Gerald Butt reports in the Church Times that Christians fear more violence after fatal bomb attack in Alexandria.
Bishop David Hamid reports on his blog the invitation from the Coptic community in the UK to join them on Sunday: Pray for Christians in Egypt this Sunday.
The Church Times has a leading article: Signs of hope after Christmas attacks.
So also does the Tablet: Martyrdom in the proper sense.
2 CommentsAlthough I linked earlier to this news story, I am doing so again, because the underlying article is now available to all readers.
Read the full article by Dr Josiah Idowu-Fearon, Bishop of Kaduna If you disagree, at least be there.
2 CommentsDEAR brothers in Christ, — the Primates’ Meeting is one of the four instruments of unity within our Communion. Recommendations from the meetings carry weight and have an impact on the Communion. So we always look forward to your collective wisdom as the spokespersons of your provinces, and we uphold you in our prayers, that you may be led by the Holy Spirit.
Clearly our Communion has been going along a very difficult road since the Lambeth Conference of 1998. To put it bluntly, we are a traumatised family, though I would hasten to say that the Church has had worse crises, and survived every one of them. My conviction is that the Communion will also survive this present crisis, and emerge even stronger, and better positioned to make Christ known in a world that is becoming increasingly relativistic and pluralistic.
There have been reports that some of you are thinking seriously about not attending the Primates’ Meeting in January (News, 26 November). This is a very worrying situation, and, after waiting on the Lord, I have decided to make this open appeal to you all, to urge you to seek the face of the Lord before boycotting this next meeting…
The Economist carries an article on church property disputes, mainly with reference to the Diocese of New Westminster.
See Faith in courts.
3 CommentsAs the season of goodwill fades, an old problem returns: religious disputes that draw in secular courts
PULSES rarely race in Shaughnessy, a genteel, old-money district of Vancouver where mature cedars shield mansions with giant drawing-rooms. But the splendid Anglican church there, which draws worshippers from across the city, is the centre of a dispute that arises in many countries: how should judges rule in religious rows? Usually such quarrels involve worldly goods and rival claims to be the true believers. They quickly raise theological issues normally settled in church councils, not the courtroom…
The Secretary General, Canon Kenneth Kearon, writes:
The thoughts and prayers of many in the Anglican Communion are focused on Sudan at this time, as the people of Southern Sudan prepare for a referendum to decide their future. The referendum will take place on 9 January next, and all are invited to pray and to focus their concerns on that war-torn country at this time.
And the ACO has provided a page of background material.
Other useful pages:
Trinity Wall Street Sudan: Background on the Conflict by Rebecca Linder
Cif belief A momentous day for Sudan on 9 January by Graham Kings
Diocese of Salisbury Deadline for Sudan
Episcopal Church A Season of Prayer for Sudan
New York Times Peaceful Vote on Sudan Appears More Likely
1 CommentJonathan Wynne-Jones reports in the Sunday Telegraph that First Anglicans are received into the Roman Catholic Church in historic service.
Priests and worshippers from around 20 Church of England parishes converted to Catholicism on Saturday at a ceremony in Westminster Cathedral.
Three former bishops were among those confirmed at the service, which saw the first wave of Anglicans defecting to Rome to join the Ordinariate…
Further reports by Austen Ivereigh at America in The discreet beginnings of the Ordinariate and by Sean Finnegan in History Being Made at The Anglo-Catholic.
54 CommentsSimple Massing Priest has an article with this title, reporting what Michael Peers a former Primate of the Anglican Church of Canada said, back in 2000, well before the proposed Anglican Covenant was invented:
13 Comments[W]orldwide Anglicanism is a communion, not a church. The Anglican Church of Canada is a church. The Church in the Province of the West Indies is a church. The Episcopal Church of Sudan is a church. The Anglican Communion is a ‘koinonia’ of churches.
We have become that for many reasons, among which are the struggles of the sixteenth century and an intuition about the value of inculturation, rooted in the Incarnation, which has led us to locate final authority within local churches.
We are not a papal church and we are not a confessional church. We are autonomous churches held together in a fellowship of common faith dating from the creeds and councils, recognizing the presidency of a primus inter pares (the Archbishop of Canterbury), often struggling with inter-church and intra-church tension, but accepting that as the price of the liberty and autonomy that we cherish.
