Thinking Anglicans

creationism in Britain

Theos has announced Biggest evolution and God survey ever launched today.

Among its key findings, the report reveals that:

  • Only 54% of people know that Charles Darwin wrote The Origin of Species (3% believe he wrote The God Delusion by Richard Dawkins and 1% think he wrote The Naked Chef by Jamie Oliver).
  • Only 15% of people know that Charles Darwin was a self-described agnostic towards the end of his life (20% think he was an atheist).
  • 42% of people believe that evolution presents some challenges to Christianity but that it is possible to believe in both.

The research also canvassed people across the UK about the origins of human life and found that:

  • The East has the largest proportion of people in the UK who believe that the theory of evolution removes any need for God (44%)
  • Wales has the largest proportion of theistic evolutionists (the belief that evolution is part of God’s plan – 38%).
  • Northern Ireland has the highest proportion of people who believe in Intelligent Design (16%) and Creationism (25%).

Read the full report as a PDF here (1.1.Mb).

The Guardian has published a snazzy interactive map which shows more details of the regional breakdown of answers. This accompanies a news report headlined Four out of five Britons repudiate creationism.

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opposition to discrimination?

Updated again Wednesday afternoon

A recent news item concerned the UK government’s banning members of the so-called Westboro Baptist Church from entering the country. Less widely reported was the joint statement issued by six Christian organisations, the day after government action, including the Evangelical Alliance, which said:

“We are dismayed that members of Westboro Baptist Church (based in Kansas, USA and not associated with the Baptist Union of Great Britain) might picket the performance of The Laramie Project in Basingstoke on Friday.

“We do not share their hatred of lesbian and gay people. We believe that God loves all, irrespective of sexual orientation, and we unreservedly stand against their message of hate toward those communities.

“Neither the style nor substance of their preaching expresses the historic, orthodox Christian faith. And we ask that the members of Westboro Baptist Church refrain from stirring up any more homophobic hatred in the UK or elsewhere.”

This prompted Jonathan Bartley of Ekklesia to issue the following response:

“It is welcome that a number of churches and evangelical groups have made a public statement and joined the many others who are opposing Westboro’ Baptist church-style hate speech. But it is relatively easy to issue statements against extremists, distance oneself, and condemn them. It is more challenging, and uncomfortable, to acknowledge what one might have in common with those we find abhorrent. But that is what the message at the heart of the Christian faith requires.

“This is the real challenge that Westboro Baptist church presents. And among those who have condemned Westboro are some who preach rejection of faithful gay relationships, who deny their baptism and Christian ministry, and who refuse their wisdom. Some have attempted to negotiate opt-outs from equalities legislation so they can themselves discriminate against lesbian and gay people in employment and in the provision of goods and services. The Evangelical Alliance in particular removed the Courage Trust from its membership when the Trust made a Christian commitment to affirming lesbian and gay people.

“The six churches and groups have said with one voice: ‘We believe that God loves all, irrespective of sexual orientation’ We invite them to reflect these words in their actions.”

Ekklesia also issued a background report, Churches condemn Westboro hate speech, but challenge remains.

The other five organisations were: The Baptist Union of Great Britain, the Evangelical Alliance UK, Faithworks, the Methodist Church of Great Britain, the United Reformed Church and the Bible Society-funded thinktank Theos.

Update Monday

A further statement has now been issued by another group of Christian organisations:

…Accepting Evangelicals, Courage, the Network of Baptists Affirming Lesbian and Gay Christians, the Evangelical Fellowship for Lesbian & Gay Christians, and the Christian think-tank Ekklesia have issued a joint statement saying that opposition to the Westboro Baptist Church USA’s hate-stance towards gay people does not go far enough.

“The real challenge to evangelicals is to face the need for change themselves,” they say. “This means: engaging more fully and openly with lesbian and gay Christians and accepting them as equal under God; examining the way prejudice against gay people has distorted biblical understanding; prayerfully re-thinking church policies of exclusion and acknowledging the harm they cause; and recognising the growing number of evangelicals who have had a heart-change and now affirm faithful gay relationships.”

