Updated Friday 1 November
General Synod meets next month from 18 to 20 November, and the papers are starting to appear online. Most became available today and others will appear on 1 November.
There is a zip file of all the papers issued today (25 October).
There is now a zip file of the papers issued on 1 November, and a zip file of all the papers.
This list is in numerical order, with links to the individual papers and a note of the day on which debate is scheduled. It will be updated as more papers become available.
GS 1866B – Draft Church of England (Miscellaneous Provisions) Measure [Monday]
GS 1877B – Draft Amending Canon No 31 [Monday]
GS 1866Z-1877Z – Report by the Steering Committee
GS 1906 – The work of the Elections Review Group: Second Report from the Business Committee [Wednesday]
GS 1914A and GS 1914B – Diocesan Synod Motion: A Review of the workings of the General Synod [Tuesday]
GS 1915 – Agenda November 2013
GS 1916 – Report by the Business Committee [Monday]
GS 1917 – Intentional Evangelism [Monday]
GS 1918 – Draft Diocese of Leeds Resolution [Monday]
GS 1919 – Draft Care of Churches and Ecclesiastical Jurisdiction (Amendment) Measure [Tuesday]
GS 1919x – Explanatory Memorandum
GS 1920 – The Church School of the Future [Tuesday]
GS 1921 – Draft Church of England (Ecclesiastical Property) Measure [Tuesday]
GS 1921x – Explanatory Memorandum
GS 1922 – Draft Vacancy in See Committees (Amendment) Regulation 2013 [Tuesday]
GS 1922X – Explanatory Memorandum
GS 1923 – Forty Eighth Report of the Standing Orders Committee [Tuesday]
GS 1924 – Report of the Steering Committee for the Draft Legislation on Women in the Episcopate [Wednesday]
GS 1925 – Draft Bishops and Priests (Consecration and Ordination of Women) Measure [Wednesday]
GS 1926 – Draft Amending Canon No.33 [Wednesday]
GS 1925-6x – Explanatory Memorandum [Wednesday]
GS 1927A and GS 1927B – Diocesan Synod Motion: Name of Dioceses [contingency business]
GS 1928A and GS 1928B – Diocesan Synod Motion: Nature and Structure of the Church of England – National Debate
Synod members have also been sent these other papers.
GS Misc 1061 – Women in the Episcopate: Guide to the papers
GS Misc 1062 – Activities of the Archbishops’ Council
GS Misc 1063 – Credit Unions, The Financial Sector and the Church
1st Notice Paper
2nd Notice Paper
3rd Notice Paper
Church Care Impact Review 2013
13 CommentsThe agenda for next month’s meeting of General Synod was released this morning. It was accompanied by this press release.
1 CommentNEWS from the Church of England
PR 157.13
25/10/2013
For Immediate ReleaseAgenda for November 2013 General Synod
The General Synod of the Church of England meets in London in November for a three day meeting from 1.45 pm on Monday 18th November until 5.30 pm on Wednesday 20th November.
The agenda for the meeting is published today with the progression of legislation for enabling Women to become Bishops predominating. During its meeting Synod will consider the package of proposals drawn up by the Steering Committee for the draft legislation on women in the episcopate. There will also be debates on Evangelism and Church Schools.
Synod’s first debate on Monday will be on Intentional Evangelism, with the Archbishop of York proposing a motion reflecting the Church’s priority of evangelism and making of new disciples. The motion seeks to establish a new Task group on Evangelism with its first priority being a new call to prayer in June 2014.
On Monday evening the Bishop of Rochester will give a presentation of its proposals to admit women to the episcopate to aid discussion in small groups on the morning of Tuesday 19th November. This group work follows on from the generally well-received group work which took place at the July 2013 General Synod. There will then be two debates on Women in the Episcopate on Wednesday 20th November. In the morning there will be a debate on the Steering Committee’s Report which describes the package of proposals that the Committee has prepared in accordance with the mandate set by the Synod in July and includes the first draft of a House of Bishops declaration and a disputes resolution procedure. The Synod will be invited to welcome the proposals and the five guiding principles, already agreed by the House of Bishops, which underpin them.
