The Church of Ireland Gazette gave this topic some space, see:
Former Anglican Deputy Secretary-General’s comments add to Covenant controversy
and this editorial comment.
Alan Perry wrote Does the Anglican Covenant really mean what it says?
And Paul Bagshaw has a separate reason for voting against the Covenant for each day of the week:
Monday
Tuesday
Wednesday
Thursday
and Friday.
There has been a flurry of interest around the references to what Archbishop Drexel Gomez (now retired) said in 2008. Here is the original report of those remarks.
Christian Challenge ARCHBISHOP GOMEZ: Need For Covenant Grows More Urgent by Robert England.
Leader Sees Good Chance That Final Covenant Will Go To Provinces Next Year; Expresses Openness To Possibility Of New North American Province
The process of finalizing an Anglican covenant needs to move forward more quickly if the Anglican Communion is to be preserved.
That was the message delivered Saturday (September 13) by West Indies Archbishop Drexel Gomez, the chairman of the group charged with formulating the pact intended to help ensure unity in basic beliefs, settle disputes, and administer discipline among historically autonomous Anglican provinces…
Another copy is over here.
8 CommentsChris Sugden and Vinay Samuel have written an article for this week’s Church of England Newspaper entitled Truth or Conviction: questions over the Anglican Communion Covenant. Here’s how it starts:
Many primates have indicated that they cannot support the Covenant in its present form. The African Primates said in Entebbe in August : “We realise the need for further improvement of the Covenant in order to be an effective tool for unity and mutual accountability.”
In April the Global South meeting said: “We are currently reviewing the proposed Covenant to find ways to strengthen it in order for it to fulfill its purpose. For example, we believe that all those who adopt the Covenant must be in compliance with Lambeth 1.10. Meanwhile we recognize that the Primates Meeting, being responsible for Faith and Order, should be the body to oversee the Covenant in its implementation, not the Standing Committee of the Anglican Communion.”
Why the reticence?
And the article concludes:
20 CommentsThe current Covenant process interminably delays judgement and leaves little hope of discipline and thus of consistency. We are left in a permanent state of dialogue and conversation. This has practical implications at parish level when churches have to decide how to relate to same-sex couples requesting blessing and bringing surrogate children for baptism. If the covenant process in the Communion becomes the state of affairs in the Church of England, its practices could be so contradictory that chaos would result. Endless appeal could be made to conviction, openness, listening and time while practices and actions continue which go against the teaching of the church whether in a parish or whole diocese.
The above argument could therefore suggest abstention in the vote in General Synod next week for the following reasons:
The Communion needs recognition of orthodox teaching and for proper and appropriate boundaries. The Covenant does not achieve that purpose but substitutes conviction for truth. Some wish to travel further in the direction in which the Covenant is supposed to point, but do not wish to support the very weak approach of the current Covenant. Where the current Anglican Communion process is going today could be used to allow for English Dioceses to move in TEC’s direction tomorrow on the grounds that this is accepted Anglican practice.
This press statement has been issued following a meeting of the RC Bishops of England and Wales.
Implementation of the Apostolic Constitution Anglicanorum Coetibus
The Establishment of a Personal Ordinariate in England and WalesFull text appears below the fold.
Update
The Church Times has a report from today’s press conference on its website, see Ed Thornton We have no designs on your churches, says Archbishop Nichols
Last week, I linked to a news article by George Conger that appeared in the Church of England Newspaper.
This week, both the Church of England Newspaper and the Church Times have further reports on the matter.
In the former, George Conger’s story is headlined No plans to cancel Dublin Primates’ Meeting, ACC says.
There are no plans to cancel the Dublin primates meeting, ACC secretary general Canon Kenneth Kearon has declared.
In a statement released via Twitter on Nov 11 in response to a story last week in the Church of England Newspaper about the Jan 25-31 meeting, ACC spokesman Jan Butter wrote: “Am afraid this story is not accurate. Communion Sec. Gen. Canon Kearon adamant: never any plans to cancel Primates’ Mtg.”
…The report in the CEN, however, did not claim the archbishop’s Oct 7 letter called for the cancellation of the primates meeting.