Ekklesia has the full statement at Evangelicals call for change of attitude on gays.

Update Wednesday

Simon Barrow has written about this at Comment is free Evangelicals who love their gay neighbours.

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What the British think about Darwin and Evolution

It’s not only Americans who don’t believe in evolution. Pat Ashworth writes in the Church Times about recent research on this. Rescue Darwin rows from extremes, says theology think tank.

ONLY 37 per cent of people in the UK believe that Darwin’s theory of evolution is “beyond reasonable doubt”, research by Theos, a public- theology think tank, suggests.

Of those questioned, 32 per cent think that Young Earth Creationism (YEC — “the belief that God created the world some time in the past 10,000 years”) is either “definitely or probably true”, and 51 per cent say the same of Intelligent Design (which Theos defines as “The idea that evolution alone is not enough to explain the complex structures of some living things, so the intervention of a designer is needed at key stages”). The report describes the term Intelligent Design (ID) as “slippery”.

The fact that these figures do not add up shows how confused and often contradictory the population is in its opinions, say the authors of the report Rescuing Darwin, Nick Spencer, director of studies at Theos, and Denis Alexander, director of the Faraday Institute for Science and Religion. They describe it as “a sorry state of affairs”, in an age when the theory is now incontestable in scientific circles and when advances in genetics have strengthened it.

Theos has published a press release, Half of Britons sceptical about evolution, and the report Rescuing Darwin is available as a PDF, and the research tables are available as another PDF here. From the press release:

Only half of the UK population consistently choose evolution over creationism or Intelligent Design, according to a major report published today by Theos.

The report, entitled Rescuing Darwin, published to coincide with the 200th anniversary of Charles Darwin’s birth (February 12), draws on extensive new research conducted by the polling agency, ComRes (see tables below).

It reveals that only 25% of British adults think that evolution is “definitely true”, with another quarter thinking it is “probably true”.

The remaining 50% are either strongly opposed or simply confused about the issue. Around 10% of people consistently choose (Young Earth) Creationism (the belief that God created the world some time in the last 10,000 years) over evolution, and about 12% consistently prefer Intelligent Design or “ID” (the idea that evolution alone is not enough to explain the complex structures of some living things). The remainder of the population, over 25%, are unsure and often mix evolution, ID and creationism together…

Whatever the exact numbers are, it seems pretty clear that most of the people in the UK who are “sceptical about evolution” are not active religious believers.

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news from Nigeria

Long-term TA readers will remember the saga in 2006/07 concerning proposed legislation in Nigeria, see for example, Nigerian legislation and the Church of Nigeria and Nigeria: legislation imminent.

The story was covered exhaustively on Political Spaghetti.

That issue has returned, see this from Amnesty International last week, Nigeria: ‘Same Gender Marriage (Prohibition) Bill’ violates Constitution, and also Nigeria: ‘Same gender marriage (Prohibition) Bill’ threatens imprisonment of members of the LGBT community.

This development makes even more timely the publication by Ekklesia of a research report by Savi Hensman Contrasting church attitudes on human rights for all.

Simon Barrow writes:

Savi Hensman has produced another very useful research essay for Ekklesia on different church attititudes and stances towards human rights for all. Since 1948 Christians have played a significant role in extending personal and societal respect for human dignity, including promotion of the UN Declaration. At the same time, church leaders have also questioned and denied rights-based precepts and practices in a number of instances. In this paper, Savi traces these discontinuities while pointing to the substantial traditional theological and spiritual resources that can be deployed in producing and developing shared commitments to freedom and justice.

The publication of this document coincides with the Primates of the Anglican Communion meeting in Egypt from 1-4 February 2009, the upcoming Church of England General Synod discussion on the Human Rights Act, the Convention on Modern Liberty in the UK, and recent comments on human rights from the Vatican, from Evangelicals and from the new Patriarch of the Russian Orthodox Church, Metropolitan Kyrill of Smolensk and Kaliningrad.

