Thinking Anglicans

House of Laity meeting – press reports

The Church of England website has this press release about this afternoon’s debate.

House of Laity rejects vote of no confidence
18 January 2013

The House of Laity, meeting in Church House, Westminster today, rejected a motion of no confidence in its Chair, Dr Philip Giddings, with 47 voting for the motion and 80 voting against.

The motion was brought by Mr Stephen Barney, a lay canon of Leicester Cathedral, who said he had lost confidence in Dr Giddings as Chair of the House of Laity following Dr Giddings’ speech in the debate on women bishops legislation in November. In a letter to all members of the House of Laity before the debate, Mr Barney said, “Whatever we decide, I hope it will contribute to resolving this issue in the long term, for the flourishing of all.”

After the vote, Dr Giddings told the House: “Mr Chairman I am grateful for that vote of confidence but I need to, in a sense, take my medicine. There are clearly a substantial minority of the House who do not have confidence in me. I intend to continue in office but I shall take careful advice from colleagues about how we proceed from here. And in particular I think we need to have some kind of debate about what are the expectations of chair and vice chair in matters of this kind. I hope and pray that we can now put this behind us and the temperature can be lowered and that we can seek to work together for the sake of God’s mission to this country.”

There are several online press reports of the debate.

Madeleine Davies and Ed Thornton in the Church Times House of Laity bid to oust Giddings fails

Sam Jones in The Guardian Female bishops: house of laity chair survives no-confidence vote

Lauren Turner in The Independent Women bishops: Church leader Dr Philip Giddings wins confidence vote

BBC Church of England no-confidence vote defeated

John Bingham in The Telegraph Spectre of gay bishops feud returns amid Church debate on women

Matthew Davies of Episcopal News Service England’s laity rejects ‘no confidence’ vote in their chair

Christian Today Church of England: Philip Giddings survives lay vote

Andrew Brown of The Guardian has this comment: God’s hand in General Synod politics.

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House of Laity meeting – outcome of the debate

The motion before the House was:

That this House have no confidence in Dr Philip Giddings as Chair of this House.

Immediately before the vote was due to be taken, a motion to pass to next business (and thereby cancel the vote on the main motion) was moved, but overwhelmingly lost.

The main motion was defeated with 47 votes in favour, 80 votes against and 13 recorded.

After the debate Dr Giddings said that he would continue in office, but that there was a need for a debate on the role of the chair of the house.

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"awash with misconceptions"

The Anglican Mainstream website carries this editorial (reprinted from New Directions): Special meeting of the House of Laity. It starts:

We are appalled by the news that there is to be a special meeting of the House of Laity of the General Synod to have a vote of no confidence in the Chairman of the House of Laity, Dr Philip Giddings. Dr Giddings spoke up for proper and fair provision for those who in conscience cannot accept the ordination of women to the episcopate. He has been accused of impartiality, a charge not levied against those leaders in other Houses who spoke out firmly in favour of the legislation and indeed in one case against any provision whatsoever for us.

and later continues:

In response to Bishop Jonathan Baker’s fine reflection on the vote in synod the website ‘Thinking Anglicans’ has been awash with misconceptions and in some cases simple untruths. Many commentators have become fixated with the idea that there is a See of Ebbsfleet. Given that Ebbsfleet is a suffragan see of the Archbishop of Canterbury and on the official advert declaring a vacancy in the see it was called the See of Ebbsfleet, one wonders why people are getting so irate. It is of course because they dislike what the See of Ebbsfleet and indeed the other Catholic sees stand for. They dislike the sense of coherence around a bishop that has grown up in our constituency. They cannot understand the world in which we operate, supporting one another and meeting together, because we share a common faith and a common vision. [emphasis added]

Unlike the Anglican Mainstream website, we are open for comments.

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House of Laity meeting

David Pocklington of Law & Religion UK looks ahead to tomorrow’s meeting with these Questions for the House of Laity (and the Church), and suggests that members of the House of Laity might ponder the following:

  • What will be achieved by holding this debate?
  • Is this a responsible use of Church resources?
  • Has the issue been discussed in the parishes/deaneries/dioceses other than between members of the House of Laity? If not, on what basis are the views of these groups to be represented?
  • What message is the meeting likely send to those outside the Church (and to those within who were not consulted)?
  • How does this fit into the bigger picture of: a] the ordination of women into episcopate; and b] synodical governance?

