Thinking Anglicans

Next Steps on Human Sexuality – 2

See previous article for the context. Please make comments about the Pastoral Advisory Group over there.

This article is focused on the specific proposals for the Episcopal Teaching Document Group contained in GS Misc 1158.

The material falls into two parts: there are five paragraphs which outline general principles, and then there are four and a half pages of detailed terms of reference etc.

The former paragraphs are copied in full below the fold.

The latter material starts on page 5 of GS Misc 1158. It’s worth noting that as yet none of the nominations of people to participate as members of thematic groups are shown, and also the full set of nominations for the Coordinating Group is not yet published.

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Next Steps on Human Sexuality – 1

On Saturday morning at York, the General Synod will have a “Presentation from the House of Bishops on the Proposals for the Pastoral Advisory Group on Human Sexuality and the development of the Teaching Document.”

Note that this is not a debate, but a Presentation followed by a Question and Answer session. The relevant background document is GS Misc 1158 Next Steps on Human Sexuality. One hour has been allocated for this item.

The Proposals for the Pastoral Advisory Group (note the title change from Pastoral Oversight group) are quite brief, and are copied in full below the fold. About this aspect, para 3 of GS Misc 1158 says:

..in our letter of 16th February we committed ourselves, and the whole House of Bishops, to two actions. The first of these was the creation of a group, chaired by the Bishop of Newcastle, to advise dioceses on pastoral issues concerning human sexuality so that we can make explicit our commitment to show the love of Christ to all people, regardless of sexual or gender identity. Good progress has been made in establishing the new Pastoral Advisory Group, as reported below, which is now embarking on its work.

All the rest of the document is concerned with the development of the Teaching Document, and that will be covered here in a separate article, to follow shortly. This will enable discussion in the Comments below to focus specifically on the Pastoral Advisory group proposal.

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49 Comments

General Synod: motions on Sexuality and Gender

Updated again 1 July

There are two motions due to come before General Synod in York next month. One is a Diocesan motion from Blackburn, Welcoming Transgender People, to be debated on Sunday afternoon, the other is a Private Member’s Motion from Jayne Ozanne, on Conversion Therapy, to be debated on Saturday afternoon.

The Blackburn diocesan motion reads:

That this Synod, recognizing the need for transgender people to be welcomed and affirmed in their parish church, call on the House of Bishops to consider whether some nationally commended liturgical materials might be prepared to mark a person’s gender transition.

The background paper from the diocese is GS 2071A Welcoming Transgender People. This provides a comprehensive briefing, including a helpful glossary of terms, and a detailed explanation of the circumstances which prompted the motion being brought forward.

There is also a background note from the Secretary General, GS 2071B, which includes a discussion of some theological considerations, and reviews the existing liturgical provisions which might be relevant.

OneBodyOneFaith has published an article by Christina Beardsley Welcoming and affirming transgender people: reflections and resources for the Blackburn Motion,which comments on some of the opposition to this motion, and links to a number of resources that reflect modern scientific thinking on this topic.

The Private Member’s Motion reads:

Jayne Ozanne (Oxford) to move that this Synod:

(a) endorse the statement (see below) of 16 January 2017 signed by The UK Council
for Psychotherapy, The Royal College of General Practitioners and others that the
practice of conversion therapy has no place in the modern world, is unethical,
harmful and not supported by evidence; and

(b) call upon the Archbishops’ Council to become a co-signatory to the statement on
behalf of the Church of England.

The statement referred to reads:

January 16th 2017 Statement
We the undersigned UK organisations wish to state that the practice of conversion therapy has no place in the modern world. It is unethical and harmful and not supported by evidence.

Conversion Therapy is the term for therapy that assumes certain sexual orientations or gender identities are inferior to others, and seeks to change or suppress them on that basis.

Sexual orientations and gender identities are not mental health disorders, although exclusion, stigma and prejudice may precipitate mental health issues for any person subjected to these abuses. Anyone accessing therapeutic help should be able to do so without fear of judgement or the threat of being pressured to change a fundamental aspect of who they are.

The British Association for Counselling and Psychotherapy
The British Association for Behavioural and Cognitive Psychotherapies
The British Psychoanalytic Council
The British Psychological Society
The College of Sexual and Relationship Therapists
GLADD – The Association of LGBT Doctors and Dentists
The National Counselling Society
National Health Service Scotland
Pink Therapy
The Royal College of General Practitioners
The Scottish Government
Stonewall
The UK Council for Psychotherapy

The background paper by Jayne Ozanne is GS 2070A Conversion Therapy. This explains how the 2017 statement came into being, describes the position of the UK Government, and lists the comments of various medical professional bodies on conversion therapy.

There is also a background note from the Secretary General GS 2070B which goes into more detail and notes some differences between the 2017 statement and earlier ones.

And OneBodyOneFaith has reproduced another article by Jayne Ozanne A Call to Condemn Conversion Therapy.

Updates

The Church Times has this: Ozanne motion seeks to label as ‘unethical’ therapy to change sexual orientation.

This paper by Jayne Ozanne is also published: Spiritual abuse – the next great scandal for the Church.

There is also another paper, written by Professors Michael King and Robert Song: Conversion Therapy – Science Briefing. Copy available here.

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After the General Election: a still small voice of calm

The second circulation of General Synod papers was issued this morning; see here for details. There is an accompanying press release (copied below) which concentrates on an addition to the agenda made by the archbishops. The text of the additional motion is copied below the fold.

