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Monday 24 January 2011
Provision to Remain
Anglican Bishops issue Pastoral Letter
Twelve Church of England bishops who seek to both maintain and promote its Catholic heritage have written a Pastoral Letter to clergy and laity suggesting that despite recent decisions by the General Synod concerning provision for those opposed to the ordination of women bishops and priests “even at this late hour we are seeking a way forward that would enable us with integrity to retain membership of the Church of England”.
Referring to those who have already left the Church of England the bishops write: “We genuinely wish them Godspeed as, heeding the call of conscience, they embark on a new episode in their Christian discipleship. We, too, in similar obedience to conscience, seek, if at all possible, to remain faithful members of the Church of England and undertake to support all who seek to do likewise.”
The bishops state: “We are passionate in our commitment to the mission of the Church of England and urgently seek a settlement through which we would be free to play our part to the fullest measure.”
One of the ways of achieving this, they believe, is through the setting up of a new Society under the patronage of Saint Wilfrid and St Hilda.
The bishops write: “We believe this could be done by the formation of a society within the Church of England, overseen by bishops committed to our viewpoint. Such bishops would need, of course, the necessary ordinary jurisdiction that would enable them to be the true pastors of their people and to be guarantors of the sacramental assurance on which we all depend for our authentic sharing within the Body of Christ. Given that our parishes are also constituent parts of local dioceses we also understand that some way would have to be identified for sharing jurisdiction with the diocesan bishop.
They add: “We understand it to be something of this nature that our archbishops were trying to achieve in their ill-fated amendment at the July meeting of the General Synod. That amendment, though narrowly defeated in the House of Clergy, was widely supported elsewhere in the Synod and, indeed, a majority of members supported it. It might well be that a revisiting of the archbishops’ proposals, with some further development of them, could still help our Church to find a way forward that enabled us all to remain faithful members of it.”
The bishops are continuing to meet regularly and to listen to the views of many different people as they add substance to a draft constitution for The Society.
Many have already enrolled as prospective members of The Society and the bishops have encouraged others to do so.
In an appeal to the wider church to listen to their concerns the bishops write:
“We do not want to build up false hopes. Every attempt we have made so far to persuade the Church of England to make the kind of provision that would enable us in good conscience to remain within its fellowship has been thwarted. We feel, nevertheless, duty bound, once again to seek a way out of the impasse that otherwise would make it impossible for many of us to remain faithful members of our Church. We recognise the huge change of heart that would need to happen for us to succeed.”
+ Nicholas Blackburn
+ John Cicestr
+ Geoffrey Gibraltar
+Martyn Beverley
+John Burnley
+Peter Edmonton
+Mark Horsham
+John Plymouth
+Anthony Pontefract
+Martin Whitby
+Lindsay Urwin
+Robert Ladds
The full text of the Pastoral Letter appears below the fold.
44 CommentsUpdated again Tuesday morning
The previous roundup of news on this topic was here. Since then there was also this announcement.
This week’s Church Times reports that There could be sandwiches to spare in Dublin.
At the end of last year, it was announced that ten Primates from the Global South intended to boycott the meeting, in protest at the inclusion of the US Primate after rows over gay bishops and same-sex blessings (News, 26 November).
The Church Times understands that this number might have risen to 14 out of the possible 37 Primates eligible to attend. (There is one vacancy.) The general secretary of the Anglican Communion Office (ACO), Canon Kenneth Kearon, believes, however, that those who stay away, “in protest after developments in the Episcopal Church” in the United States, will number “less than ten”. There might be other absentees because of health or visa issues, he said.
He admitted, however, that numbers would be unknown until the meeting began on Tuesday. “Given that most Primates make their own travel arrangements, and that plans can change at the last minute, it is impossible for anyone to say for certain how many Primates will travel to Dublin for the meeting.”
The ten Primates in the original boycott are understood to be those of Jerusalem & the Middle East, the Indian Ocean, South-East Asia, the Southern Cone, Rwanda, West Africa, Tanzania, Nigeria, Uganda, and Kenya. A Global South spokesman suggested that another four were likely to stay away. One of these, the Primate of Sudan, has other matters demanding his attention in the wake of his country’s referendum…
The Anglican Communion News Service reports that Primates not attending Dublin meeting “have reiterated their commitment to the Communion”.