Then before lunch Synod will move on to give first consideration to the draft Measure and draft Amending Canon prepared by the Committee. The Chair of the Steering Committee will move that the legislation should be committed for revision in full Synod without a prior Revision Committee Stage. The expectation is that the Revision Stage would be held in February.
On Monday afternoon, there will be a debate on Intentional Evangelism. The motion being debated supports the formation of an Archbishops’ Task Group on Evangelism. The debate is co-sponsored by the House of Bishops and the Archbishops’ Council.
On Tuesday afternoon there will be a Presidential Address by the Archbishop of York. This will be followed by a debate on a report from the Board of Education on the progress made in implementing the recommendations of the 2012 Chadwick Report on ‘The Church School of the Future’. The Bishop of Oxford, as Chair of the National Society and the Board of Education will present the progress report and invite Synod to endorse the next phase of the implementation process.
Other items of business on the synod’s agenda include the system for elections to the House of Laity and a debate on a Diocesan Synod Motion from London Diocese on the Review of the Workings of the General Synod which will look at the frequency and length of groups of sessions, the ways in which debate takes place and decisions are made and ‘whether…the current synodical framework and representative structures are still fit for purpose.’
Contingency business takes the form of two related Diocesan Synod Motions from Bradford and Wakefield. The Bradford Diocesan Synod calls on the Archbishops’ council ‘to introduce legislation to enable dioceses of the Church of England to be named by reference either to a city or substantial town or to a geographical area.’ The Wakefield Diocesan Synod Motion on The Nature and Structure of the Church of England asks the House of Bishops to facilitate a debate about the organisational shape of the Church.
Finally, the Synod will be considering several other pieces of legislation in addition to that relating to women in the episcopate, including a draft Measure intended to take further the reform of the faculty jurisdiction which was begun in July.
ENDS
The full agenda can be viewed online here.
The new proposals to allow women to be consecrated as bishops in the Church of England were published this morning. They will be debated at General Synod on Wednesday 20 November, and comprise these four papers:
GS 1924 – Report of the Steering Committee for the Draft Legislation on Women in the Episcopate
GS 1925 – Draft Bishops and Priests (Consecration and Ordination of Women) Measure
GS 1926 – Draft Amending Canon No.33
GS 1925-6x – Explanatory Memorandum
A guide to these papers [GS Misc 1061] has also been published and is copied below.
GS Misc 1061
GENERAL SYNOD
Women in the episcopate- guide to the papers1. In view of the significance of the material that it has produced and the fact that it is distributed across several documents the Steering Committee thought that Synod members might find it helpful to have a very short note on how they fit together.
2. The Steering Committee’s report is at GS 1924 and is the natural place to start. It gives an overview of the Committee’s work and of the package of proposals that it is recommending. It also explains the motion that the Steering Committee is bringing to the Synod in November and what the process would be thereafter.
3. Drafts of two elements of the package – the House of Bishops’ Declaration and the Regulations establishing a disputes resolution procedure – are set out at Annexes A and B of the report. In addition there is some background material on the disputes resolution procedure at Annex C. The drafts of the Declaration and the Regulations are, at this stage, proposals to the House of Bishops, which will consider them in more detail in December and then bring them, together with a motion for debate, to the Synod in February.
4. The other two elements of the package are the draft Measure and Amending Canon. These can be found at GS 1925 and 1926 respectively, together with an Explanatory Memorandum from the Legal Office at GS 1925-6X.
5. These two items of legislation are being brought for first consideration in November. The Steering Committee, with the consent of the Business Committee, is proposing that they be committed for revision in full Synod. This would enable all four elements of the package to be considered at the same group of sessions in February.
William Fittall 23 October 2013
Secretary General
There is also Women in the Episcopate: A Statement from the Archbishops which is copied below the fold.
2 CommentsThe 2013 National Assembly of Forward in Faith was held at the Church of St Alban the Martyr, Holborn, London on Saturday 19 October.
There is a press release, ‘Grow the Church and win souls for Christ’, says Forward in Faith Chairman and another which contains the full text of the resolution which was passed by the Assembly: Women in the Episcopate: National Assembly Resolution. This is copied below the fold.