After the General Election: a still small voice of calm
23 June 2017

The Church of England is providing a “still small voice of calm” at a time when the people of Britain face “unprecedented questions about the future”, according to the Archbishops of Canterbury and York.

The recent General Election has left many questions unanswered about at a “critical time in the nation’s history”, they say.

Christians should therefore pray for political leaders to have courage but also give thanks for signs of political apathy receding, they say.

The call comes in the text of the motion to be debated at the Church’s General Synod, which meets in York next month.

The archbishops have used their legal powers to change the published schedule to include an urgent debate on the state of the nation.

Entitled “After the General Election: a still small voice of calm” it will take place on the opening afternoon of Synod, Friday July 7.

Details of the motion were published as a second circulation of papers was issued ahead of the summer session of Synod at the University of York between July 7 and July 10.

The documents also include a paper setting out the process for compiling a major new teaching document on human sexuality and the work of a new Pastoral Advisory Group to advise dioceses on pastoral provision for same-sex couples.

It follows a vote in February in which Synod opted not to ‘take note’ of the House of Bishops’ report on sexuality.

The paper, also issued by the two archbishops, reiterates a pledge to base the new teaching document on a “radical Christian inclusion” to be “founded in scripture, in reason, in tradition, in theology and the Christian faith as the Church of England has received it”.

The papers also include information on National Support for Local Churches and background information for a motion tabled by Jayne Ozanne, of the Diocese of Oxford, calling for Synod to condemn the practice of Conversion Therapy, among other subjects.

Notes to editors

The title of the motion is a reference to the story in 1 Kings 19 in which God spoke to the prophet Elijah not through a hurricane, earthquake or fire but through a “still small voice”.

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Bishop Peter Ball: An Abuse of Faith

Updated again Monday afternoon

An Abuse of Faith, the independent report by Dame Moira Gibb into the Church’s handling of the Bishop Peter Ball case, has been published today.

The full text of the press release is copied below the fold. This includes a statement by Archbishop Justin Welby.

The full text of the statement read at the press conference by Bishop Peter Hancock is available here.

Updates

The official press release has been updated to include video links:

Media coverage has been extensive, here is a small selection:

Church Times Lord Carey steps back from ministry after ‘harrowing’ report on Peter Ball case

Telegraph Lord Carey criticised by damning report which finds Church ‘colluded’ with disgraced bishop Peter Ball to cover up sex offences

Guardian Justin Welby asks George Carey to quit over church abuse report

Oxford Mail Ex-Archbishop asked to leave Diocese of Oxford over sex abuse ‘collusion’

Christian Today Church of England colluded in abuse by former bishop, says damning report and Archbishop Welby asks Lord Carey to consider his position as assistant bishop over Ball abuse case

Gloucestershire Live Church of England bosses helped to cover up former Bishop of Gloucester’s sexual offences

ITV News Bishop of Gloucester ‘shocked and distressed’ by church abuse review

BBC Church ‘colluded’ with sex abuse bishop Peter Ball

Update Monday afternoon

The Bishop of Oxford has issued this statement:

LORD CAREY: STATEMENT FROM THE RT. REV DR STEVEN CROFT, BISHOP OF OXFORD

“I have met with Lord Carey following the Archbishop’s letter to him. In light of Dame Moira Gibb’s review into the Peter Ball case, Lord Carey has resigned from his role as honorary Assistant Bishop in the Diocese of Oxford. Lord Carey has accepted the criticisms made of him in the Gibb review and has apologised to the victims of Peter Ball.

He said in his statement on Thursday: “I accept the criticisms made of me. I apologise to the victims of Peter Ball. I believed Peter Ball’s protestations and gave too little credence to the vulnerable young men and boys behind those allegations. I regret that after Peter Ball was cautioned I did not place his name on the Lambeth list.”

Along with many others, I have been deeply distressed to read Dame Moira Gibb’s report with its narrative of the abuse perpetrated by Peter Ball which remained hidden for so long. I hope that the focus of attention will continue to be on the survivors of abuse and offering to them the care and support they need.

As the Diocese of Oxford we are committed to improving continually the quality of safeguarding and care and will seek to learn the lessons of Dame Moira Gibb’s review and put its recommendations into practice”.

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52 Comments

What should the CofE teaching document on sexuality encompass?

Updated

The LGBTI Mission has published a document, which makes suggestions for what the proposed Church of England teaching document on sexuality should cover.

The document itself can be found here, and the accompanying press release is copied below the fold.

Update

A selection of the questions in this paper is contained in a comment article in the Church TImes for 23 June, which is titled Issues that must be addressed.

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General Synod papers published

The Church of England has issued the press release below about papers for next month’s meeting of General Synod.

See my previous article for my list of papers.

General Synod papers published
16 June 2017

Papers circulated to members of the Church of England’s General Synod ahead of its July sessions in York have been published online.

They detail discussions planned on subjects ranging from the Church’s work in areas where many people follow other faiths to concerns over the cost of applying for British citizenship and the possibility of services to help transgender Christians mark their transition.

Synod is due to meet at the University of York from Friday July 7 to Monday July 10.

Papers are being published in two batches. The first circulation of papers is available here.

A second circulation of papers will be published on Friday, June 23. There will also be a pre-Synod briefing at Church House Westminster next Friday.

One briefing paper in the first circulation sets out how an existing Church of England service for reaffirming baptismal vows may form the liturgical basis for services which help transgender Christians mark their gender transition publicly.