In response to a request for clarification, the spokesman for the ACC stated there had been a “slip of the pen”’ in the Twitter message in saying there were never any plans to “cancel” the meeting. “The point I was trying to get across was that there have never been any plans to suspend the upcoming Primates’ Meeting in Dublin next January,” Mr. Butter wrote.
However, behind the scenes conversations between Dr. Williams and the primates remain on-going, CEN has been told. While reservations and supplies have been laid on by the ACC staff for the 38 primates and the Archbishop of York to meet at the Emmaus Conference Centre outside of Dublin, it is not clear how many primates will attend the gathering…
The Church Times news report on this is only available to paid subscribers until next week, but the story does quote Canon Kearon as saying there is:
7 Comments“a suggestion that this be a different kind of Primates’ Meeting, driven by the need for discernment and dialogue around issues affecting the life of the Communion”.
“The proposal is that it begins with a number of different conversations taking place simultaneously at first. This is to provide a safe space where dialogue can begin and progress together in a spirit of discernment.”
Cif belief has published an article, written by me, on the Covenant.
The covenant is a waste of time and money
9 CommentsEveryone agrees the Anglican Communion is in a mess, but increasing the power of a central committee won’t fix it.
Gregory Cameron, Andrew Goddard, and Graham Kings have all criticised attacks on the covenant as misinformation and scaremongering. But strikingly none of them has explained what benefit to the Church of England comes from endorsing the covenant. There’s a very simple reason for this: none exists…
Andrew Goddard has written more about the Anglican Covenant at Fulcrum.
How and Why IC & MCU Mislead Us on the Anglican Covenant
In the church press on Friday 29th October, two Church of England groups, Inclusive Church (IC) and Modern Church (formerly, Modern Churchpeople’s Union, MCU), published a whole page advert headed ‘Who runs the Church?’. This explains why they believe the Anglican Covenant would be a change for the worse. Having offered an initial short critique of it, this offers a more detailed analysis of its claims. In the week leading to the Synod debate on the covenant and subsequent diocesan discussion, their seriously flawed case risks being given greater circulation and credibility through the wider international (though predominantly Western liberal) No Anglican Covenant Coalition and other publicity such as the recent similar leaflet sent to General Synod members.
The key questions that need to be answered in relation to the covenant are as follows and each section is hyperlinked here so it can be read on its own
(1) Where does the Anglican Covenant come from, who wants it and why?
(2) What does the Anglican Covenant actually do?
(3) What will happen if the Church of England signs the Anglican Covenant?
(4) But isn’t the covenant disciplinary?
(5) What if…?: Hypothetical futures and pasts
(6) Conclusion: What vision and future for Anglicanism should we embrace?
Read the original to get the links.
20 CommentsBishop Graham Kings has written at Cif belief The Anglican covenant is the only way forward. (Another copy here.)
21 CommentsIts detractors say it will stifle diversity, but unless the church votes for the covenant, deeper divisions will be unavoidable.
“Things fall apart; the centre cannot hold” is a celebrated line in WB Yeats’s 1920 poem The Second Coming. How that relates to the Church of England and the tensions in the wider Anglican communion, 90 years later, we shall witness next week. On Wednesday 24 November, General Synod will be debating the Anglican covenant.
This covenant of unity seeks to hold the Anglican communion together organically in the face of increasing fragmentation. The choice in this debate is to opt into intensifying our world-wide relationships in affection and commitment or to allow splits to develop further and irrevocably. Do we consider each other and decide we belong together, or do we do our own thing and hang apart?
Updated again Wednesday morning
Canon Alyson Barnett-Cowan, Director for Unity Faith and Order, The Anglican Communion Office has written a press release:
Many things have already been said in the public arena about the proposed Anglican Communion Covenant. As Provinces around the world continue to discuss this important document I think it worth clarifying some points about it. I am not arguing here for or against the Covenant, merely pointing out that it should be debated fairly, with an accurate reading of the text…
Updates
This article has been swiftly rebutted point by point, on the blog of the No Covenant group. See Pleading Guilty over the Covenant at Comprehensive Unity.
Bishop Alan WIlson has also commented at Only us, redeemed.
