Thinking Anglicans

opinion for Refreshment Sunday

Maggi Dawn writes for Ekklesia about Recovering ‘Refreshment Sunday’. The article is also on her blog under the title Mothers Day (AKA Refreshment Sunday).

Brett McCracken in Relevant asks Is Church Worth It? “Many of us have been hurt by church. But what if sticking with it actually matters?”

Giles Fraser in the Church Times explains Why I did not march on Saturday.

Becky Garrison writes in The Guardian that Trans clergy are finally gaining greater acceptance. “As we approach Transgender Faith Action Week, progress can be seen in attitudes to trans people within the church.”

Christopher Howse has two Sacred mysteries columns in The Telegraph this week: Why did the king sack El Greco? and Mary’s feet on the dusty ground.

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opinion

Martin L Smith at Episcopal Café asks What are bishops for?

Bruce Kaye, writing for the Australian Broadcasting Corporation, asks Does Fresh Expressions misrepresent the Gospel?

Mark Vernon gives his answer to last week’s The Question (Who is in hell?) in The Guardian: Rob Bell’s intervention in the often ugly world of American evangelicalism. “In its treatment of hell, the pastor’s book holds two Christian truths in tension: human freedom and God’s infinite love.”

Fred Clark writes on his slacktivist blog about The paradox of pitchforks, a devilish problem.

Craig McQueen at the (Scottish) Daily Record writes about How the King James Bible still influences the way we speak 400 years after it was written.
Meanwhile Giles Fraser has a Thought for the Day about the King James Bible and this comment article in the Church Times: In praise of Shakespeare, not Jesus?

Chris Arnot reports in the Education section of The Guardian that Religious leaders are out of touch with issues of sexuality, survey reveals. “Results also indicate young people are finding it difficult to combine their religion with their sexuality.”

A newly published paper A mathematical model of social group competition with application to the growth of religious non-affiliation by Daniel M Abrams, Haley A Yaple and Richard J Wiener has prompted these two responses.
Wendy M Grossman in The Guardian: I’ve no faith in this idea that religion is dying out
The Church Mouse: Mathematicians predict religion will become extinct in secularised nations

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opinion for the equinox

This week The Question at The Guardian’s Comment is free belief is Who is in hell?
There are answers from John Richardson, Mary Finnigan and Roz Kaveney.
Andrew Brown has also written on the topic in his Comment is free belief blog: Hell and linoleum. “What would it feel like to believe that anyone really deserved eternal conscious torment? Is it even humanly possible?”
Andrew Brown also writes about Hooker on grief and hell. “Can wicked and stupid people ever be truly happy? One of the founders of Anglicanism thought they could not.”

Giles Fraser writes in the Church Times: I believe in death — not immortality

Theo Hobson writes in The Guardian that Gay-friendly Christianity has become a self-righteous subculture. “The Christian gay rights lobby adopts the narrative of ‘accepting who you are’ and diverts the religion towards a flabby liberalism.”

Samira Ahmed at the Three Faiths Forum asks Do they mean us? “Who‘s included and excluded in news coverage and how to make it better.”

Hymns Ancient and Modern was first published 150 years ago. To mark the occasion the Church Times published a series of articles last week which are now available to non-subscribers.
Hymns A&M: National treasure — not royal appointment
Hymns A&M: Savaged by the red tops
Hymns A&M: Let’s make it official
Hymns A&M: A candle in the darkness
Christopher Howse has also marked the anniversary in The Telegraph: A&M: the C of E in words and music.

Giles Fraser also writes in today’s Guardian Unanswered questions on Japan’s suffering. “In the face of great tragedy, we can admit we do not understand without losing our faith.”

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opinion for Quadragesima

Mark Vernon writes for Ekklesia about Having faith in the importance of doubt.

Tamie Fields Harkins, at her blog the owls & the angels has a step-by-step plan for how to get more young people into the church: ah, the church.

This week’s The Question in Comment is free belief in The Guardian is What’s left of Christian Britain?
There are answers from Jane Freeman and Catherine Pepinster.

Jeremy Nicholas writes in Gramophone about Hymns Ancient and Modern rejected.

Phil Zuckerman and Dan Cady in The Huffington Post explain Why Evangelicals Hate Jesus.