The liturgy for Affirmation of Baptismal Faith, contained in the Common Worship service book, may be used with people who have already been baptised but who wish to “reaffirm their identity in Christ” after a significant personal transition, including gender, according to the paper.

It rules out the possibility of so-called “re-baptism” services, because Church of England teaching makes clear that baptism can only be received once.

However it makes clear that there is “no legal or doctrinal difficulty” with transgender people reaffirming their baptism vows with a new name.

The briefing was issued in response to a motion being brought to Synod by the Diocese of Blackburn, calling for nationally commended liturgical materials to mark a person’s gender transition.

The papers also include details of a motion raising concerns about the cost of applying for British citizenship and its impact on those on low incomes.

There is also a report on the Church of England’s Presence and Engagement programme, which supports parishes fulfilling the Church of England’s commitment to being a Christian presence in every community, even in areas where many people follow other faiths.

The timetable for General Synod is available here.

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July General Synod – online papers

Updated 17 June, 23 June, 5 July

All the papers for next month’s meeting of the Church of England’s General Synod are now available online.

The first batch of papers for next month’s meeting of the Church of England’s General Synod are now available online. The remaining papers will be issued on 23 June and I will add links when these become available.

zip file of all first circulation papers
zip file of all second circulation papers
zip file of all papers

Papers in numerical order with a note of the day scheduled for their consideration
Synod meets from Friday 7 to Monday 10 July 2017.

The Archbishops have made a change to agenda for Friday to add a debate on After the General Election, a still small voice of calm. Details are in Notice Paper 4.

GS 2027B – Draft Legislative Reform Measure [Saturday]
GS 2027Z/2030Z/2032Z – Report by the Steering Committee [Saturday]

GS 2029B – Draft Amending Canon No.36 for final approval [Friday]
GS 2029BB – Draft Amending Canon No.37 for final Approval [Monday]
GS 2029C – Draft Petition for Her Majesty’s Royal Assent and Licence [Monday]
GS 2029CC – Draft Petition for Her Majesty’s Royal Assent and Licence [Monday]
GS 2029Z – Report by the Steering Committee [Saturday]

GS 2030B – Draft Statute Law (repeals) Measure [Saturday]
[see also GS 2027Z/2030Z/2032Z above]

GS 2032B – Draft Pension (Pre-consolidation) Measure [Saturday]
[see also GS 2027Z/2030Z/2032Z above]

GS 2058 – Annual Report of the Archbishops’ Council [Monday]

GS 2059 – Agenda

GS 2060 – Report by the Business Committee [Friday]

GS 2061 – Appointment to the Archbishops’ Council [Friday]

GS 2062 – Annual Report of the Audit Committee [deemed business – Friday]

GS 2063 – Presence and Engagement [Saturday]

GS 2064 – Draft Church of England (Miscellaneous Provisions) Measure [deemed business – Saturday]
GS 2064x – Explanatory Memorandum

GS 2065 – Payments to the Churches Conservation Trust Order 2017 [Saturday]
GS 2065x – Explanatory Memorandum

GS 2066 – Legal Officers (Annual Fees) Order 2017 [Saturday]
GS 2067 – Ecclesiastical Judges, Legal Officers and Others (Fees) Order 2017 [Saturday]
GS 2066/2067x – Explanatory Memorandum

GS 2068 – 52nd Report of the Standing Orders Committee [deemed business – Saturday]

GS 2069 – National Support for Local Churches: Report from the Archbishops’ Council [Saturday]

GS 2070A – Conversion Therapy, A note from Ms Jayne Ozanne [Saturday]
GS 2070B – Conversion Therapy, A note from The Secretary General [Saturday]

GS 2071A – Welcoming Transgender People, A note from The Revd Chris Newlands [Sunday]
GS 2071B – Welcoming Transgender People, A note from The Secretary General [Sunday]

GS 2072 – Clergy Wellbeing [Sunday]
[See also GS Misc 1163 below]

GS 2073A – Schools Admissions Code, A note from The Revd Tiffer Robinson [Sunday]
GS 2073B – Schools Admissions Code, A note from The Secretary General [Sunday]

GS 2074A – Cost of applying for Citizenship, A note from Mr Ben Franks [Monday]
GS 2074B – Cost of applying for Citizenship, A note from The Secretary General [Monday]

GS 2075 – The work of the General Elections Review Group [Monday]
[See also GS Misc 1164 below]

GS 2076 – The Archbishops’ Council’s Budget [Monday]

GS 2077A – Food Wastage, A note from The Revd Andrew Dotchin
GS 2077B – Food Wastage, A note from The Secretary General [contingency business]

Other Papers

Questions Notice Paper [Friday]

Church Commissioners Annual Report 2016 [Friday]

GS Misc 1158 – Proposals for the pastoral advisory group on human sexuality and the development of the teaching document [Saturday]

GS Misc 1159 – Interim Report on the Review of the Crown Nominations Commission [Sunday]

GS Misc 1160 – Instructions on Electronic Voting

GS Misc 1161 – Report of the Meissen Commission

GS Misc 1162 – Code of Conduct

GS Misc 1163 – Clergy Wellbeing, A note from The Secretary General [Sunday]

GS Misc 1164 – Presentation by the Elections Review Group [Monday]

