Thinking Anglicans

opinion for the Rapture

Andrew Brown writes for The Guardian that The end of the world comes on the 21 May … well, perhaps. “Christians awaiting the rapture this week are part of a long and curious history in their desire to pinpoint the end of the world.”
Peter Sherlock writes for The Conversation: Judgement Day and the dead are rising: it must be Saturday.
The Church Times has this leader: End of the world? The least of our worries.
Danielle Elizabeth Tumminio writes for The Guardian about Hellfire and ice-cream – alternative visions of the Rapture. “I don’t believe the prediction that today is Judgment Day, but just in case…”

Michael Nazir-Ali writes for The Guardian about A true resurrection in Iraq. “Two Christian communities in Baghdad show real hope for Iraq’s historic diversity – if politicians do their bit.”

Ian Sample reports an interview with Stephen Hawking for The Guardian: ‘There is no heaven; it’s a fairy story.’
In response Michael Wenham writes for The Guardian: I’d stake my life that Stephen Hawking is wrong about heaven, and Brad Hirschfield writes for The Huffington Post: Stephen Hawking’s Sin In Denying Heaven.

Jonathan Weyer writes for The Huffington Post about What the Bible Really Says About Doubt.

Symon Hill writes for Ekklesia about Christianity and homophobia in Britain today.

Lauren R Stanley writes for the Episcopal Café In defense of seminaries.

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opinion

Alex Preston writes in The Independent about God’s bankers: How evangelical Christianity is taking a hold of the City of London’s financial institutions.

Mark Vernon writes in The Guardian about Too much heat, not enough light in the creationism war. “The near hysterical way in which intelligent design is treated online only suits those who seek to politicise evolution.”

Marilyn McCord Adams at the Daily Episcopalian: What sort of victory?

Giles Fraser writes in the Church Times: Uneasy? Dr Williams is right to be.

Jonathan Jones writes for The Guardian about The resurrection of religious art. “The trees placed in Westminster Abbey for the royal wedding were typical of how modern artists are transforming churches.”

Pierre Whalon writes for The Huffington Post about Big Media Events and the Churches That Put Them On.

Alan Wilson writes for The Guardian that Outlawing gayness is like ‘straining at a gnat and swallowing a camel’. “Uganda’s bill to ban all forms of homosexuality contravenes basic Christian teaching.”

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opinion

updated to add another answer to The Question

Jerry Bowyer writes for Forbes about The Seminary Bubble.

The Archbishop of Canterbury has published the text of a recent lecture: ‘Cloven Tongues’: Theology and the Translation of the Scriptures.

Giles Fraser writes for the Church Times about A Church for sinful addicts.

This week’s The Question in Comment is free belief is What choice for faith schools? “On what basis should faith schools choose children when they are oversubscribed – and who should decide?” There are answers from Andrew Copson, John Pritchard and Maeve McCormack.

David Briggs writes for The Association of Religion Data Archives about ‘Free riders’ and the recession: Churches face hard economic choices attracting new members.

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opinion

Christopher Howse writes in The Telegraph about A sun within him: Thomas Traherne’s Easter and about Nazareth near Sandringham.

The Archbishop of Canterbury has just published this address that he gave on 1 March 2011: Relations between the Church and state today: what is the role of the Christian citizen?

Giles Fraser writes in the Church Times about Why being thankful is real belief in resurrection.

Maya Shwayder writes for the Harvard University Gazette about Debunking a myth. “In medieval Christianity, dissection was often practiced.”

Simon Barrow writes at Ekklesia: Wedded to a right royal theological confusion.

James Martin writes for the Huffington Post about The Worst Thing I’ve Ever Done.

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Easter sermons

Here are just a few of the many sermons preached yesterday.

Archbishop of Canterbury

Bishop of Chelmsford [You can see a picture of the icon referred to by the bishop here.]