The website also contains the full text of the Chairman’s address, and the text of the sermon by the Bishop in Europe.
There are also numerous audio files linked from this page.
One that may interest General Synod members is the recording of remarks by The Revd Paul Benfield about the recent work of the Steering Committee for the new legislation for women bishops. This can be found here.
13 CommentsThe Archbishop of Canterbury sent a video message to GAFCON 2013 and this is now available online: Archbishop’s message to GAFCON 2013: seek holiness and unity. The link also includes a transcript of the archbishop’s message and this summary:
1 CommentArchbishop Justin sent a video greeting to the Second Global Anglican Future (GAFCON) Conference, which is taking place in Nairobi this week. He told them that it was his prayer that they would ‘meet Jesus afresh with elation and joy’.
The Archbishop was unable to attend the GAFCON meeting because of previous commitments, including the baptism of Prince George on Wednesday.
In his message, Archbishop Justin affirms the recent call by the Archbishop of Kenya, Dr Eliud Wabukala, who chairs the GAFCON Primates Council, for the Church to proclaim the gospel confidently.
To do this, Archbishop Justin says, ‘we need to be a Church that is holy’. That is a ‘massive challenge’ to churches in different contexts around the world, but is ‘absolutely critical to our proclamation of the gospel’.
To proclaim the gospel effectively, the Church must also be ‘in unity’, the Archbishop says. ‘It doesn’t mean being unanimous, all saying exactly the same thing in exactly the same way. It means that, as Jesus prays in John 17, that we demonstrate by our love for one another that Jesus is the Son of God and therefore people are drawn to believe in him. We’ve got to find ways of doing that and I don’t underestimate the challenge that is to all of us.’
Professor Mark Hill QC has written a guest post at Law and Religion UK entitled Anglican Bishop’s refusal to consider gay man for ordination upheld by New Zealand Human Rights Review Tribunal.
On 17 October the Human Rights Review Tribunal of New Zealand handed down a judgment which will be keenly studied both by religious organisations and by LGBT groups. The case of Gay and Lesbian Clergy Anti-Discrimination Society v Bishop of Auckland [2013] NZHRRT 36 concerned Mr Eugene Sisneros, who wished to undergo a period of discernment to test his call for ordained ministry. The Bishop of Auckland refused to allow him to do so because Mr Sisneros was in an unmarried relationship. Mr Sisneros brought proceedings on the basis of direct discrimination (on his marital status) and indirect discrimination (due to his sexual orientation).
Under New Zealand law, section 38 of the Human Rights Act 1993 makes it unlawful for employer organisations to discriminate on a number of prohibited grounds, one of which is sexual orientation. However, section 39 provides an exception in relation to a calling for the purposes of an organised religion. The substantive issue for the Tribunal was whether this statutory exception applied to the facts of the case…
Curiously that post does not (yet) contain a link to the full text of the decision, which is available as a PDF file, over here.
There is another discussion of this case (which does contain such a link) by Neil Addison at Religion Law Blog titled Gay and Lesbian Clergy v Bishop of Auckland.
12 CommentsUpdated Wednesday evening
On Wednesday 23 October 2013 the Archbishop of Canterbury will baptize His Royal Highness Prince George of Cambridge in a private ceremony at The Chapel Royal, St James’s Palace.
The archbishop has recorded a five-about minute video in which he talks about this event and the broader significance of baptism.
Here are just a few of the many articles in press.
The Guardian has this editorial today: In praise of … a right royal dunking.
The Telegraph
Prince George’s christening ‘hugely important’, says Archbishop of Canterbury
Gordon Rayner Prince George christening: tough times ahead for Duke and Duchess, says Archbishop
BBC
Archbishop hopes Prince George baptism will inspire
Update
The archbishop published this after the service: Prince George’s christening: read highlights from the Archbishop’s address.
6 CommentsUpdated
The full sermon is available as a video, here (27 minutes).
The context of this event is explained here.
Updates:
Lambeth Palace has issued this press release: Archbishop Justin visits Nairobi.