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a woman bishop in England

Martin Beckford reports on Britain’s first woman bishop to take office this weekend.

History will be made this weekend as the first female bishop to serve in a British church takes office.

However the Church of England continues to argue about how and when women should be introduced to the episcopate, while the Roman Catholic Church maintains that only men can serve as priests.

So it has been left to the Lutheran Church in Great Britain, which has just a few thousand worshippers, to become the first to take the radical step.

The Rev Jana Jeruma-Grinberga, whose parents were Latvian refugees but who was born in England, will be consecrated as the church’s first female bishop on Saturday at a ceremony in the City of London…

…A spokesman for the Lutherans said in a statement: “The Lutheran Church in Great Britain will consecrate its first woman bishop, the Rt Rev Jana Jeruma-Grinberga, on Saturday 17th January 2009, in the historic Wren church of St Anne & St Agnes on Gresham Street, in the City of London.

“Her predecessor, the Rt Rev Walter Jagucki, will preside at the service, and bishops and other clergy from Nordic and European Lutheran churches will participate in the consecration.”

More information about the Lutheran Church of Great Britain is here.

More information about UK-based Lutherans generally is here.

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ABC writes in the Telegraph

The Archbishop of Canterbury has written a comment article in today’s Daily Telegraph. The article is then the subject of the front-page lead story, which puts a rather different slant on it. Read the Archbishop’s article first. Here’s a taster:

Christmas is supremely the story of a God who is not interested in telling us about principles. First comes the action — God beginning to live a human life. Then comes the appeal: do you love and trust what you see in this human life, the life of Jesus? Then the implication: everyone is capable of saying yes to this appeal, so no one is dispensable. You don’t and can’t know where the boundary will lie between people who belong and people who don’t belong.

The front page lead, on the other hand, is headlined ‘Archbishop of Canterbury warns recession Britain must learn lessons from Nazi Germany’:

Dr Rowan Williams risks causing a new controversy by inviting a comparison between Gordon Brown’s response to the economic downturn and the Third Reich.

In an article for The Daily Telegraph, he claims Germany in the 1930s pursued a “principle” that worked consistently but only on the basis that “quite a lot of people that you might have thought mattered as human beings actually didn’t”.

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sacked for insulting the Bishop of Rochester

Updated late Sunday night

The BBC reports that

A member of the Archbishop of Canterbury’s staff has been sacked for insulting the Bishop of Rochester in an official document.

The worker wrote the obscenity next to the Rt Rev Michael Nazir-Ali’s comments on a vicar’s job inquiry.

More details in the story Sacking over senior bishop insult.

Update

The Independent has a more detailed article: What did the aide say about the Bishop …?

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more about God's Own Country

Not the book again, but a few follow-up items on the country itself, and its religious attitudes.

Bishop Alan Wilson drew attention to Sarah Palin — total nutshell.

Jonathan Raban wrote a fascinating column for the London Review of Books titled Cut, Kill, Dig, Drill.

Ruth Gledhill has set up a poll for readers of her blog, on the topic of Is Sarah Palin a good Christian?

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Creationism in science lessons? – Tuesday update

Updated Tuesday evening to add Guardian and Telegraph articles.

Following his remarks about creationism and science lessons the Revd Professor Michael Reiss has resigned his position as the director of education at the Royal Society.

The Royal Society issued this statement today.

Royal Society statement regarding Professor Michael Reiss

16 Sep 2008

Some of Professor Michael Reiss’s recent comments, on the issue of creationism in schools, while speaking as the Royal Society’s Director of Education, were open to misinterpretation. While it was not his intention, this has led to damage to the Society’s reputation. As a result, Professor Reiss and the Royal Society have agreed that, in the best interests of the Society, he will step down immediately as Director of Education a part time post he held on secondment. He is to return, full time, to his position as Professor of Science Education at the Institute of Education.