Bishop of Monmouth

Bishop of Ely

Provost of St Mary’s Cathedral, Glasgow

Catholic Archbishop of Westminster

Not a sermon, but it could be: Savi Hensman

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opinion for Holy Saturday

James Martin in The Huffington Post asks Why Did Judas Betray Jesus?
The Times has a series of articles to mark Holy Week. The Archbishop of York has written “Our destiny is sure, but Jesus never promised an easy journey” and placed a copy outside the paywall.
In The Vancouver Sun three Anglican priests (Peter Elliott, Ellen Clark-King and Chris Dierkes) born in different decades write about how they experience Holy Week from their own perspectives: Easter celebrates faith, hope and love.
Paul Handley writes in The Guardian: In this for the long haul. “Easter Day is all the more special for Christians who fail in self-denial during Lent.”

Martin Wainwright writes in The Guardian about Last Supper … or penultimate supper? Scientist challenges Maundy Thursday. “Cambridge professor Sir Colin Humphreys claims Last Supper took place on a Wednesday, not a Thursday.”
Christopher Pearson covers the same story in The Australian Search for the real man in the Gospels.
Humphreys himself writes in The Huffington Post: The Mysteries of the Last Supper and Jesus’ Final Days.
Two sceptical responses are by Mark Goodacre Dating the Last Supper a Day Early? and Andrew McGowan Christ our Passover: Making Sense of the Gospel Accounts of Jesus’ Death. Goodacre has several links to other articles.

In the New Statesman leading public figures and scientists explain their faith to Andrew Zak Williams: I’m a believer.

Aleks Krotoski in The Observer asks What effect has the internet had on religion? “Online, God has been released from traditional doctrine to become everything to everybody.”
The entire Fall 2010 issue of The Princeton Theological Review was devoted to articles on The Church after Google. You can download all 122 pages as a one megabyte pdf file.

Andrew Brown writes in The Guardian about Theological uncertainty. “Holy scriptures can demand that their believers do evil things. Would this be true if evil didn’t prosper?”

Timothy Beal writes in The Chronicle of Higher Education: The Bible Is Dead; Long Live the Bible.
Michelle Boorstein writes in The Washington Post about Sign of the times: Updated Bible.

Simon Barrow writes for Ekklesia about The religious betrayal of God and its antidote.

Simon Jenkins writes for The Guardian that There’s no such thing as ‘big society’ – just many small ones, under steeples. “Churches are the obvious place for revived localism yet their potential remains locked behind regulatory clutter and spiralling costs.”

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opinion for Palm Sunday

James Hannam writes for Patheos that Science and Christianity Can Get On Better Than You Think.

Giles Fraser writes in the Church Times that Faith offers a tragic wisdom.

Jay Michaelson in The Huffington Post asks Who Are the Real Sodomites?

Christopher Howse writes in The Telegraph that St George gets his bank holiday.

Emine Saner interviews Robert Winston and Sam Harris in The Guardian: Is there any place for religious faith in science?

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opinion

David Lose in The Huffington Post asks Is the Bible True?

James McGrath writes for Religion at the Margins about The Veil That Prevents Fundamentalists from Understanding the Bible.

Giles Fraser writes in the Church Times that The Bible is not like moral sayings.

Here’s an early Easter message from the USA: The Presiding Bishop’s Easter message.

Harriet Baber writes in The Guardian that Religion is not really about ethics. “As a compendium of moral doctrine the Bible doesn’t come off well. Its relevance lies in its teaching of the nature of God.”
Her article is one of several answers to this week’s The Question: What would you add to the Bible?

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Martin Rees wins the Templeton Prize

updated Friday morning to add Church Times article and Guardian editorial, and again to add Times interview, and in the afternoon another Guardian article.

It was announced yesterday that the astrophysicist Martin Rees had been awarded the 2011 Templeton Prize.

The Guardian covered this story extensively.
Ian Sample: Martin Rees wins controversial £1m Templeton prize
Templeton Prize 2011: Full transcript of Martin Rees’s acceptance speech
Ian Sample interviewed Martin Rees on Tuesday before the announcement that he had won the Templeton Prize. This is a full transcript of the interview: Martin Rees: I’ve got no religious beliefs at all – interview.

