Updated Wednesday morning
The media reports of recent OFSTED inspections of a number of Birmingham schools, linked to the “Trojan Horse affair” alleging Islamist extremism, have led the British Humanist Association to call for a wider review of the place of religion in schools, see BHA: Birmingham schools findings reflect need for wider review of place of religion in schools
Today the BHA has called for a wider review of the place of religion in state-funded schools.
BHA Chief Executive Andrew Copson commented, ‘It is vital that every young person receives a broad and balanced education in an environment that is free from discrimination on the basis of religion, gender or sexual orientation and that prepares them for life in wider British society. It is only if schools provide such an education in such an environment that we can live in a society where everyone is treated equally with tolerance and respect. Park View has been failing to do this, and we are pleased that that is now set to change.
‘However, these issues speak more widely to the need for a thorough review of the place of religion in schools. While controversy has raged about these admittedly serious problems, there has been no similar level of concern expressed about the all-too-common situation where a pupil is unable to get into their local Church of England school because their parents are not Christian; a teacher is unable to find employment at a Catholic school because they are not Catholic; or a child is left distressed or sidelined because of Christian proselytising in an assembly in a school with no religious character. While these situations are allowed to continue, it is no surprise that some people of another faith will take existing schools of no religious character and effectively treat them as their own “faith” schools. This kind of behaviour will only be stopped once no school is legally able to discriminate against any pupil, parent or member of staff.’
Church of England officials have responded strongly, see this article by Arun Arora which has also appeared over here.
Birmingham, the BHA, Religious Education and Church Schools
The publication of the OFSTED report into 21 schools in Birmingham linked to the so called “Trojan Horse” affair led to a flurry of tweets and comment from the British Humanist Association (BHA) yesterday. The thrust of their contention – that the OFSTED report showed the damage done by the presence of faith schools in the education system – is a shaky attempt to build one of the BHA’s long held aims into the news agenda. The tweeting of a comment from the debate on the report was typical: “Great from @crispinbluntmp – there should be no faith schools, every school should prepare pupils for life in wider British society”.
Unfortunately for the BHA the facts do little to support their claims. The fundamental problem with the BHA’s argument is that none of the schools being looked into in Birmingham are faith schools.
Not one.
Of the 21 Birmingham schools investigated by Ofsted, 8 are Academies and 13 are local authority run. So the BHA’s argument that “the way to stop this kind of thing is to make get rid of faith schools” is not simply misleading, it is so far off the mark as to require special measures.
Perhaps one of the deeper ironies of the BHA’s attempt to hijack this issue for their own aims is that it is a perfect example of using a “Trojan Horse”; using the OFSTED findings as subterfuge for attacking the work of church schools not least in Birmingham itself.
At the same time that the BHA was going into overdrive about the OFSTED report, the Bishop of Chelmsford, Stephen Cottrell, was making his maiden speech in the House of Lords. His theme was education. In his speech Bishop Stephen noted that the diocese of Chelmsford has recently accepted an invitation to be a co-sponsor of the London Design and Engineering University Technical college where in addition to receiving technical and practical training, Religious Education will be given a high priority on the curriculum. The Bishop noted that the trustees of the college recognise that it is “impossible to understand and inhabit the modern world – especially in East London – without a critical appreciation of faith, and even more than this, a mature spiritual, moral, social and cultural worldview. Moreover, good religious education has been shown to be one of the best ways of countering religious extremism. “
In an interview after his speech Stephen Cottrell warmed to this theme saying “RE, perhaps in the past, might have been something which was just of academic interest. Now it’s of practical relevance to actually understand who is my neighbour, how do I love and understand and appreciate my neighbour…One of the things that most obviously contributes to cohesion between people of different cultures and different faiths is proper appreciation and understanding of different faith traditions”
The Church of England educates a million children a day in its schools. Even the BHA, in its more reflective moments, would be hard pressed to describe CofE Schools as hotbeds of religious extremism or indoctrination. The contrast between some of the findings in the recent OFSTED investigation and the experience of those educated at Church of England schools stand in marked contrast. As the former Chief Rabbi, Dr. Jonathan Sacks, wrote of his own experience of Church of England primary and secondary schools: “I went to Christian schools, St Mary’s Church Primary, then Christ’s College Finchley. We Jews were different and a minority. Yet not once was I insulted for my faith.”
The work of Church of England schools in Birmingham is evidence of Stephen Cottrell’s contention that the best way of countering religious extremism is to engage with faith and not banish it. For over a decade some Church of England primary schools in the city have had an almost 100% school roll from Muslim families, serving children from local communities in the inner city. Every Church of England School in the city educates children of all faiths and none. Meanwhile the Church of England’s only secondary school in the city provides an account of excellence and achievement in the midst of challenging circumstances.
St Alban’s Academy is the only state-funded Church of England secondary school in Birmingham and is the nearest secondary school to the city centre. The proportion of students known to be eligible for free school meals is very much higher than the national average. The percentage of students from minority ethnic backgrounds is over four times higher than the national figure and the proportion of those who speak English as an additional language is high. The percentage of students registered by as having special educational needs and/or disabilities is well above the national average.