The Church Times carries this news report by Madeleine Davies New structures needed, Welby tells GAFCON Primates and this additional commentary Archbishop and Gafcon Leaders size each other up by George Conger.
There is also this report by George Conger Welby backs GAFCON vision for a renewed Church which says there were some changes made to the sermon at its second delivery.
31 CommentsDavid Pocklington has written a very detailed article about the Ministry of Justice consultation which is currently in progress.
The documents are all linked in his first paragraph:
On 3 October, the Ministry of Justice published the Consultation Marriage (Same Sex Couples) Act 2013 Shared Buildings Regulations, which closes in less than a month on 1 November 2013. In addition to the Consultation, the MoJ has published Draft Regulations (as Annex A) and Revised provisions of the Marriage Act 1949 for Registration of Shared Buildings for marriages of same sex couples (as Annex B). The Consultation is in the form of an on-line survey, although the 9 questions and associated descriptive material are contained in the consultation document at pages 12 to 20.
The full text of the Marriage (Same Sex Couples) Act 2013 can be found here in PDF format.
5 CommentsGlenn Davies, the new Archbishop of Sydney, gave his first presidential address to his diocesan synod this week. ABC Religion and Ethics has published this slightly abbreviated version: Challenges for the gospel: Christian witness and the future of Anglicanism in Sydney.
Andrew Brown writes in The Guardian that To ask whether religions are rational is like asking whether they are pale green.
Shirley Pearce asks in the Church Times: Contentment or terror?
14 CommentsThe Church of England has published its Statistics for Mission 2012: Ministry today. You can download them here.
There is this accompanying press release.
1 CommentCofE ministry playing vital role in every community, show latest stats
18 October 2013Ministry Statistics for 2012, published today by the Research and Statistics Division of the Archbishops’ Council, show a change in patterns of ministry over the past 10 years with numbers remaining largely constant.
The overall number of diocesan licensed clergy declined by 1% in the decade between 2002 and 2012. The number of full-time stipendiary clergy was 7,798 in 2012, a fall of 2% since 2011. They now represent 69% of all licensed clergy compared to 80% in 2002. Over the same period the number of self-supporting ministers increased by 50% from 2,091 in 2002 to 3,148.
The 2012 statistics show a continuing trend of increase in the proportion of female clergy in all categories. Whereas in 2012 there were 6,017 male full-time stipendiary clergy compared with 7,920 in 2002, a fall of 24%, in the same period their female counterparts have increased by 41% from 1,262 to 1,781. Women now account for 21% or one in five incumbents or those of incumbent status. Amongst senior clergy the percentage has increased from 4% to 11%.
The number of ordinations has remained broadly stable since 2002. In 2012 22% of recommended candidates were under the age of 30, compared to 15% in both 2002 and 2007. This reflects a focus in the dioceses on encouraging vocations among younger people.
Ven Julian Hubbard, the Church of England’s director of ministry said: “These statistics reflect changing patterns of ministry, to meet the changing demands of 21st Century life, with an increasing reliance on self-supporting ministers and the spread of ministry teams. The continued commitment to ministry in the Church if England shows the importance of the Church as a Christian presence in every community.”
Confirmation of the two choices mentioned here earlier this week comes in a press release today which reveals that only the North West Region has not yet completed its election process.
Four more female representatives to House of Bishops Elected
17 October 2013
Further results from the elections for female representatives to attend the House of Bishops have been announced. At its meeting of 7 February 2013 the House of Bishops decided that eight senior women clergy, elected regionally, will participate in all meetings of the House until such time as there are six female Bishops who will sit as of right.The latest four elected members are:
- East Midlands region – Ven Christine Wilson, Archdeacon of Chesterfield
- West Midlands region – Revd Preb. Dr Jane Tillier, Preb of Lichfield Cathedral
- East Anglia region – Ven Annette Cooper, Archdeacon of Colchester
- South and Central region – Ven Joanne Grenfell, Archdeacon of Portsdown
This follows a previous announcement of the first three female representatives on the 26th September.