The Guardian also has these comment articles
Mark Vernon: Martin Rees’s Templeton prize may mark a turning point in the ‘God wars’
Jerry Coyne: Martin Rees and the Templeton travesty
Michael White: Martin Rees and the Templeton prize: why are the atheists so cross?
Dan Jones: The Templeton Foundation is not an enemy of science
and this editorial: Martin Rees: Prize war.

But there was other coverage.
Michael Banks at physicsworld.com: Martin Rees wins £1m Templeton Prize
Daniel Cressey in Nature: Martin Rees takes Templeton Prize
Steve Connor in The Independent: For the love of God… scientists in uproar at £1m religion prize
Chris Herlinger in The Huffington Post: Martin Rees, British Astrophysicist, Wins Templeton Prize
Ed Thornton in the Church Times: Non-believing churchgoer is winner of Templeton Prize
Hannah Devlin and Ruth Gledhill of The Times interview on YouTube: Martin Rees, winner of The Templeton Prize, on God, life, the universe (21 minutes)

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opinion for Refreshment Sunday

Maggi Dawn writes for Ekklesia about Recovering ‘Refreshment Sunday’. The article is also on her blog under the title Mothers Day (AKA Refreshment Sunday).

Brett McCracken in Relevant asks Is Church Worth It? “Many of us have been hurt by church. But what if sticking with it actually matters?”

Giles Fraser in the Church Times explains Why I did not march on Saturday.

Becky Garrison writes in The Guardian that Trans clergy are finally gaining greater acceptance. “As we approach Transgender Faith Action Week, progress can be seen in attitudes to trans people within the church.”

Christopher Howse has two Sacred mysteries columns in The Telegraph this week: Why did the king sack El Greco? and Mary’s feet on the dusty ground.

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opinion

Martin L Smith at Episcopal Café asks What are bishops for?

Bruce Kaye, writing for the Australian Broadcasting Corporation, asks Does Fresh Expressions misrepresent the Gospel?

Mark Vernon gives his answer to last week’s The Question (Who is in hell?) in The Guardian: Rob Bell’s intervention in the often ugly world of American evangelicalism. “In its treatment of hell, the pastor’s book holds two Christian truths in tension: human freedom and God’s infinite love.”

Fred Clark writes on his slacktivist blog about The paradox of pitchforks, a devilish problem.

Craig McQueen at the (Scottish) Daily Record writes about How the King James Bible still influences the way we speak 400 years after it was written.
Meanwhile Giles Fraser has a Thought for the Day about the King James Bible and this comment article in the Church Times: In praise of Shakespeare, not Jesus?

Chris Arnot reports in the Education section of The Guardian that Religious leaders are out of touch with issues of sexuality, survey reveals. “Results also indicate young people are finding it difficult to combine their religion with their sexuality.”

A newly published paper A mathematical model of social group competition with application to the growth of religious non-affiliation by Daniel M Abrams, Haley A Yaple and Richard J Wiener has prompted these two responses.
Wendy M Grossman in The Guardian: I’ve no faith in this idea that religion is dying out
The Church Mouse: Mathematicians predict religion will become extinct in secularised nations

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opinion for the equinox

This week The Question at The Guardian’s Comment is free belief is Who is in hell?
There are answers from John Richardson, Mary Finnigan and Roz Kaveney.
Andrew Brown has also written on the topic in his Comment is free belief blog: Hell and linoleum. “What would it feel like to believe that anyone really deserved eternal conscious torment? Is it even humanly possible?”
Andrew Brown also writes about Hooker on grief and hell. “Can wicked and stupid people ever be truly happy? One of the founders of Anglicanism thought they could not.”