…The Primates who have turned down the invitation to this week’s Primates’ Meeting because of developments in The Episcopal Church are still committed to the Anglican Communion.
In an interview today with BBC Radio Ulster’s Sunday Sequence programme, Anglican Communion Secretary General Canon Kenneth Kearon told presenter William Crawley that at Communion meetings there are always a number of participants who cannot come for a variety of reasons including health or diary commitments.
Canon Kearon gave as an example of those who would likely leave their decision to attend until the last minute the Primates of Sudan and Australia whose countries are dealing with major issues including a referendum and flooding respectively.
He added that on this occasion some Primates had written to say they would not be attending the Dublin meeting because of the presence of the Primate of The Episcopal Church and recent developments in The Episcopal Church.
“About seven or possibly eight have written to me directly to say that’s the reason why they cannot come,” he said. “About two can’t come because of health reasons and there are a few we are not yet sure whether they are coming or not.
“Those Primates who said they’re not coming as part of an objection to the Episcopal Church and other developments have reiterated their commitment to the Communion and the Archbishop of Canterbury in their writing to me…”
There was a Mere Anglicanism conference this weekend in South Carolina, at which the Primate of Jerusalem and the Middle East has been speaking. He made some comments about the forthcoming meeting reported as follows:
…With the regard of the upcoming Primate’s meeting, (Dublin, Ireland Jan 25-30, 2011) we are not boycotting. Many have said that we are boycotting this meeting. We however are not attending.
Why? Because we did ask the Archbishop of Canterbury to follow up on the recommendations of the previous meeting (Dar es Salaam, 2006; no meeting was held in 2008 because of the Lambeth Conference). At that meeting we discussed, decided and recommended actions. This was never done. It is time for decisions after comprehensive discussion.
For this meeting, we received an invitation to sit in 2 separate rooms: the revisionists in one and the Global South in another. This is a joke. We were not given a chance to affect the process and have some ownership of the meeting. When we are given that opportunity, we will attend.
Update there is a full transcript of these remarks now available here.
The text of the article in Evangelicals Now by Chris Sugden is now available over here.
19 Comments…The clear implication of Bishop Fearon’s case ( which is also Archbishop Rowan Williams’ case) is that even though Anglicans have been persecuted and driven from their homes, buildings and jobs in the USA and Canada, other Anglican leaders should meet yet again with those responsible for these outrages and thus legitimate the presence of those who completely contradict the teaching and practice of the Christian churches. Once decisions were made at the Early Church Councils Bishop Fearon has referred to, Arius and others were declared to be and treated as heretics. Similar clear decisions taken by the succession of meetings since 1998 have not been followed through…
The Sunday Telegraph carries a story by Jonathan Wynne-Jones headlined Pope’s offer was an ‘insensitive takeover bid’, say senior Anglicans. Reference is made to remarks by the Bishop of Guildford, the Bishop of Lincoln, and Canon Giles Fraser.
Here is the full text of the sermon that Canon Giles Fraser preached at Westminster Cathedral on 18 January 2011.
43 CommentsThe task of preaching for this year’s Week of Prayer for Christian Unity presents a very particular sort of challenge – especially for an Anglican priest and especially in this building where, last Saturday, a number of former Anglican Bishops were ordained into what is now to be called the Personal Ordinariate of our Lady of Walsingham.
For some, this venture describes a unique form of unity, a way of folding aspects of the Anglican tradition into the broader Roman Catholic family. For those who have always dreamed of coming together with Rome, the Ordinariate is a generous answer by the Holy Father to generations of prayer and longing from Catholic Anglicans desperate to be recognised as a part of the one holy catholic and apostolic church as Roman Catholicism has traditionally understood it. During his sermon on Saturday, Archbishop Vincent Nichols referred to the Ordinariate as a contribution “to the wider goal of visible unity between our two churches.”
