Updated Sunday morning
The Sunday Telegraph has an article by the Bishop of Rochester which is headlined Extremism flourished as UK lost Christianity.
There is also a news report by Jonathan Wynne-Jones headlined Bishop warns of no-go zones for non-Muslims.
Here’s another bit of what Bishop Nazir-Ali says in his article:
It is now less possible for Christianity to be the public faith in Britain.
The existence of chapels and chaplaincies in places such as hospitals, prisons and institutions of further and higher education is in jeopardy either because of financial cuts or because the authorities want “multifaith” provision, without regard to the distinctively Christian character of the nation’s laws, values, customs and culture.
Not only locally, but at the national level also the establishment of the Church of England is being eroded. My fear is, in the end, nothing will be left but the smile of the Cheshire Cat.
In the past, I have supported the establishment of the Church, but now I have to ask if it is only the forms that are left and the substance rapidly disappearing. If such is the case, is it worth persevering with the trappings of establishment?
Update
I published this article before the Sunday Telegraph leader had appeared: Britain has changed but its values must endure. This includes the sentence:
Bishop Nazir-Ali’s concern that the rapidity and scale of immigration, together with the policy of multiculturalism, threaten Britain’s Christian heritage are echoed by the Church of England General Synod, a majority of which worries that large-scale immigration is “diluting the Christian nature of Britain”.
Is that a majority of the synod, or is that a majority of those who responded? Anyway, according to the Telegraph’s own news report (my emphasis added):
In the Synod survey, to be published this week, bishops, senior clergy and influential churchgoers said that an increasingly multi-faith society threatens the country’s Christian heritage and blamed the divisions on the Government’s failure to integrate immigrants into their communities.
It found that more than one in three believe that a mass influx of people of other faiths is diluting the Christian nature of Britain and only a quarter feel that they have been integrated into society.
The overwhelming majority – 80 per cent – said that the Government has not upheld the place of religion in public life and up to 63 per cent fear that the Church will be disestablished within a generation, breaking a bond that has existed between the Church and State since the Reformation.
Meanwhile, the bishop’s remarks are getting huge attention via the news agencies:
Press Association ‘UK Islamists creating no-go areas’
Associated Press UK Bishop Denounces Islamic Extremism
Agence France-Press ‘No-go’ zones in some Muslim areas: British bishop
and the BBC Bishop warns of ‘Islamic areas’
21 CommentsThis letter with 31 signatures on it has been posted at the website of the former Episcopal Diocese of San Joaquin.
The list includes a number of Church of England bishops:
The Most Rev. Peter Jensen, Archbishop of Sydney
The Rt. Rev. Matthias Medadues-Badohu, Bishop of Ho
The Rt. Rev. Michael Nazir-Ali, Bishop of Rochester
The Rt. Rev. Gerard Mpango, Bishop of Western Tanganyika
The Rt. Rev. Robert Duncan, Bishop of Pittsburgh
The Rt. Rev. Ross Davies, Bishop of The Murray
The Rt. Rev. Keith L Ackerman, Bishop of Quincy
The Rt. Rev. Peter Beckwith, Bishop of Springfield
The Rt. Rev. A. Ewin Ratteray, Bishop of Bermuda
The Rt. Rev. Michael Hough, Bishop of Ballarat
The Rt. Rev. John Broadhurst, Bishop of Fulham
The Rt. Rev. Martyn Jarrett, Bishop of Beverley*
The Rt. Rev. John Goddard, Bishop of Burnley
The Rt. Rev. Keith Newton, Bishop of Richborough*
The Rt. Rev. Robert Forsyth, Bishop of South Sydney
The Rt. Rev. Andrew Burnham, Bishop of Ebbsfleet*
The Rt. Rev. Lindsay Urwin, Bishop of Horsham
The Rt. Rev. Wallace Benn, Bishop of Lewes
The Rt. Rev. Henry Scriven, Assistant Bishop, Diocese of Pittsburgh
The Rt. Rev. Bill Atwood, Province of Kenya
The Rt. Rev. Martyn Minns, Convocation of Anglicans in North America
The Rt. Rev. David Anderson, Convocation of Anglicans in North America
The Rt. Rev. John Gaisford, lately Bishop of Beverley RETIRED*
The Rt. Rev. Edward MacBurney, lately Bishop of Quincy
The Rt. Rev. Roger Jupp, lately Bishop of Popondota
The Rt. Rev. David Silk, lately Bishop of Ballarat
The Rt. Rev. Nöel Jones, lately Bishop of Sodor and Man RETIRED
The Rt. Rev. Edwin Barnes, lately Bishop of Richborough RETIRED*
The Rt. Rev. William Wantland, lately Bishop of Eau Claire
The Rt. Rev. Donald Parsons, lately Bishop of Quincy
Among the Church of England bishops, one is a diocesan bishop, the others are either suffragans, or retired bishops, and several are current or former Provincial Episcopal Visitors.