The Royal Society’s position is that creationism has no scientific basis and should not be part of the science curriculum. However, if a young person raises creationism in a science class, teachers should be in a position to explain why evolution is a sound scientific theory and why creationism is not, in any way, scientific.

The Royal Society greatly appreciates Professor Reiss’s efforts in furthering the Society’s work in the important field of science education over the past two years. The Society wishes him well for the future.

BBC ‘Creationism’ biologist quits job
New Scientist Royal Society prof resigns over comments
Lewis Smith and Mark Henderson in The Times Royal Society’s Michael Reiss resigns over creationism row
Ian Sample, science correspondent, in The Guardian Michael Reiss resigns over call for creationism in science lessons
Martin Beckford, Religious Affairs Correspondent, in the Telegraph Royal Society scientist loses post in row over creationism in schools

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Creationism in science lessons?

The British Association for the Advancement of Science (BA) held its annual Festival of Science in Liverpool last week. At the meeting the Revd Professor Michael Reiss, director of education at the Royal Society and a priest in the Church of England, is reported to have said that creationism and intelligent design should be taught in school science lessons.

James Randerson, science correspondent, in The Guardian Teachers should tackle creationism, says science education expert
Aislinn Simpson and Richard Gray in the Telegraph Creationism should be taught in science classes, says expert
Lewis Smith, Science Reporter, and Alexandra Frean, Education Editor, in The Times Leading scientist urges teaching of creationism in schools
Steve Connor, Science Editor, in The Independent One in 10 pupils believes in creationism
BBC Call for creationism in science
Wendy Barnaby at the BA Creationism has a place in school science lessons
Robin McKie in The Observer Creationism call divides Royal Society
Reiss himself writes in The Guardian Science lessons should tackle creationism and intelligent design

The Guardian published a profile of Prof Reiss in November 2006 Michael Reiss: How to convert a generation

Some comment articles
Melanie McDonagh in The Times Creationism in class is nothing to fear
Ruth Gledhill in The Times You need to understand your opponents’ arguments
Archie Bland in The Independent The Big Question: Why is creationism on the rise, and does it have a place in education?
Adam Rutherford in The Guardian Teenagers are not stupid, even if creationism is
Damian Thompson in the Telegraph Creationism and the advance of counterknowledge
Rod Liddle in The Times Don’t get creative with facts when it comes to evolution
Robin McKie in The Observer Our scientists must nail the creationists

The Royal Society published this statement No change in Society position on creationism on 12 September.

The Royal Society is opposed to creationism being taught as science. Some media reports have misrepresented the views of Professor Michael Reiss, Director of Education at the Society expressed in a speech yesterday.

Professor Reiss has issued the following clarification. “Some of my comments about the teaching of creationism have been misinterpreted as suggesting that creationism should be taught in science classes. Creationism has no scientific basis. However, when young people ask questions about creationism in science classes, teachers need to be able to explain to them why evolution and the Big Bang are scientific theories but they should also take the time to explain how science works and why creationism has no scientific basis. I have referred to science teachers discussing creationism as a worldview’; this is not the same as lending it any scientific credibility.”

The society remains committed to the teaching of evolution as the best explanation for the history of life on earth. This position was highlighted in the Interacademy Panel statement on the teaching of evolution issued in June 2006.

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origins of homosexuality

Updated 29 August

Back in late July, the Church Times published an article by Professor Michael King, titled How much is known about the origins of homosexuality?

The full text of the earlier report from the Special Interest Group mentioned in this article can be found here.

This week’s Church Times contains several letters responding to the article. (These are not yet available online, except to subscribers.)

As promised, here is a link to last week’s Church Times letters, Sexual orientation and the Church: navigating between the competing claims of the extremes and the middle.

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SPCK bookshops saga update

The last update on here was CartoonChurch and the owner of the former SPCK bookshops.

Matt Wardman now reports: Dave Walker/SPCK Bookshops Campaign Moving Soon.