Now I don’t suppose it will be a surprise to anyone to hear that there are some – and indeed in both churches – who do not see it like this at all. For from the Anglican perspective, this new invitation to swim the Tiber can sometimes have a slightly predatory feel; in corporate terms, a little like a take over bid in some broader power play of church politics. And if Anglicans do feel a little like this, I wonder if things really are all that rosy in the ecumenical garden.
But sometimes it’s when things look at their most bleak that the real opportunity presents itself. Why, for instance, does so much of the Christian tradition seem to be nurtured by trips into the desert? Why the continual reference – here in both our readings tonight – to forty days in the wilderness? Because, I suggest, it is in the desert that one can begin to get one’s priorities sorted out. In the desert, we discover what is most important. And that may be just as true of the ecumenical desert that some people now fear is upon us.
I happened to be chatting to the editor of The Tablet yesterday. And she told me something I found terribly interesting. When in the desert, she said, one needs to watch where the birds are flying to, for eventually they will fly towards water, that is, towards the very source of life itself. This got me thinking. For perhaps it is only in the desert that we, as Christians, can rediscover what really holds us together: our common commitment to the source of life itself and our need to share this life with others. And indeed, it is not so much the birds that we need to follow, but that divine dove, the Holy Spirit, that is God’s call to each one of us to seek out the waters of life – both for ourselves and for our world.
During the Pope’s visit last September he spoke at Lambeth Palace of our country’s “deep and widespread hunger for spiritual nourishment.” This, he rightly emphasized, is where we find common cause. Here is our deeper source of unity. For those of us who can’t really understand the Ordinariate or are anxious about its purpose, this is something very much worth holding on to.
It would, of course, be wrong for us simply to ignore many of the big issues that divide us. Like the majority of people in the Church of England, I believe strongly that the ordination of women as bishops, priests and deacons is a part of God’s will for his whole church. And yes, although we cannot set this and other differences aside, what we still need to remember is that, as a church, we are called to respond to the needs of the world – a world that, as the Pope properly reminded us, continually cries out for spiritual nourishment. This is where we stand together, as one. What binds us is that common life that is brought to fruition in the waters of baptism and presided over by the Holy Spirit. And if we can remind ourselves of this, then the desert can become a place of hope and indeed a place of transformation. Amen.
The Diocese of Qu’Appelle in Saskatchewan will enter into a Covenant with the RC Archdiocese of Regina.
Here is the press release: Anglican & Roman Catholic Bishops to Sign Historic Covenant.
Roman Catholics and Anglicans in southern Saskatchewan will mark the Week of Prayer for Christian Unity by establishing and celebrating a closer relationship between their two dioceses. Roman Catholic Archbishop Daniel Bohan and Anglican Bishop Gregory Kerr-Wilson will sign A Covenant between the Archdiocese of Regina and the Diocese of Qu’Appelle at a joint service of worship at St. Paul’s Anglican Cathedral this Sunday, January 23.
The formal agreement commits the two dioceses to specific initiatives, including annual shared services with the two bishops, each church keeping and upholding the other church and its leaders in prayer, working together on various issues and jointly working with First Nations elders to promote reconciliation and healing. Each bishop commits to maintaining communication when new developments in one church present challenges for the other. Anglican and Roman Catholic parishes are encouraged to undertake joint activities in worship, mission, education and social justice.
For more than forty years, the Roman Catholic Church and the Anglican Communion have engaged in serious theological dialogue at an international level, resulting in agreed statements on key issues such as authority in the Church, ministry and ordination. In Canada, the two Churches enjoy substantial areas of practical cooperation. Here in Saskatchewan, friendship and understanding have steadily grown between the two dioceses over the past four decades…
And here is the full text of the Covenant agreement.
42 CommentsUpdated Monday morning
Here are two articles from religious sources that express criticism of the judgment previously reported here.
The Tablet has an editorial headlined Not equal before the law.