- South West region – Ven Nicola Sullivan, Archdeacon of Wells
- North East region – Very Revd Vivienne Faull, Dean of York
- South East region – Ven Rachel Treweek, Archdeacon of Hackney
The representatives will take up their roles on 1st December.
The Notes following the text include the statement that the result for the election in the North West region is expected to be announced before the end of October.
1 CommentThe Tab is a student online newspaper which functions at many UK universities.
The Tab Cambridge has this feature article in which the “Current Master of Magdalene and ex-Archbishop of Canterbury talks to JAMIE WEBB about homosexuality, gender equality, and those Game of Thrones rumours…”
Read it all at The Tab meets… Rowan Williams.
The question and answer getting the most media attention is copied below. But there are others.
87 CommentsOn the issue of homosexuality and gay marriage, do you consider your own views and those of the church as being out of touch with the views of your students at Cambridge, and do you think that’s a problem?
I think it is quite a problem. This is the one area where there is the deepest sense of the church being out of step with what the rest of the culture take for granted. I think it’s quite difficult for some people outside of the church to recognise that there is something in the matter of several thousand years of assumption, reflection and ethical practice here which isn’t likely to be overturned in a moment. But, all that being said, I think the church has to put its hands up and say our attitude towards gay people has at times been appallingly violent. Even now it can be unconsciously patronising and demeaning, and that really doesn’t help. We have to face the fact that we’ve deeply failed a lot of gay and lesbian people, not only historically but more recently as well. I think that there is a very strong, again theological, case for thinking again about our attitudes towards homosexuality: but I’m a bit hesitant about whether marriage is the right category to talk about same sex relation, and I think there is a debate we haven’t quite had about that. But in a sense that’s water under the bridge, the decision has been taken, things move on. Looking back over my time as Archbishop I think that’s what most people will remember about the last ten years: ‘oh, he was that bloke who was so bogged down in issues about sexuality’.
The election of another of the eight women to attend the House of Bishops has been announced by the Diocese of Lichfield. She is the Revd Dr Jane Tillier and joins the three other women whose election was announced last month.
The Lichfield announcement is copied below the fold.
The official press release from the Church of England announcing the first three names was dated 26 September 2013 and stated “The results for the elections in the 5 other regions are expected to be announced over the next two weeks.” Almost three weeks later four remain to be announced.
Update
I have heard unofficially that Annette Cooper, the Archdeacon of Colchester, was elected for the Eastern region.
3 CommentsYesterday in the House of Lords, some questions were asked about the appointment of Church of England bishops. The Hansard record of that is to be found here, and is copied below the fold.
The answer given about the number of current vacancies seems a little incomplete. Here’s what Peter Owen wrote towards the end of September: Forthcoming episcopal appointments. In addition to the five vacancies for which CNC dates had been allocated, he lists four other dioceses where vacancies were already known to be about to occur.
All nine vacancies now have dates listed on the CNC’s web page (including dates for Bath & Wells which have already taken place).
6 CommentsTwo articles in the Church Times by Linda Woodhead are now available to non-subscribers.
The first item was referenced in this earlier TA article: Profile of Anglicans. The full text is now available to all here: ‘Nominals’ are the Church’s hidden strength.
THE Church of England’s mission strategies and investment of energy assume that churches and churchgoers are its main resources. But a significant new survey offers a broader answer. It suggests that non-churchgoing Anglicans may be much more important to the Church and its future than the dismissive word “nominals” implies…
…The results suggest that people who identify themselves as Anglican (“Church of England” was not given as an option) make up one third of the adult population of Great Britain. Adherents of all the other religions and Christian denominations added together constitute the next third, and those who say that they have “no religion” are the final slice of the pie.
THE most obvious division within the Anglicans as a whole is between those who say that they participate in a church or Christian group, and those who say that they do not. This gives us robust categories of churchgoers and non-churchgoers, placing those who attend occasional events, such as a wedding or a carol service, on the non-churchgoing side of the line. This non-churchgoing constituency represents 83 per cent of Anglicans, which dwarfs the 17 per cent who go to church.