As I said to the members of the Council of General Synod last month, the price of this includes a certain measure of messiness.’ [Power in the Church: Prelates, Confessions, Anglicans The Arnold Lecture, December 6, 2000, Halifax, Nova Scotia]
Documents released today by the National Archives show that the government of the day had to change the planned date for the Budget to avoid a clash with the scheduled date for the enthronement of the new Archbishop of Canterbury, Robert Runcie.
News articles:
Financial Times Cabinet and Church tussled over Budget date
BBC Thatcher wanted Church to relent on Budget Day clash
You can download your own (free) copy of a PDF file containing the relevant documents from here.
3 CommentsThe former archbishop, Lord Carey has written a letter to the current prime minister, David Cameron. This is reported in a news article by Tim Ross under the headline Only half of Britons say UK is a Christian country. The text of the letter itself doesn’t appear to have been published yet.
In the letter to the Prime Minister, Lord Carey said Christians were too often “ridiculed” and dismissed as relics of “a bygone age”.
“Notwithstanding its vast and varied contribution to our society, there appears to be a suspicion about the validity and value of the role that the Christian faith plays in our national life,” he said.
“This has been highlighted by the spate of recent instances in which ordinary Christians who have sought to manifest their Christian faith in the workplace and have allowed their Christian conscience to direct their public service have fallen foul of new employment practices and then discovered that rather than protect them, the law has sided against them.”
Lord Carey suggested that recent legislation was unclear on where the balance of rights fell between different groups. One particularly contentious subject has been the clash of rights between homosexuals and Christians.
“Whatever the explanation, this situation needs urgent review and action from government,” he said.
“It is a remarkable state of affairs that, in such a short space of time and in a country that has been so shaped by, and benefitted so significantly from, a Christian foundation, those who hold traditional Christian viewpoints, in common with millions across the globe and across history, can suddenly find their position labelled discriminatory and prejudiced and then discover that it has effectively become a legal bar to public service.”
Earlier, on a BBC radio news broadcast, the Bishop of Winchester, Michael Scott-Joynt also criticised the legal system. Again the Telegraph has the story, see Bishop of Winchester: legal system discriminates against Christians by Rosa Prince.
93 CommentsBishop Scott-Joynt told the BBC’s World This Weekend: “The problem is that there is a really quite widespread perception among Christians that there is growing up something of an imbalance in the legal position with regard to the freedom of Christians and people of other faiths to pursue the calling of their faith in public life, in public service.
“Probably for the first time in our history there is a widespread lack of religious literacy among those who one way and another hold power and influence, whether it’s Parliament or the media or even, dare I say it, in the judiciary.
”The risk would be that there are increasingly professions where it could be difficult for people who are devoted believers to work in certain of the public services, indeed in Parliament.
“Anybody who is part of the religious community believes that you don’t just hold views, you live them. Manifesting your faith is part of having it and not part of some optional bolt-on.
“Judgement seemed to be following contemporary society, which seems to think that secularist views are statements of the obvious and religious views are notions in the mind. That is the culture in which we are living.
“The judges ought to be religiously literate enough to know that there is an argument behind all this, which can’t simply be settled by the nature of society as it is today.”
The Telegraph is observing Christmas Eve by publishing a clutch of articles relating to possible changes in the law relating to marriage and civil partnerships.
Tim Ross writes that Coalition ministers consider gay marriage plans.
He also provides a Q&A: same-sex marriages and civil partnerships.
The Bishop of Truro, the Rt Rev Tim Thornton writes that Marriage should be between a man and a woman.
And the Rev Sharon Ferguson, chief executive of LGCM, writes that We were brought up to believe we would fall in love and get married.
18 CommentsDoes the proposed Anglican Covenant satisfy the standards of Natural Justice? In other words, are the procedures for dispute settling in section 4 demonstrably fair?
Canon Alan Perry has written two articles which discuss this issue.
Natural Justice and the Anglican Covenant – Part 1
Natural Justice and the Anglican Covenant – Part 2
By the end of the second article, he concludes:
10 CommentsThere is no remedy for the multiple overlapping roles of the members of the Standing Committee. In my view, the use of the Standing Committee as decision maker in the process is fatal to the Duty to be Fair. The proposed Anglican Covenant does not meet the standards of Natural Justice. It is intrinsically incapable of rendering decisions which are demonstrably fair.