GS Misc 1165 – Clergy Discipline Commission

GS Misc 1166 – Signature of PMMs

GS Misc 1167 – Members of Councils, Boards and Committees

GS Misc 1168 – Summary of Decisions from the House of Bishops

GS Misc 1169 – Update on the Archbishops’ Council Activities

GS Misc 1170 – Resourcing Ministerial Education

House of Laity

HLA1 – House of Laity Agenda [Saturday evening]

HLA2 – House of Laity Agenda (if an Article 7 reference is required)

House of Clergy

Convocation of Canterbury Agenda (if an Article 7 reference is required)

Convocation of York Agenda (if an Article 7 reference is required)

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Archbishop of Canterbury criticises cross-border interventions

Updated Monday afternoon

Jonathan Petre reports in the Mail on Sunday that Welby goes to war over ‘anti-gay’ bishop plot by traditionalists after historic marriage vote in Scotland. Here’s an extract, but do read the whole article:

The Archbishop of Canterbury has hit out at traditionalists who are planting a ‘missionary’ bishop in the UK after last week’s historic vote by Scottish Anglicans to approve gay marriage.

The rebuke from Justin Welby is his latest attempt to avert a damaging permanent split in the worldwide Anglican Communion over homosexuality…

…Now, in a confidential letter to fellow Anglican leaders, seen by The Mail on Sunday, Archbishop Welby has warned the African archbishops against creating ‘disturbance and discords’ by intervening in Britain. He accused them bluntly of a ‘cross-border’ intervention’ that would ‘carry no weight in the Church of England’.

Welby said in his letter to Anglican leaders across the 80 million-strong worldwide Communion that there was no need for a missionary bishop in the Church of England because worshippers could already express a range of views.

He said there had been strong opposition to ‘cross-border interventions’ for centuries, and quoted the ‘uncompromising’ verdict of the early Church’s First Council of Nicea in 325 AD, which condemned the ‘great disturbances and discords that occur’ when bishops ministered in this way.

The full text of this letter has appeared at VirtueOnline. Copied below the line.

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Reactions to the Scottish vote on same-sex marriage

Updated again Saturday

The Church of England issued this:

Statement on marriage in Scottish Episcopal Church

08 June 2017
Following the vote by the General Synod of the Scottish Episcopal Church to change to its canon on marriage to include same-sex couples, a spokesperson for the Church of England said:

“We note the decision of the General Synod of the Scottish Episcopal Church to amend its canon on marriage.

“This is a matter for the Scottish Episcopal Church.

“The Church of England is unable by law to marry couples of the same sex and the teaching of the Church of England remains unchanged.

“However this is a matter on which there is real and profound disagreement in the Church of England.

“We are seeking to find ways forward rooted in scripture and the Christian faith as we have received it and which values everyone, without exception, not as a ‘problem’ or an ‘issue’, but as a person loved and made in the image of God.”

Statement from the Anglican Communion Office from here.

…Following the vote, the Secretary General of the Anglican Communion, Archbishop Josiah Idowu-Fearon issued the following statement:

“The churches of the Anglican Communion are autonomous and free to make their own decisions on canon law. The Scottish Episcopal Church is one of 38, soon to be 39, provinces covering more than 165 countries around the world.

“Today’s decision by the SEC to approve changes to canon law on marriage is not a surprise, given the outcome of the vote at its Synod a year ago. There are differing views about same-sex marriage within the Anglican Communion but this puts the Scottish Episcopal Church at odds with the majority stance that marriage is the lifelong union of a man and a woman. This is a departure from the faith and teaching upheld by the overwhelming majority of Anglican provinces on the doctrine of marriage. The Anglican Communion’s position on human sexuality is set out very clearly in Resolution 1.10 agreed at the Lambeth conference of 1998 and will remain so unless it is revoked.

“As Secretary General, I want the churches within the Anglican Communion to remain committed to walking together in the love of Christ and to working out how we can maintain our unity and uphold the value of every individual in spite of deeply-held differences. It is important to stress the Communion’s strong opposition to the criminalisation of LGBTIQ+ people.

“The primates of the Communion will be meeting in Canterbury in October. I am sure today’s decision will be among the topics which will be prayerfully discussed. There will be no formal response to the SEC’s vote until the primates have met.”

And from this source, additional material:

Some Questions and Answers

Q: What does the change in canon law mean?
A: It removes the doctrinal clause which states that marriage is between a man and a woman.

Q: When will the changes come into force?
A: The changes come into force 40 days after the end of General Synod – in late July.

Q: Who will be affected?
A: This applies only to marriage within the Scottish Episcopal Church. The Church of Scotland – which is a separate entity – is also considering changing its laws on marriage but has not done so yet.

Q: What about the rest of the UK?
A: The Church of England, the Church in Wales and the Church of Ireland are the other Anglican churches within the UK. The canon law on marriage in all three is unchanged: none is able by [canon] law to marry couples of the same sex and their teaching is the same as before.

Q: Will any measures be taken against the Scottish Episcopal Church now?
A: The primates’ meeting in Canterbury in October will consider how the Anglican Communion should respond. No action will be taken before then.

Q: Isn’t this is a further sign that the Anglican Communion is bound to split?
A: There is a very strong desire within the Communion to remain together – there is so much that we hold in common. The Task Group, which was set up by the Archbishop of Canterbury last year, is dedicated to maintaining conversation between us and restoring relationships and trust where they have been damaged. That work will continue.