Stanley Hauerwas writes for the Australian Broadcasting Corporation about The place of the church: locality and catholicity.

Giles Fraser writes in the Church Times that Many things might not get better.

Bagehot writes about the British 2011 census for The Economist: There is a difference between lacking faith, and having no religion.

There were several articles and reflections for Ash Wednesday.
Mark Vernon in The Guardian: On Ash Wednesday, consider the gift of death
The Postulant: Remember
Penny Nash: Are You a Christian Giving Up Social Media for Lent? Please Don’t.
Scott Gunn: Blogtastic Lent or Lentastic blogs?
Colin Coward: Ash Wednesday

Scott Gunn is writing about the 39 Articles of Religion, one per day (except Sundays) during Lent. Here is his introduction: Of the 39 Articles of Religion and the first two articles.
Article I: Of faith in the Holy Trinity
Article II: Of the Word, or Son of God, which was made very man

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opinion for Quinquagesima

Olivia Crellin writes in Varsity about Wearing faith on your sleeve.

Harry Mount writes for The Telegraph about St Paul’s Cathedral anniversary: the beauty of the domes that Wren built. “With St Paul’s Cathedral celebrating its 300th anniversary, Harry Mount wishes that more of London’s architecture would possess such lasting beauty.”

Stephen Tomkins writes in The Guardian: King James Bible: ‘Twas a work most modern. “Later versions may lack its resonance, but it’s time to let go of the King James Bible and the cod Jacobean it has bequeathed.”

Dallas Graham writes in The Guardian Don’t rebuild the Christchurch cathedral. “Yes, it was glorious, but a great weakness has been horribly exposed – stone buildings are deadly in an earthquake zone.”

Mark Vernon writes in The Guardian In praise of doubt, maybe. “Why do we have such an unbalanced attitude to doubt, demanding certainty where there is none, and pretending to doubt what everyone knows?”

George Pitcher writes in The Telegraph that The religion control freaks are telling you what to think for the 2011 Census .
Meanwhile in The Guardian this week’s The Question is What should we tell the census about our religious affiliation? with answers from Andrew Copson, William Bloom and the Church Mouse.

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opinion

Stephen Tomkins writes for The Guardian about How biblical literalism took root. “The Bible doesn’t state that it should be read literally – yet an all-or-nothing approach is the core of many Christians’ faith.”

Giles Fraser writes in the Church Times: Get to grips with banks’ morality.

David Wolpe writes in The Huffington Post Why Everyone Should Study the Bible.

This week’s The Question in Comment is free belief in The Guardian is What is marriage for?
There are answers from Harriet Baber, Roz Kaveney, Shelina Zahra Janmohamed plus one from Austen Ivereigh that we linked to here.

The Evangelical Alliance has published 21st Century Evangelicals: A snapshot of the beliefs and habits of evangelical Christians in the UK.

Bob Siegel asks in The Washington Times Does Jesus belong on the college campus?

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opinion

updated Monday

Theo Hobson writes in The Guardian about Evangelicals turning to Jewish customs? It’s complicated. “Evangelical Christians have become increasingly admiring of the sacramental richness of Judaism.”

Giles Fraser writes in the Church Times about A false ideal that erodes self-worth.

Scott McLemee writes for Inside Higher Ed Let Us Now Praise KJV.
Wayne Clarke asks Should we revere the Authorised Version?
And at The Guardian Jeanette Winterson, Linton Kwesi Johnson, Alexander McCall Smith, Michèle Roberts, David Crystal and Diarmaid McCulloch each write about The King James Bible’s language lessons.
Also in The Guardian David Edgar writes The King James Bible reconsidered. “We are steeped in the idioms and phrases of the King James Version. On its 400th anniversary, David Edgar questions how revolutionary it really was.”
The Guardian also asks its readers to Help us spot phrases from the King James Bible. “As the King James Bible celebrates its 400th anniversary, help us build a picture of how its phrases are used around the web today.” It provides a list of Phrases from the King James Bible, although as the first commenter points out many of these are not original to the KJB, but come from Tyndale.

Johann Hari writes in The Independent Get bishops out of our law-making. “Is Nick Clegg even going to abandon his atheism, and give the forces of organised religion yet more power over us?”
update: The Church Mouse has written this response to Hari’s article: Fact check: Johann Hari’s attack on the Lords Spiritual in the Independent.