But do read the whole article.

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House of Laity meeting

Updated

As Friday’s meeting of the House of Laity of the General Synod approaches with its motion of no confidence in Dr Philip Giddings as Chair of the House, James Townsend looks ahead to the meeting with Philip Giddings – the mood of the House is yet to settle.

Townsend is a lay member of Synod from the diocese of Manchester. He predicts “a reasonably high turnout of between 75% and 79%”, and his soundings suggest that the voting on the no confidence motion will be close.

Update

Anglican Mainstream has published House of Laity Meeting on Friday January 18 with views from Bishop Jonathan Baker, Canon Stephen Barney, Peter Ould, Tom Sutcliffe and Stephen Trott.

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opinion

Mark Vernon writes for The Guardian Spiritual, but not religious? A dangerous mix.

Miranda Threlfall-Holmes writes about Normality and Deviance.

Jill Segger writes for Ekklesia about Much ado about bishops: time for a more humane dispensation?

Mark Beach writes for the Church Times about New ecumenism at work.

Paul Vallely writes in the Church Times that They want people to be ashamed.

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House of Laity meeting

Madeleine Davies in the Church Times looks ahead to next week’s meeting of the General Synod’s House of Laity with Lay rebel explains his Giddings challenge.

Another letter to members of the House of Laity about next week’s meeting has reached us; this time from Tony Berry, a lay member from Chester diocese.

Dear Fellow member of Synod;

We are to debate a motion of no confidence in the chair of the House of Laity at our meeting on the 18th of January.

There appear to be three areas of concern; Leadership, Representation and Accountability. The debate on the Women Bishops measure provides a kind of critical incident through which these may be viewed. The comments below follow the three issues.

It may be that the chair of the House of Laity is not expected to be a leader or to exhibit leadership. In the debate the chair (having as I understand it) voted in July 2010 for the clause defining the principle of provision by delegation (itself carried by 393 to14) and voted to send the measure to the dioceses, then chose to be led by the minority in speaking and voting against the measure. This after the measure had had a ringing endorsement from the dioceses and the support of more than 2/3 of lay people.

In his speech he (three times) used the phrase “there must be a better way” without giving any indication of what he might have had in mind. It would have been an act of leadership (given the lay votes in the dioceses to at least given some indication of what a better way might be. Instead there was emptiness, an emptiness that was widely shared.

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Election of the Archbishop of Canterbury

News from Canterbury
The link (a 3 MB pdf file) also includes photographs.

TO ALL AND SINGULAR CHRISTIAN PEOPLE whom the underwritten shall or may in any way concern ROBERT ANDREW WILLIS DL, DCL, DD DEAN of the Cathedral and Metropolitical Church of Christ Canterbury GREETING in the Lord Everlasting

WE DO MAKE IT KNOWN to you universally by these presents that the See of Canterbury being vacant by the resignation of The Most Reverend and Right Honourable Rowan Douglas Williams late Archbishop and Pastor thereof We the College of Canons aforesaid by virtue and authority of The Queen’s Licence granted to us for the Electing another Archbishop and Pastor of the said Church assembled together in our Cathedral on this Tenth day of January in the year of Our Lord Two thousand and thirteen and making a College of Canons there and observing the Laws and Statutes of this Kingdom and the ancient customs of the Cathedral Church in this behalf to be observed did elect THE RIGHT REVEREND JUSTIN PORTAL WELBY, Master of Arts, by Divine Permission Lord Bishop of Durham, to be Archbishop and Pastor of the said Cathedral and Metropolitical Church of Christ Canterbury

[signed] Robert Willis

DEAN

Readers are referred to the Appointment Of Bishops Act 1533 for the background to this news. They may also find this press release from Lambeth Palace helpful: Bishop Justin now Archbishop of Canterbury Elect.

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House of Laity meeting – Gavin Oldham letter

Archbishop Cranmer has written on his blog an article entitled The revenge of the liberal laity. In it he quotes the full text of a letter from Gavin Oldham, a lay General Synod member from the diocese of Oxford. In it Oldham explains why he will be voting for the vote of no confidence in the chair of the House of Laity at the meeting of the House next week.

Here is the letter.