The School’s most recent OFSTED report – from 2011 – found the school was “outstanding”. The report said “From exceptionally low attainment on entry, students leave with above average attainment and outstanding achievement.” The report further highlights the achievements of the school in providing: “outstanding spiritual, moral, social and cultural development that underpins students’ exemplary behaviour and makes an exceptional contribution to their excellent learning.”
This is the experience of millions of families who have been served by Church of England schools which remains a testament at firm odds with the doctrinaire dogmatism and opportunism of the BHA.
There is also this interview by Nigel Genders the newly-appointed Church of England Chief Education Officer.
Some media reports and comment (Updated Wednesday morning):
Telegraph
Dan Hodges All faith-based schools are Trojan Horse schools. Let’s ban every single one of them
Tim Stanley Trojan horse plot: the problem isn’t faith schools, it’s Islamic fundamentalism
Graeme Paton ‘Selection by faith’ axed at new wave of Anglican schools
Guardian
John Harris The lesson of Birmingham? State education is in chaos
Simon Jenkins When Whitehall meddles in schools, it’s only ever bad news
BBC Sean Coughlan What is the fall out from the Trojan Horse?
Church Times Madeleine Davies Birmingham schools hit back at OFSTED after critical reports
Daily Mail Manzoor Moghal I fear Islamic extremism in these schools is just the tip of the iceberg
19 CommentsThis year’s Alban Pilgrimage takes place on Saturday 21st June 2014.
The Most Reverend Katharine Jefferts Schori, Presiding Bishop of the Episcopal Church and John Bell of the Iona Community will be preaching at this year’s Pilgrimage.
More details on the St Albans Cathedral website here.
The timetable of the day:
11.00 Pilgrimage Procession begins through the City Centre
The route begins from St Peter’s Church, St Albans, and continues to the Town Hall and then we will process to the West End of the Cathedral.c. 12 noon Festival Eucharist (following the Procession)
Preacher: The Most Rev’d Katharine Jefferts Schori, Presiding Bishop of the Episcopal Church. The service will be sung by the Abbey Girls Choir.12 noon Children’s Worship and Activities
In the Abbey Primary School. All children must be registered to participate in advance – see here.14.00 Orthodox Service and Veneration of the Relic at the Shrine of Saint Alban
Organised by the Ecumenical Chaplaincy and the Fellowship of St Alban and St Sergius – all welcome.15.00 Anointing for Healing in the Lady Chapel.
16.00 Festival Evensong and Procession to the Shrine
Preacher: John Bell of the Iona Community. The service will be sung by the Cathedral Choir.
There is a booklet of information for pilgrims and you can read about the story of Saint Alban here.
12 CommentsUpdate Tuesday afternoon More press reports added
The House of Bishops of the Church of England have voted to make membership or support of the British National Party (BNP) or National Front (NF) a potential disciplinary offence for its clergy, as this press release explains.
BNP and National Front incompatible with teaching of Church
03 June 2014The House of Bishops of the Church of England have voted to make membership or support of the British National Party (BNP) or National Front (NF) a potential disciplinary offence for its clergy.
The formal declarations by the House of Bishops mean that a complaint of misconduct can be made under the Clergy Discipline Measure 2003 against any cleric of the Church of England who is a member of, or promotes or expresses or solicits support for, the BNP or NF.
The declarations will be laid before the General Synod of the Church at its July meeting in York and will come into force at 5.30pm on 11 July 2014 unless 25 members of the General Synod give notice that they wish a declaration to be debated. If such notice is given, the expectation is that the declaration would be debated at the Synod’s July group of sessions in York, and it could not come into force unless approved by the Synod.
The declarations state that on May 19 2014 the House of Bishops resolved to declare that the constitution, polices, objectives, activities or public statements of the National Front and the British National Party are incompatible with the teaching of the Church of England in relation to the equality of persons or groups of different races.
Once a declaration comes into force support for the political party concerned by clergy of the Church of England would be unbecoming or inappropriate conduct. The declarations from the House of Bishops, which were made under section 8(4) of the Clergy Discipline Measure 2003, implement in relation to the clergy of the Church of England, a policy of the General Synod agreed in February 2009 following a Private Member’s Motion from Vasantha Gnanadoss: “That this Synod, noting that in 2004 the Association of Chief Police Officers adopted a policy whereby “no member of the Police Service, whether police officer or police staff, may be a member of an organisation whose constitution, aims, objectives or pronouncements contradict the general duty to promote race equality” and “this specifically includes the British National Party”, request the House of Bishops to formulate and implement a comparable policy for the Church of England, to apply to clergy, ordinands, and such employed lay persons as have duties that require them to represent or speak on behalf of the Church.”
ENDS
Notes
- An explanatory note explaining the background to the declarations (GS 1946-7X) can be found on the Church of England website, together with the declarations:
- The Church’s teaching in relation to the equality of persons or groups of different races is set out in the 2010 House of Bishops’ theological statement Affirming our Common Humanity.
- In making a declaration of incompatibility the House of Bishops took account of the constitutions of both parties and published statements on their behalf, including, for example, the BNP’s manifesto for the last General Election (“Democracy, Freedom, Culture and Identity”) which is published on the BNP website.