45 CommentsFrom her rather improbably titled office, Canon Alyson Barnett-Cowan, “UFO Director at the Anglican Communion Office,” reminds us that the Anglican Covenant hovering over us poses no threat to Churches whose antics may be referred to the First Fifteen, but they must accept that if processes of mediation have broken down their actions have (Euphemism alert) “relational consequences.”
Frankly, this phrase needs very careful handing before can possibly be applied to Christians…
Paul Bagshaw has written What is the Covenant supposed to solve?
7 Comments…But what problems is the Covenant supposed to solve (now, as opposed to when it was first conceived)?
First, the unity of the Communion. Sadly, I think it’s too late – and perhaps was always too late. In fact it increasingly seems that pushing people to sign will be the last step in the de facto schism. By going for a Covenant that was acceptable to a sufficient majority of the players in Global Anglicanism the Covenant Design Group has failed to bring enough of the Communion on board.
Second, to provide the framework for future disputes. Sadly the Covenant procedures will almost certainly only work for little disputes or issues exclusively between two parties. And they could probably be resolved in any framework.
Or they will work to exclude TEC and Canada – and then everyone will take fright because they could be next. They will move quickly to dismantle the Covenant – it will prove to have been a disastrous one-shell cannon.
The Covenant framework will not be adequate to any significant dispute. It’s back-to-front: what happens is that administrative structures & agreements work because people agree to make them work. In normal times conflicts flow through, and are contained by, the channels of the pre-existing system: people and systems are in continual dialogue. In abnormal (though not uncommon) times disputes overflow the system and leave it in pieces. Then people coming together, pick up the pieces and rebuild. The cycle starts over again: systems cannot be imposed without assent.
Third: as one more step in a long-term programme to reform the Communion by centralising and reducing the differences between provinces. This goal might well be met, in part at least, by the process to arrive at a Covenant as much as by the document itself. In the course of debate, it seems to me, the previously normative idea that the Communion was a federal structure with central consultative bodies seems to have been replaced by the normative idea that the Communion is a single entity whose centre needs to be strengthened because its component parts are too fissiparous.
Bishop Alan Wilson has written at Cif belief about the Anglican Covenant. The article is titled
Sugar and spice, or strychnine …
2 CommentsNiceness may carry the measure, but it won’t make the covenant the turbine of a more mutually engaged global denomination.
In the Hebrew scriptures, people cut covenants by chopping a bird in half and walking between the halves to indicate sincere meeting of hearts and minds.
The Anglican Communion is proposing a fractionally less messy covenant between member churches – part of the fallout from the Windsor report, which attempted to resolve its gay bishops row in 2003. Perceptions have progressed faster these last seven years in the world, perhaps, than in the higher echelons of the Anglican Communion…
George Pitcher wrote in the Telegraph Are Church of England liberals really Nazis?
…Leave aside whether there’s something slightly contradictory about Little Englanders being Nazis and consequently whether you can both be a Nazi at the same time as feeling like you’re facing them in 1939. The real point here is whether there is some sort of concerted effort to paint theological liberals as totalitarian extremists.
If there is, then the language of next week’s General Synod is not likely to be conducive to making any constructive advances on vital issues concerning women bishops or the covenant. And that would be a shame for both sides of the Church’s political spectrum, neither of which are remotely fascist.
Cif belief has as its Question of the Week: Will the covenant kill or cure?
Next week the Church of England’s General Synod will be asked to take an apparently momentous decision. Should it sign up to a formal, international, disciplinary process which would allow other churches a voice on whether it is truly Anglican or not? The proposed Anglican covenant is presented as a means to deepen unity within the Anglican Communion, but it will do so by strengthening discipline.
It has grown out of the schism of the last decade, and the desire of the conservatives to exclude, and have declared un-Anglican, and in fact un-Christian, the inclusion of of gay people on equal or comparable terms to straight ones. The question really does divide the church. Globally, there is a clear majority against it. In this country, there is probably a vague majority of Christians in favour, and certainly no strong sentiment for a purge of gay clergy. So why should the Church of England sign up to a document which can only be either another piece of toothless waffle, or something that one day will turn round and bite it, painfully?
We will link to each of the contributions in separate articles.