…Compelling people to act against their conscience, or forcing them out of business unless they are prepared to do so, can never be regarded as an unqualified victory for human rights. When rights clash, the appropriate way to resolve the issue is before an objective tribunal, which will weigh up the pros and cons on either side. That means there ought to be occasions where the right to religious freedom prevails, and the right not to be discriminated against on grounds of sexual orientation has to give way. But the latest case confirms, and as County Court Judge Andrew Rutherford said in his judgment, the balancing of one right against another is not what the law requires. In effect, gay rights trump religious convictions every time. There is something wrong with such a law. Judges should have discretion to probe further. Did the gay couple in this case, for instance, have a convenient alternative? Were the religious convictions merely a mask for homophobic prejudice? Above all, the court should be obliged to give due weight to the undesirability of overriding deeply held religious convictions, which is at least as wrong as offending the feelings of gay people. Religious believers have human rights too.
The Guardian has published a column by Jonathan Chaplin director of the Kirby Laing Institute for Christian Ethics titled Law can be influenced by religion.
…But quite apart from the merits of the case, judges should be warned off any future reliance on the ill-considered opinions about law and religion ventured last year by Lord Justice Laws. Laws rightly asserted that no law can justify itself purely on the basis of the authority of any religion or belief system: “The precepts of any one religion – any belief system – cannot, by force of their religious origins, sound any louder in the general law than the precepts of any other.”
A sound basis for this view is Locke’s terse principle, in his Letter on Toleration, that “neither the right nor the art of ruling does necessarily carry with it the certain knowledge of other things; and least of all the true religion”.
But Laws seemed to ground the principle instead on two problematic and potentially discriminatory claims…
This is a continuation of Chaplin’s earlier argument against what Lord Justice Laws said in the McFarlane case.
Update Monday morning
Here are two further articles, from a legal perspective, about the case:
In yesterday’s Observer Afua Hirsch the Legal Affairs Correspondent of the Guardian wrote Gay couple’s hotel battle is latest case of religion clashing with human rights
She mentions the trend of “Religitigation” and she concludes with this:
the Bulls’ case confirms that, in the meantime, Christians will have to accept that civil partnerships are intended to be its equivalent as far as the law is concerned. But the interesting issue in this case lurks in the judge’s commentary. “It is no longer the case that our laws must, or should, automatically reflect the Judaeo-Christian position,” said Rutherford, that is in regarding marriage as the only form of legally recognised binding relationship.
It is this issue that concerns religious groups – the ability of the law to move on from its religious roots to a more equitable formula of guaranteeing fundamental rights, including the right against discrimination. Of course where those rights come into conflict, a more nuanced exercise of balancing takes place – one that the judiciary has so far approached with the utmost seriousness. Rutherford confessed he found the Bulls’ case “very difficult”, and Lord Phillips – president of the supreme court and the UK’s most senior judge – said earlier this year that the Jewish school decision had been the hardest of his judicial life.
That has been of little consolation to religitigants, however. What they seem to want is a trump card that puts them above the subtle considerations of fairness. And that, the courts have repeatedly said, is not going to happen.
At the UK Human Rights Blog Catriona Murdoch wrote A Cornish hotel and the conflict between discrimination law and religious freedom.
The judgment itself is now available as a web page here.
And, as Catriona reminds us, the Northern Ireland version of these regulations was the subject of a high court challenge, see An Application for Judicial Review by the Christian Institute and others [2007] NIQB 66). We reported the outcome at the time: Northern Ireland: judicial review of SoRs. Among other things the judge said at that time:
33 Comments“The applicants contend that the regulations treat evangelical Christians less favourably than other persons to the extent that they are subject to civil liability for manifesting the orthodox religious belief in relation to homosexuality. I am satisfied that the Regulations do not treat evangelical Christians less favourably than others.”
Updated Saturday evening
According to the Fort Worth Star-Telegram Judge rules for national Episcopalians, against Iker’s group
A state district judge on Friday ordered the group of Episcopalians headed by Bishop Jack Iker to “surrender all Diocesan property as well as control of the Diocese Corporation” to Episcopalians loyal to the national church.
Judge John Chupp’s ruling in 141st District Court came after months of legal arguments over who owns church buildings and other property in the 24-county Episcopal Diocese of Fort Worth.
Chupp heard arguments for both sides Jan. 14 and granted a summary judgment in favor of the plaintiffs — Episcopalians who have remained a part of the U.S. Episcopal Church.