Dear friends in Christ,

On 18 January the House will be debating a ‘No Confidence’ motion in its Chair, a motion which has arisen directly from the General Synod debate on women bishops in November. I have given my support to the motion being debated, and it is my intention to support the motion on the day unless by the grace of God there is clear evidence of change.

I owe it to my friends in the House who voted against the women bishops’ legislation to explain why I have given my support, and how my views have changed since that day in November. Let me first explain that I have been a member of the General Synod since 1995 representing Oxford diocese: as does Philip Giddings, who I have been fortunate to regard as a friend over these last 17 years. I am also a member of EGGS, as he is and, although I have been a consistent supporter of women bishops, I regard myself very much as an Evangelical, albeit one who places a high importance on the place of reason alongside scripture and tradition.

This is not in any respect a personal issue.

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Succession to the Crown Bill 2

Updated to add yesterday’s Questions in the House of Commons

Frank Cranmer and David Pocklington of Law & Religion UK have published a follow-up article on the Succession to the Crown Bill: La Reine (ou le Prince) le veult?. We covered the earlier article here.

The new article looks at the proposal that an heir to the Crown should be allowed to marry a Roman Catholic, and what the Canons of the Roman Catholic Church have to say about such a mixed marriage. It also includes links to press reports that the Prince of Wales and the Bishop of Leicester (convenor of the Lords Spiritual) have expressed their concerns about the proposal.

However The Telegraph reports that Nick Clegg reassures Prince Charles and Church of England over royal succession. This refers to an answer that the Deputy Prime Minister gave in the House of Commons yesterday. It was one of several Topical Questions (and answers) that can be read in Hansard. I have extracted the ones about the Succession to the Crown Bill below.

Sir Alan Beith (Berwick-upon-Tweed) (LD): I congratulate my right hon. Friend on bringing forward legislation on the succession to the Crown. However, does he think that it is necessary to push it through in one day as if it was emergency terrorism legislation, when Parliament has a job to do to ensure that it is correctly drafted and that any concerns or unforeseen difficulties are addressed properly?

The Deputy Prime Minister: Making a small, concise amendment to an Act that has been on the statute book since 1701 is hardly acting hastily.

Chris Bryant (Rhondda) (Lab): 1700.

The Deputy Prime Minister: I am being corrected by the historians on the Opposition Benches. None the less, this is something that has been on the statute book for more than 300 years. Let us remember that this is a very specific act of discrimination against one faith only. The heir to the throne may marry someone of any religion outside the Church of England—Muslim, Hindu and so on—but uniquely not a Catholic under the terms of the Act of 1700 or 1701. This is a precise change and it is being co-ordinated precisely with all the other realms that have to make the identical change in their legislation.

Mr Andrew Turner (Isle of Wight) (Con): Can the Deputy Prime Minister assure the House that the Succession to the Crown Bill will give the public confidence that the relationship between Church and state will be unaltered, even if a future monarch should marry a Roman Catholic and the ensuing child is a Catholic?

The Deputy Prime Minister: I can give the hon. Gentleman complete reassurance that the provisions in the Bill will not in any way alter the status of the established Church in this country and the monarch as head of that Church. We have had monarchs who have married Catholics. I think Queen Anne of Denmark was married to James I of Scotland—I may be corrected by our historian, the hon. Member for Rhondda (Chris Bryant), from a sedentary position. There is absolutely nothing in the provisions that will alter the status of the Church in the way feared by the hon. Member for Isle of Wight (Mr Turner).

Mr Peter Bone (Wellingborough) (Con): I wish the Deputy Prime Minister a happy new year. Was one of his new year resolutions to decide that, if he thinks a policy is right, it should be rushed through in a day? Will he answer properly a question he has been asked before? Why will the succession Bill be rushed through in a day under emergency legislation procedures? Those procedures should be used only for emergency legislation, which the succession Bill is not.

The Deputy Prime Minister: I wish the hon. Gentleman a happy new year too—and Mrs Bone. It is important to stress that the Bill is not a capricious legislative initiative on behalf of the Government. It was solemnly agreed at the Commonwealth summit in Perth by all the Commonwealth realms. It has also been subject to extensive discussion between officials in the Cabinet Office and the royal household, and between Governments and officials of this country and of the Commonwealth realms. We have said that we will take the lead in setting out the legislative provisions for the other Commonwealth realms. The legislative change is very precise, which is why we are keen to proceed as quickly as possible.