John Bingham reports for The Telegraph that Church of England bans clergy from ‘un-Christian’ BNP and National Front.
Matthew Taylor writes in The Guardian that Church of England bans clergy from joining BNP or National Front.
Pink News BNP furious after Church of England bans clergy from having party membership
58 CommentsThere are numerous media reports of a formal objection to the HS2 railway project that has been made by the Church of England. See for example:
Read the official press release about it here: Archbishops’ Council submits petition on HS2 Bill to Parliament:
02 June 2014
The Archbishops’ Council has submitted a petition on the HS2 Bill to Parliament, regarding treatment of burial grounds and human remains.
http://www.publications.parliament.uk/pa/cmhs2/petitions/1756.pdfA Church of England spokesperson said “In terms of ‘opposition’ the C of E is not opposing HS2 per se, rather we are petitioning for a technical change to the Bill, ie we are opposing the Bill in its present, in our view technically deficient, form. It is simply a matter of re-instating a clause which can be found in other legislation relating to development and has been left out of this Bill.”
Background
There will be thousands of exhumations, but not at Kensal Green where HS2 runs underneath in a tunnel. It is likely there will be a significant number at the three sites, but we do not have reliable figures.
One of the problems such projects face is that it’s difficult to judge the amount of time and money which will be needed to deal properly with human remains.
Individual churches near the line are opposing the Bill and have sent in their own petitions. We hope to achieve better mitigation and where necessary compensation for these churches and their communities. We are particularly worried about the effect on Chetwode St Mary in Buckinghamshire, but there are others.
Main burial grounds that will be disturbed
Euston St James Gardens, London, to be cleared (actually in St Pancras parish), 18th-19th century.
Kensal Green cemetery London, tunnel underneath (so no exhumations).
Stoke Mandeville St Mary old church, Bucks / Oxford, to be cleared (a ruin, with burial ground probably 12th century to 1905)
Park Street / Curzon interchange, Birmingham 18th-19th century, to be cleared.
This is all explained at Law & Religion UK HS2, burial grounds, the Church of England and hybrid bills.
5 CommentsUpdated Monday 2 June The business on Saturday afternoon has been slightly amended, and a revised edition of the timetable issued.
The outline agenda for the July meeting of the Church of England General Synod is now available, and is copied below.
Friday 11 July
3.00 pm – 6.15 pm
Formal business
Brief response on behalf of ecumenical guests
Business Committee Report
Not later than 4.15 pm
Approval of appointments
Legislative Business
Women in the Episcopate legislation:
* Report on Article 8 Reference to the Dioceses
* Final Drafting Stage
Draft Safeguarding and Clergy Discipline Measure and associated Amending Canon – First Consideration
8.30 pm – 10.00 pm
Questions
Saturday 12 July
9.30 am – 1.00 pm
Presidential Address by the Archbishop of York
49th Report of the Standing Orders Committee (deemed business)
Legislative Business
Amending Canon No 31 – Enactment
C of E Pensions (Amendment) Measure – Revision Stage
Amending Canon No 32 and Amending Rules relating to GS elections etc – Revision Stage
Care of Churches and Ecclesiastical Jurisdiction (Amendment) Measure – Revision Stage
Adjourned debate on Church Representation Rules (Amendment) Resolution – Final Approval
Payments to the Churches Conservation Trust Order
C of E Pensions (Amendment) Measure – Final Drafting (if needed) and Final Approval
Amending Canon No 32 and Amending Rules relating to GS elections etc – Final Drafting (if needed) and Final Approval
Cof E (Ecclesiastical Property) Measure – Revision Stage
2.30 pm – 3.15 pm
The Church’s Response to Poverty: Presentation
‘The (Un)Common Good’: Presentation by the Revd Jim Wallis, Author of ‘On God’s Side’
(3.30 pm – 4.45 pm Group Work: The Common Good)
5.05 pm – 6.30 pm
The Common Good: Presentation and Debate
8.30 pm – 10.00 pm
Private Member’s Motion: Canon B 8
Sunday 13 July
EITHER
(if Article 7 Reference Meetings are not required)
2.30 pm – 6.15 pm
Archbishops’ Council’s Annual Report 2013
Liturgical Business
Additional texts for Holy Baptism – First Consideration
Churches’ Mutual Credit Union (CMCU): Presentation
OR
(if Article 7 Reference Meetings are required)
4.00 pm – 6.15 pm
Liturgical Business
Additional texts for Holy Baptism – First Consideration
Churches’ Mutual Credit Union (CMCU): Presentation
8.30 pm – 10.00 pm
Financial Business
Archbishops’ Council’s Budget 2015
Church Commissioners’ Annual Report
Monday 14 July
9.30 am – 1.00 pm
The Armed Forces Covenant and Community Covenants: Presentation and Debate
Not later than 11.15 am
Legislative business
Women in the Episcopate legislation – Final Approval
2.30 pm – 6.15 pm
Legislative business
Women in the Episcopate legislation – Final Approval (Ctd…)
Diocesan Synod Motion: Magna Carta
8.30 pm – 10.00 pm
CHARM: Presentation
Audit Committee Annual Report
Tuesday 15 July
9.30 am – 1.00 pm
Legislative Business
Any remaining legislative business from Saturday followed by:
Draft Amending Canon giving effect to the Southwell and Nottingham DSM on the administration of Holy Communion – First Consideration
Archbishops’ Council’s Annual Report 2013 (if not taken on the Sunday due to the Article 7 reference)
Not later than 12.30 pm
Farewells
Prorogation
Contingency Business:
Bradford Diocesan Synod Motion: Spare Room Subsidy
The Church Credit Champions Network was launched this evening, as described in this press release from the Church of England: Churches step up fight for better lending.