Q: What do you think of Gafcon’s plan to appoint a missionary bishop for Scotland
A: We note the planned appointment. We will not be commenting on it at this stage.

Update
The Primus has responded to the ACO statement: Unity in diversity

In response to a statement from Archbishop Josiah Idowu-Fearon, Secretary General of the Anglican Communion (which can be read here), The Most Rev David Chillingworth, Bishop of St Andrews, Dunkeld & Dunblane and Primus of the Scottish Episcopal Church says:

“The Secretary General of the Anglican Communion has issued a statement commenting on Thursday’s decision by the General Synod of the Scottish Episcopal Church to amend its Canons to permit same-sex marriage. The statement recognises that the Provinces of the Anglican Communion can each take these decisions within their own life. But I think it is important that I should comment on some other aspects of what the statement says and their implications for the continuing life of the Anglican Communion.

“The classic understanding of the position of Provinces of the Anglican Communion is that they do indeed have autonomy. But that autonomy is exercised in tension with a balancing sensitivity to the interdependence of provinces within the Communion. We, in common with other provinces, did not feel that the Anglican Covenant could successfully meet this need. The statement implies that the Primates’ Meeting will now fulfil this role. But such a role is not within their remit or authority. For the Primates’ Meeting was called together originally by Archbishop Coggan for ‘leisurely thought, deep prayer and consultation’.

“Archbishop Josiah, who leads the Anglican Communion Secretariat, speaks of the ‘majority stance’ of the Communion. We are deeply aware that yesterday’s vote puts us at one end of a spectrum in the Communion. But many other provinces are in their own way and in their own time considering a variety of responses to issues of human sexuality. The Communion expresses a growing spectrum of diversity. In that context, reference to a ‘majority stance’ seems misplaced. It is part of the genius of the Anglican way that we express unity in diversity – as we have tried to do this week in Scotland.

“We of course also respect Resolution 1.10 of the Lambeth Conference of 1998. But it cannot be elevated into a binding statement of Communion policy. Lambeth Conference resolutions do not have that force. The view of marriage set out in Resolution 1.10 was passionately expressed in our Synod’s debate on Thursday. It is one of the views of marriage which we uphold and carry forward in our diversity.

“The Scottish Episcopal Church carries in its heart a deep commitment to the Anglican Communion. We have been enriched by our Communion membership and we have in return made a significant contribution to its life. I understand that some will feel that the decision which we have taken stresses the life of the Communion. The question is how best the unity of the Communion can be sustained. We look forward to being part of measured discussion within the Communion about how that can be achieved.”

14 Comments

General Synod timetable – July 2017

Updated 2 July to incorporate revised tiemtable

The Church of England’s General Synod will meet in York from Friday July 7 until Monday July 11. The outline timetable is available here, and is copied below. The full agenda will be published with the first release of papers on Friday June 16.

revised timetable

GENERAL SYNOD: JULY 2017
Timetable

Friday 7 July
2.30 pm – 7.00 pm
2.30 pm Opening worship
Introduction and welcomes
Response on behalf of ecumenical guests
3.15 pm Report by the Business Committee
3.45 pm Debate on a motion from the Archbishops “After the General Election, a still small voice of calm”
4.45 pm Legislative Business Amending Canon No. 36 – Final Drafting
5.05 pm Approval of appointment to the Archbishops’ Council
5.25 pm Church Commissioners Annual Report – Presentation under Standing Order 107 followed by Q&A
*6.00 pm Questions
7.00 pm Close of business
Worship

Saturday 8 July
7.30 am Holy Communion in the Berrick Saul Theatre
8.15 am House of Bishops meeting to approve the final form of Amending Canons Nos. 36 and 37

9.00 am – 12.30 pm
9.00 am Morning worship
9.15 am Presentation from the House of Bishops on the Proposals for the Pastoral Advisory Group on Human Sexuality and the development of the Teaching Document – Presentation under S.O. 107 followed by Q&A
10.15 am Report from the Mission and Public Affairs Council on the Presence and Engagement Interfaith programme
*11.00 Legislative Business Legislative Reform Measure – Final Drafting / Final Approval
11.45 Legislative Business Statute Law (Repeals) Measure – Final Drafting/Final Approval
12.00 Legislative Business Pensions (Pre-consolidation) Measure – Final Drafting / Final Approval
*12.10 Introductory Session: National Support for Local Churches – Presentation under Standing Order 107

12.30 pm – 2.30 pm
Lunch

Synod members meet in groups from 2.30 pm – 4.00 pm
2.30 pm Workshops on Forms of National Support for Local Churches

4.30 pm – 7.00 pm
4.30 pm Report from the Archbishops’ Council on National Support for Local Churches
5.45 pm Private Member’s Motion – Conversion Therapy
7.00 pm Close of business
Worship

8.30 pm Meeting of the House of Laity

Sunday 9 July

10.00 am Holy Communion in York Minster

2.30 pm – 7.00 pm
2.30 pm Diocesan Synod Motion – Welcoming Transgender People
3.45 pm Interim Report on the Review of the Crown Nominations Commission – Presentation under S.O. 107 followed by Q&A
4.30 pm Report from the House of Clergy on a Covenant for Clergy Wellbeing
5.45 pm
EITHER
Meetings of the House of Laity and Convocations from 5.45-7.00 pm [including evening worship]
OR
Private Member’s Motion – Schools Admissions Code
7.00 pm Close of business
Worship