Chupp wrote that they have legal claim to diocesan property. He ordered the defendants to “provide an accounting of all Diocesan assets within 60 days…”
The Diocese of Fort Worth has this press release: Judge Grants Episcopal Parties’ Motions for Summary Judgment and Orders Surrender of Diocesan Property.
On Friday, January 21, 2011, the Hon. John P. Chupp of the 141st District Court, Tarrant County, Texas, granted the Local Episcopal Parties’ and The Episcopal Church’s Motions for Summary Judgments. He denied the Southern Cone parties Motion for a Partial Summary Judgment The orders can be seen here.
The Court orders provide in part that the defendants, including Bishop Jack L. Iker, “surrender all Diocesan property, as well as control of the Diocesan Corporation, to the Diocesan plaintiffs and to provide an accounting of all Diocesan assets within 60 days of this order.” Additionally, “the Court hereby orders the Defendants not to hold themselves out as leaders of the Diocese.”
The parties are ordered “to submit a more detailed declaratory order within ten days of the date of this order” or by January 31…
The judge’s order is available as a PDF file.
There is as yet no press release from Bishop Iker.
Update Saturday evening
There is now a press release from Bishop Iker, Diocese and Corporation announce intention to appeal trial court ruling.
14 CommentsOn Friday afternoon, Jan. 21, attorneys for the Diocese and Corporation received two orders from the Hon. John Chupp in the matter of the main suit against us, in which a minority of former members has been joined by The Episcopal Church in an effort to claim diocesan property. Judge Chupp signed an order drafted by the plaintiffs’ attorneys, from which he struck several points with which he did not apparently agree. The order does find that TEC is a hierarchical church, and on that basis the judge has ruled in favor of the plaintiffs. The judge’s order can be read here.
Friday’s ruling from the trial court is a disappointment but not a disaster. The plaintiffs have offered no evidence, either in the courtroom or in their voluminous filings, supporting their claim that the Diocese was not entitled to withdraw from The Episcopal Church, as it did in November 2008. Nor have they demonstrated a legal right to our property, which is protected by Texas statutes regulating trusts and non-profit corporations.
On the contrary, it is our position that the judge’s order does not conform to Texas law, and we are therefore announcing our plans to appeal the decision without delay. We believe that the final decision, whenever it is signed by Judge Chupp based on these orders, will not be sustained on appeal. According to our lead attorney, Shelby Sharpe, “These orders appear to be contrary to the earlier opinion from the Second District Court of Appeals in Fort Worth and current decisions from both that court and the Supreme Court of Texas.”
In response to the ruling, Bishop Iker has said, “We are obviously disappointed by Judge Chupp’s ruling and see it as fundamentally flawed. We are confident that the Court of Appeals will carefully consider our appeal and will rule in accordance to neutral principles of law as practiced in the State of Texas. In the meantime, we will continue to focus on mission and outreach in the name of our Lord Jesus Christ, while praying for the judges who will take up our appeal.”
We give thanks to God in all circumstances, and we trust in His plans. While we disagree with the judge’s ruling, we offer our sincere appreciation for the time and study he has given to the case.
The Bishop of Rochester has issued a pastoral letter on The Ordinariate and related issues.
Update, now available as a PDF from the Rochester site.
The Bishop of Chelmsford and the RC Bishop of Brentwood have jointly issued a letter. See press release, Roman Catholic and Anglican Bishops pledge to continue to work together, and the letter itself is in a PDF file.
The Church Times has a leader: In God’s deep counsels, some better thing. There is a news report at Ordinary time begins for ex-Anglicans at Westminster Cathedral.
The transcript of the press conference given last Monday by Fr Keith Newton can be read here.
Cardinal Walter Kasper gave a speech last Friday. The full text of it is available at His Eminence Walter Cardinal Kasper’s address to the Archbishop.
24 CommentsSo I know well, that the day of tomorrow is not an easy one for you. It is not a day of victory for one side, it should be for both a day of penance, that though all good will on both sides till today we were not able to fulfill the will of our Lord as we should. But I want to assure you, the Holy Father, my successor in the Pontifical Council and the Roman Catholic Church as a whole are willing and decided to continue the way of sincere dialogue we started after the Second Vatican Council now more than almost fifty years ago.