32 CommentsThe BBC reports on the CofE response to the Draft Anglican Covenant: Church comments on Anglican rows:
The Church of England has made clear its disapproval of Anglican provinces which intervene in the affairs of other churches without authorisation.
In a document it said such interventions should not take place except as part of “properly authorised schemes of pastoral oversight”.
It is a response to attempts in the draft Anglican Covenant to commit the Communion to practices to resolve rows…
Riazat Butt’s online report on Tuesday also made it into the Guardian on Wednesday: Anglican rift on gay clergy leads to breakaway summit.
Jonathan Petre at the Daily Telegraph had his own story on Wednesday about the Bishop of Manchester and the Lambeth Conference. See Bishops ‘must face gay clergy debate’:
A Church of England bishop has criticised the Lambeth Conference, which starts in July, for shying away from the issue of homosexuality.
The Bishop of Manchester, the Rt Rev Nigel McCulloch, said it would be “odd” and “irresponsible” for the meeting to sweep the controversy “under the carpet”.
…Bishop McCulloch criticised conservative bishops who are threatening a boycott because the Archbishop of Canterbury, Dr Rowan Williams, has invited American liberals…
Here’s the full text of the bishop’s remarks as provided by the diocese:
This is the year of the once-a-decade Lambeth Conference. It is always an important occasion. I was among the first bishops to respond affirmatively to the Archbishop of Canterbury’s invitation. I am sorry that some bishops are still threatening to stay away.
The Anglican Communion is a family. The Christian pattern for family life – for which the church and especially its bishops should be a model – is that, however deep family arguments and differences are, we (of all people) ought to be following the New Testament pattern of meeting together to pray, to learn, to eat and to share.
That said, I do have sympathy with bishops who feel the agenda ought to contain more than simply the currently planned episcopal in-service training. The first Lambeth Conference was called in the wake of controversy; and it would be exceedingly odd – even irresponsible – for the bishops to avoid, and appear to sweep under the carpet, the very issues that are currently inhibiting our common witness to Christ across the world.
Incidentally, would clergy please observe the convention of checking with me before inviting any bishop/archbishop to minister? Such courtesies avoid unwelcome problems – most of which can thereby be overcome.
And earlier, there was a bizarre piece of reporting in The Times by Dominic Kennedy headlined Bishop left in dark over secret gay service. For a better report on this matter try the Evening Standard ARCHBISHOP SPARKS ROW AFTER HOLDING SECRET COMMUNION FOR GAY CLERGY. Note the comment there from the Bishop of London’s spokesperson:
24 Comments“The extent to which the Bishop of London is annoyed has been exaggerated – he’s not annoyed in fact and canon law was not broken. The whole thing seems to have been blown out of proportion.”
Updated Wednesday evening
Press Release Church responds to draft Anglican Covenant
Church responds to draft Anglican Covenant
The Archbishops of Canterbury and York, as Presidents of the General Synod, have submitted a Church of England Response to the draft Anglican Covenant published last year for discussion around the Anglican Communion.