The place to which this move is taking place is: SPCK/SSG: News, Notes & Info.

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CartoonChurch and the owner of the former SPCK bookshops

Dave Walker of CartoonChurch fame has on several occasions reported on the saga of the former SPCK bookshops, subsequently owned by SSG.

Today he has removed all his blog entries on the subject after receiving a ‘cease and desist’ notice from the owner Mark Brewer. He writes:

I have therefore removed all of the SPCK/SSG posts on this blog, as, although I believe I have not done anything wrong I do not have the money to face a legal battle. The removal of these posts is in no way an admission of guilt.

Read all about it at Cartoon Church. [This post has also now been removed from Dave’s blog.]

Update

Matt Wardman has posted an article about this, see Lambeth Conference Cartoonist in Residence threatened with Legal Action over blog

Wednesday morning update

Bishop Alan Wilson has posted this: SPCK Bookshops — Gags & Gimcrack.

Wednesday midday update

Matt Wardman again with a roundup of other links: My Name is Dave Walker: People posting about Mark Brewer’s Cease and Desist Notice.

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In God's Name

Updated Thursday evening

There was a television current affairs programme on Channel 4 last week, in the Dispatches series, entitled In God’s Name. Here’s the Channel 4 blurb about the programme.

If you didn’t see it and want to do so, you can find it on this website.

The film-maker, David Modell wrote a major article for the Sunday Telegraph before the programme aired, which was headlined Christian fundamentalists fighting spiritual battle in Parliament. This Sunday, there were several letters to the editor.

The article and the programme devote considerable space to the activities of the public policy director of the Lawyers’ Christian Fellowship.

No less a person than Joel Edwards wrote an open letter to Channel 4 about it.

Stephen Green who was also featured, and whom Joel Edwards describes as an extremist, has responded to the programme here. (h/t Louise Ashworth)

Craig Nelson commented about the programme here and also here.

Updates Thursday evening

Simon Barrow has written a detailed analysis of the issues raised by the TV programme for Wardman Wire which you can read at A fundamental problem? Thinking Aloud by Simon Barrow.

In that article he also links to an earlier interview with Andrea Minichiello Williams done by Rachel Harden in the Church Times which I inexplicably forgot to include here earlier.

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Darfur

The Church Times has a cover story on Darfur.

The complexities of Darfur are no excuse for the West’s refusal to act, says Giles Fraser in an article, The people cry out for action now which also has some illustrations that should not be missed.

More on these pictures can be found here on the Waging Peace website.

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Holy Week images

The Church Times portfolio of Holy Week images includes this photo by Julia Low of a medieval wall painting in St Albans Abbey.

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Common Cause Partnership

Updated again Monday morning

This organisation has launched a new website here. Its homepage features a rotating comment from one of its leaders, but to save you time, the full set of quotes and photos is here.

They held a meeting on 18 December and issued a Communiqué. The text of it is here.

Update
ENS has a report on this, Common Cause Leadership Council outlines plans for an ‘Anglican union’.

Anglican Communion Institute has “We Know What Hour It Is”: A Comment on the Advent Pastoral and Common Cause (h/t Fulcrum)

Update Monday
The comments thread to the ACI article shown above is especially interesting. For example, Dan Martins writes:

This makes my blood run cold. In January 2004 I was present at a meeting that was apparently a direct result of the one referenced by Dr Radner. It took place at Christ Church, Plano, and I was there as an official representative (appointed by Bishop Schofield, along with another cleric and two lay persons) of the Diocese of San Joaquin. It was at this meeting that the Network charter was “perfected” in debate, and adopted–so far as I can recall, unanimously–by those present. It was also at this meeting that Geoff Chapman, who was there, was rebuked formally–and he apologized formally–for circulating the now infamous memo outlining a “replacement” strategy. The assembly disavowed the Chapman Memo, and I recall that such a disavowal was a condition laid down by Bishop Howe for his continued participation in the meeting. The ACN charter that was adopted, of course, pledged to operate within the Constitution and Canons of the Episcopal Church. There were some others present as well–non-Episcopalians –who were seated at a special table in the back of the room and referred to as “common cause partners.”