1 CommentUpdated Tuesday
ACNS reports that Uruguay votes to transfer to another Province.
One week after a proposal to allow dioceses to individually permit women’s ordination to the priesthood was turned down by the Tenth Synod of the Province of the Southern Cone, the Diocese of Uruguay has voted to seek another jurisdiction with which to share its ministry.
The vote in the Province had been by a specific request of the Diocese of Uruguay and sought to allow a diocesan option in the matter, rather than Provincial wide adoption, so that the diocese could proceed to minister within a very difficult agnostic milieu. Uruguay felt that after a nine year hiatus since the last vote for approval, a patient wait would be rewarded. That was not the result and so the Uruguayan Synod took this measure to move away from the Province…
There is a further report from ENS URUGUAY: Diocese votes to leave Southern Cone
15 Comments…Clergy members of the Southern Cone’s 10th triennial synod Nov. 4 refused to approve the canonical changes required to allow for the ordination of women to the priesthood. The changes, which required a two-thirds majority in all three houses, were approved by the bishops and laity. Uruguay ordains women to the diaconate.
The Diocese of Uruguay synod met Nov. 12 in the capital city of Montevideo and decided by a simple majority vote in orders to quit the province, according to Lyons.
The diocese wants to transfer from the Southern Cone within the year, he said, adding that if permission is not given, an appeal would be made to the Anglican Consultative Council to arrange for oversight, following provincial canons…
© Diarmaid MacCulloch 2010. A shorter version of this article appeared earlier in The Times.
In 1994 a set of new bishops appeared ready-minted to cater for those unhappy with the way that most of the Church of England wanted to shape its future. They were given a newly-contrived title, ‘Provincial Episcopal Visitor’, but friend and foe alike christened them ‘Flying Bishops’, since they fluttered athletically over existing diocesan boundaries to minister to certain Anglican parish churches mostly characterised by incense, statuary and a multitude of candles. What to call these novelties? The need was to make up some titles which would sound impressively historic, and some antiquarian-minded ecclesiastical bureaucrats in Lambeth Palace must have had a high old time doing this. Their finest satirical production was ‘the Bishop of Ebbsfleet’. Historically, it commemorated a place where Augustine of Canterbury might possibly have landed, bringing a Roman form of Christianity to the as-yet-unnamed England, but today, it was a windswept Kentish hamlet in the middle of nowhere, soon to become a windswept railway platform on the High Speed Rail Link to mainland Europe. You couldn’t make it up. But they did.
And now three past and present Flying Bishops (Ebbsfleet included), a quasi-Flying Bishop (Fulham) and a bishop retired from a stridently ‘High’ Australian diocese, are clutching tickets for the Rome Express. Already some journalists are trumpeting this as heralding a mighty flood from the C of E – it’s a good headline, ‘Five Anglican bishops quit for Rome’. Hmmm….. These evanescent bishops were created to service a new and absurd idea: a special jurisdiction for self-selected Anglicans intent on throwing their toys out of the pram. Now the bishops themselves seem to have realised what an absurd idea it was. It is unlikely that many will follow, beyond a coterie of clergy trained in the same High-Church Anglican theological colleges that fostered their viewpoint. This is no great Anglican crisis. It does not even represent the departure of Anglo-Catholics from the Church of England; Anglo-Catholicism prospers regardless of the Flying Bishops. They represent one faction, which those of us who enjoy grubbing in historical byways term ‘Papalist Catholics’. For about 150 years this group among High Church Anglicans have performed athletic intellectual gymnastics about what the Church of England actually is. They ignored the fact that it had a Reformation in the sixteenth century, and turned their churches into meticulous replicas of whatever ecclesiastical fashions the Roman Church decided to adopt, while equally ignoring the fact that successive popes considered their clerical status ‘absolutely null and utterly void’. Now they are thrilled to find that the Pope was wrong all along, so they can after all be received on special terms into the ample bosom of the Western Church of the Latin Rite (which is in the habit of arrogating to itself the more general title of the Catholic Church).