All Anglican Provinces were invited to comment on the text prepared by the Covenant Design Group chaired by the Archbishop of the West Indies, the Most Revd Drexel Gomez. The Church of England’s response follows a General Synod debate on the principle of an Anglican Covenant in July 2007, when the following motion was carried.
‘That this Synod:
(a) affirm its willingness to engage positively with the unanimous recommendation of the Primates in February 2007 for a process designed to produce a covenant for the Anglican Communion;
(b) note that such a process will only be concluded when any definitive text has been duly considered through the synodical processes of the provinces of the Communion; and
(c) invite the Presidents, having consulted the House of Bishops and the Archbishops’ Council, to agree the terms of a considered response to the draft from the Covenant Design Group for submission to the Anglican Communion Office by the end of the year.’
The text of the response has been overseen by the House of Bishops’ Theological Group and builds on the earlier work of the Faith and Order Advisory Group. The draft response was discussed by the House of Bishops in October and by the Archbishops’ Council in November.
The Covenant Design Group will be meeting at the end of January to consider all Provincial responses. A ‘take note’ debate on the Church of England response to the Anglican Covenant is planned for the General Synod in February 2008.
—-
The text of the response can be found here, as an RTF file.
Update
An html version of the entire document can now be found here.
In a surprising move, the Daily Telegraph has published a leader comment in favour of Church of England bishops. Commenting on a news article by its own Religious Affairs Correspondent, Jonathan Petre, headlined One in five C of E bishops faces sack, the leader says:
2 CommentsDon’t knock the Church of England’s bishops
When, in 1942, Winston Churchill nominated William Temple for Canterbury, he remarked that he had chosen the only half-crown article in a sixpenny bazaar.
That was too harsh on the bishops of the time, but how does the bishops’ bazaar compare today?
In monetary terms, their services are less valued now. A diocesan bishop receives £36,230 a year, and an auxiliary suffragan bishop only £29,560.
That is less than a teacher, though we expect great things of bishops.
But, as we report today, instead of finding ways of attracting better candidates, perhaps by increasing the amount they receive to a level where they might no longer wonder how to pay for the children’s shoes, the Church Commissioners, in a secret document, have recommended that more than a fifth of bishops should simply be abolished.
Some dioceses might also go, or be merged. There is talk of selling off historic palaces.
No one is underestimating the difficulties facing the Church of England. Its full-time clergy have diminished in the past century from 24,000 to 9,000. Parishes are amalgamated, and churches crumble and are closed.
The apparent decline reflects lay secularisation, but also a reduced status for clergy. This leads to a diminished pool of talent from which bishops may be drawn.
The solution is not to bash the bishops once more. Real savings should come from trimming a proliferating bureaucracy, not from cutting bishops’ incomes.
As for selling off historic palaces, that is an abdication of trust and a pointless transfer of historic property to unreliable custodians.
A success story for the Church of England has been its cathedrals: well attended and able to draw in those previously little interested in Christianity.
One model for the C of E’s future is the building of central teams in dioceses, flexible and mobile enough to meet local needs. This is no time to weaken episcopal vigour.
The full text of the sermon preached by the Archbishop of Canterbury in his cathedral on Christmas Day can be found here.
2 CommentsMy news report on this, published in the Church Times last week, is now available here.
The statement that the diocese issued to me while I was preparing that article was previously published here and is below the fold.
The full context for that statement was unfortunately not included in the Church Times article as published. I reproduce below a longer version of my report.
Priddis now regrets but remains impenitent
THE Bishop of Hereford, the Rt Revd Anthony Priddis, has said he now regrets “a lot of what has happened” in the case of unlawful discrimination against John Reaney. He lost the case (News, 20 July), but he has not changed his opinion, he said last Friday.