Mark Vernon writes in The Guardian about Ultra-Darwinists and the pious gene. “Richard Dawkins won’t like it, but he and creationists are singing from similar hymn sheets, according to a new book.”

Gordon Brown has given a lecture on Faith in Politics?

Carl McColman writes for The Huffington Post about After a Century, Why Mysticism Still Inspires.

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opinion

Rosie Harper writes for The Guardian about General Synod’s cliquey clergy. “The tribal factions of the General Synod aren’t hard to spot – but they’re supposed to work out God’s agenda, not their own.”

Andrew Brown at The Guardian offers a brief meditation on original sin, Apples, and omnipotent network gods: Augustinian and Pelagian software.

Savi Hensman writes for Ekklesia about Baptism: A new world coming.

Giles Fraser writes in the Church Times about Praise from a mouth that waters.

Shoshana Garfield writes in The Guardian about Faith in the darkest of moments. “Many torture victims tell convincing stories of divine intervention in their ordeal.”

Helen Lee writes for Busted Halo about God in Gaga. “Lady Gaga’s latest single is an anthem for the marginalized.” The article has been reprinted by The Washington Post.

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opinion

Matt Idom writes in The Huffington Post about Worshiping God, Not the Bible.

Jane Williams continues her Comment is free belief series: The Book of Genesis, part 8: Why this story? “Genesis has shaped human history for generations, but it continues to offer new insights and raise new questions.”

Nick Spencer writes in The Guardian about Christianity: a faith for the simple. “Christianity’s founding ideals are anti-elitist – so should we be surprised if its followers are less educated than average?”

Giles Fraser writes in the Church Times about When mob bigotry is the spirit of the age.

Jill Hamilton writes in The Guardian about When sharing faith means sharing germs. “Baptism and the kissing of icons may raise health concerns, yet faith often trumps our modern obsession with hygiene.”

Christopher Howse writes for The Telegraph about Two days before the royal wedding.

Mark Vernon writes for The Guardian about Uncertainty’s promise. “Whether with science or religion, only by embracing doubt can we learn and grow.”

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opinion for the end of January

Jane Williams continues her Comment is free belief series: The Book of Genesis, part 7: The God of Abraham, Isaac and Jacob. “Genesis raises some thorny questions about God’s morality, but to view them entirely through our own lens is disrespectful.”

Giles Fraser’s column in this week’s Church Times is Woods: it’s all about the scale.

Theo Hobson writes in The Guardian that American Anglicans made me change my mind on church. “Disillusioned with the C of E’s ambivalent attitude to liberalism, the US Episcopal church was like a breath of fresh air.”

Christopher Howse asks in The Telegraph: What’s that thing round your neck? He “was surprised by religious medals being called ‘charms’.”

In last week’s opinion article I linked to a lecture about Islamophobia by Baroness Warsi, and some responses to it. This week The Question at Comment is free belief follows this up with Is hatred of Islam now respectable? with replies from Nesrine Malik, Tehmina Kazi and Jenny Taylor.

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opinion

Jane Williams continues her Comment is free belief series: The Book of Genesis, part 6: Patriarchs and others. “What is to be made, theologically, of the unabashedly male-dominated, hierarchical world of Genesis?”

Derek Olsen writes a three-part article for Episcopal Café about Communion without Baptism.
Part I Part II Part III

Giles Fraser writes in the Church Times about Seeking out unity in the wilderness

Baroness Warsi delivered a lecture about Islamophobia on Thursday this week: University of Leicester Sir Sigmund Sternberg lecture. The Guardian has published these three responses to the lecture.

Giles Fraser: Islamophobia is the moral blind spot of modern Britain
Andrew Brown: Lady Warsi and the concept of extremism
Ghaffar Hussain: Lady Warsi is right to confront anti-Muslim prejudice

At the beginning of her lecture Lady Warsi refers to an earlier speech to the College of Bishops; we linked to that here.

Ralph McMichael writes for The Living Church about God’s Mission is the Eucharist.

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opinion for mid-January

Jane Williams continues her Comment is free belief series: The Book of Genesis, part 5: Genesis and the imagination. “In Genesis’s surface narrative of reality, it is important to remember that God is a player in this drama, too.”