Global South Anglican has published this: On the Dublin Meeting: GSA Editorial.
The full text is copied below the fold.
11 CommentsRonald Stevenson, QC, the former Chancellor of the Anglican Church of Canada, and a retired Court of Queen’s Bench judge, has written another article (see here for his earlier one): Some History of Resistance to Centralizing Authority in the Anglican Communion.
Paul Bagshaw has recently written Creeds, orthodoxy and the Covenant.
Caroline Hall has published three articles so far about the Anglican Covenant:
Lesley Fellows wrote a letter to the Archbishop of Canterbury.
2 CommentsThe Primate of the Anglican Church of Canada, Archbishop Fred Hiltz, has given an interview to the Anglican Journal and has issued a letter to the church, asking for prayers.
The interview can be found here, and also (more easily readable format) over here.
The letter is available as a PDF from here.
Excerpt from the interview:
The 38 primates, representing Anglicans in 164 countries, will be asked to share their thoughts on two questions: What do you think is the most pressing challenge or issue facing the Anglican Communion at this time? What do you think is the most pressing challenge or issue facing your own province?
Rather than seeing this process as an attempt to sidestep the issue of sexuality, which has deeply divided Anglicans, Archbishop Hiltz sees it was a way forward. “If there’s any hope of some sense of renewed relationships with one another, it’s through conversations like these,” he said.
Reports that some primates with more conservative theological views are planning to boycott the meeting “does nothing to model for the church what it means to try and live with difference,” he added. “To simply say, ‘I refuse to come’ is anything but exemplary of the office and ministry to which we are called.”
Excerpt from the letter:
2 CommentsOn the subject of primacy, each of us received a number of documents, ancient and modern, Anglican and ecumenical addressing the role, function and authority of this ministry within the Province and within the Communion as a whole. There is a real need for clarity with respect to the place and influence of the Primates’ Meetings and the nature of their service as one of the Instruments of Communion.
As challenging as this meeting will be, it does have real potential for respectful conversation and a renewed commitment to partnerships one with another in the service of the Gospel. I hope we will not be so consumed with tensions in the Communion that we fail to address the real global issues that demand our attention as leaders of the Church.
I ask your prayers for all who attend and serve this meeting and most especially for Archbishop Rowan Williams who said of this gathering, “As with every such meeting we must approach it asking what gifts God will give us through our experience together, seeking honesty and clarity and better ways of serving God’s will.”
Judgment was issued yesterday in the discrimination case brought under the Equality Act (Sexual Orientation) Regulations 2007 against a Cornwall hotel in Bristol County Court. As the local paper reports: Bristol gay couple win legal case against Cornwall hotel.
The full text of the judgment can be found in a PDF here.
Press coverage is considerable. Here is a sample:
Guardian
Telegraph
The Christian Institute itself reported the judgment this way: Judge rules against Christians in B&B case, but allows appeal
The Equality and Human Rights Commission issued Court finds hotel owners discriminated against gay couple.
41 CommentsThe Observer newspaper has a leader column, The faithful lose in this victory for misogyny.
There is also a news report by Peter Stanford under the headline
History overturned as Anglican bishops are ordained as Catholic priests.
Other news reports can be found here, and other comment articles are linked here (but not the Observer leader).
See also Photographs.
The Ordinariate was discussed on the BBC radio programme Sunday available from here. The coverage starts about 31 minutes in.
98 CommentsThe following announcements have been made:
Message from the Prefect of the Congregation for the Doctrine of the Faith
Statement from Keith Newton, First Ordinary for the Personal Ordinariate in Great Britain
Background information: Establishment of Personal Ordinariate
Other materials can be found via this page.
40 Commentswannabepriest has an article, Much better, but let me give you something to aim at…. which reports that the CofE website has a newer, better introductory video than it did before.
But he also links to a video from another source, which is even better. Here is what he says:
11 CommentsIt is much better. The music isn’t turgid and hundreds of years old and the whole thing moves at a better pace. The quality of the typography is better and it looks edited.