Bishop Priddis said in a witness statement: “I am very sorry for all the hurt and pain my decision not to appoint [him] has caused”, but he went on: “my opinion was, and still is, that at the time of the interview [he] did not have sufficient stability of life to give the assurances the Tribunal have found I was entitled to require of him.”
An employment tribunal at Cardiff last week adjourned before deciding on financial compensation and other remedies, which the parties had failed to agree privately in the four months since judgment was given in July. During the hearing, the chairman repeatedly urged the parties to seek agreement. No decision will now be issued until at least mid-January. A Stonewall spokesman said afterwards: “It is deeply regrettable that John has been forced to come back to endure further unnecessary cross-examination, which has been deeply distressing”.
Counsel for the diocese interrogated Mr Reaney as to why he did not apply for two similar posts recently advertised by Worcester and Guildford dioceses. Mr Reaney said that he lacked the confidence to seek any other church position after the way the bishop had treated him.
When asked whether or not the diocese would in future insert a reference to the employment regulations in its advertising, the bishop was hesitant: “We wouldn’t want to be in a position where we discourage people of homosexual, lesbian or bisexual orientation to apply for posts”. Later a diocesan spokesperson explained: “Given the judgement of the tribunal the only “safe” option to avoid future discrimination claims is for the Diocese to express a Genuine Occupational Requirement… This we do not wish to do… We are therefore seeking advice on how we can maintain the teachings of the Church without transgressing the law.”
The bishop took strong exception to adverse press reports, saying: “The media attention has, in my opinion, made matters worse for myself, the claimant and the Church of England as a whole.” He insisted the coverage had been “driven by Stonewall” particularly the Bigot of the Year Award. He said: “when they make derogatory statements about me personally, then that’s clearly hurtful to me”. Responding to this, Stonewall said: “The only person responsible for the media coverage is the bishop himself, who was found to have acted unlawfully”.
43 CommentsThe Church of England has published the office and working costs of its bishops for 2006. Here is the press release.
The 2006 office and working costs of bishops in the Church of England are published today. Figures for individual bishops were first published, for the year 2000, in December 2001. Bishops’ office and working costs were previously published as a total figure.
In 2006, the Church Commissioners funded the ministry of Church of England bishops by some £15.9 million, figures from the House of Bishops show. Of that sum, £4.6m related to stipends, National Insurance and pension contributions for the 44 diocesan and 69 suffragan/full-time assistant bishops. The remaining £11.3m related to bishops’ office and working costs, most of which pays for the salaries and pensions of office staff, as set out in this report.
Copies of Bishops’ office and working costs for the year ended 31 December 2006 are available from Bishoprics and Cathedrals Dept, The Church Commissioners, Church House, Great Smith Street, London SW1P 3AZ, tel 020 7898 1058.
The booklet includes a full description of the important role played by bishops locally, regionally and nationally.
The booklet for 2006, and for previous years back to 2000, can be downloaded from here.
16 CommentsUpdated
Three teenagers from Oi! magazine recently interviewed the Archbishop of Canterbury at home in Canterbury and the text is online: Tea and Toast with the Archbishop of Canterbury.
Update: This is now available on the Archbishop’s own website here.
A pdf file of the interview as it will appear in the print version of Oi! can be downloaded from here.
If the comments we receive are anything to go by TA readers may be most interested in what the Archbishop said about gay clergy but do read all of the interview.
Ruth Gledhill reproduces most of the interview in today’s Times: Family and God keep me going – even if they all think I’m an idiot.
66 CommentsThis week, in the Church Times a letter was published from Canon Giles Goddard which is reproduced at InclusiveChurch.
See Letter to Church Times 7th December 2007. The Church Times copy is here (subscription only until Friday).
The earlier letters to the editor to which this is a direct response can be found here, at Bishops Iker and Duncan, and the Episcopal Church in the United States.
The original letters to the bishops can be found here (Duncan) and here (Iker).
38 CommentsThe employment tribunal hearing last week in the case of John Reaney and the Diocese of Hereford adjourned without the Remedies being settled. The tribunal chairman said it would be at least mid-January before judgment would be given. That’s yet another month’s delay in a case which started over a year ago.