Also at Comment is free belief in The Guardian this week are:
Theo Hobson: Putting the fun in US fundamentalism. “The rise of Christian theme parks in America should be seen in a positive light – it encourages a lighter-hearted view of religion.”
Holly Welker: Why people abandon religion. “Tension between religious dictates and personal wants is forcing people to follow their desires – and reject religion’s decrees.”
Richard Phelps: The new vocal, visible religiosity. “Olivier Roy’s book presents globalisation and secularisation as contributing to the divorce of religion from culture.”
Mark Vernon: Death and loss belong to us all. “A vicar who removed silk flowers from a child’s grave was right to do so – graveyards and mourning are part of the public sphere.”
Savitri Hensman: The best path to peace. “Are there fatal flaws in the Archbishop of Canterbury’s approach to reconciliation?”

Mark Meynell writes on his quaerentia blog about The King James and the possibility of upward desecration.

Giles Fraser writes in the Church Times about Why life can begin at 46.

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Opinion for the Baptism of Christ

Deirdre Good (from the USA) reports on Christmas in the UK for the Daily Episcopalian.

Jane Williams continues her Comment is free belief series: The Book of Genesis, part 4: The problem and the answer. “Genesis is powerful polemic that allows readers to be realistic about the world’s tragic state, and yet live in hope and courage.”

Guy Consolmagno SJ writes for Thinking Faith about Looking for the Star, or Coming to Adore?

This week The Question at Comment is free belief is Is there a God instinct?
There are answers from Jesse Bering, Denis Alexander and Nick Spencer.

AN Wilson writes for Comment is free belief about Tennyson’s In Memoriam: a farewell to religious certainty. “The lyrics teach that the false certainties of evangelical Christianity are as arid as shrill, negative materialism.”

Giles Fraser writes for the Church Times about When fun becomes cruelty.

Christopher Howse writes for The Telegraph about Peculiar people in Southwell.

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New Year opinion

Some archbishops have published their Christmas sermons.
    Archbishop of Canterbury
    Archbishop of Wales
    Archbishop of Dublin
Simon Barrow of Ekklesia has this response to the Canterbury sermon: Rowan and the rollicking rich.

Simon Barrow also writes about Christmas and the rebirth of ‘peasant Christianity’.

Jane Williams continues her series for Comment is free belief with The Book of Genesis, part 3: Creation – and afterwards “A dissonant note crept into God’s creation once man and woman arrived to put their mark on the world.”

This is what the Church Times had to say 100 years ago about the King James Version: The Bible tercentenary.

Adam S McHugh asks in The Washington Post: Are happy churchgoers good news?

Christopher Howse writes for The Telegraph about Trollope and the three policemen. “Anthony Trollope got into hot water when he crossed a real, live dean.”

Jessica Martin writes a Face to faith article for the Guardian: It speaks of the majesty of God that he dwells on earth with humanity in intimacy.

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Christmas opinion

Jane Williams continues her series for Comment is free belief with The Book of Genesis, part 2: In the beginning. “The history of how Genesis was created and passed down through the ages reminds us that we have the book for a reason.”

Kathleen Staudt writes for Episcopal Café about The poetry of Handel’s Messiah.

Giles Fraser writes for Comment is free belief about A fetish for the Bible. “The King James version has been manipulated for 400 years. Save it from the text obsessives.”
He also writes for the Church Times about Finding the numinous in music.

Mr CatOLick writes about that detail demands that you and I do not hate.

Peter Mullen writes for The Telegraph about Christmas at church: Grab a pew – if you can find one.

John Wilson in The Wall Street Journal asks Do Christians Overemphasize Christmas?. “Some theologians claim that Easter is more important. That’s wrong. When we celebrate one, we celebrate the other.”

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pre-Christmas opinion

Jane Williams starts a new series for Comment is free belief with The Book of Genesis, part 1: God created. “Genesis looks at what the culture around it believes about the nature of the material world, and disagrees with it profoundly.”

Giles Fraser writes in the Church Times about Defending the faith from its cheerleaders.

James Jones writes for Living Lightly: The Bishop Reflects at Christmas.

Christopher Howse writes in The Telegraph about An African church in Hampshire. “The leading church architect of the 20th century found inspiration in North Africa,” he says.

Susan Brooks Thistlethwaite writes for The Washington Post about The difference between Jesus and Santa Claus.