However, I still question whether this is the kind of information and content that the Church of England should be aiming to communicate to the wider public. Indeed, the amount of information that this video still includes is voluminous. The whole thing feels pretty relentless now.
Anyway, let me give the CofE Communication gadgees a target to aim at. The following video was produced the Muslim MAS Media Foundation. This isn’t perfect either but it’s streets ahead, in my humble opinion. When can we do something like this, Archbishops’ Council?
Updated again Monday morning
The meeting is scheduled to occur from 25 to 31 January, at the Emmaus Retreat Centre in Swords, near Dublin.
Peter Carrell who is a New Zealander has written an article for the American magazine, the Living Church entitled The Dubliners.
There are interesting comments, which include very useful links to statements from earlier primates meetings, at his own blog, over here.
(Peter has also written a series of posts on his own blog Who is an Anglican these days? starting here, and continuing here, and then here.)
The latest report in the Church of England Newspaper is reproduced here: Primates’ meeting to go ahead, despite threat of boycott.
Last Sunday, the Sunday Business Post reported Anglican meeting to go ahead despite boycott.
ACNS has published Archbishops’ prayers for the upcoming Primates’ Meeting in Dublin.
Updates
ACI has published an article, It’s Broken. Fix it!.
There is yet another interesting set of comments on that article at Anglican Down Under see here.
And Peter Carrell has given his own advice to Rowan Williams this Monday morning at What Should ++Rowan Do?
8 CommentsAnna Arco at the Catholic Herald has interviewed Andrew Burnham formerly Bishop of Ebbsfleet.
There is a feature article based on the interview: ‘What we asked for is what we got’
You can read a complete transcript of the interview here.
Here is a sample passage:
33 CommentsYou said before you were basically setting up the See of Ebbsfleet. What does that mean?
My predecessor, Michael Houghton, who died after a year (which is of course why they were nervous about me), had taken to calling it the See of Ebbsfleet as if it were a proper diocese. And I took the view that what we were aiming to be was a diocese, an orthodox diocese: bishop, priests, deacons, and laypeople. And therefore that, even though we weren’t an actual diocese, we should organise ourselves as if we were. So I wrote a pastoral letter to the people every month, more or less every month for 10 years. I had a council of priests. This was before anyone else was doing this sort of thing. I had a lay council and a lay congress. I had deaneries, with clergy organised in deaneries for pastoral care.
We did all this as if we were setting out to be a diocese, which irritated people no end. It was done in consultation with the Archbishop of Canterbury because it was all about how best to care for people. And the apologia I gave was that of the Apostolic District, which was the term in canon law to describe a group that is not yet a diocese but might become so and has an apostolic administrator. Of course an administration, a jurisdiction, was the one thing we weren’t. We didn’t have the legal authority to do any of it. But that was what we were in search of becoming. And it fitted in with the Forward in Faith Free Province rhetoric and fitted what we needed to survive in the Church of England. It was a good way to organise people and get them to move forward together.
Of course my dream would have been that when I said: “We’re going to submit to the Holy See.” Everyone would have followed me and done so that the priests, the churches and congregations would do so en bloc, which they haven’t.
It irritated people, but it did give us a real coherence and cohesion, and it meant that such things as evangelism and mission were always at the forefront of the agenda. And we had a children’s and young people’s eucharistic festival at Brean Sands, Somerset every year with 700 kids coming together for the day. We had parish evangelism weekends to train up younger leaders to replace the older men and women who were struggling to keep their churches going.
I’m very proud of all that and it was all very good. Except that at the end we couldn’t all move forward together, which is the sadness. Partly it was because some priests are too afraid of doing it. Partly it was because of the issue of buildings. Partly it was because for congregations, provided they’ve got that nice Bishop so-and-so and that nice Father so-and-so the ecclesiology is neither here nor there.
And partly it was because the really vigorous parishes, of which there were some, don’t grow because people debate women’s ordination, gay marriage or any other issues of the day. They grow because they simply get people coming together as community. Who knows why they get together? One wouldn’t dream of asking them because you might get the wrong answer. For all sorts of reasons, therefore, going forward together hasn’t quite worked, neither on my side of the country, the West and South West, nor elsewhere.