Some press reports:
BBC Gay row bishop ‘sorry for pain’
Wales News Bishop hurt by ‘derogatory’ comments, and in the Western Mail next day Bishop regrets gay case distress.
And in today’s Guardian, Stephen Bates has a piece in the People column.
20 CommentsThe Bishop of Ripon and Leeds has criticised Anglican bishops who are threatening to withdraw from next year’s Lambeth Conference on issues of principle as “misguided and missing the point”, saying that the purpose of the ten yearly gathering of Anglican bishops from around the world has always been to discuss divisions and differences since it was begun by his predecessor, 140 years ago.
Read the full press release about his Advent Address.
…Speaking of his predecessor, the first Bishop of Ripon, Charles Longley, Bishop Packer said, “The act for which he is remembered in history is that calling of the (Lambeth) Conference in 1867 in which bishops were invited to express their differences in the context of their unity in Christ… There was strong disagreement over the necessity for Christians to believe in the reality of eternal punishment following the publication of ‘Essays and Reviews’.
“There could not be a greater contrast between the attitude of the bishops at Lambeth in 1867 and those who appear unwilling to attend in 2008 who I believe to be misguided and missing the point….. (In 1867) there was no sense of a need to achieve unity before meeting, or refusal to attend on the grounds of the deep divisions which then split Anglicans from each other. Indeed the fact of such divisions was the chief incentive to meet…”
The full text of his address is available as a PDF file here.
89 CommentsLetters of support from the UK to Bishop Duncan and to Bishop Iker have already been reported.
It should not go unnoticed that another letter from the UK was sent to the Anglican Network in Canada. The full text and list of signatories can be found here, and the text is reproduced below the fold. Note that the signatories claimed to be writing not as individuals but also on behalf of their organisations:
Signed with pleasure and delight,
+Wallace Benn, Bishop of Lewes & President of Church of England Evangelical Council (CEEC)
Dr Philip Giddings, Convenor, Anglican Mainstream
Paul Boyd-Lee, Chair of the 1990 Group in General Synod
Rev John Coles, Director of New Wine
Canon Andy Lines, General Secretary of Crosslinks
Stephen Parkinson, Director, Forward in Faith
Revd Paul Perkin, Convenor of the Covenant Group for the Church of England
Revd David Phillips, Director of Church Society
Canon Dr Chris Sugden, Executive Secretary, Anglican Mainstream
Rev Dr Richard Turnbull, Chairman and for the Executive of the Church of England Evangelical Council
Rev Roderick Thomas, Chairman of Reform
But also, there is this letter from no less than the Bishop of Rochester:
63 CommentsThe Right Revd Dr Michael Nazir-Ali, Bishop of Rochester
I greatly regret the necessity for this step, but I am glad that an agreed way has been found for biblically minded and orthodox Anglicans to receive appropriate primatial oversight from the province of the Southern Cone and episcopal care from Bishop Don Harvey. I pray that this arrangement will be a blessing for many.
Bishop Michael Nazir Ali
Updated Friday morning
The Lesbian and Gay Clergy Consultation organised a service today, at which, according to Ruth Gledhill, the Archbishop of Canterbury presided and preached.
Her blog report is headlined Rowan celebrates ‘secret’ gay communion service, although pretty obviously it wasn’t a secret that it was happening.
Her online newspaper story however is headlined Archbishop presides over ‘gay’ Eucharist.
Some other websites are temporarily unavailable, but I will add further links as soon as I am able.
However babyblue has noted in a comment at StandFirm that Martyn Minns preached at an Integrity eucharist in November 2001. A report of that event can be found in this PDF document.
StandFirm articles with comments about this event are here and also here. And now also this one. My, my they are excited. Meanwhile over at T19 comments on this topic have to be submitted by email.
Update
Changing Attitude has this press release: Archbishop of Canterbury meets LGBT members of the Consultation.