The first steps towards a national network of churches, communities and credit unions will be unveiled today at a launch, supported by the Archbishop of Canterbury’s Task Group on Responsible Lending.
The Church Credit Champions Network (CCCN) aims to create a network of people who will bring together churches, communities and responsible lenders. The scheme is being piloted in three Church of England Dioceses – Southwark, Liverpool and London. The members will act as advocates for the community finance providers…
The Church Credit Champions Network is a joint project of the Contextual Theology Centre and the Church Urban Fund and is being delivered with the assistance of the Church Urban Fund’s Together network.
Sir Hector Sant gave this speech at the launch: Sir Hector Sant’s speech at launch of Church Credit Union Network.
Early press reports include these:
BBC Financial advice to be available in church
Reuters Former British regulator launches church taskforce on credit unions
[Also available, in edited form, at The Guardian Hector Sants introduces network of credit unions to rival payday lenders]
The Church Commissioners have issued their annual report and accounts for 2013, and this accompanying press release.
Church Commissioners announce annual results for 2013
23 May 2014The Church Commissioners’ total return on its investment in 2013 was 15.9 per cent. This means that the Church Commissioners fund has exceeded its target return of RPI + 5 percentage points over the past one year, three years, ten years and twenty years. It has also has performed better than similar funds over the same periods. Details have been published today in their full Annual Report and Account (link below) for 2013.
The Commissioners’ fund is a closed fund, taking in no new money, and has performed better than its target return of RPI +5.0% p.a. and its comparator group over the past, one, three, 10 and 20 years. The results confirm the fund’s strong long term performance
Andrew Brown, Secretary to the Church Commissioners, said:
“I am delighted to report the very strong investment performance the fund produced. It is from these investments that the Commissioners are able to provide the financial support to the Church. It is particularly pleasing to note that the fund has exceeded our target and performed better than its comparator group over all of the periods measured.“As our annual report shows, the Commissioners continue to identify and fund the church’s work in areas of need and opportunity throughout England. Working towards the spiritual and numerical growth of the Church includes growing its capacity to serve the whole community.”
The Commissioners manage assets which were valued at £6.1billion at the end of 2013. More than half of their current distributions meet the cost of clergy pensions earned up to the end of 1997. The generous giving of today’s parishioners accounts for around three quarters of the Church’s annual £1.4 billion spending on its ministry and mission.
Writing in the report’s foreword Andreas Whittam Smith, First Church Estates Commissioner, said:
“The year under review was a good one for the Church and for the Commissioners. Indeed, it may prove to have been a turning point, the moment when the Church decisively increased its focus on securing numerical and spiritual growth in church membership.”
He added that at the same time the Commissioners, to assist this process, began to target their charitable distributions much more strategically.After taking account of expenditure the fund has grown from £2.4 billion at the start of 1994 to £6.1 billion at the end of 2013.
The Commissioners manage their investments within ethical guidelines with advice from the Church of England’s Ethical Investment Advisory Group.
The fund is held in a broad range of assets. Returns contribute to the ministry of each of the Church’s 44 dioceses by: paying for clergy pensions for service up to the end of 1997; supporting poorer dioceses with the costs of ministry; funding some mission activities; paying for bishops’ ministries and some cathedral costs, paying the clergy and assisting with the legal framework for parish reorganisation.
In 2013, the Church Commissioners continued to provide significant support to encourage the growth of the Church’s existing ministries and new opportunities. Along with the Archbishops’ Council the Commissioners earmarked £12 million (2011-2013) for research and development funding to help understand better which parts of the Church are growing and why, and to seek to develop that growth.
There is also this press release on some the projects funded by the Commissioners.
4 CommentsTransforming lives: Commissioners fund churches in new housing and other development areas
23 May 2014Pioneer minister to new communities in Leeds shares how 60% of congregation are new to church
The Church Commissioners annual review published today (here), shares stories of support across the country for church growth in new housing and development areas as well as a dedicated stream of funding for work in deprived areas.
In a Church of England interview the Revd James Barnett, pioneer minister to new communities in Leeds, talks about people’s lives being transformed and shares inspirational stories from Riverside. Andrew Brown, Secretary to the Commissioners, also explains more about the funding.
James features on the front cover of the Report with members from Riverside, a new expression of church where 60% of the 70 regular worshippers had not attended any church before.
“Any new church is a work in progress but God’s presence is tangible at Riverside and the Church is also making a difference in the community,” says James.
The Report also features other Commissioners funded projects from around the country:
- Former hair stylist Rev Ben Norton has an Archdeaconry brief in York Diocese for pioneering work among young people building on earlier work on a major housing estate. He is also volunteering a day a week in the local hairdressing salon.
