WATCH response to Mawer report on Sheffield
The national committee of WATCH has now had time to read and discuss Sir Philip Mawer’s review into the nomination of +Philip North to the See of Sheffield and his subsequent withdrawal. We note Sir Philip’s conclusion that there were no villains, however there was a serious lack of forethought. It is clear that the question of whether the new bishop would be able to unequivocally affirm the ordained ministry of women was not widely discussed. +Philip was led to believe that the diocese was prepared for his appointment and was therefore placed in a difficult position when it became clear that many had serious questions about how this would work.
His reaction to the genuine questions and fears of the women clergy of the diocese shows his lack of understanding of how undermining his inability to fully affirm women’s sacramental ministry is to those who continue to minister in a church which cannot quite accept the equality which the wider society now enshrines in law. It seems incredible that nobody in the central Church of England appointments or communications departments thought that this would be a contentious appointment requiring sensitive pastoral work within both the diocese and the wider church.
The review highlights the need for more theological thinking about the five guiding principles. It also makes suggestions about the Crown Nomination Committee and the appointment process which can be picked up by the ongoing review of that process. WATCH’s response to the Sir Philip Mawer’s review and his recommendations is published below:
WATCH National Committee response to the Independent Review Oct 2017
58 CommentsJustin Welby and the BBC
On the Today programme on Saturday morning, the BBC broadcast a segment of a pre-recorded interview with Justin Welby, the rest of which has not yet been transmitted.
BBC Archbishop criticises BBC response to Jimmy Savile’s crimes
Listen here from 13 minutes to 17 minutes, for report by Martin Bashir.
And then again, from 1 hour 35 minutes, with a longer excerpt from the interview, followed by discussion, for nine minutes. This includes reports of reactions from abuse survivors who expressed strong criticism of the archbishop. They issued this statement.
This story was then picked up by other media:
Guardian Archbishop of Canterbury accused of hypocrisy by sexual abuse survivors
Telegraph Archbishop of Canterbury criticises BBC’s handling of Jimmy Savile sex abuse scandal
Daily Mail Archbishop of Canterbury accuses the BBC of lacking ‘integrity’ in its handling of Jimmy Savile abuse scandal
Later, this comment article from the Spectator attempted to explain what was happening: The BBC’s self-absorption has obscured Justin Welby’s real message
Other coverage included these items:
Guardian Archbishop of Canterbury accused of hypocrisy by sexual abuse survivors
Observer Justin Welby accuses BBC over Jimmy Savile abuse victims
The BBC Sunday programme has a discussion between Emily Buchanan and Harriet Sherwood about this, here (starting at 38.5 minutes in). Strongly recommended.
11 CommentsBishop of Warrington to retire
The Rt Revd Richard Blackburn, the suffragan Bishop of Warrington in the diocese of Liverpool, has announced his retirement. His farewell service will take place on Saturday 21 April 2018.
From the Liverpool diocesan website: Bishop of Warrington announces his retirement
1 CommentStatement re St Sepulchre from Bishop Pete Broadbent, Acting Bishop of London
Updated Friday
We reported on the row over the policies of the Church of St Sepulchre Holborn, in London, here and here. Today the Acting Bishop of London has issued a statement on this particular matter and the more general issue of booking space for musicians. The full statement is copied below the fold, but here are two extracts:
Major flagship concerts and rehearsals in preparation for these concerts will still take place at St Sepulchre, and the PCC is developing a wider programme of music which they will be announcing soon. I am pleased a new album from their choir will also be released shortly.
and
The Diocese has a role to play in facilitating and encouraging stronger relationships between the Church in London and the musical community, including making it easier for musicians to access rehearsal and concert space. The wide coverage of these matters has convinced me that we need to improve access to churches which are willing and able to provide such space. So, as from 1 November, we shall be launching a website – www.musicianschurch.org – that will provide easy access to hire space and booking options for musicians in London, as well as be used as a tool to promote concerts and events. I do hope this will also allow us to help support and encourage new musicians, as they form ensembles, and bring together family, friends and the wider public to enjoy the creativity and celebration of God-given musical talent.
I am confident that these steps, along with a clearer programme of activities at St Sepulchre, will start to rebuild confidence in our partnerships and focus our minds on growth. Growth in the work of the church, growth in the use of our buildings, and growth in the music performed in our churches.
Update
The rector of St Sepulchre’s has issued this undated statement about music on behalf of the PCC. Since it refers to the above statement it must have been issued today (Thursday).