This papal cake both to be eaten and to be had is called an ‘Ordinariate’, a title almost as novel as that 1994 coinage of ‘Provincial Episcopal Visitor’. It certainly came as a shock to the Roman Catholic bishops of England and Wales when Pope Benedict XVI announced it out of the blue last autumn, but naturally the Catholic episcopate has put a brave face on the surprise. The Flying Bishops are going to be allowed to exercise their pastoral gifts within a special Anglican paddock, to which apparently they will bring all the riches of Anglicanism’s heritage. It’s not exactly clear what these riches will be: when asked, Roman Catholic bishops usually vaguely refer to Anglican scholarship on the Early Church. Well, call me old-fashioned, but I thought that Roman Catholics already knew quite a bit about the Early Church. Perhaps it’s Cranmer’s Book of Common Prayer? Not a book for which the Flying Bishops and their clerical mates have shown much enthusiasm in the past. Maybe married clergy? Well, Rome only likes that if the clergy concerned are ex-Anglicans – very annoying for mainstream Roman Catholic clergy to whom such marital bliss is forbidden.
Notable among those waving goodbye to the Flyers at Ebbsfleet International will be the equal and opposite coterie of extreme Evangelicals, who were in temporary alliance with them over matters conservative, but want nothing to do with Rome, even an ultra-traditionalist Vatican like Benedict’s. And I predict that members of the Ordinariate will not find Rome what they expected. In their Anglican careers, they have flourished in the status of perpetual malcontents: Rome is not disposed to indulge stroppiness, as Anglicans habitually do. When there was a fuss about the priesting of women, some priests and laity went over to Rome, then some came back to Canterbury. Unlike some Churches, the C of E never makes a song and dance about those (including ex-Roman Catholics) who find a happy home in its many mansions. Maybe just worth buying a return ticket, Flyers?
Diarmaid MacCulloch is Professor of the History of the Church in the University of Oxford.
18 CommentsAs a follow-up to the recent advertisements in the Church Times and Church of England Newspaper Inclusive Church and Modern Church have mailed a leaflet to all General Synod members.
A copy of the leaflet is available as a PDF here, and as a web page.
2 CommentsUpdated Friday morning
According to a report by George Conger due to appear in the Church of England Newspaper tomorrow:
The Archbishop of Canterbury has proposed suspending the Primates Meeting—the fourth ‘instrument of unity’ in the Anglican Communion—in favour of holding multiple small group gatherings of like minded archbishops.
In a letter to the primates dated Oct 7, Dr. Rowan Williams suggested that given the “number of difficult conversations” and the threat of a boycott of its meetings, a regime of separate but equal facilitated small groups sessions might better serve the primates’ “diverse” perspectives and forestall the substantial “damage” to the communion a full-fledged boycott would entail.
Dr. Williams also called for a reform of the structure of the meetings, suggesting that an elected standing committee be created and the powers and responsibility of the meeting of the communion’s 38 archbishops, presiding bishops and moderators be delineated…
Read the whole article here.
Episcopal Café has drawn attention here to some corroborative reports:
ACNS reported that at the CAPA Primates meeting on 8 November, Indian Ocean Primate Archbishop Ian Ernest said:
As regards the Primates Meeting hosted by the Archbishop of Canterbury due to take place early next year, we shall be able to express ourselves but the decision to attend rests solely on the individual Archbishop.
The Archbishop of Canterbury has invited me in my capacity of CAPA Chairman to be part of a preparatory committee. He is also anxious that a small group of primates meet with him. I would like to have your opinion and thoughts about it….
And back on 26 October, the Canadian Primate, Archbishop Fred Hiltz was reported by the Anglican Journal as saying:
“There is a lot of tension within the group,” Archbishop Fred Hiltz said last Sunday in his address to the Oct. 22-25 joint meeting of the Anglican House of Bishops and the Lutheran Conference of Bishops in Montreal. Some primates seem “unwilling to come to the table with everyone present,” he said. This suggests that some primates strongly opposed to same-sex marriages would not be willing to attend with primates of more favourable or nuanced views.
Archbishop Hiltz said the Archbishop of Canterbury Rowan Williams may try to deal with this problem by arranging prior meetings of smaller groups of like-minded primates.
Update
The Anglican Communion Office has issued this statement via Twitter commenting directly on the original story from the CEN:
48 Comments@churchnewspaper Am afraid this story is not accurate. Communion Sec. Gen. Canon Kearon adamant: never any plans to cancel Primates’ Mtg.