- Liverpool Cathedral is committed to offering a variety of styles of worship that are accessible to all. The Zone 2 all-age, café-style service meets every Sunday at the same time as the traditional Choral Eucharist.
- The Tolladine Mission in Worcester is based in an area with pockets of multiple deprivation. The missioners live in the area and their work includes a garden project for young people with learning and/or behavioural difficulties and work in local schools, along with opportunities to explore the Christian faith
Now that the dioceses have finished on voting on the current draft legislation to enable women to be bishops, the Church of England has issued this press release.
Dioceses vote in favour of women bishops
23 May 2014The Church of England’s dioceses* have now all voted in favour of the current draft legislation to enable women to be bishops. Manchester was the last diocese to vote and they approved the motion at a meeting of their Synod yesterday. In 2011 both London and Chichester diocesan synods voted against the legislation.
The February 2014 meeting of General Synod referred the current Women in the Episcopate legislation to the dioceses.
Diocesan Synods all voted in favour of the motion: ‘That this Synod approve the proposals embodied in the draft Bishops and Priests (Consecration and Ordination of Women) Measure and draft Amending Canon No 33.’
For the motion to be carried the houses of clergy and laity had to each vote, by a simple majority, in favour.
The table attached records the votes in favour and against, and any recorded abstentions in each house. The draft legislation will now go before General Synod in July for a Final Approval vote.
The Bishop of Rochester, James Langstaff, Chair of the Steering Committee for the Draft Legislation for Women in the Episcopate said:
“The dioceses have now expressed their view very clearly and the matter now comes back to General Synod in July. I pray that the Synod will continue to approach this decision in a prayerful and generous way as we move towards voting on the proposal that women may be bishops in the Church of England.”The table of Diocesan Synod results can be found here.
*Due to logistical constraints the Diocese in Europe was unable to convene a meeting in the three month period allowed for this Article 8 reference.
The table linked above showed a few very small differences from mine. On the assumption that Church House have the correct figures, I have amended mine to match.
WATCH has issued this press release.
0 CommentsA clean sweep this time: 100% of Dioceses support Women Bishops legislation
Posted on May 23, 2014Women and the Church (WATCH) is delighted and hugely encouraged by the overwhelming support given by 100% of diocesan synods for the new Women in the Episcopate legislation. Such a resounding endorsement, including from the dioceses of London and Chichester which voted against last time, gives us significant hope and encouragement for the final vote at General Synod in July.
Chair of WATCH, Hilary Cotton said, ‘This is really, really good news in the lead-up to the Final Approval vote. In most dioceses over 90% of votes were cast in favour: surely General Synod cannot turn their backs on this again?’
The final three diocesan synod votes on the legislation to allow women to be bishops in the Church of England took place this week: Chester and Rochester yesterday and Manchester tonight. All three voted in favour.
Apart from Europe, which was unable to arrange a synod meeting before the deadline of midnight on Thursday 22 May 2014, all the dioceses have voted in favour of the draft legislation, which will return to General Synod in July for the debate and vote on final approval.
Detailed voting figures for all dioceses are here.
18 CommentsThe House of Bishops met yesterday and today and has issued this summary of its proceedings.
House of Bishops Statement
20 May 2014
The House of Bishops of the Church of England met at Bishopthorpe Palace in York on Monday 19th and Tuesday 20th May 2014.
In a wide ranging agenda the House discussed issues including: the progress of legislation on women in the episcopate, the meeting of the General Synod in July, additional liturgical materials for baptism, closer working with the Methodist church, shared conversations on enabling wider debate of the Pilling report and the place of Bishops in public debate.
On the progression of legislation enabling Women in the Episcopate, the House approved the House of Bishops Declaration on the Ministry of Bishops and Priests which sets out arrangements for those parishes who on theological grounds are unable to accept the ministry of women priests or bishops. The House also voted to amend their standing orders so to ensure the Declaration cannot be amended without the majority of two-thirds of each house of the General Synod. The House agreed guidance notes for Bishops and Parishes on the Declaration that will be issued prior to General Synod.
The House of Bishops supported exploring with political parties the possibility of amending existing arrangements for the selection of Lords Spiritual in order that the first women diocesan Bishops will be able to become members of the Bishops’ Bench in the House of Lords more quickly than would otherwise be the case under current arrangements.
In their consideration of the business to be discussed at the July meeting of the General Synod of the Church of England, the House noted proposals for a debate on safeguarding legislation being introduced in Synod on Friday afternoon. The House also noted the desire for a debate on the ‘Common Good’ and the Church of England’s contribution to developing, nurturing and participating in the flourishing of all the people of England.
The House of Bishops received a report from the Liturgical commission on the use of additional texts for use in services of Baptism following the piloting of new materials in parishes. The House heard that the feedback form the parishes to the use of the texts had been largely positive and welcoming. Following a debate and minor amendments to the text the House voted for the new texts to progress to being debated by General Synod.
The House discussed a draft report and note from the Council for Christian Unity on closer working with the Methodist Church and a report from the Joint Implementation Committee which is provisionally due to be presented for discussion by the Methodist conference and the General Synod. The House agreed that the paper should be debated at the next synod after July.