Press reports
Church Times The ‘Musicians’ Church’ goes virtual as St Sepulchre’s sticks to its guns
Harriet Sherwood The Guardian London church rebuffs bishop’s efforts to get it to remain concert venue
26 CommentsMinistry Statistics 2016
The Church of England has released its Ministry Statistics 2016, and an accompanying press release which is copied below. There is also a fact sheet on the number of ordinands entering training this year.
Number of women in ordained ministry at record high
27 September 2017
The number of people entering training to become priests in the Church of England is at the highest level for a decade with women making up more than half the total, according to new figures released today.
A total of 544 men and women are starting training for ordained ministry this autumn (known as ordinands), an increase of 14% on last year and the highest figure for 10 years, according to statistics from the Ministry Division of the Church of England.
Women make up more than half of those entering training, or 274 ordinands, the biggest intake of female ordinands for a decade, and an increase of 19% compared to last year. At the same time, the number of younger ordinands, in the under 32 age group, rose by nearly two fifths, and now accounts for 28% of the total.
22 CommentsVoting in the July General Synod
The Bishop of Coventry, Christopher Cocksworth has written to explain his vote last July,when he was the only member of the House of Bishops to vote against the PMM on Conversion Therapy, as finally amended. His letter is available here.
This has reminded me that there was a detailed analysis of the voting in July produced by Andrew Goddard which I should have linked to here much earlier. See Synods, Sexuality and Symbolic and Seismic Shifts.
There is also a more detailed paper, with far more information, Understanding Synod’s July 2017 Sexuality Debates and Votes.
This sheds some light on the concerns leading to the CEEC steering committee letter to which I did link earlier, over here.
13 CommentsLiving Ministry study
Last Friday’s Church Times carried a news item by Madeleine Davies headlined Clergy living comfortably, long-term Living Ministry study suggests. This was based on “the first fruits of a large-scale Ministry Division survey”. The report “Mapping the Wellbeing of Church of England Clergy and Ordinands” itself is somewhat hidden away on the Church of England’s Ministry Development website where you can download the full report and an executive summary.
Panel Survey Wave 1 Report
Panel Survey Wave 1 Report Executive Summary
But Doug Chaplin’s eye was caught by the paragraph that suggested all was not quite as well as the Church Times headline suggested, and he writes about it here: Living comfortably: the fiction of a stipend?
4 CommentsDean of Exeter
Press release from the Prime Minister’s Office
Dean of Exeter: Jonathan Greener
From: Prime Minister’s Office, 10 Downing Street and The Rt Hon Theresa May MP
Published: 19 September 2017
Reverend Jonathan Desmond Francis Greener has been appointed Dean of the Cathedral Church, Exeter.
The Queen has approved the nomination of the Very Reverend Jonathan Desmond Francis Greener, MA, Dean of Wakefield, in the diocese of Leeds, to be appointed to the Deanery of the Cathedral Church of Saint Peter, Exeter, on the resignation of the Very Reverend Jonathan Lee Draper, BA, PhD, on 31 August 2017.
Background information
The Very Reverend Jonathan Greener (56) trained for ordination at the College of the Resurrection, Mirfield. He studied Theology and Religious Studies at Trinity College, Cambridge. He served his title as Curate at St Matthew, Elephant and Castle, in the diocese of Southwark from 1991 to 1994 before becoming Bishop of Truro’s Domestic Chaplain from 1994 to 1996. From 1996 to 2003 he was Vicar at the Good Shepherd, Brighton in Chichester diocese. From 2003 to 2007 he was Archdeacon of Pontefract in Wakefield diocese. From 2007 to 2014 he was Dean of Wakefield in Wakefield diocese and since 2014 he has been Dean of Wakefield in Leeds diocese.
He is married to Pamela, a retired international tax accountant, now a freelance musician.
His interests include photography, cookery, languages and travel.
16 CommentsMedia coverage and responses to Mawer report
Updated again Tuesday
The Church Times has this report by Paul Handley The Philip North Sheffield fiasco — and the question that simply wasn’t asked. And this further report: Theology and pastoral practice need further work, Mawer review into Philip North affair concludes.
Christian Today Harry Farley reports Church of England asked to consider ‘fundamental challenge’ to women bishops agreement.
Sheffield Star Sheffield bishop appointment who would not ordain women priests ‘surprise to many’, says report.