The Bishop of New Hampshire announced last Saturday that he intended to retire in January 2013. The New York Times has a detailed report by Laurie Goodstein at First Openly Gay Episcopal Bishop to Retire. This includes the information that:
The church in New Hampshire suffered less fallout under Bishop Robinson than the Episcopal Church or the Anglican Communion. Only one New Hampshire congregation departed during his tenure, a congregation long unhappy with the direction of the Episcopal Church, according to diocesan leaders.
The number of active members in New Hampshire fell 3 percent, from 15,259 in 2003 to 14,787 in 2009. In that period, the Episcopal Church, like most mainline Protestant denominations, lost about 10 percent of its members. (It had about two million in 2008, the last year for which statistics are available.)
And the same report summarises the international consequences of his election thus:
The election of Bishop Robinson in a church in Concord, N. H., in 2003 was the shot heard round the Christian world. It cracked open a longstanding divide between theological liberals and conservatives in both the Episcopal Church and its parent body, the Anglican Communion — those churches affiliated with the Church of England in more than 160 countries.
Since 2003, the Communion’s leaders have labored to save it from outright schism, not just over homosexuality, but also over female bishops and priests.
The current strategy, pushed by the archbishop of Canterbury, the Most Rev. Rowan Williams, is for each regional province to sign a “covenant” of common beliefs.
The covenant has been slowly making its way through laborious writing and approval processes, which could take years.
Late last month, an international coalition of liberal Anglicans started a campaign to reject the covenant, saying, “The covenant seeks to narrow the range of acceptable belief within Anglicanism.”
The group, Anglicans for Comprehensive Unity, said, “Rather than bringing peace to the Communion, we predict that the covenant text itself could become the cause of future bickering and that its centralized dispute-resolution mechanisms could beget interminable quarrels and resentments.”
This news got extensive coverage in the Guardian:
The Archbishop of Sydney, Peter Jensen issued a statement in his capacity as General Secretary of GAFCON/FCA, see Statement on retirement of Gene Robinson.
The agonising dispute in the Anglican Communion is not about Bishop Robinson personally. It is true that his consecration as a Bishop seven years ago was one of the flashpoints for a serious re-alignment of the whole Communion. But many things have happened since then. GAFCON is about the future. It is dedicated to the future of a renewed Anglican Communion centred on the orthodox teaching of the Jerusalem Declaration.
No mention of the Anglican Covenant there.
13 CommentsDiocese of London press release
New appointments in the Diocese of London
The Bishop of London has today confirmed the arrangements following the resignation of the Bishop of Fulham and has also announced the Revd Luke Miller as the next Archdeacon of Hampstead.
In his letter to the Diocese, Bishop Richard said:
“The Bishop of Fulham has signed his resignation deed and is set to retire on December 31st after well over 40 years service in various roles within the Diocese of London.
“After consultation with the Archbishop of Canterbury, I intend with the assistance of representative figures in the Diocese, to appoint a successor to the Suffragan See of Fulham. I envisage that any new Bishop of Fulham will be more closely related to me as the Bishop of London in serving the Two Cities Area.
“Earlier today I met with the College of Bishops to discuss the way ahead. With immediate effect the Bishop of Edmonton has agreed to assume responsibility for the pastoral care of those clergy and parishes who before today related to the Bishop Fulham.
“In addition Bishop Peter will work on the constitution and other issues involved in establishing a Society both for those already identified as ‘Fulham Clergy and Parishes’ and for others, whatever their position on the churchmanship spectrum, who are loyal to the Church of England and share similar concerns about its theological direction alongside a commitment to growth in co-operation with the majority in the Church who support the consecration of women to the episcopate.
“Bishop Peter will also continue his oecumenical work as Chairman of the London Church Leaders Executive with a special emphasis on co-ordinating the work of the Diocese of London in the field of social justice and responsibility and making a constructive response to the Big Society agenda.