Ed Thornton reports in the Church Times today that:
AN ARCHBISHOP in the Church of Nigeria has urged Primates from the Global South not to boycott the Primates’ Meeting in Dublin in January (News, 26 November).
Writing in the Church Times today, the Archbishop of Kaduna, Dr Josiah Idowu-Fearon, who was a member of the Lambeth Commission which produced the Windsor report, pleads with the Primates “not . . . to give room for the Communion to break up, during the time God has given [them] the privilege to represent [their] various provinces”.
Read the full news story at Plea to rebel Primates: ‘Bring your wisdom to next meeting’.
The same issue, published today, contains the full text of the article by the archbishop, but this is only available to Church Times subscribers at present. Those with access can find it here.
Here is some more of the news article:
7 Comments…Speaking on Friday, he said that his intervention was not prompted by pressure from any individual, “but by my conviction to work for the unity of this communion”.
He said that he feared that some of the Primates had “not actually consulted properly” before announcing their intention to boycott the meeting. There was “a huge desire” among “ordinary members” of the Church of Nigeria for the Communion to stay together, he said.
Responding to the suggestion made by the Primates that “the current text” of the Anglican Covenant is “fatally flawed”, Dr Idowu-Fearon said: “If those Primates believe they have a superior wisdom than the collective wisdom of those who produced the Covenant, let them meet and present their wisdom and not start throwing tantrums.”
The Queen has approved the nomination of the Right Reverend Nicholas Baines, BA, Area Bishop of Croydon, for election as Bishop of Bradford in succession to the Right Reverend David Charles James, BA, BSc, PhD, on his resignation on the 14 July 2010.
Press Release from 10 Downing Street: Diocese of Bradford.
Statement on Diocesan website: New Bishop for the Diocese of Bradford
Message to the Diocese of Bradford from The Rt Revd Nick Baines
Bishop Nick Baines writes on his own blog: Northern Light.
12 CommentsFrom the No Anglican Covenant Blog:
Ten Reasons Why the Proposed Anglican Covenant Is a Bad Idea
Updated Thursday
The European Court of Human Rights today declared that a government scheme was discriminatory for charging some immigrants a fee only if they are not planning to marry in the Church of England.
Read this press release from the Equality and Human Rights Commission: European Court finds marriage fee discriminatory.
See press reports:
Belfast Telegraph Couple get payout after law violated their right to wed
BBC Northern Ireland Londonderry couple ‘s victory on sham wedding law
Daily Mail European judges kill off British law that curbed sham marriages
From the press release:
The Commission submitted to the European Court of Human Rights that the scheme was wrong as a blanket ban on marrying anywhere other than a Church of England unfairly targets innocent people. The scheme could only be justified if it was actually designed in a way that could identify marriages of convenience.
The European Court ruled that “the scheme was discriminatory on the ground of religion and that …. no reasons were adduced by the Government …. which were capable of providing an objective and reasonable justification for the difference in treatment”.
And the Church of England doesn’t even operate in Northern Ireland!
Update
Quite a lot more information about this case is now available:
UK Human Rights Blog UK scheme to police sham marriages slammed by Human Rights court
Press release from the ECHR: UK immigration law to prevent sham marriages breached the right to marry and was discriminatory (PDF)
And a link to the full text of the judgment of the court is available at O’Donoghue and Others v. the United Kingdom (application no. 34848/07).
5 CommentsUpdated Monday evening
The Trustees of four Vancouver-area churches have instructed their legal counsel to file an appeal to the Supreme Court of Canada of a British Columbia Court of Appeal decision (November 15, 2010).
Read about the November decision here.
The text of Bishop’s Ingham’s pastoral letter is available as a PDF here.
The text of the judgment is available as a PDF over here.
Then read about the proposed appeal to the Supreme Court of Canada here.
A statement from the Diocese of New Westminster is copied below the fold.
29 CommentsThe speech made at General Synod last month by the Bishop of Gloucester has been reproduced in full at RevdLesley.
Read it all at Bishop of Gloucester – the Indaba Process #nocovenant.