The Standing Liturgical Commission of The Episcopal Church is developing resources for blessing same-sex relationships.
As explained here:
The 2009 General Convention of The Episcopal Church acknowledged the changing circumstances in the United States and in other nations, as legislation authorizing or forbidding marriage, civil unions or domestic partnerships for gay and lesbian persons is passed in various civil jurisdictions that call forth a renewed pastoral response from this Church. In light of these circumstances, the General Convention directed the Standing Commission on Liturgy and Music to collect and develop theological and liturgical resources for blessing same-gender relationships. At the same time, we were asked to invite theological reflection from throughout the Anglican communion…
The Commission has recently published two documents as PDF files:
These materials are discussed in an article at the Living Church SCLM Lists Principles for Same-sex Blessings.
41 CommentsThe Church of England Communications Unit drew attention today to the following parliamentary exchange yesterday in the House of Lords:
* Oral Questions
The Bishop of Manchester the Rt Revd Nigel McCullogh asked a supplementary question during Lord Dubs’s oral question about the Act of Succession. Bishop Nigel highlighted that this was not a matter of simple right to equality and that there were wider implications to the suggestions made by Lord Dubs in particular there is an issue for the Church of England should full equality be granted. The full text can be found below or in context at:
http://www.publications.parliament.uk/pa/ld201011/ldhansrd/text/110110-0001.htm#1101107000347The Lord Bishop of Manchester: My Lords, does the Minister accept that the central provision for the establishment of the Church of England is that the Sovereign, as Supreme Governor, should join in communion with that church? Does the Minister agree that, unless the Roman Catholic Church is prepared to soften its rules on its members’ involvement with the Church of England, whose orders it regards as null and void, it is hard to see how the Act of Settlement can be changed without paving the way for disestablishment, which, though it might be welcome to some, would be of great concern to many and not just to Anglicans or, indeed, to other Christians?
Lord McNally: My Lords, that intervention shows the wisdom of proceeding with extreme caution on these matters.
Another copy of the full set of exchanges can be found here.
19 CommentsThe Revd Dr Tudor F L Griffiths, outgoing Chancellor of the Diocese of St Asaph, preached a sermon last Sunday in St Asaph Cathedral, which is reproduced in full here. Dr Griffiths is also Rector of Hawarden Parish Church. (h/t Ruth Gledhill, for finding this.)
He discusses the Anglican Communion at considerable length, and concludes with this:
18 CommentsSo does this mean the end of the road for the Anglican Communion? I hope not but fear so. I think Archbishop Rowan Williams a wonderful grace-filled man with an impossible job. You may have heard of the Anglican Covenant, a kind of agreement between the different Anglican Provinces. Our own Bishop Gregory has been very much involved with the Covenant; it has been a long drawn-out process of drafting and re-drafting and debates. But my own assessment is that it will go down in history as a valiant failure. The shape of Anglicanism is changing; but my prayer and hope in all this is that I hope we can remember what is really important and that is not the growth or even survival of the Anglican Church. At best we are no more than unworthy servants, a signpost to the Kingdom of God and we look forward to the great day when labels and denominations will fall away in one chorus of praise to our Lord and Saviour Jesus Christ.
Updated
The Church of England has today launched a redesign of its website.
The new website can be found here.
However, all old links from Thinking Anglicans articles to Church of England documents are now broken. This affects in particular our pages relating to the General Synod. The new General Synod section of the CofE website now starts here.
UPDATE Sunday evening
Peter Owen has revised three of our most recent articles containing links to the Church of England website, namely
Yorkshire – Dioceses Commission reports
Women in the episcopate draft legislation referred to dioceses
Reference to Dioceses: Anglican Covenant
Where a referenced document could not be found on the new CofE website, a copy has been uploaded to TA.
The Church Times carried a news report about this new website design in its issue dated 24/31 December, which was published before Christmas. See ‘Anglican’ vanishes in web revamp by Ed Thornton.
In this article, the Church of England Director of Communications, Peter Crumpler, was quoted as follows:
10 CommentsUsers of the current web address will be “automatically redirected to the new site” when it goes live in January, he said. “All the existing links should transfer across automatically.”