“With this very significant shift of emphasis in his ministry it is obvious that the ministry of oversight in the Edmonton Area needs reinforcement. In these exceptional circumstances I have asked the Reverend Luke Miller, Vicar of St Mary’s Lansdowne Road to succeed the Venerable Michael Lawson as Archdeacon of Hampstead. Not only is the need pressing but most unusually Luke has already served a successful probationary term as an acting Archdeacon during Michael Lawson’s Sabbatical.
“During the past ten years the Church in London has responded strongly to the London Challenge, to grow in order to serve the great city of which we are a part. In education, in prayer and in outreach of all kinds we have sought to stay close to the agenda of our fellow Londoners while not neglecting the needs of our friends in Mozambique, Angola and the wider world. I would ask for your prayers and support as we navigate the next few months confident that the Spirit of Jesus Christ will guide us while we maintain our partnership in His gospel.”
26 CommentsForward in Faith has published the following two statements:
Statement from five bishops
Nov 8, 2010
LIKE MANY in the catholic tradition of Anglicanism, we have followed the dialogue between Anglicans and Catholics, the ARCIC process, with prayer and longing. We have been dismayed, over the last thirty years, to see Anglicans and Catholics move further apart on some of the issues of the day, and particularly we have been distressed by developments in Faith and Order in Anglicanism which we believe to be incompatible with the historic vocation of Anglicanism and the tradition of the Church for nearly two thousand years.
The Apostolic Constitution, Anglicanorum cœtibus, given in Rome on 4th November 2009, was a response to Anglicans seeking unity with the Holy See. With the Ordinariates, canonical structures are being established through which we will bring our own experience of Christian discipleship into full communion with the Catholic Church throughout the world and throughout the ages. This is both a generous response to various approaches to the Holy See for help and a bold, new ecumenical instrument in the search for the unity of Christians, the unity for which Christ himself prayed before his Passion and Death. It is a unity, we believe, which is possible only in eucharistic communion with the successor of St Peter.
As bishops, we have even-handedly cared for those who have shared our understanding and those who have taken a different view. We have now reached the point, however, where we must formally declare our position and invite others who share it to join us on our journey. We shall be ceasing, therefore, from public episcopal ministry forthwith, resigning from our pastoral responsibilities in the Church of England with effect from 31st December 2010, and seeking to join an Ordinariate once one is created.
We remain very grateful for all that the Church of England has meant for us and given to us all these years and we hope to maintain close and warm relationships, praying and working together for the coming of God’s Kingdom.
We are deeply appreciative of the support we have received at this difficult time from a whole variety of people: archbishops and bishops, clergy and laity, Anglican and Catholics, those who agree with our views and those who passionately disagree, those who have encouraged us in this step and those who have urged us not to take this step.
The Right Revd Andrew Burnham
The Right Revd Keith Newton
The Right Revd John Broadhurst
The Right Revd Edwin Barnes
The Right Revd David Silk
Press release from Lambeth Palace
Monday 8th November 2010
For immediate use
Archbishop accepts resignations of suffragan bishops of Ebbsfleet and Richborough
The Archbishop of Canterbury, Dr Rowan Williams, today gave the following statement in response to the resignations of the suffragan bishops of Ebbsfleet and Richborough:
“I have today with regret accepted the resignations of Bishops Andrew Burnham and Keith Newton who have decided that their future in Christian ministry lies in the new structures proposed by the Vatican. We wish them well in this next stage of their service to the Church and I am grateful to them for their faithful and devoted pastoral labours in the Church of England over many years.”
The Archbishop will now set in train the process for filling the vacant sees. In the interim, arrangements have been made for pastoral care to be provided by Bishops John Ford, Mark Sowerby and Lindsay Urwin for those who formerly looked to Bishops Burnham and Newton for their episcopal support and have decided to continue ministry in the Church of England.
ENDS
Update
There is also a press release on the website of the Diocese of Chichester: Announcement from Bishop John concerning the Archbishop’s request for pastoral support for Provincial Episcopal Visitors.
And, there is a Roman Catholic press release: Statement on the Apostolic Constitution Anglicanorum Coetibus from Bishop Alan Hopes (Episcopal Delegate) on behalf of the Episcopal Commission of the Catholic Bishops’ Conference of England and Wales for the implementation of the Apostolic Constitution Anglicanorum Coetibus.
8 Comments