Monday 10 July
9.00 am – 12.30 pm
9.00 am Morning worship
9.15 am Diocesan Synod Motion – Cost of Applying for Citizenship
10.30 am Report from the Elections Review Group
10.50 am Presentation from the Elections Review Group Presentation under S.O. 107 followed by Q&A
11.50 pm Legislative Business (ctd …) Amending Canon No. 36 – Final Approval

12.30 pm – 2.30 pm
Lunch

2.30 pm – 5.00 pm
2.30 pm Archbishops’ Council’s Annual Report 2016 – Presentation under S.O. 106 followed by Q&A
3.00 pm Archbishops’ Council’s Budget for 2018
4.00 pm Amending Canon No. 37 – Final Approval
*4.30 pm Farewells
*5.00 pm Prorogation

Contingency Business
Private Members’ Motion: Schools Admission Code
Diocesan Synod Motion: Food wastage

Deemed Items
The Archbishops’ Council Audit Committee Annual Report
Report from the Standing Orders Committee on the amendments to the Standing Orders required in connection with the Legislative Reform Measure and other matters
Miscellaneous Provisions Measure
Payments to the CCT Order
Fees Orders

* not later than
Please note that all timings are indicative unless marked with an asterisk

6 Comments

Report from May House of Bishops

The English House of Bishops has issued this brief summary of their meeting held this week.

Report from May House of Bishops
24 May 2017

The House of Bishops met at Bishopthorpe Palace on 22-23 May; on the Tuesday morning prayers were said for all those affected by the Manchester bombing.

Bishops in the House of Lords (Lords Spiritual) met ahead of the full meeting to look at the parliamentary term ahead, particularly in light of the General Election.

A new approach to delegation, new outline proposals for selection for ministry and draft bishops’ guidelines on ordination training were all discussed and approved. The House also agreed that the Faith and Order Commission (FAOC) could publish a document from the Joint Working Group with the Methodist Church to allow both churches to discuss it further over the coming year.

The House discussed next steps on human sexuality. This included progress on work, announced by the Archbishops after February’s General Synod, to establish a group to produce a Teaching Document and to set up a Pastoral Advisory Group. The meeting also looked at safeguarding policy and a FAOC theology paper on this area, along with a discussion on the work of the National Safeguarding Steering Group.

6 Comments

Church Commissioners publish results for 2016

The Church Commissioners for England announced today publication of their 2016 financial results and annual report. Their press release is copied below the fold.

You can download the 2016 report here. There are also reports for earlier years and an annual review focussing on some of the projects they have funded and supported over the past 12 months.

Press reports

Simon Goodley The Guardian Church of England made stunning 17% return on investments in 2016

BBC News Church of England fund sees ‘stellar’ returns

John Plender Financial Times Church of England delivers divine returns

Peter Smith Financial Times Church of England fund becomes top world performer

(more…)

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More comments following the Jesmond consecration

Adrian Hilton has written at Archbishop Cranmer that Justin Welby is not a heretic, he’s a very faithful Anglican.

This is a detailed rebuttal of claims made by Bishop Martin Morrison of the Reformed Evangelical Anglican Church of South Africa (who presided over the irregular consecration of Jonathan Pryke as bishop in Jesmond on 2nd May). I recommend reading all of it.

Paul Williams Bishop of Southwell & Nottingham writes Gospel unity in uncertain times.

…Recent events here in England have, once again, illustrated the scale of that challenge. In one parish a clergyman (holding a licence from the Bishop of Newcastle) has, we are told, been consecrated as a bishop outside of the structures and pattern of the Church of England and the Anglican Communion. The rights and wrongs of that decision will no doubt occupy much debate online and elsewhere and it is important to acknowledge that the Church of England, like churches across the world, is facing challenges – and this is certainly not the first time in our history that we have faced a move such as this.

But it is time now to draw a line in the sand and ask whether unilateral actions such as this will help the cause of the gospel in our nation. I have no doubt that this is the motive behind the recent irregular ordination of a bishop, however, I believe we live at a time of extraordinary opportunity for the Church of England and therefore this is no time to be distracted by further fragmentation….

Lee Gatiss at Church Society has published Topical Tuesday: A Call to Steadfastness

…The vast majority of Conservative evangelicals in the Church of England are not about to go anywhere, or do anything wild. They are united around the agenda of staying in and fighting on, for the glory of God and the good of England. Yes, a very small number are in AMiE (though they have ambitious plans for growth, with which we wish them well and for which we pray); and one perplexingly idiosyncratic church has gone a bit rogue by making its curate into a bishop. They get all the headlines, while the Church Society approach continues to be the main game, supported by the Bishop of Maidstone, Rod Thomas; by those who speak for us in GAFCON meetings such as our President, Wallace Benn; by the next generation of ministers in our Junior Anglican Evangelical Conference; and by many others in churches up and down the country who are thinking every week not about the latest political game or ecclesiastical twitterstorm, but about using the still vast opportunities given to us within the Church of England for reaching out, building up, and sending people into the harvest field. So today, we in Church Society reaffirm our commitment to working within the structures of the Church of England, for reform and renewal, and the re-evangelisation of our spiritually needy land…

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Jesmond: new style bishops explained

Updated Monday evening

Jesmond Parish Church has written a Q and A document about its reasons for the episcopal consecration. This was handed out in church this morning. The full text is copied below the fold.