BBC Church of England ‘did not anticipate’ Bishop of Sheffield row.
Premier Radio Independent report says Sheffield controversy shouldn’t stop Philip North becoming a senior bishop.
Christian Today has a new article by Martyn Percy titled Consciences, Convictions and Consequences: A Brief Response to the Review of the Nomination to the See of Sheffield.
There is also an article about that article by Harry Farley titled Ban conservative bishops until we have gender equality, Church told. Earlier he had written about the FinF response below, with the headline Sheffield debacle shows CofE needs to promote more traditionalists, campaigners say. I recommend reading the underlying articles in full to get a more nuanced understanding…
This topic was also covered in the Church Times podcast published last week.
Organisational Responses:
Forward in Faith has published this response: Response to the Sheffield Review.
Women and the Church has published this: Statement from WATCH on the Release of the Independent Reviewer’s Report on the Sheffield Nomination.
65 CommentsIndependent Reviewer’s report on See of Sheffield
Church of England press release
Independent Reviewer’s report on See of Sheffield published
15 September 2017
A report of the review of nomination to the See of Sheffield by the independent reviewer Sir Philip Mawer has been published today.
The report and appendices set out the findings of a review requested by the Archbishops of Canterbury and York in March this year following the announcement that the Bishop of Burnley, Philip North, was to withdraw from nomination to the Diocese of Sheffield.
The 75-page report draws from meetings with and personal submissions from more than 100 people (including over 60 from the Sheffield diocese) over recent months seeking to learn lessons from the events surrounding Bishop North’s nomination to and subsequent withdrawal from the See.
Sir Philip was appointed in 2014 as Independent Reviewer to resolve disputes arising from the operation of the House of Bishops’ Declaration, which sets out the Five Guiding Principles behind the legislation which opened the way for women bishops. His report seeks to set out valuable lessons for the wider Church of England following events in Sheffield.
The Archbishops of Canterbury and York said: “We are very grateful and deeply indebted to Sir Philip for this detailed, thoughtful and authoritative review.
“We will be reading it carefully and discussing the lessons with the House of Bishops when it meets later this year and will respond in greater detail in due course.
“We reaffirm our commitment to the vital principle of mutual flourishing as the Church and will endeavour to maintain the bond of peace and affection and live God’s reconciliation in Jesus Christ, even amid difference on questions on which Christians may disagree Christianly.”
Concluding his report, Sir Philip remarks: “The story of what happened in respect of the Sheffield nomination is not populated by villains but by people who were simply seeking to do their best according to their own understanding of their responsibilities and in the light of their Christian convictions.
“There is, frankly, no merit, if those of differing convictions in the Church are to continue to live together, in anybody searching for scapegoats.”
He adds: “I have suggested in this report that further consideration under the auspices of the House of Bishops, of the theological and pastoral issues raised so far by the Church’s experience of living out the 2014 Settlement would be healthy.
“But at the end of the day of the day, the choice facing the Church is a simple one … whether to continue wrestling with the issues I have identified, for the sake of the Gospel, or whether to abandon the Settlement.
“If those who take the majority view in the Church are to retain credibility in the eyes of the minority, there is only one choice which I believe they can make.
“Equally if those in the minority wish to continue as honoured and full members of the Church of England, they need to ensure that they act and speak in ways which show understanding of the position of ordained women, which emphasise their commitment to the corporate life of the Church and which encourage the majority to remain unequivocally committed to the success of that Settlement, ‘that they may all be one ….. so that the world may believe’.”
47 CommentsCollege of Bishops residential meeting September 2017
The Church of England’s College of Bishops (ie all serving bishops) held its annual meeting this week, following which they issued this press release.
College of Bishops residential meeting September 2017
14 September 2017
The annual meeting of the College of Bishops of the Church of England was held in Oxford from 11-14 September with the theme of “Telling the Gospel of Salvation in Every place”, exploring how the Church ministers to every community in the country.
Over the four day meeting, a wide ranging agenda was discussed, including, Renewal and Reform, Simplification, Mission and Theology, Church Planting and Minority Ethnic Inclusion. Reflections and discussions took place in group and plenary sessions.
Members of the College were joined this year in the first two days of the meeting by a number of BAME clergy to help bring additional perspectives on how the Church of England can reach more effectively into every community.
As with all meetings of the College of Bishops, the considerations of the College took place in private and its conclusions will be subsequently referred to the House of Bishops.
