Thinking Anglicans

Suffragan see of Reading

From the Number 10 website

Monday 17 January 2011
Suffragan See of Reading

The Queen has approved the nomination of the Right Reverend Andrew John Proud, BD, MA, AKC, Area Bishop of Ethiopia and the Horn of Africa (in the Diocese of Egypt with North Africa and the Horn of Africa), to the Suffragan See of Reading, in the Diocese of Oxford, in succession to the Right Reverend Stephen Geoffrey Cottrell, BA, on his translation to the See of Chelmsford on 6 October 2010.

Notes for editors

The Right Reverend Andrew Proud (aged 56), studied for the ordained ministry at King’s College London and Lincoln Theological College. He served his first curacy at Stansted Mountfitchet, Chelmsford Diocese from 1980 to 1983. From 1983 to 1990 he was Team Vicar in Borehamwood in St Albans Diocese. From 1990 to 1992 he was an assistant priest in the Hatfield Team Ministry. From 1992 to 2001 he was Rector of East Barnet. He took a Masters at the London School of Oriental and African Studies in 2001. From 2002 to 2007 he was Chaplain at St Matthew’s in Addis Ababa, Ethiopia. In 2005 he was made Canon of All Saints Cathedral, Cairo. Since 2007 he has been Area Bishop of Ethiopia and the Horn of Africa in the Diocese of Egypt with North Africa and the Horn of Africa.

Andrew Proud is married to Janice, a plant physiologist. They have two grown up children and one grandchild.

His interests include Africa and African affairs, walking in vast open spaces, writing narrative poetry, contemporary and classic music, cooking and eating with family friends. He is a liveryman of the Worshipful Company of Weavers of London.

The Oxford diocesan website has this report: New Bishop of Reading Announced.

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CofE website: an update on the video

wannabepriest has an article, Much better, but let me give you something to aim at…. which reports that the CofE website has a newer, better introductory video than it did before.

But he also links to a video from another source, which is even better. Here is what he says:

It is much better. The music isn’t turgid and hundreds of years old and the whole thing moves at a better pace. The quality of the typography is better and it looks edited.

However, I still question whether this is the kind of information and content that the Church of England should be aiming to communicate to the wider public. Indeed, the amount of information that this video still includes is voluminous. The whole thing feels pretty relentless now.

Anyway, let me give the CofE Communication gadgees a target to aim at. The following video was produced the Muslim MAS Media Foundation. This isn’t perfect either but it’s streets ahead, in my humble opinion. When can we do something like this, Archbishops’ Council?

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an interview with Andrew Burnham

Anna Arco at the Catholic Herald has interviewed Andrew Burnham formerly Bishop of Ebbsfleet.

There is a feature article based on the interview: ‘What we asked for is what we got’

You can read a complete transcript of the interview here.

Here is a sample passage:

You said before you were basically setting up the See of Ebbsfleet. What does that mean?

My predecessor, Michael Houghton, who died after a year (which is of course why they were nervous about me), had taken to calling it the See of Ebbsfleet as if it were a proper diocese. And I took the view that what we were aiming to be was a diocese, an orthodox diocese: bishop, priests, deacons, and laypeople. And therefore that, even though we weren’t an actual diocese, we should organise ourselves as if we were. So I wrote a pastoral letter to the people every month, more or less every month for 10 years. I had a council of priests. This was before anyone else was doing this sort of thing. I had a lay council and a lay congress. I had deaneries, with clergy organised in deaneries for pastoral care.

We did all this as if we were setting out to be a diocese, which irritated people no end. It was done in consultation with the Archbishop of Canterbury because it was all about how best to care for people. And the apologia I gave was that of the Apostolic District, which was the term in canon law to describe a group that is not yet a diocese but might become so and has an apostolic administrator. Of course an administration, a jurisdiction, was the one thing we weren’t. We didn’t have the legal authority to do any of it. But that was what we were in search of becoming. And it fitted in with the Forward in Faith Free Province rhetoric and fitted what we needed to survive in the Church of England. It was a good way to organise people and get them to move forward together.

Of course my dream would have been that when I said: “We’re going to submit to the Holy See.” Everyone would have followed me and done so that the priests, the churches and congregations would do so en bloc, which they haven’t.

It irritated people, but it did give us a real coherence and cohesion, and it meant that such things as evangelism and mission were always at the forefront of the agenda. And we had a children’s and young people’s eucharistic festival at Brean Sands, Somerset every year with 700 kids coming together for the day. We had parish evangelism weekends to train up younger leaders to replace the older men and women who were struggling to keep their churches going.