The House also discussed the next steps in the process for conversations around Human Sexuality. In its discussion the House noted that the process of shared conversations needed to demonstrate primarily how the Church of England could model living together with issues of tension, where members took opposing views whilst remaining committed to one another as disciples of Jesus Christ – members of one church in both unity and diversity. The House agreed to a proposed process and timescale for the conversations with regional discussions taking place over the next two years. The House also authorised its Standing Committee to sign off the final arrangements and materials.
The House concluded its meeting with a discussion of the place of the Church of England and its Bishops in public debate. The House heard presentations which emphasised the need for the Church develop its confidence arising from its well-developed and sustained levels of service to communities across the country. The House also heard of the importance of sustaining the place of Bishops and faith based organisations in the public square at a time when confidence in the wider political process was being eroded and the place of faith based values was being challenged. The House heard how the work of Bishops and the wider church in its provision of foodbanks, partnerships with civic society, chairing economic and policy reviews, living wage and credit union work demonstrated the role of the Church of England at both a delivery and strategic level in areas of civic engagement, community cohesion and social justice.
39 CommentsDiverse Church has made an impressive film. You can watch it on YouTube here.
7 CommentsDiverse Church is a supportive community of 70 young LGBT+ Christians in UK evangelical churches. We aim to be a pastoral/mission resource for the wider church.
The Archbishop of Canterbury has made several media interventions to talk about the abduction of over 200 Nigerian schoolgirls by Boko Haram.
Lambeth Palace press releases:
Archbishop condemns abduction of Nigerian schoolgirls
Archbishop writes on Boko Haram in the Church Times
Archbishop speaks to Radio 4 about situation in Nigeria.
The Church Times interview is available at Missing schoolgirls: Welby warns over difficulties of negotiation with Boko Haram (scroll down for the interview itself) and there is a leader comment here: Evil of Boko Haram.
2 CommentsUpdated Saturday evening and Sunday afternoon
Since I last posted on this, four more dioceses (Chichester, Durham, Exeter and Leicester, all today) have voted, all in favour. 40 dioceses have now voted in favour of the draft legislation, and none against. For a diocese to be in favour, its house of clergy and laity must each vote in favour. The votes of the bishops, although recorded, are ignored.
Chichester was one of the two diocese that voted against in 2011. Today their synod voted (for/against/abstention): Bishops 1-1-1, Clergy 36-22-2, Laity 54-20-0. In 2011 the figures were Bishops 0-2-0, Clergy 30-35-0, Laity 37-41-0.
Detailed voting figures for all dioceses are here. Please send any corrections to the email address at the bottom of that table.
Update
I have corrected the Leicester figures, which were completely wrong. Somebody tweeted the 2011 figures as though they were today’s and I believed them!
I have also corrected the figures for abstentions in Exeter.
Update 2
And now I have recorrected the Exeter abstentions back to what they were in the first place.
Updated Sunday afternoon
See the original article on the publication of the report last Monday here.
The Church Times reported on this twice, first on Monday with Welby launches anti-homophobia schools guide and then in the paper edition on Friday with Church schools urged to stamp out anti-gay bullying.
And there is a leader comment (scroll down to second section)
Beware of bullies
THE new church guidelines about homophobic bullying are to be commended, as much for their existence as their content. After years of clumsy official statements (e.g. Resolution 1.10 from Lambeth 1998), it is good to read: “Pupils may justify homophobic bullying because: they think that homosexual people should be bullied because they believe homosexual people are ‘wrong’; they do not think that there is anything wrong in bullying someone because of their sexual orientation; they do not realise that it is bullying. . .” The authors, throughout, seek to separate bullying from the expression by Christians of a negative view. Bullying is defined tightly: insensitive use of language, direct abuse, and physical harm. But if the definition were widened to include discriminatory behaviour, persistent condemnation, and the scapegoating of gay marriage for “undermining” Christian marriage (unmarried cohabitation, divorce, and serial marriage being a few elephants in this room), surely the Church would find itself in detention. We would not pick out one group of children to hector persistently about a sensitive area of life. Why treat adults in this way?
This leader is discussed further by Colin Coward in Church Times nails the challenge to homophobia in the Church.
LGCM welcomed the report with this press release: LGCM warmly welcomes the Cof E guidance to combat homophobic bullying. The last paragraph reads:
This is certainly a step in the right direction but as the document states itself in a quote from a teacher in a CofE school:
‘Whilst welcoming this initiative, the CofE’s own institutional homophobia and the theological/moral confusion behind it is a big problem!’ [report page 26]
John Bingham wrote in the Telegraph Welby tells Church schools to teach respect for gay and lesbian relationships
The Pink News interview is covered in yesterday’s article.
Today, Deborah Orr has written at Cif that The Church of England is homophobic, despite Justin Welby’s trendy-vicar act
…Presumably, he thinks “homophobia” is being personally rude and aggressive to gay people because they are gay, but that asking them to kindly observe the “heterosexuals only” sign is fine, as long as one is polite about it. He is wrong. He and his church discriminate against people because of their sexuality, so the Anglican church is homophobic. Since it’s an established part of the state, the state is homophobic. In part. It’s all a bit of a curate’s egg.