Today’s Sunday programme on BBC Radio carried an interview with David Holloway, and this was followed by a discussion in which the participants were Gavin Ashenden and Ian Paul. You can hear that by following this link and going forward 32 minutes. The BBC headlines the item as ‘Breakaway Anglican Church’.

Update
Christian Today reports that:

A spokeswoman for John Sentamu told Christian Today: ‘The Archbishop of York has been informed by the Bishop of Newcastle that a minister who holds her licence in that diocese has been made bishop in a ceremony held under the auspices of an overseas Church.

‘All clergy of the Church of England are bound by Canon Law, which forms part of the law of the land.

‘Whilst the facts of the matter are being investigated it is not possible to say how what has happened relates to Canon Law so it would not be appropriate at this point to offer further comment.’

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Jesmond's episcopal consecration: more links

Updated Saturday evening

The Reformed Evangelical Anglican Church of S.A. has issued this Statement on the Jesmond Consecration.

The Anglican Church League has issued this statement: The Jesmond Consecration and Mark Thompson of _Moore Theological College in Sydney has written thjs about The Jesmond Consecration.

Andy Walton has written: Why now? The deeply strange timing of the renegade conservative Anglicans.

Ian Paul wrote: Should evangelicals be embarrassed by Newcastle?

Philip Jones writes about A Rogue Bishop. He thinks that the Monarch has to be involved to create a bishop in England.

The local newspaper the Newcastle Chronicle has a report: Newcastle priest could start split in Church of England over issue of homosexuality.

Harry Farley reports that: Justin Welby is a heretic, say breakaway conservative Anglicans.

Update
Andrew Goddard has published a detailed analysis of this event, which is essential reading for anyone wishing to understand what has being going on. Strongly recommended. “Order! Order!”: Reflections on The Jesmond Consecration.

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Conservative evangelical plans for a rival structure

Updated again Saturday

Harry Farley reports in Christian Today on a document, discussed at a recent conservative evangelical conference, that he describes as containing “extensive plans by conservative evangelicals to form a rival Anglican structure to the Church of England in the UK”.

Read his full report here: Blueprint for Church schism revealed as conservative Christian leaders plot separate Anglican structure. He quotes extensively from the document, which is titled Credible Bishops.

The Conference website is here. The About Us page describes the organisers:

We are a conference organised by Anglican Mission in England, Church Society, and Reform. The conference is chaired by William Taylor, rector of St Helen’s Bishopsgate in London. The planning committee comprises William Taylor, Mark Burkill, Susie Leafe, Lee McMunn, Brian O’ Donoghue, Lee Gatiss and Richard Farr.

Updates
The full text of the Credible Bishops document is available as a PDF here.

The conference has now issued this statement:

‘Credible Bishops’ paper: A Statement from ReNew, Friday 12 May 2017

Reference has been made in newspapers and on social media this week to ‘Credible Bishops’, a discussion document produced for the 2016 ReNew Conference. ReNew’s goal is to pioneer, establish, and secure healthy local Anglican churches across the length and breadth of England, and this document was designed to stimulate debate at last September’s conference.

Recent events, and discussions at General Synod, have served to reduce confidence in the structures of the Church of England.

There should be little surprise that Anglican Evangelicals in England are desirous of orthodox episcopal oversight. They are eager to remain in the strongest possible fellowship with those in the Church of England and in the vast majority of global Anglicanism, who are faithful in theology and practice to our historic formularies.

Such oversight may emerge in different ways for the benefit of the many churches and separate organisations associated with ReNew.

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More about Jesmond's episcopal consecration

The original Church Times report has been updated: Vicar of Jesmond warns against trying to discipline curate ordained bishop by breakaway Church.

It now reports that the Diocese of Newcastle has made a public statement. Here’s what it says:

The Bishop of Newcastle is aware that a minister holding her licence to a parish within the Diocese has taken part in a service of consecration as a bishop under the auspices of an overseas church.

It is the clearly established law of the land that no one can exercise ministry in the Church of England without either holding office or having the permission of the diocesan bishop.

It is also the case that no overseas bishop may exercise episcopal functions within the Church of England without the express permission of the Archbishop of the province and a commission from the Bishop of the diocese in which they wish to minister.

In this case neither has been sought.

The Archbishop of York is being kept informed.

The Church Times goes on to report:

The Vicar of Jesmond Parish Church, the Revd David Holloway, responded to the diocesan statement on Tuesday afternoon with the comment that it was “quite wrong”, owing to the diocese’s failure, in his view, to study the Overseas and Other Clergy (Ministry and Ordination) Measure 1967 properly.

He also stated that the Clergy Discipline Measure did not apply, since “matters involving doctrine, ritual or ceremonial” were not covered by it, and the Ecclesiastical Jurisdiction Measure 1963 had been declared by a C of E working party not to command “the necessary confidence of the Church”.

If it were to be used, he said, it would “be utter folly and invite a range of reciprocal heresy trials”.

Earlier, Law & Religion UK published this note: Church of England: confusion over episcopal consecration in Newcastle. This contains a number of useful links to background documents.

And Christian Today has Church of England issues warning against conservative minister consecrated as rebel bishop.