I’m very proud of all that and it was all very good. Except that at the end we couldn’t all move forward together, which is the sadness. Partly it was because some priests are too afraid of doing it. Partly it was because of the issue of buildings. Partly it was because for congregations, provided they’ve got that nice Bishop so-and-so and that nice Father so-and-so the ecclesiology is neither here nor there.

And partly it was because the really vigorous parishes, of which there were some, don’t grow because people debate women’s ordination, gay marriage or any other issues of the day. They grow because they simply get people coming together as community. Who knows why they get together? One wouldn’t dream of asking them because you might get the wrong answer. For all sorts of reasons, therefore, going forward together hasn’t quite worked, neither on my side of the country, the West and South West, nor elsewhere.

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Kenneth Stevenson

The Diocese of Portsmouth website reports the sad news that Kenneth Stevenson, the former Bishop of Portsmouth, yesterday lost his battle with leukaemia, dying peacefully in hospital aged 61.

Bishop Kenneth died in hospital early this morning (January 12) after a short illness. His successful earlier treatment for leukaemia had led to a deterioration in his overall health and physical resilience to infection.

May he rest in peace!

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Bishop resists change to Act of Settlement

The Church of England Communications Unit drew attention today to the following parliamentary exchange yesterday in the House of Lords:

* Oral Questions
The Bishop of Manchester the Rt Revd Nigel McCullogh asked a supplementary question during Lord Dubs’s oral question about the Act of Succession. Bishop Nigel highlighted that this was not a matter of simple right to equality and that there were wider implications to the suggestions made by Lord Dubs in particular there is an issue for the Church of England should full equality be granted. The full text can be found below or in context at:
http://www.publications.parliament.uk/pa/ld201011/ldhansrd/text/110110-0001.htm#1101107000347

The Lord Bishop of Manchester: My Lords, does the Minister accept that the central provision for the establishment of the Church of England is that the Sovereign, as Supreme Governor, should join in communion with that church? Does the Minister agree that, unless the Roman Catholic Church is prepared to soften its rules on its members’ involvement with the Church of England, whose orders it regards as null and void, it is hard to see how the Act of Settlement can be changed without paving the way for disestablishment, which, though it might be welcome to some, would be of great concern to many and not just to Anglicans or, indeed, to other Christians?

Lord McNally: My Lords, that intervention shows the wisdom of proceeding with extreme caution on these matters.

Another copy of the full set of exchanges can be found here.

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Church of England website changes

Updated

The Church of England has today launched a redesign of its website.

The new website can be found here.

However, all old links from Thinking Anglicans articles to Church of England documents are now broken. This affects in particular our pages relating to the General Synod. The new General Synod section of the CofE website now starts here.

UPDATE Sunday evening
Peter Owen has revised three of our most recent articles containing links to the Church of England website, namely
Yorkshire – Dioceses Commission reports
Women in the episcopate draft legislation referred to dioceses
Reference to Dioceses: Anglican Covenant
Where a referenced document could not be found on the new CofE website, a copy has been uploaded to TA.

The Church Times carried a news report about this new website design in its issue dated 24/31 December, which was published before Christmas. See ‘Anglican’ vanishes in web revamp by Ed Thornton.

In this article, the Church of England Director of Communications, Peter Crumpler, was quoted as follows:

Users of the current web address will be “automatically redirected to the new site” when it goes live in January, he said. “All the existing links should transfer across auto­matic­ally.”

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Reference to Dioceses: Anglican Covenant

Updated 9 & 11 January 2011: All the four documents linked below are now available on the new Church of England website, and I have updated the links accordingly.

As a result of the debate at the November 2010 General Synod on the Anglican Communion Covenant, the matter was referred to Diocesan Synods. The papers sent to dioceses and are available online. They include this paper outlining the process

Reference to Diocesan Synods (GS Misc 971)

and these background papers.

Transcript of debate on Anglican Covenant November 2010
Draft Act of Synod (GS 1809)
Faith and Order Commission: Briefing Paper (GS Misc 966)

Dioceses are required to respond by 5pm on Monday 30 April 2012, so the earliest that this matter can return to General Synod for a final decision on whether to adopt the covenant is July 2012.

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General Synod – more committee election results

Updated 10 January 2011: links updated to refer to the new Church of England website.

I have recently published election results for General Synod officers and some committee members.