The idea we’re all supposed to accept is that the Church of England is an innocuous purveyor of spiritual pomp and circumstance, unifying state, crown and church with tradition, ceremony, and most importantly, great outfits, accessories and interiors. Otherwise, all the prelates are off helping their communities as well as they can, marking life and death’s big occasions, organising fetes and occasionally mentioning to the government that poverty is miserable. Quite where fighting against the development of a secular morality that seeks to protect the rights of all responsible citizens fits into this is hard to say.
Of course, the Church of England would probably be happy to go with the UK flow, self-preservation having always been its primary concern, were it not for the fact that it wants to preserve its worldwide communion just as much as it wants to preserve its 26 undemocratic places in the House of Lords.
Can it really be right that we have to accept a homophobic established church trying to vote down progressive legislation just because that might upset its really homophobic members overseas? The rest of us have had to come to terms with the fact that the days of empire are over, and also that they might, just might, not have been all they were cracked up to be. Why the Anglican church believes it can and should defy that logic is a mystery that surely can’t endure much longer.
Update
The BBC Sunday programme carried a discussion about the report, featuring The Revd Jan Ainsworth and Bishop Alan Wilson. The item starts at 35 minutes, 45 seconds into the programme. This is worth a listen.
42 CommentsThe Archbishop of Canterbury has given several interviews lately touching on the topic of same-sex marriage.
The Pink News interview is here: Exclusive: Archbishop of Canterbury: It’s ‘great’ that equal marriage is the law of the land. Do read the whole report.
And the endorsement by Nick Clegg is in this article: Exclusive: Nick Clegg: ‘The Archbishop of Canterbury is right to denounce homophobia’.
Lambeth Palace later issued this: Same-sex marriage: Archbishop’s view remains the same.
Andrew Brown at the Guardian reported on the apparent confusion in Archbishop of Canterbury creates a stir with ‘great’ remark to gay magazine. He notes that:
…But the logic of Welby’s own position is moving him away from the certainties of his youth. The more he denounces homophobia, the more difficult it becomes for him to defend discrimination against gay people within the church. He opened this week with a rousing denunciation of homophobic bullying in church schools, but within days his office was explaining that this was simply because he was opposed to all bullying on any grounds.
Meanwhile, conservatives don’t see anything wrong with homophobia except perhaps the word itself. The churches in Nigeria and Uganda have recently passed laws that criminalise even the advocacy of same-sex relationships. In the case of Uganda, they provide for life imprisonment for “aggravated homosexuality”. They cling to a resolution passed by a gathering of Anglican bishops from around the world in 1998 that condemned “unjustified discrimination against homosexuals”, but it is difficult to imagine any discrimination that some of them would not now consider justified…
Earlier this week, the archbishop had appeared on a Radio Nottingham programme. This interview has been transcribed in full by Changing Attitude: Archbishop of Canterbury interviewed by BBC Radio Nottingham and Pink News.
Sarah Julian asked him a series of questions based on Canon Jeremy Pemberton’s marriage to Laurence Cunnington to which his answer, repeated several times with minor variations, was “nothing to say.” What happens if you break the rules, was her stance. What happens to Jeremy now, and other priests like him?
Listening to this interview (audio – in the above link – only available this week) it really is very difficult indeed to understand why the archbishop had ever agreed to appear. What other questions did he expect a local Nottingham station would be likely to ask him?
10 CommentsSince I last posted on this, three more dioceses (Coventry on Monday, London and Salisbury tonight) have voted, all in favour. 36 dioceses have now voted in favour of the draft legislation, and none against.
The most significant result is London, which voted against in 2011. Today their synod voted (for/against/abstention): Bishops 3-0-0, Clergy 40-10-7, Laity 43-17-1. In 2011 the figures were Bishops 2-1-0, Clergy 39-41-0, Laity 45-37-0.
Detailed voting figures for all dioceses are here.
17 CommentsNumber 10 has announced that the next Dean of Christ Church, Oxford is to be the Revd Canon Professor Martyn Percy.
Deanery of Christ Church, Oxford: Reverend Canon Professor Martyn Percy
The Queen has approved that the Reverend Canon Professor Martyn William Percy, BA (Hons), MEd, PhD, Principal of Ripon College, Cuddesdon, be appointed Dean of Christ Church, Oxford in succession to the Very Reverend Christopher Andrew Lewis BA, PhD, on his resignation.
Professor Martyn Percy
Professor Martyn Percy was educated at Bristol University, Sheffield University and at King’s College, London. He trained for the ordained ministry at Durham University. Since 2004, he has been the Principal of Ripon College, Cuddesdon. The College also incorporates the Oxford Ministry Course, the West of England Ministerial Training Course, and the Oxford Centre for Ecclesiology and Practical Theology (a research and consultancy centre).
Professor Percy is a member of the Faculty of Theology and Religion at the University of Oxford, Professorial Research Fellow at Heythrop College, London and Visiting Professor of Theological Education at King’s College, London. He is an Honorary Canon of Salisbury Cathedral, and a former Canon Theologian at Sheffield Cathedral. He has served as Curate at St. Andrew’s Bedford, and then as Chaplain and Director of Theology and Religious Studies at Christ’s College, Cambridge. From 1997 to 2004 he was the Director of the Lincoln Theological Institute for the Study of Religion and Society.