And the paper version of The Times has this version of Ruth Gledhill’s story: Archbishop of Canterbury Dr Rowan Williams, at ‘secret’ gay ceremony. The scare quotes in the headline have moved over one word!
51 CommentsThis widely-trailed radio programme is available on the web for one week, under the BBC’s Listen Again system.
Go here to listen to it (40 minutes long). BBC blurb:
122 CommentsMichael Buerk reports on the divide over homosexuality in the worldwide Anglican Church. He talks to Archbishop Desmond Tutu, who expresses his feelings of shame over homophobia.
Chris Sugden of Anglican Mainstream gave an address ‘An International Overview’ [of the Anglican Communion] at the Anglican Network in Canada conference, Burlington, Ontario, 23 November 2007.
You can read his remarks in full here (PDF file). He makes the following assumption:
…There are currently three groups of people in the current debate.
Some think that the approach of The Episcopal Church and the Anglican Church of Canada is the way ahead for the Anglican Communion. These would include the Archbishops of Wales and Scotland, and since they are welcoming Gene Robinson to visit, the Primates of Hong Kong, New Zealand, Australia and Melanesia.
Some do not agree with The Episcopal Church in its teachings on doctrine and ethics. Bishop Jonathan Gledhill of Lichfield said he believed that 95% of the Anglican Communion would hold this view.
Of the second group, some no longer trust the Archbishop of Canterbury to deal adequately with the problem. Others still trust that the Archbishop of Canterbury is willing to address the problem as one charged with contending for the faith once delivered to the saints…
See also his earlier article in Evangelicals Now (September 2007) Not schism but revolution which you can read here.
Graham Kings of Fulcrum has commented on these remarks, you can read his comments in full here (comment timed at 11.49 on 28 November), but the key point made is this:
37 Comments… It seems clear from the rest of the address that Chris Sugden aligns himself (and Anglican Mainstream as a whole?) with the second group, which presumably also would include CANA, AMiA, Anglican Communion Network and Common Cause.
Fulcrum, the Anglican Communion Institute and Covenant would be part of group three.
This ‘no longer trusting in the Archbishop of Canterbury’ matches Chris Sugden’s earlier article, ‘Not Schism but Revolution’, in Evangelicals Now (September 2007), where he stated, after a quotation from Bishop Bob Duncan:
In other words, since the Archbishop of Canterbury has not provided for the safe oversight of the orthodox in the United States, he has forfeited his role as the one who gathers the Communion.
The irony of this, is that the Presiding Bishop of the Southern Cone, Greg Venables, has been at pains to point out that he consulted with the Archbishop of Canterbury in September concerning the current events. At least he continues, it seems, to treat the Archbishop of Canterbury as one ‘who gathers the Communion’.
The consequential question resulting from Chris Sugden’s view concerning the Archbishop of Canterbury is: ‘Then who does gather the Communion?’ His view leaves a vacuum. It also means that the Primates’ Meeting can’t be gathered, since Canterbury presides at those meetings. It also means the Lambeth Conference can’t meet. Of the Four Instruments of Communion, that leaves only the Anglican Consultative Council and that is not seen as respresentative by him.
The Church of England’s Mission and Public Affairs Council and the Department for Christian Responsibility and Citizenship of the Catholic Bishops’ Conference of England and Wales have issued a joint statement.
This statement has been issued with a press release titled Churches comment on Government’s incitement to hatred plans which starts:
The Church of England and the Catholic Bishops’ Conference of England and Wales have commented on the Government’s proposed amendment to the Public Order Act 1986 to create a new offence of incitement to hatred on grounds of sexual orientation….
Scroll down from the press release to read the full text of the Memorandum to the Public Bill Committee on the Criminal Justice and Immigration Bill.