General Synod officers (including detailed voting figures)
General Synod committee elections (Appointments and Business Committees)

The Church of England website has now published these, and other election results, including all the detailed voting figures.

General Synod officers elected
Electoral Returns for Officers and Committees

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Ordinariate begins in the UK

Jonathan Wynne-Jones reports in the Sunday Telegraph that First Anglicans are received into the Roman Catholic Church in historic service.

Priests and worshippers from around 20 Church of England parishes converted to Catholicism on Saturday at a ceremony in Westminster Cathedral.

Three former bishops were among those confirmed at the service, which saw the first wave of Anglicans defecting to Rome to join the Ordinariate…

Further reports by Austen Ivereigh at America in The discreet beginnings of the Ordinariate and by Sean Finnegan in History Being Made at The Anglo-Catholic.

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Archbishop of Canterbury interview

Adam Forrest has interviewed the Archbishop of Canterbury for The Big Issue in Scotland: This turbulent priest.

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A church-state clash in 1980

Documents released today by the National Archives show that the government of the day had to change the planned date for the Budget to avoid a clash with the scheduled date for the enthronement of the new Archbishop of Canterbury, Robert Runcie.

News articles:

Financial Times Cabinet and Church tussled over Budget date

BBC Thatcher wanted Church to relent on Budget Day clash

You can download your own (free) copy of a PDF file containing the relevant documents from here.

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Bishops attack equality legislation again

The former archbishop, Lord Carey has written a letter to the current prime minister, David Cameron. This is reported in a news article by Tim Ross under the headline Only half of Britons say UK is a Christian country. The text of the letter itself doesn’t appear to have been published yet.

In the letter to the Prime Minister, Lord Carey said Christians were too often “ridiculed” and dismissed as relics of “a bygone age”.

“Notwithstanding its vast and varied contribution to our society, there appears to be a suspicion about the validity and value of the role that the Christian faith plays in our national life,” he said.

“This has been highlighted by the spate of recent instances in which ordinary Christians who have sought to manifest their Christian faith in the workplace and have allowed their Christian conscience to direct their public service have fallen foul of new employment practices and then discovered that rather than protect them, the law has sided against them.”

Lord Carey suggested that recent legislation was unclear on where the balance of rights fell between different groups. One particularly contentious subject has been the clash of rights between homosexuals and Christians.

“Whatever the explanation, this situation needs urgent review and action from government,” he said.

“It is a remarkable state of affairs that, in such a short space of time and in a country that has been so shaped by, and benefitted so significantly from, a Christian foundation, those who hold traditional Christian viewpoints, in common with millions across the globe and across history, can suddenly find their position labelled discriminatory and prejudiced and then discover that it has effectively become a legal bar to public service.”

Earlier, on a BBC radio news broadcast, the Bishop of Winchester, Michael Scott-Joynt also criticised the legal system. Again the Telegraph has the story, see Bishop of Winchester: legal system discriminates against Christians by Rosa Prince.

Bishop Scott-Joynt told the BBC’s World This Weekend: “The problem is that there is a really quite widespread perception among Christians that there is growing up something of an imbalance in the legal position with regard to the freedom of Christians and people of other faiths to pursue the calling of their faith in public life, in public service.

“Probably for the first time in our history there is a widespread lack of religious literacy among those who one way and another hold power and influence, whether it’s Parliament or the media or even, dare I say it, in the judiciary.

”The risk would be that there are increasingly professions where it could be difficult for people who are devoted believers to work in certain of the public services, indeed in Parliament.

“Anybody who is part of the religious community believes that you don’t just hold views, you live them. Manifesting your faith is part of having it and not part of some optional bolt-on.

“Judgement seemed to be following contemporary society, which seems to think that secularist views are statements of the obvious and religious views are notions in the mind. That is the culture in which we are living.

“The judges ought to be religiously literate enough to know that there is an argument behind all this, which can’t simply be settled by the nature of society as it is today.”

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General Synod committee elections

In addition to the election of the General Synod officers (who, amongst other things, will be members of the Archbishops’ Council), Synod has been electing members of the Appointment and Business Committees. So far, I know of the following successful candidates.

Appointments Committee of the Church of England

three clergy elected by and from the House of Clergy
The Ven Dr John Applegate (Manchester)
The Ven Annette Cooper (Chelmsford)
The Revd Canon Giles Goddard (Southwark)

three laity elected by and from the House of Laity
Ms Susan Cooper (London)
Ms Sarah Finch (London)
Mr Aiden Hargreaves-Smith (London)

The Business Committee of the General Synod

three clergy elected by and from the House of Clergy
The Revd Canon Susan Booys (Oxford)
The Revd Canon Simon Butler (Southwark)
The Ven Julian Henderson (Guildford)

three laity elected by and from the House of Laity
Mrs Anne Foreman (Exeter)
Mrs Sue Johns (Norwich)
Mr Gerald O’Brien (Rochester)

In addition the House of Bishops elects one member to each committee.