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Jesmond Parish Church issues press release

Jesmond Parish Church has issued this press release:

On St Athanasius’ Day, 2 May 2017, Jonathan Pryke, the senior minister, under its vicar, of Jesmond Parish Church, Newcastle upon Tyne, was consecrated a “bishop in the Church of God”. This was by the Presiding Bishop of REACH SA (the Reformed Evangelical Anglican Church of South Africa), formerly known as CESA (the Church of England in South Africa) and whose orders of bishop, priest/presbyter and deacon are recognized by the Church of England. But like the new ACNA (the Anglican Church in North America) whose orders are also recognized, it is not in communion with the Church of England. Officially the Church of England is in Communion with the heterodox ACSA (the Anglican Church of South Africa), and with the heterodox TEC (The Episcopal Church [of America]). But, in practice, many orthodox English and Global Anglicans are in communion with both REACH SA and ACNA.

The service took place neither in a Church of England “place of worship” nor an unconsecrated place of worship designated under s.43 of the Mission and Pastoral Measure 2011. It did not take place in Jesmond Parish Church. The ceremony was according to the REACH SA consecration Holy Communion service with only REACH SA bishops taking part. The declaration, however, was to the Church of England’s Canon A5 which says:

“The doctrine of the Church of England is grounded in the Holy Scriptures, and in such teachings of the ancient Fathers and Councils of the Church as are agreeable to the said Scriptures. In particular such doctrine is to be found in the 39 Articles of Religion, the Book of Common Prayer and the Ordinal.”

The oath was of “all due reverence and obedience” not to the Presiding Bishop of REACH SA but to “bishops and other chief ministers” under whom Jonathan is set. So he has a dispersed responsibility and duty: in things temporal to the Bishop of Newcastle, with whom, sadly, in things spiritual, Jesmond Parish Church along with other churches in the diocese are in impaired communion; in terms of Jesmond Parish Church, to the vicar of Jesmond and where there is united agreement, to the Jesmond PCC; and, pastorally, to one of the participating REACH SA bishops. This bishop particularly understands the English situation and does not want to see bishops “parachuted in” to form a new “orthodox church” or “province”. He sees the role of REACH SA simply as helping English people have the courage to take responsibility for reforming the Church of England to be in line with Canon A5, to evangelize and to see growth. This consecration took place after considerable discussion and encouragement from leaders in the Church of England, and with the Presiding Bishop of REACH SA convinced it right to proceed after discussion with the Secretary of GAFCON.

There is a very lengthy section entitled Information for Editors which can be read by following the link above and scrolliing down.

Another copy formatted as a PDF is now available here. I recommend reading it carefully in full.

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Conservatives consecrate their own bishop in Newcastle

Updated again Tuesday lunchtime

George Conger has reported at Anglican Ink that a Church of England clergyman has been consecrated a bishop by persons as yet unamed, acting on behalf of the “Church of England in South Africa”, a body whose website says that the Reformed Evangelical Anglican Church of South Africa (REACH-SA) is now the “official operating name” of CESA.

George’s report: Missionary bishop for Britain consecrated at Jesmond and is copied in full below the fold.

The clergyman is Jonathan Pryke of Jesmond Parish Church. His Crockford entry reads:

Curate, Jesmond (Clayton Memorial Church)

Born: 1959

Ordained Deacon: 1985
Ordained Priest: 1986

Education
Trinity College Cambridge BA 1980
Trinity College Cambridge MA 1985

Ordination Training
Trinity College Bristol BD 1985

Ministry
Curate, CORBY (St Columba and the Northern Saints) Peterborough 1985-1988
Curate, JESMOND (Clayton Memorial Church) Newcastle from 1988

The Church Times has this report by Tim Wyatt: Jesmond curate’s breakaway consecration surprises both diocese and conservative Evangelicals

THE authorities in Newcastle diocese still seem to be in the dark after an assistant curate of a conservative Evangelical parish church in the diocese was reportedly consecrated bishop through the action of a breakaway Church in South Africa.

The curate, the Revd Jonathan Pryke, has served at Jesmond Parish Church since 1988. He was consecrated by bishops from the Reformed Evangelical Anglican Church of South Africa (REACH-SA) at a service in Newcastle earlier this month, several sources told the Church Times.

But a spokesman for the diocese simply said today: “The Bishop of Newcastle is aware of reports concerning this matter and is seeking clarification.”

The Church Times has repeatedly attempted to contact both Bishop Pryke and his Vicar, the Revd David Holloway, but neither has responded…

This AMiE Statement in response to the consecration of Jonathan Pryke has also been published:

The AMiE Executive Committee recently requested that the GAFCON Primates support the consecration of a Missionary Bishop. We were overjoyed when they agreed to do this for the sake of gospel growth.

We can confirm that the consecration of the Revd Jonathan Pryke was a gospel decision taken independently of AMiE. His consecration was never discussed at our Executive meetings.

Jonathan is a valued member of the AMiE Exec and we are thankful to God for his abundant gifts and wisdom. We will be praying for him in this new season of his ministry.

This statement has been issued by GAFCON UK: Statement on the consecration at Jesmond Parish Church

8th May 2017

Gafcon UK are aware that Jesmond Parish Church have for some years been in a form of impaired communion with the Bishop of Newcastle, and have developed a special relationship with REACH-SA (formerly CESA).

Over the past few years, several clergy have been ordained by REACH Bishops to serve in the Jesmond church network and in one other part of England.

The leadership of Jesmond church have for some time been speaking publicly about the need for new missionary Bishops in Western nations who can oversee new Anglican ministries in the Celtic model. The reasoning can be found in the statement from the 2017 Jesmond Conference, here.

Gafcon UK have been informed of the latest developments but cannot comment further at this stage.

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