48 CommentsGLOBAL ANGLICANS SHARE CALL TO AN INCLUSIVE GOSPEL VISION AND MISSION
Inclusive Church supporters are drenched in grace and ready to embrace “costly unity”
Last week, 180 people gathered in Derbyshire, England for “Drenched in Grace”, Inclusive Church’s first residential conference.
We met as Anglicans, committed to our church. We met as evangelicals and charismatics, as catholics, liberals and conservatives. We met at the Lord’s table – the unifying core of the conference. We reclaimed with confidence the orthodoxy of the inclusive Gospel we celebrate in the Anglican Communion.
We offered a model of engagement to the Communion at large. In our disagreements we acknowledged the primacy of God’s love in which we are all held together, but we did not keep silent about our differences.
Dr Jenny Te Paa (St John’s College, Auckland NZ) opened the conference. In a strong speech, Te Paa reminded us “how pervasive the reach of enmity has become amongst us.” She urged us “not so much to focus too intently and singularly on the bad behaviour of the few, but rather to focus anew on the very good behaviour of the many.”
Revd Dr Sharon Moughtin-Mumby in her talk “Out of the Silence” said “I believe it is vital for us to …. refuse to skip over the difficult and challenging or awkward passages of the Bible, just as in Inclusive Church we are committed to refusing to skip over those who can be made to feel like the difficult, challenging or awkward members of the people of God.”
Revd Dr Louis Weil (Berkeley, California) spoke about the central place baptism holds in our ecclesial understanding. Speaking of the sacraments of baptism and communion, he said “our obsession with validity has weakened the boldness of the sacramental signs. This creates a low level of expectation and weakens our understanding of mission.” We are in communion with one another by God’s grace, not by any human action. “I am in communion with Peter Akinola (the Archbishop of Nigeria)” he said. “I will remain in communion with Peter Akinola until we are both on the other side.”
Canon Lucy Winkett (St Paul’s Cathedral) spoke of the need to “forge relationships on the anvil of profound disagreement.” “The worry that we have as Anglicans is that our faith can be so driven by fear that our liturgy is tedious and our public pronouncements shrill and irrelevant.” In a powerful and wide ranging address she called for engagement with others across the theological spectrum.
Mark Russell, the Chief Executive of Church Army, sent us out into the world, calling passionately for the church to unite. “Unity is not saying that we will always agree with each other, unity is a deeper spiritual concept. Unity allows me to love my brothers and sisters even when I don’t always agree with them. Love allows me to hold difference and diversity.” He challenged us to “go from here, with a renewed vision to pursue a costly unity, and a vision to bring a gospel of hope to all.”
Many present are increasingly alienated and distanced from the church which they see as home. They are being rendered spiritually homeless. A common question was – why are our episcopal friends, who value and support classical Anglican comprehensiveness, so silent? Why do they, with few exceptions, leave the field clear to those who continually seek to undermine the Communion and deny its profound unity?
We have a Gospel to proclaim in a world disenchanted by the actions of those who proclaim a message which excludes. We invite them to meet with us, so that we can together move into the world with a vision of costly unity and hope for all in Jesus Christ.
21 CommentsUpdated Monday morning
The Archbishop of Canterbury has given an interview to a British Muslim magazine, Emel.
The Sunday Times has a news report on this, US is‘worst’ imperialist: archbishop by Abul Taher and has also published the full text of the interview as a PDF file, which you can read here. The interview is more balanced than the newspaper report of it.
Other British newspapers reported on this:
Stephen Bates Guardian Archbishop thrown into row over US Middle East policy
Auslan Cramb Daily Telegraph Archbishop’s assault on US foreign policy
Ruth Gledhill The Times Archbishop of Canterbury, Dr Rowan Williams, gets political blessing for his attack on America’s foreign policy
And the BBC reported it as Archbishop attacks ‘violent’ US
46 CommentsThe full text of the concluding keynote address by Mark Russell, Chief Executive of the Church Army, can now be found at Go into the world.
And the welcoming remarks by Giles Goddard at the conference opening can be found here.
For the other talks, see entries below.
3 Comments