The committee chairs are appointed by the Archbishops (Appointments Committee) or the Archbishops’ Council (Business Committee), and the Archbishops’ Council appoints respectively four and two of its members to the committees.

I maintain a list of members of these, and other committees, here.

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Marriage and Civil Partnership changes?

The Telegraph is observing Christmas Eve by publishing a clutch of articles relating to possible changes in the law relating to marriage and civil partnerships.

Tim Ross writes that Coalition ministers consider gay marriage plans.

He also provides a Q&A: same-sex marriages and civil partnerships.

The Bishop of Truro, the Rt Rev Tim Thornton writes that Marriage should be between a man and a woman.

And the Rev Sharon Ferguson, chief executive of LGCM, writes that We were brought up to believe we would fall in love and get married.

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General Synod officers

Elections for officers of the Church of England General Synod have recently taken place and the following were elected.

House of Laity
Chair: Dr Philip Giddings (Oxford)
Vice-Chair: Mr Tim Hind (Bath & Wells)

House of Clergy
Prolocutor of the Lower House of the Convocation of Canterbury: The Venerable Christine Hardman (Southwark)
Prolocutor of the Lower House of the Convocation of York: The Revd Canon Glyn Webster (York)

The detailed voting figures have been issued to candidates and I have collated them into this web page.

The elections were carried out by STV (single transferable vote), with voters putting candidates in order of preference. When, as here, there is only place to be filled in an election, STV reduces to the successive elimination of the candidate with the fewest votes, and the re-allocation of those votes to the elector’s next preference, until one candidate has more than half the votes.

The turnout, particularly for the clergy elections, appears to be rather low. I don’t have definite figures for the number of eligible electors, but I don’t think the figures in the table below are significantly in error.

  votes cast electors percentage
turnout
Laity Chair 163 212 77
Laity Vice-Chair 162 212 76
Canterbury Prolocutor 90 142 63
York Prolocutor 32 60 53
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General Synod – February 2011 – outline agenda

The General Synod of the Church of England will be meeting for a shorter than usual group of Sessions in February 2011. The outline agenda was published today, and is copied below.

One item is “Draft Act of Synod Adopting the Anglican Communion Covenant (GS 1809): John Ward’s following motion”. Here is the text of this motion.

That this Synod resolve that final approval of the Act of Synod adopting the Anglican Communion Covenant shall require the assent of two-thirds of the members of each House present and voting.

GENERAL SYNOD FEBRUARY 2011

TIMETABLE

Monday, 7 February

1.45 pm Meeting of the House of Laity
[House of Clergy/Convocations (tbc)]

3.00 pm Prayers, welcomes and introductions

Progress of Measures and Statutory Instruments

Address by the Secretary of State for International Development, followed by questions and response from one of the Archbishops

Report by the Business Committee

Draft Act of Synod Adopting the Anglican Communion Covenant (GS 1809): John Ward’s following motion

Questions

Tuesday, 8 February

9.30 am Service of Holy Communion (Assembly Hall)

Legislative Business:
    Clergy Discipline Amending Code of Practice
    Clergy Discipline (Amendment) Measure – First Consideration

Ethical investment policy: Presentation by the Ethical Investment Advisory Group

1.00 pm LUNCH

2.30 pm Presidential Address (by the Archbishop of Canterbury)

Into the New Quinquennium

Appointment of the Chair of the Business Committee and of the Clerk to the Synod

Weddings Project: presentation

Parochial Fees policy

Wednesday, 9 February

9.30 am Prayers

House of Bishops’ statement on marriage after divorce and the ordained ministry (GS Misc 960)

Liverpool Diocesan Synod Motion: Common Worship Baptism Provision

Introduction to the debate on ARCIC report on Mary: Grace and Hope in Christ – Joint presentation by the Bishop of Guildford and senior RC Bishop

1.00 pm LUNCH

2.30 pm ARCIC report on Mary: Grace and Hope in Christ

Farewells

Prorogation

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New Bishop of Bradford

The Queen has approved the nomination of the Right Reverend Nicholas Baines, BA, Area Bishop of Croydon, for election as Bishop of Bradford in succession to the Right Reverend David Charles James, BA, BSc, PhD, on his resignation on the 14 July 2010.