3 CommentsDean of Peterborough
We reported in July that Canon Tim Sledge was to be the next Dean of Peterborough. The Bishop of Peterborough has now announced that Canon Sledge has withdrawn his acceptance of this post.
11 CommentsMore about musicians and St Sepulchre
The Church Times today has a major comment article about this by the former director of music there, Andrew Earis: A dream that is dying in Holborn. Do read it all.
But it includes this:
…from early on, there were seeds of anxiety. In particular, there was unease regarding those music groups and concerts that, up to this point, had been welcomed with open arms, but were now being seen as less acceptable, owing to the new leadership’s interpretation of Christian teaching…
Another fact that has recently emerged is that among the musical groups which regularly use the church is this one: London Gay Symphony Orchestra.
Lorraine Cavanagh wrote this: If music be the food of love…
20 CommentsNashville Statement: CofE clerics among signatories
Updated
This week, a grouping of mainly North American evangelical Christians, which in the past has been noted mainly for its espousal of complementarianism, issued a new statement, which is about sexuality and gender identity. This has been named by them (to the chagrin of the city’s mayor) as the Nashville Statement.
You can read the full text of the statement as a PDF over here. That file also contains the list of initial signatories.
They include two Church of England licensed clergy, both in the Diocese of Oxford:
- Sam Allberry, NSM licensed to St Andrew and St Mary Magdalene, Maidenhead.
- Vaughan Roberts, Rector of St. Ebbe’s Church, Oxford, UK.
Although Mr Roberts lists himself on the Nashville statement website as shown above, Mr Allberry lists himself as “Editor, The Gospel Coalition” and has additionally provided the following endorsement of the statement:
Sam Allberry
Speaker & Apologist, Ravi Zacharias International Ministries
“I am signing The Nashville Statement because I stand with Biblical orthodoxy, the only witness for hope and peace and God’s blessing. By God through the merit and power of Jesus Christ, here I stand.”
Mr Allberry is an elected member of the General Synod from the Oxford diocese, and has recently been appointed to the newly formed Pastoral Advisory Group.
There have been a number of responses to the Nashville Statement:
Christians United Statement (signatories include several from the UK)
Media coverage has included:
- Christian Today Evangelicals and the Nashville Statement: What is the point?
- Washington Post Why even conservative evangelicals are unhappy with the anti-LGBT Nashville Statement
Jonathan Draper has written The Nashville Statement – a theological failure.
OneBodyOneFaith has published a response: Supporters encouraged to challenge the Nashville Statement
OneBodyOneFaith notes with grave concern the issuing of the so-called Nashville Statement by the Council on Biblical Manhood and Womanhood, based in the US. The Statement has been signed by over 150 conservative evangelical leaders, overwhelming male, and including fewer than five based in the UK. It asserts a fundamentalist and uncompromising perspective on both gender and sexuality, one which dismisses LGB people, trans and non-binary people, and those who identify as intersex. It hurts and harms those of us who know ourselves to be uniquly created and loved by God, a God who is revealed, and delights, in the diversity of our humanity….
Do read it all.
22 CommentsMusicians, HTB, and the Church of St Sepulchre
There has been considerable media coverage of a developing row over the policies of the Church of St Sepulchre Holborn,in London.
The story was first reported by Olivia Rudgard in the Telegraph Proms conductor in row with musicians’ church after it bans ‘non-religious’ concerts. She reported:
…a London church has become embroiled in a row with one of Britain’s best-known composers after it announced it would close its doors to choirs and orchestras because their music was not religious.
Now part of a network founded by evangelical church Holy Trinity Brompton, St. Sepulchre Without Newgate Church, in Holborn, central London, will stop taking bookings from the classical musicians which have relied on it as a rehearsal and concert venue for many years.
The church became part of the evangelical group, which is known for its youth-friendly rock-band style of worship, in 2013.
The Church Times picked up the story and initially reported this way: Musicians feel betrayed as St Sepulchre’s ceases as a concert venue and St Sepulchre’s plan to limit hire-space upsets musicians.
The following week there was: Music luminaries protest at St Sepulchre’s plans.
And the Church Times Press Column also covered it: Andrew Brown: City church-plant resists secular overtures. Do read the whole column, but he noted that:
…So far, St Sepulchre’s has not backed down, and even if it now does so, it will have done a lasting piece of disevangelism. What makes the whole thing so completely ridiculous is that it may well have happened by accident. Perhaps no one in the leadership team has ever listened to Classic FM, let alone Radio 3, and so they all vaguely suppose that classical music is part of the old, moth-eaten musical brocade that they are tearing down to reveal the clean, authentic Ikea Christianity that lies behind it.