Martyn has served as a Director and Council member of the Advertising Standards Authority, and as a member of the Independent Complaints Panel for the Portman Group (the self-regulating body for the alcoholic drinks industry). He is currently a Commissioner of the Direct Marketing Authority as well as an Advisor to the British Board of Film Classification. Since 2003 he has co-ordinated the Society for the Study of Anglicanism at the American Academy of Religion. He writes on Christianity and contemporary culture and modern ecclesiology. His recent books include Anglicanism: Confidence, Commitment and Communion (2013) and Thirty-Nine New Articles: An Anglican Landscape of Faith (2013). Professor Percy is 51, and married to the theologian the Revd. Dr. Emma Percy, who is Chaplain and Fellow of Trinity College, Oxford. They have 2 sons.
This is a unique appointment, combining as it does the headship of an Oxford College and the deanship of a cathedral. Christ Church has its own announcement as do the Diocese of Oxford and Ripon College Cuddesdon.
25 CommentsThe Church of England’s guidance for tackling homophobic bullying in its schools was published this morning. The document Valuing All God’s Children: Guidance for Church of England Schools on Challenging Homophobic Bullying can be found here. The Archbishop of Canterbury has issued this press release.
Archbishop Launches New Guidance for Tackling Homophobic Bullying in Church of England Schools
The Archbishop of Canterbury has today launched a report from the Education Division of the Church of England “Valuing All God’s Children: Guidance for Church of England Schools on Challenging Homophobic Bullying.”
The guidance, which is being sent to all Church of England schools, provides 10 key recommendations which should be adopted by schools in combating homophobic bullying as well as sample policies for primary and secondary Church schools. Published by the Church Of England Archbishop’s Council Education Division, the guidance involved consultation and involvement with a number of Church of England schools with existing good practice.
Speaking at a Church of England Secondary School, at Trinity Lewisham, The Right Reverend Justin Welby said that the publication of the guidance fulfilled a pledge he made last July when addressing the Church of England’s General Synod.
“Less than a year ago I set out my concerns about the terrible impact of homophobic bullying on the lives of young people and I made a public commitment to support our schools in eradicating homophobic stereotyping and bullying.
“Since then an enormous amount of work has gone into producing this guidance so that commitment can be turned into action. I am extremely grateful to all those who have worked so hard to produce it and I particularly want to thank the schools and young people who have contributed.
“Church schools begin from the belief that every child is loved by God. This guidance aims to help schools express God’s love by ensuring that they offer a safe and welcoming place for all God’s children. This is a task we are called to share and I know it is one our schools take immensely seriously. I commend this guidance as a contribution to that work.”
In his address to the Church of England’s General Synod in July 2013, the Archbishop said:
“With nearly a million children educated in our schools we not only must demonstrate a profound commitment to stamp out such stereotyping and bullying; but we must also take action. We are therefore developing a programme for use in our schools, taking the best advice we can find anywhere, that specifically targets such bullying. More than that, we need also to ensure that what we do and say in this Synod, as we debate these issues, demonstrates above all the lavish love of God to all of us.”
The Guidance published today notes that the purpose of schools is to educate and the aim of this guidance is to protect pupils in Church of England schools from having their self-worth diminished and their ability to achieve impeded by being bullied because of their perceived/actual sexual orientation:
“Church schools are places where boundaries should be strong, where any harmful words or actions are known to be unacceptable, and where there are clear strategies for recognising bullying and dealing with it in a framework of forgiveness and restorative justice. Children and young people in Church of England schools should be able to grow freely and to be comfortable and confident within their own skins without fear or prejudice.” (paragraph 19 of Guidance document)
Lambeth Palace issued Archbishop visits CofE school to launch anti-homophobic bullying plans.
William McLennan of The Independent anticipated the publication of the guidance with this report: Archbishop of Canterbury Justin Welby condemns anti-gay bullying in schools.
The Archbishop of Canterbury has written this article for i: Tackling homophobia in Church schools: There is room for everyone, but not for behaviours which cause harm
43 CommentsSince I last posted on this, six more dioceses (Worcester, Gloucester, Newcastle, Derby, Truro and York) have voted, all in favour. 33 dioceses have now voted in favour of the draft legislation, and none against.
Detailed voting figures for all dioceses are here.
Still to vote (all on dates this month) are Coventry (12th), London and Salisbury (15th), Chichester, Durham, Exeter and Leicester (17th), Chester and Rochester (21st) and Manchester (22nd). Europe will not be voting as the diocese was unable to arrange a synod meeting before the deadline.
10 CommentsThe next Suffragan Bishop of Grimsby in the diocese of Lincoln is to be Canon David Court.
Press release from Number 10
The Queen has approved the nomination of the Reverend Canon David Eric Court, BSc, PhD, PGCE, BA, Vicar of Cromer, Rural Dean of Repps and Honorary Canon of Norwich Cathedral in the Diocese of Norwich, to the Suffragan See of Grimsby, in the Diocese of Lincoln, in succession to the Right Reverend Douglas James Rossdale, MA, on his resignation on the 5 April 2013…
Press release from the Diocese of Lincoln
10 Comments