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opinion for mid-Advent

The Archbishop of Canterbury has written an Advent message for Radio Times magazine.
Ann Fontaine comments on the Archbishop’s article for Episcopal Café: ABC and nativity scenes.

Esther Addley writes for The Guardian: Faithful or not, all can rejoice in carols: hymns drenched in our folk memory. “It’s entirely right that Christmas carols rouse non-believers’ spirits too, given the original, and radical, meaning of many.”

Giles Fraser writes in the Church Times that Revelations can bring redemption.
And at Comment is free belief he writes about The cringe at the heart of Christmas. “The idea of God as a little baby is one of the most disruptive theological suggestions ever made.”

Mark Driscoll writes for The Washington Post about What we tell our kids about Santa.

This week’s The Question at Comment is free belief is What is the future of preaching? There are responses from Tehmina Kazi, Simon Jenkins and Alan Wilson.

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opinion

Bishop Andrew Burnham gave this homily at St John the Evangelist, New Hinksey, Oxford, at a Solemn Mass of St Andrew on Saturday 27 November 2010: Bishop Andrew Burnham’s Final Sermon as Bishop of Ebbsfleet.
Damian Thompson reprinted the sermon in The Telegraph: Anglican bishop lays his mitre and crozier at the feet of Our Lady as he leaves for Rome.

Giles Fraser writes in the Church Times about Colin Slee, fighter, RIP.

Christopher Howse in The Telegraph writes that There’s no shame in not wearing a cross. “Christianity’s trappings require no special pleading,” he suggests.
He also writes about A hatred of Turks, Jews and papists. “Luther thought he had a sound reason for his strong antipathies.”

Adam Thomas writes for the Daily Episcopalian about The pews in the north transept: a remembrance.

David Bryant writes in The Guardian about The loose ends of justice. “Meeting a murderer and rapist on a prison visit reinforced my need to believe in life after death.”

Dame Mary Tanner preached at the inaugural eucharist for the General Synod in Westminster Abbey last week. The text of her sermon is now available, courtesy of Alastair Cutting.

This week’s The Question at Comment is free belief is How should Christians think about sex? There are answers from Steve Tomkins, Roz Kaveney and John Richardson

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opinion for Advent

The Archbishop of Canterbury recently participated in a public discussion with Terry Eagleton on the topic Responses to the new Atheism at Great St Mary’s, Cambridge’s university church. You can download an audio file of the conversation from the Archbishop’s website.
Andrew Brown responded to the discussion at Comment is free with Rowan and Eagleton on atheism and Rowan, selfish genes, and atheism.

There are a number of articles about the Kings James (Authorised) Version of the Bible.
Christopher Howse at The Telegraph “gets Bible fever as we mark 400 years of the Authorised Version”: The global phenomenon that will never be lost in translation.
Michael White of The Guardian writes about Church and sex: what King James and his famous Bible have to teach us.
The Guardian has an editorial: In praise of … the Authorised Version.

Rosie Harper writes for The Guardian about Hogwarts for Anglicans and asks “As a new synod member, will I be able to reconcile the dark arts of church politics and the transparency of the gospel?”

Giles Fraser’s column in this week’s Church Times is Being proud of church buildings.

Cole Moreton argues in The Guardian that The Church of England must relinquish its association with power and pomp. “Anglicans must accept they no longer deserve royal privileges but are just another group of believers.”

Christopher Howse writes in The Telegraph: In the eye of the Venetian storm. “Going to church in a tourist trap exposes the heart of prayer.”

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opinion for Christ the King

Lord Blair of Boughton, the former Commissioner of the Metropolitan Police and a practising Anglican, delivered the 2010 Theos Annual Lecture this week: The image of religion must change. Andrew Brown had this comment at The Guardian: Faith and policing.

A writer in the Irish Times says that the Simple message of Jesus has been complicated and twisted.

Giles Fraser writes in the Church Times that Misery is not a spectacle.

The Archbishop of Canterbury delivered the Annual Isaiah Berlin Lecture this week, with the title Faith and Enlightenment: Friends or Foes?

Bishop Paul Butler writes about Sanitising the Bible for Children; he’s not in favour.

Christopher Howse writes in the Telegraph about The tomb of Jesus in central London.

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