Here is an extract:
16 CommentsI’m one of those who will vote for the motion – with some reluctance. Reluctance because I do fear, despite assurances, that a Covenant could eventually be used in a punitive manner against fellow Anglicans, as well as because of the most general worry that a Covenant may alter the kind of church we are.
Nevertheless, I will vote for the motion for two connected reasons. First, that not to do so is to make more difficult the task of the Archbishop of Canterbury in his ministry to the Communion and I want us to strengthen and not weaken his hand. Second, that the Covenant process keeps us talking, keeps us all in Communion through challenging times. The process helps even if we fear the final outcome. What I really hope is that when we eventually reach the point when it is poised to come into force we shall look at one another and say, ‘What’s this for? We have no need of it.’ And one of the reasons that I hope that this is the outcome is the continued ‘Indaba process’…
At the recent November group of sessions Rachel Beck (Lincoln) asked the Archbishop of Canterbury:
Have any actions been taken by the CNC in response to the media reports that appeared in July, purporting to disclose details of its deliberations in relation to the Southwark episcopal vacancy, and will the CNC undertake to make public the full results of any investigation that it may have commissioned into the circumstances surrounding those reports?
The Archbishop of Canterbury replied:
The answer to the first part of the question is Yes. The Archbishops commissioned an external scrutiny by Baroness Fritchie, a senior cross bench peer, of how the CNC process around the vacancy in the See of Southwark gave rise to a number of media reports. This scrutiny has just been completed and the document will be shortly be shared with the members of the Commission for Southwark. It would not be appropriate to give that wider circulation. Any recommendations made in the report will first have to be carefully considered by the central members of the Commission and they will be so considered.
Rachel Beck asked a supplementary question:
What measures have been taken to limit the effects of the disclosure on the ministries of all those concerned.
The Archbishop replied:
There has been contact from both myself and the Archbishops’ Appointments Secretary to deal with the pastoral questions arising as you have identified them.
Robert Hammond (Chelmsford) asked a supplementary question:
What steps have been taken to reduce the time taken for each CNC and the following announcement, and therefore reduce the potential for leaks of this type.
The Archbishop replied:
No steps are being taken at the moment. The timetable is of course not entirely in the CNC’s hands on the rate of vacancies appearing from dioceses. Every step is taken to accelerate that process but it is extremely difficult with the quite considerable turnover we currently have to secure the kind of rapidity we would all like.
(the above is my own transcription from the audio recording)
1 CommentAt last! Something about Anglicans has appeared on wikileaks.
Read WikiLeaks: Pope’s offer to Anglicans risked ‘violence against Catholics’ at the Guardian by Andrew Brown, Robert Booth and Heather Brooke.
The British ambassador to the Vatican warned that Pope Benedict XVI’s invitation to Anglican opponents of female priests to convert en masse to Catholicism was so inflammatory that it might lead to discrimination and even violence against Catholics in Britain, according to a secret US diplomatic cable.
Talking to an American diplomat after the archbishop of Canterbury, Rowan Williams, met the pope in November 2009, Francis Campbell said the surprise Vatican move had placed Williams “in an impossible situation” and “Anglican-Vatican relations were facing their worst crisis in 150 years as a result of the pope’s decision”.
Read the full text of the cable itself here.
See also this cable.
11 CommentsThe Tablet this week has an article about those organizations that support people who make claims of discrimination on the grounds of their Christian faith.
Read Just cause? by Sam Adams.
12 CommentsA new campaign to encourage Christians to show their religion openly has been launched, echoing a concern felt by some that they feel discriminated against because of their faith. But the legal groups that advise them may be simply worsening divisions as they fight their corner…
Updated lunchtime Friday
The Church Times has Diocesan unification proposed for Yorkshire by Ed Thornton.
The Yorkshire Post has Anglicans consider merging Yorkshire dioceses by Fiona Evans.
The Telegraph has Church cuts bishops where Muslims outnumber Christians by seven to one by Tim Ross and also A tipping point for religion in Britain? by Jonathan Wynne-Jones.
The Guardian has Church of England may axe some bishops and dioceses to cut costs by Riazat Butt.
The Bradford Telegraph & Argus has Bradford Diocese may be scrapped.
The BBC has A merged Church of England diocese for West Yorkshire?
Anyone who doesn’t know where Yorkshire is may find this map helpful.
10 Comments