The church itself has published this statement:
80 CommentsThe Parochial Church Council of St. Sepulchre’s, the National Musicians’ Church, recently took the decision to close its hiring programme from 2018. Hiring will continue as previously planned for the rest of 2017, and all existing bookings for 2018 will be honoured.
An increasingly busy programme of worship and church activities has led to ever higher demands on the church space, and the hire space is also shared with the church administration office.
Over the weekend there has been a significant response online and via social media to this decision, and we have been greatly moved by the concern expressed for the musical life of the church. We do wish to re-iterate that we remain committed to our ministry as the National Musicians’ Church. In the coming weeks we will reflect and pray, and consult with members of the musicians’ community about how best to fulfil that ministry moving forward, including particularly Dr. Andrew Earis (Director of Music at St. Martin-in-the-Fields, and former Director of Music here at St. Sepulchre’s).
Finally, we are committed to our on-going programme of weekly Choral Worship, and our on-going programme of choral and organ scholarships. We will maintain and develop our excellent professional choir, which recently recorded a new album to be launched in the Autumn.
CEEC committee writes about sexuality issues
The committee of the Church of England Evangelical Council has issued a letter to its constituency. The full text of the letter is reproduced below the fold.
There are references in it to some earlier documents. Here are links to those:
- Guarding the Deposit full text
- Guarding the Deposit summary
See also the coverage of this letter in Christian Today Evangelical bishop warns split may be necessary as he spearheads resistance to liberalising CofE
86 CommentsNational Church Institutions Gender Pay Gap Data
The Church of England has published this document: National Church Institutions Gender Pay Gap Data.
Some press coverage of this:
The Times (behind a paywall) Church of England reveals 40% gender pay gap
Telegraph Church of England reveals 41 per cent gender pay gap in central office
Christian Today Church of England HQ has worse gender pay gap than BBC
We haven’t seen any press release about this, but the daily emailed media report from Church House Westminster had this comment:
Figures show that the pay difference between men and women for nearly three-quarters of staff is less than one per cent, and for half of staff there is no gap in pay. However there are significant differences in the mean and median salaries overall.
A spokesperson is quoted saying: “The data shows where we have more work to do in reducing the difference in pay between men and women in more highly paid roles, and improving the ratio of men to women in the most senior and most junior roles.”
According to the Telegraph report, the spokesperson also said:
“We are taking steps to address these issues including reviewing our job evaluation and pay methodology and making changes to our recruitment strategy to attract a greater diversity of candidates.”
The key to understanding the “gap” lies in this table:
CNC elections
Updated Friday
The counts for the elections of the central members of the Crown Nominations Commission took place today. Those elected were:
House of Laity
Mr Anthony Archer (St Albans)
Ms Christina Baron (Bath and Wells)
Ms Jane Patterson (Sheffield)
House of Clergy
The Revd John Dunnett (Chelmsford)
The Very Revd David Ison (Deans)
The Revd Canon Dr Judith Maltby (Universities & TEIs)
These elected members of the CNC will serve from 1 September 2017 to 31 August 2022.
The next appointment to be considered by the CNC is the Bishop of London, with meetings on 27 Sept, 7 Nov and 28/29 Nov 2017.
These results have so far only publicly appeared on social media, but I am confident that they are correct. I have seen a copy of the result sheet for the House of Laity election. The official results, with links to the results sheets, should appear here in due course.
Update
The result sheets for these elections have now been posted here; they confirm the names of those elected as listed above.
56 CommentsJoint Statement by the Archbishop of Canterbury and the Archbishop of York
The Archbishops of Canterbury and York have issued this joint statement today.
Joint Statement by the Archbishop of Canterbury and the Archbishop of York
Thursday 27th July 2017
A statement on the 50th Anniversary of the Act of Parliament passed in 1967 which decriminalised homosexual acts in our Country
Today is the 50th Anniversary of the Act of Parliament passed in 1967 which decriminalised homosexual acts in our Country. The Church of England, led by Archbishop Ramsey, was supportive of the Sexual Offences Act.
In January 2016 the majority of the leading Archbishops of the whole global Anglican Communion – almost 80 million people in 165 countries – confirmed the longstanding view of the Communion that diminishing and criminalising homosexual people is wrong.