This might, however, not be bad news for the Church. It is easy to assume that the churchgoers are the “real Anglicans”, and the non-churchgoers are backsliders whose diluted faith is one step away from atheism. The survey reveals something more interesting. Many of the “nominals” are more than purely nominal. Many believe and practise in similar ways to churchgoers – who are themselves not a homogenous group…
More recently, last month, the second article appeared, titled: A gap is growing within the Church. The second article concludes as follows:
…OVERALL, then, if we put together the results of both surveys, a general portrait of Anglicans emerges. They tend to be tough-minded rather than tender-hearted, and they place high value on individual responsibility. They think that people should stand on their own two feet, and be free to make their own mistakes. They believe that less should be spent on welfare, and that the current system needs reform. They value tradition and a common national culture, which they feel to be under threat.
When asked what they value about the Church of England, their favoured response is: “It is integral to English culture,” although churchgoers are slightly more likely to say “it brings people closer to God.”
They look back to a past that they imagine to have been less selfish, better disciplined, and bound by common values – but they have nevertheless embraced changes that have made society fairer to women and gay people.
In short, Anglicans have a good deal in common with the Government. They are in line with The Guardian on personal issues, but the Telegraph or even the Mail on wider social and economic matters.
The gap between this set of values, and those supported by the Church, especially as it is represented by bishops and archbishops, the General Synod, church policy, and official statements – hence what is reported in the media – is wide. In a striking inversion, official church teaching is welfarist-paternalist on social and economic issues, and authoritarian-paternalist on personal ethics. It is the mirror image of majority Anglican opinion.
There is also a values gap between the Church and wider society – a gap that widens as you go down the age range. Young people tend to be centrist in their socio-political views, and highly liberal and egalitarian in their views on personal morality. We already knew that disaffiliation from the Church of England has increased with every generation, but our polling points to an important reason for this.
When asked whether they think the Church of England is a negative or positive force in society today, 60 per cent of under-25s say “neither”, or “don’t know”; and 21 per cent say “negative”. When the “negatives” are asked their reasons, the answer they greatly favour is: “The Church of England is too prejudiced – it discriminates against women and gay people.”
It is foolish for any Church to think that in order to survive it has to follow public opinion, or even the opinion of its own members, affiliates, and sympathisers. But when it is significantly out of step with all of these, questions need to be asked.
The questions are more pressing for a body that wants to remain a national Church with wide social influence rather than a counter-cultural sect. My own suspicion is that church leaders are not being wilfully oppositional. They simply do not have the historic mindset, organisational structures, or investment in research that would enable them to maintain responsive contact even with their own grassroots.
The full dataset for the second survey (PDF, 9 Mb) can be found here. BRIN has a discussion of this here: Secularization Restated and Other News.
6 CommentsThe Archbishops of Canterbury and York announced today that Canon Phil Potter has been appointed Archbishops’ Missioner and Fresh Expressions Team Leader
The Archbishops of Canterbury and York are delighted to announce that Canon Phil Potter will be the next Archbishops’ Missioner and leader of the Fresh Expressions team.
Canon Potter, who is Director of Pioneer Ministry for the Diocese of Liverpool, will succeed Bishop Graham Cray, who has held the posts since 2009. Canon Potter will take up the role at the beginning of April 2014. His appointment has been warmly welcomed by the board of Fresh Expressions and its partners.
Archbishop Justin said: ‘Phil is a skilled and imaginative practitioner whose achievements as a pioneer minister and church builder have been extraordinary. At the same time, I would like to express my deep thanks to Bishop Graham for his five years of distinguished service.
‘I am also excited that the Revd Dr Martyn Atkins, General Secretary of the Methodist Church, will be chairman of the Board of Fresh Expressions.
‘I am grateful to God for the growth we have already seen through Fresh Expressions and for the other denominations with whom this ministry is shared. Working together provides the oxygen of mission and evangelism.’
The Archbishop of York, John Sentamu, said: ‘Phil Potter has a strong track record in pioneer ministry in his own Diocese of Liverpool and beyond.
‘I am confident that his leadership of the Fresh Expressions team will strengthen the Church’s mission as both Fresh Expressions and inherited Church work together to proclaim Christ afresh in this and for coming generations. He has my full support and will be in my prayers.’
