fundamental to the Church of England’s understanding of its catholicity is the historic episcopate. This, like the other aspects of the Lambeth Quadrilateral (the Scriptures, the Creeds, the Sacraments of baptism and the Eucharist) we recognise as gifts from God for the unity of the Church, through which the Church is maintained in the faith once delivered to the saints. Through the Act of Uniformity, the Prayer Book, the Ordinal, and the Canons of the Church of England, English Anglicans recognise that a bishop focuses the unity, holiness, catholicity and apostolicity of the whole Church, as well as calling the Church into ever closer fidelity to those marks. Astonishingly, it is proposed that these historic formularies, so long the repository of the Church of England’s self-understanding and a framework for her unity, be open to suspension or amendment simply because the principles they uphold – both Anglican and ancient – are taken to be inconvenient…
The Church Times had this report last week: Renewed plans to unite the Church of England and Methodist Church to be scrutinised by the Synod.
Update
Forward in Faith has also issued a statement: The Anglican-Methodist Proposals
39 Comments..Of even greater concern are the consequences of these proposals for catholic order in the Church of England. To permit those who have not been ordained by a bishop to minister as Church of England priests, even for a ‘temporary’ period (which might last for sixty or seventy years) is for us not a ‘bearable anomaly’ but a fundamental breach of catholic order. We deeply regret that the report rules out further consideration of this issue. As loyal Anglicans, we uphold the doctrine and discipline regarding Holy Orders that is enshrined in the historic formularies of the Church of England, and in the 1662 Ordinal in particular. We shall oppose any proposals that would effectively set that doctrine and discipline aside. We note that it is to the inheritance of faith embodied in these formularies that all who minister in the Church of England must affirm their loyalty by making the Declaration of Assent…
We reported on this last July, but the subsequent rebuild of the Church of England website has broken all the links that we made at the time. So here’s a recap.
The Blackburn diocesan motion reads:
That this Synod, recognizing the need for transgender people to be welcomed and affirmed in their parish church, call on the House of Bishops to consider whether some nationally commended liturgical materials might be prepared to mark a person’s gender transition.
The motion was supported by GS 2071A Welcoming Transgender People, A note from The Revd Chris Newlands.
There was also GS 2071B – Welcoming Transgender People, A note from The Secretary General,which includes a discussion of some theological considerations, and reviews the existing liturgical provisions which might be relevant.
OneBodyOneFaith has published an article by Christina Beardsley Welcoming and affirming transgender people: reflections and resources for the Blackburn Motion,which comments on some of the opposition to this motion, and links to a number of resources that reflect modern scientific thinking on this topic.
There was an amendment proposed by Dr Nick Land (York) moved as an amendment:
Leave out everything after “That this Synod:” and insert ̶
“(a) recognise the dignity of all people as made in the image of God and so affirm our commitment to welcome unconditionally in all our churches people who experience (or who have experienced) gender dysphoria;
(b) acknowledge different understandings around gender dysphoria and the field of gender identity more widely;
(c) consider that the preparation of liturgies to mark gender transition raises substantial theological and pastoral issues that the Church of England has not yet considered; and
(d) ask the House of Bishops to consider the theological, pastoral and other issues that gender transition raises for the Church and to report back to General Synod by the end of this quinquennium.”
The amendment was defeated in all three houses of Synod.
bishops: 11 for, 19 against, 2 recorded abstentions
clergy: 64 for, 103 against, 4 recorded abstentions
laity: 75 for, 108 against, 3 recorded abstentions
The Blackburn motion (as originally worded) was passed following a vote by houses.
bishops: 30 for, 2 against, 2 recorded abstentions
clergy: 127 for, 28 against, 16 recorded abstentions
laity: 127 for, 48 against, 8 recorded abstentions
Official press release: Welcoming Transgender People
The audio recording of the Sunday afternoon session is over here.
The video recording of the session is here.
The transcript of the entire July 2017 group of sessions is here.
The detailed voting record for the amendment is here.
The detailed voting record for the motion is here.
The full details of how each bishop voted are below the fold.
9 Comments