Press Release from 10 Downing Street: Diocese of Bradford.

Statement on Diocesan website: New Bishop for the Diocese of Bradford

Message to the Diocese of Bradford from The Rt Revd Nick Baines

Bishop Nick Baines writes on his own blog: Northern Light.

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ECHR rules against sham marriages law

Updated Thursday

The European Court of Human Rights today declared that a government scheme was discriminatory for charging some immigrants a fee only if they are not planning to marry in the Church of England.

Read this press release from the Equality and Human Rights Commission: European Court finds marriage fee discriminatory.

See press reports:

Belfast Telegraph Couple get payout after law violated their right to wed

BBC Northern Ireland Londonderry couple ‘s victory on sham wedding law

Daily Mail European judges kill off British law that curbed sham marriages

From the press release:

The Commission submitted to the European Court of Human Rights that the scheme was wrong as a blanket ban on marrying anywhere other than a Church of England unfairly targets innocent people. The scheme could only be justified if it was actually designed in a way that could identify marriages of convenience.

The European Court ruled that “the scheme was discriminatory on the ground of religion and that …. no reasons were adduced by the Government …. which were capable of providing an objective and reasonable justification for the difference in treatment”.

And the Church of England doesn’t even operate in Northern Ireland!

Update

Quite a lot more information about this case is now available:

UK Human Rights Blog UK scheme to police sham marriages slammed by Human Rights court

Press release from the ECHR: UK immigration law to prevent sham marriages breached the right to marry and was discriminatory (PDF)

And a link to the full text of the judgment of the court is available at O’Donoghue and Others v. the United Kingdom (application no. 34848/07).

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General Synod – Question on Crown Nominations Commission

At the recent November group of sessions Rachel Beck (Lincoln) asked the Archbishop of Canterbury:

Have any actions been taken by the CNC in response to the media reports that appeared in July, purporting to disclose details of its deliberations in relation to the Southwark episcopal vacancy, and will the CNC undertake to make public the full results of any investigation that it may have commissioned into the circumstances surrounding those reports?

The Archbishop of Canterbury replied:

The answer to the first part of the question is Yes. The Archbishops commissioned an external scrutiny by Baroness Fritchie, a senior cross bench peer, of how the CNC process around the vacancy in the See of Southwark gave rise to a number of media reports. This scrutiny has just been completed and the document will be shortly be shared with the members of the Commission for Southwark. It would not be appropriate to give that wider circulation. Any recommendations made in the report will first have to be carefully considered by the central members of the Commission and they will be so considered.

Rachel Beck asked a supplementary question:

What measures have been taken to limit the effects of the disclosure on the ministries of all those concerned.

The Archbishop replied:

There has been contact from both myself and the Archbishops’ Appointments Secretary to deal with the pastoral questions arising as you have identified them.

Robert Hammond (Chelmsford) asked a supplementary question:

What steps have been taken to reduce the time taken for each CNC and the following announcement, and therefore reduce the potential for leaks of this type.

The Archbishop replied:

No steps are being taken at the moment. The timetable is of course not entirely in the CNC’s hands on the rate of vacancies appearing from dioceses. Every step is taken to accelerate that process but it is extremely difficult with the quite considerable turnover we currently have to secure the kind of rapidity we would all like.

(the above is my own transcription from the audio recording)

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Anglican Covenant – Bishop of Gloucester's synod speech

The speech made at General Synod last month by the Bishop of Gloucester has been reproduced in full at RevdLesley.

Read it all at Bishop of Gloucester – the Indaba Process #nocovenant.

Here is an extract:

I’m one of those who will vote for the motion – with some reluctance. Reluctance because I do fear, despite assurances, that a Covenant could eventually be used in a punitive manner against fellow Anglicans, as well as because of the most general worry that a Covenant may alter the kind of church we are.

Nevertheless, I will vote for the motion for two connected reasons. First, that not to do so is to make more difficult the task of the Archbishop of Canterbury in his ministry to the Communion and I want us to strengthen and not weaken his hand. Second, that the Covenant process keeps us talking, keeps us all in Communion through challenging times. The process helps even if we fear the final outcome. What I really hope is that when we eventually reach the point when it is poised to come into force we shall look at one another and say, ‘What’s this for? We have no need of it.’ And one of the reasons that I hope that this is the outcome is the continued ‘Indaba process’…

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