Many Reappraisers have spoken of a Grand Conspiracy to effect a coup d’eglise within American Anglicanism. I have always resisted such talk because I believed myself to be enough of an insider to know that it was unfounded. After all, I raised my hand in assent when the motion to disavow the Chapman Memo was made. I am now beginning to wonder whether I have been duped and played…

And William R MacKaye writes:

…As a journalistically trained observer of the present Episcopal unpleasantness (though scarcely a disinterested observer), it has been obvious to me for some years that a portion of those in the conservative camp were not debating in good faith. To the contrary, they were colluding to create a separate North American jurisdiction that would displace the Episcopal Church as the recognized Anglican presence on this continent. And even more important, they had secured financial resources that would generously support their activities despite the modest number of their supporters.

As soon as it became clear that the archbishop of Canterbury could not support such a strategy, sharing communion with the see of Canterbury ceased to be a sine qua non for being Anglican, so far as these advocates were concerned….

Read them all and others too.

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Kasper pours cold water

Cardinal pours cold water on union with rebel Anglican group is the headline in the Catholic Herald.

One of the Vatican’s most senior cardinals has dismissed the idea that a breakaway group of Anglicans might be received into the Catholic Church en masse – despite Benedict XVI’s personal support for such a move.
Cardinal Walter Kasper, president of the Pontifical Council for Christian Unity, told The Catholic Herald: “It’s not our policy to bring that many Anglicans to Rome.”
The cardinal’s comments refer to the Traditional Anglican Communion (TAC), a rebel group which claims to represent 400,000 people. Its bishops sent a letter to Rome last month requesting “full, corporate and sacramental union”.
But the bishops did not send their letter to Cardinal Kasper. Instead they addressed it to the Congregation for the Doctrine of the Faith (CDF), where, it is understood, they expected a warmer reception…

Read the whole article here.

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SPCK bookshop saga

Dave Walker of CartoonChurch fame is reporting fully on this story over at SPCK reports (latest), so just read it all there.

Update on Durham Cathedral SPCK, see this.

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Barna on American Teenagers

Although quite general in scope, this American research from The Barna Group is of interest.

See:

A New Generation Expresses its Skepticism and Frustration with Christianity

What Teenagers Look for in a Church

A sample:

The Set of Perceptions

While Christianity has typically generated an uneven reputation, the research shows that many of the most common critiques are becoming more concentrated. The study explored twenty specific images related to Christianity, including ten favorable and ten unfavorable perceptions. Among young non-Christians, nine out of the top 12 perceptions were negative. Common negative perceptions include that present-day Christianity is judgmental (87%), hypocritical (85%), old-fashioned (78%), and too involved in politics (75%) – representing large proportions of young outsiders who attach these negative labels to Christians. The most common favorable perceptions were that Christianity teaches the same basic ideas as other religions (82%), has good values and principles (76%), is friendly (71%), and is a faith they respect (55%).

Even among young Christians, many of the negative images generated significant traction. Half of young churchgoers said they perceive Christianity to be judgmental, hypocritical, and too political. One-third said it was old-fashioned and out of touch with reality.

Interestingly, the study discovered a new image that has steadily grown in prominence over the last decade. Today, the most common perception is that present-day Christianity is “anti-homosexual.” Overall, 91% of young non-Christians and 80% of young churchgoers say this phrase describes Christianity. As the research probed this perception, non-Christians and Christians explained that beyond their recognition that Christians oppose homosexuality, they believe that Christians show excessive contempt and unloving attitudes towards gays and lesbians. One of the most frequent criticisms of young Christians was that they believe the church has made homosexuality a “bigger sin” than anything else. Moreover, they claim that the church has not helped them apply the biblical teaching on homosexuality to their friendships with gays and lesbians.

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