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Archbishop of Canterbury website

The website for the Archbishop of Canterbury has been updated to refer to Justin Welby.

The content from the time of his predecessor Rowan Williams has been archived here. I’ve tried a few old links and it looks as if they all correctly redirect to the archive site.

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Yet more on the civil partnerships decision

The BBC reports on a Mixed response to CofE decision to allow gay bishops.

Emily Dugan writes in The Independent that a Fresh storm hits C of E after move to allow gay bishops.

Barbara Ellen writes in The Observer that Gay sex is in the closet, but don’t blame the church.

Victoria Wright in The Independent has these useful Dos and Don’ts for gay Bishops in the Church of England.

On BBC Radio 4 yesterday Norman Russell and Peter Selby debated the issue on the Today programme, and later Giles Fraser and Lynette Burrows debated it on the PM programme (between 17 min 23 sec and 24 min 20 sec).
And this morning there was Richard Harries and Michael Lawson on the Sunday programme (between 34 min 28 sec and 43 min 32 sec).

Jerome Taylor writes in The Independent that the Primate of Kenya hits out at Church of England lifting of gay bishop ban.
The primate’s full statement can be read on the Anglican Mainstream website.

Alan Wilson writes A chink in the walls of Kafka’s Castle?

For Ekklesia Symon Hill writes Gay bishops: C of E offers crumbs from the table
and Savi Hensman writes The Church of England and gay bishops – has sexuality policy shifted?.

Taylor Carey writes for Lay Anglicana about Men in Pink: The Church of England’s Gay Bishop Decision.

Carrie Pemberton writes No sex please, we’re gay British bishops.

Archbishop Cranmer writes that Homosexuality is an issue blown out of all proportion.

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opinion

Hannah Meltzer in the New Statesman asks What makes a gay vicar stay in the Church of England?.

Lynne Tuohy of Associated Press writes First Gay Anglican Bishop Reflects on Tenure in NH.

Anglicans Online offers us 12 reasons to be a cheerful Anglican.

Jerome Taylor writes for The Independent: Happy, clappy, and out of the closet: Evangelicals who say being gay is OK.

Giles Fraser writes for The Guardian that St Paul’s ‘body as a temple’ didn’t have today’s calorie obsession in mind.

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Succession to the Crown Bill

Law & Religion UK has published an article by Dr Bob Morris of the UCL Constitution Unit: Succession to the Crown Bill: some reflections. This is of Anglican interest as the Monarch is also the Supreme Governor of the Church of England.

Introduction

The Succession to the Crown Bill aims to achieve three things:

  • primogeniture gender neutrality;
  • removal of marriage to Roman Catholics as a disqualification for succession; and
  • limitation to the first six in line to the throne of the sovereign approval requirement for proposed marriages.

The content of the proposals is admirably explained in the relevant House of Commons Library research paper RP12/81.

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When will Justin Welby officially become Archbishop of Canterbury?

The answer (it’s 4 February 2013) has been placed on the Archbishop of Canterbury website.

When will Justin Welby officially become Archbishop of Canterbury?

Dr Rowan Williams, 104th Archbishop of Canterbury, stepped down from the position on 31st December 2012. Justin Welby, Bishop of Durham, was named as his successor on 9th November 2012.

Bishop Justin’s name was submitted to the Prime Minister by the Crown Nominations Commission after a consultation process to determine the needs of the diocese, the Church of England and the Anglican Communion. Consideration of the candidates took place over several months, then the Commission voted to identify a recommended candidate and a second appointable candidate. These names went forward to the Prime Minister.

In this case the recommended candidate was Justin Welby, Bishop of Durham. The Queen approved Justin Welby for election to the position of Archbishop of Canterbury, and an announcement was made by 10 Downing Street on 9th November 2012.

On 10th January 2013, the College of Canons will meet in the Chapter House of Canterbury Cathedral to elect Bishop Justin as the new Archbishop, having received a Congé d’Elire from the Crown confirming that the See of Canterbury is vacant.