The Church, not just the Church of England, but all those who follow Jesus Christ and whose lives are committed to his worship and service, has very often been defined by what it is against. It has condemned many things, and continues to do so, very often correctly, for example when they involve the abuse of the poor, or the weak, or the marginalised.
The Church is called more to be identified by what it loves, most of all by its pointing to Jesus Christ, not merely by what it condemns. Many people who have nothing to do with the institutional church and who seldom, if ever, attend it, nevertheless see in Jesus Christ someone of startling and extraordinary attraction. Many homosexual people follow Christ, drawn to him by his love and his outstretched arms welcoming all those who turn to him.
One of the things he said has been much on our minds recently: “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (Matthew 11:28-30).
There is no human being to whom this does not apply. Every single one of us needs to lay our burdens on Jesus. For every single one of us, the burden that is most onerous, most difficult to bear, is the burden of what the Bible calls our sin, our failure to live as we ought, our continued falling short of the mark. It is the universal characteristic of being human that we are sinners.
Sin is not a characteristic of a particular group of people Sin is the same for all of us. And the challenge to take onto ourselves the obligation to be yoked with Christ, to bear the load he gives us, is the same for all of us.
This day of anniversary of the 1967 Act is one when the Church in this land should be conscious of the need to turn away from condemnation of people as its first response. When we rightly celebrate what happened 50 years ago today, we do so best by turning to him and saying, “Yes, we take your yoke on our shoulders with you”.
It is summed up wonderfully in a poem by Ann Lewin, a Christian poet, which has been quoted several times recently:
“The Yoke is easy, but it’s still
A yoke, smooth-shaped for work.
We chafe and struggle,
Longing to be free, yet
Double-yoked with
Christ who takes the strain,
The burden is not less, but light,
Weight redistributed for ease.”
(‘Job share’ in Watching for the Kingfisher: Poems and prayers, Ann Lewin)
63 CommentsAnalyses of the recent General Synod votes
From Fulcrum there is this commentary by Andrew Goddard: Synods, Sexuality and Symbolic and Seismic Shifts which is accompanied by a detailed discussion paper Understanding Synod’s July 2017 Sexuality Debates and Votes.
…What are we to make of it?
Since Synod it has been fascinating to hear and read such diametrically opposed accounts of the two debates. While these largely reflect whether those writing supported or opposed the outcomes on the sexuality debates, they also point to much more serious questions and divergent assessments about the nature and quality of the debates. Tim Hind welcomed a new ethos and reported that “most whom I have spoken to during and after the synod were of the opinion that this was one of the best synods they have been to” and David Walker, Bishop of Manchester who chaired the Conversion Therapy debate reported “a new and distinctly more welcoming tone” and “building bridges across difference, because that is precisely how God himself chooses to deal with us”. In contrast, Ian Paul has raised major concerns and questions asking if Synod is competent, Rob Munro described it as a ‘watershed’, and Susie Leafe offered a damning account of the proceedings across the Synod as a whole.
What follows explores three areas, drawing further comparison with the Higton debate of three decades ago…
Do read the whole article (and indeed the separate paper).
From Ekklesia Savi Hensman has published this: Church of England shift towards accepting LGBTI people.
8 CommentsThough the Church of England still discriminates against lesbian, gay, bisexual, transgender and intersex (LGBTI) people, it recently shifted towards greater acceptance. There has been a backlash from a small but vocal set of members.
The General Synod in July 2017 heard from bishops about plans to look again at pastoral practice and teaching. It also passed motions against conversion therapy aimed at changing sexual orientation, and for welcoming transgender people.
Over the past century, many theologians have made a biblical case for affirming self-giving, committed same-sex partnerships. In recent decades, some have pointed out that gender identity is complex. Acceptance has also grown among churchgoers and the wider public.
The 2016 British Social Attitudes Survey showed that only 16 per cent of British Anglicans still believe that physically intimate same-sex relationships are always wrong. (http://www.ekklesia.co.uk/node/24117) Scottish Episcopal Church clergy who want to celebrate marriages for same-sex partners will soon be allowed to do so. (http://www.ekklesia.co.uk/node/24057)
The Church of England still does not allow even ‘blessings’, though ministers can pray with couples. But, despite pressure and threats of a split, it has taken a significant step in recognising that LGBTI people are loved by God and should be welcomed as church members…