Lambeth Palace has provided additional information about Phil Potter and Fresh Expressions which is copied below the fold.
1 CommentJonathan Clatworthy writes for Modern Church about Bishops and inspirers.
Jennifer Levitz writes in The Wall Street Journal that Churches Take a Stand on Pews, Replacing Them With Chairs.
Watts & Co, the well known London ecclesiastical suppliers, are on a church crawl round London Underground’s Circle Line, starting at St James’s Park. Going clockwise they have reached Edgware Road; the full list is here.
Stanley Hauerwas explains How to write a theological sentence for ABC Religion and Ethics.
Richard Chapman writes that The C of E goes looking for ‘God-doing’ at the party conferences – and comes away impressed on Gillan Scott’s God & Politics in the UK blog.
Giles Fraser writes for The Guardian about Darkness as my constant companion.
Madeleine Davies writes for the Church Times about A new way to be a pilgrim.
8 CommentsUpdated
ACNS reported on 30 September: Archbishop David Gitari, former Kenya Primate dies.
ACNS has republished this obituary of the archbishop by Bishop Graham Kings: Archbishop David Gitari 1937-2013: Evangelist, Prophet, Liturgist and Bridge-Builder.
An earlier article is Archbishop David Gitari: Biblical Interpretation in Action in Kenya.
Bishop Stephen Cottrell has written this: Tribute to the late David Gitari.
The Archbishop of Canterbury published this tribute.
Update ACNS has England’s Bishop of Sherborne Dr Graham Kings speaks to BBC World Service about the late Archbishop David Gitari of the Anglican Church of Kenya.
0 CommentsBull and another (Appellants) v Hall and another (Respondents) is being heard at the Supreme Court today.
Meanwhile, an opinion poll has been published, which shows that:
Over 60s and under 50s sharply divided on B&B gay discrimination, new survey shows
An appeal by bed and breakfast owners Peter and Hazelmary Bull is due to be heard by the Supreme Court this week. The Bulls refused on religious grounds to let a double room to a homosexual couple in a civil partnership in 2008, and were ordered by a County Court to pay damages to the couple concerned.
A majority think it is wrong to discriminate
A nationally representative poll carried out by YouGov for the Westminster Faith Debates finds that the majority of people in Britain (57%) don’t think that B&B owners should be allowed to refuse accommodation to people based on their sexuality, whilst a third (33%) think they should and 11% ‘don’t know’. (See appendix for survey question.)
Opinion varies enormously by age
In response to the question of whether B&B owners should be allowed to refuse accommodation to people based on their sexuality, 81% of under 24s say they should not, but just 40% of those aged 60 or more agree. Half of those aged 60+ think that B&B owners should be allowed to discriminate against gay couples.
The graph below shows how much opinion differs by age. The younger you are, the more likely you are to be opposed to discrimination against people on the grounds of their sexuality. Even though gender and religion have an effect in shaping opinion, age is decisive. Thus even amongst those most likely to support discrimination – the strictest believers (who take their authority from God, scriptures, religious sources rather than their own judgement) – the current generation of young people is now opposed…
Follow this link for the graph.
The press release continues:
Most religious people do not think discrimination should be allowed
People who say they belong to a religion also disapprove of discrimination. Asked the question whether B&B owners should be allowed to refuse accommodation to people based on their sexuality, the proportion of those in all the major religious groups who say they should not be allowed outweighs the proportion who say it should.
Looking at how opinion varies by strength of belief in God, even the most certain believers are against allowing discrimination (by 49% to 41%), and as you go down the belief scale from certain belief in God to certain atheism, the margin against discrimination increases to 40% (65% to 25%)
Looking at how opinion varies amongst those who regularly participate in a religious group, the more regularly attenders are more likely to be in favour of allowing discrimination. Those who attend at least once a week are in favour by 53% to 36%. The more rarely you attend a religious group the less you are in favour.
Amongst all religious people those most in favour of allowing discrimination are the small group who look to God (48% to 36%), scripture (50% to 37%), or traditions/teachings of religion (49% to 35%) for their main authority in life.
And there is more.
8 Comments