A legal ceremony, the Confirmation of Election, will take place on 4th February 2013 at St Paul’s Cathedral. The Dean of Canterbury will confirm to a commission of diocesan bishops that Bishop Justin has been elected according to statute. At this point, the office of Archbishop is conferred on Justin Welby – until then he remains Bishop of Durham.

The Enthronement will take place on 21st March 2013 at Canterbury Cathedral. The new Archbishop will be placed on two thrones – the diocesan throne in the Cathedral Quire as the Bishop of the Diocese of Canterbury, and the Chair of St Augustine as Archbishop of Canterbury.

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Elections to the House of Laity: One member, One vote – now!

Paul Bagshaw is publishing an important series of articles on his blog about the electorate for elections to the House of Laity of the CofE General Synod, and of diocesan synods. In them he argues that this electorate should be all those on parish electoral rolls, rather than the lay members of deanery synods as it is a present.

He starts with

One member, One vote – now!

in which he writes:

The present system

At the moment those on the electoral roll of a church vote for Deanery Synod members. These people then vote for Diocesan and General Synod members.

This system of indirect voting means that there is no accountability from governing bodies to the people in the pews – the people who very largely pay for the Church. Where there is no accountability, the people don’t count.

The consequences of change

It isn’t possible simply to change the voting system as though it was a technical matter with no other implications.

  • The marginalization of the laity is a cornerstone of our present synodical system.
  • To change the franchise would be to change the whole set of relationships which currently structure the church – clergy:laity, diocese:parish, General Synod:parish.
  • Inevitably too the present kingpins in this structure – bishops and parish clergy – would also have to modify the ways they work and their relationships with the people around them.

The fundamental change will be to treat each enrolled member as a fully adult member of the Church. I think such change will be beneficial – and equally that it will be resisted.

Subsequent articles to date are:

How we got here (briefly)
One member : One vote – simple!
General Synod votes for direct election of lay representatives (almost)
2011 debate on lay representation – background paper 1
2011 debate on lay representation – background paper 2
Radical?
Let’s have a review – the GS debate on representing the laity, 2011

The articles can also be all be read on this one page.

Paul Bagshaw has also written this background article

Lay representation on General Synod

and this related article:

The Church is not a democracy …

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opinion at Christmas

The Huffington Post has photographs of Christmas 2012: Celebrations Around The World.

Jim Al-Khalili for The Guardian explains Why this atheist celebrates Christmas.

Linda Woodhead writes for The Observer that A British Christmas has lost faith in rituals, but not religion.

John Dickson writes for ABC Religion and Ethics about A fight they can’t win: The irreligious assault on the historicity of Jesus.

David Pocklington of Law & Religion UK presents this End of Term Quiz.

Cole Moreton for The Telegraph asks What has the Church of England ever done for us?

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Church and State III – the European dimension

Frank Cranmer continues his series of articles for Law & Religion UK with Church and State III – the European dimension.

Earlier articles are here and here.

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opinion

Jake Wallis Simons writes in the Telegraph that I don’t believe in God, but I believe in the Church of England.

Timothy Radcliffe writes in The Guardian that Tolerance is not enough to learn the art of living with others.

Mark Vasey-Saunders retells the Christmas story: Stop me if you’ve heard this before…

Damian Thompson writes in The Spectator about Alpha male: Can Nicky Gumbel and Holy Trinity Brompton save the Church of England?

Simon Jenkins writes for The Guardian An atheist’s prayer for the churches that keep our soul.

Richard Coles writes for the Church Times about Salute the happy morn?

Andrew Brown writes for The Guardian that Jesus knows, flooding isn’t the end of the world.

Giles Fraser writes for The Guardian that Christmas shows us humanity’s hope is to be found in the crib not in the stars.

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Women in the Episcopate – Synodical Process

The Secretary General has prepared an explanatory memorandum outlining the legislative process that would need to be followed by the Church of England to enable women to become bishops. Although prepared for members of the two Houses of Parliament it has been issued to members of General Synod and made available online.

GS Misc 1039 Women in the Episcopate – Synodical Process

I have also placed an html version online here.

The memorandum concludes, “It would, therefore, be possible for legislation introduced in 2013 to complete all its stages in the lifetime of this Synod, which ends in July 2015. Pending the discussions with all interested parties in the early months of 2013 it is too soon, however, to offer a confident prediction of what the timescale will be given the imperative need to avoid a second failure.”

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