Giles Fraser writes in the Church Times: I believe in death — not immortality

Theo Hobson writes in The Guardian that Gay-friendly Christianity has become a self-righteous subculture. “The Christian gay rights lobby adopts the narrative of ‘accepting who you are’ and diverts the religion towards a flabby liberalism.”

Samira Ahmed at the Three Faiths Forum asks Do they mean us? “Who‘s included and excluded in news coverage and how to make it better.”

Hymns Ancient and Modern was first published 150 years ago. To mark the occasion the Church Times published a series of articles last week which are now available to non-subscribers.
Hymns A&M: National treasure — not royal appointment
Hymns A&M: Savaged by the red tops
Hymns A&M: Let’s make it official
Hymns A&M: A candle in the darkness
Christopher Howse has also marked the anniversary in The Telegraph: A&M: the C of E in words and music.

Giles Fraser also writes in today’s Guardian Unanswered questions on Japan’s suffering. “In the face of great tragedy, we can admit we do not understand without losing our faith.”

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opinion for Quadragesima

Mark Vernon writes for Ekklesia about Having faith in the importance of doubt.

Tamie Fields Harkins, at her blog the owls & the angels has a step-by-step plan for how to get more young people into the church: ah, the church.

This week’s The Question in Comment is free belief in The Guardian is What’s left of Christian Britain?
There are answers from Jane Freeman and Catherine Pepinster.

Jeremy Nicholas writes in Gramophone about Hymns Ancient and Modern rejected.

Phil Zuckerman and Dan Cady in The Huffington Post explain Why Evangelicals Hate Jesus.

Stanley Hauerwas writes for the Australian Broadcasting Corporation about The place of the church: locality and catholicity.

Giles Fraser writes in the Church Times that Many things might not get better.

Bagehot writes about the British 2011 census for The Economist: There is a difference between lacking faith, and having no religion.

There were several articles and reflections for Ash Wednesday.
Mark Vernon in The Guardian: On Ash Wednesday, consider the gift of death
The Postulant: Remember
Penny Nash: Are You a Christian Giving Up Social Media for Lent? Please Don’t.
Scott Gunn: Blogtastic Lent or Lentastic blogs?
Colin Coward: Ash Wednesday

Scott Gunn is writing about the 39 Articles of Religion, one per day (except Sundays) during Lent. Here is his introduction: Of the 39 Articles of Religion and the first two articles.
Article I: Of faith in the Holy Trinity
Article II: Of the Word, or Son of God, which was made very man

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opinion for Quinquagesima

Olivia Crellin writes in Varsity about Wearing faith on your sleeve.

Harry Mount writes for The Telegraph about St Paul’s Cathedral anniversary: the beauty of the domes that Wren built. “With St Paul’s Cathedral celebrating its 300th anniversary, Harry Mount wishes that more of London’s architecture would possess such lasting beauty.”

Stephen Tomkins writes in The Guardian: King James Bible: ‘Twas a work most modern. “Later versions may lack its resonance, but it’s time to let go of the King James Bible and the cod Jacobean it has bequeathed.”

Dallas Graham writes in The Guardian Don’t rebuild the Christchurch cathedral. “Yes, it was glorious, but a great weakness has been horribly exposed – stone buildings are deadly in an earthquake zone.”

Mark Vernon writes in The Guardian In praise of doubt, maybe. “Why do we have such an unbalanced attitude to doubt, demanding certainty where there is none, and pretending to doubt what everyone knows?”

George Pitcher writes in The Telegraph that The religion control freaks are telling you what to think for the 2011 Census .
Meanwhile in The Guardian this week’s The Question is What should we tell the census about our religious affiliation? with answers from Andrew Copson, William Bloom and the Church Mouse.

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opinion

Stephen Tomkins writes for The Guardian about How biblical literalism took root. “The Bible doesn’t state that it should be read literally – yet an all-or-nothing approach is the core of many Christians’ faith.”

Giles Fraser writes in the Church Times: Get to grips with banks’ morality.

David Wolpe writes in The Huffington Post Why Everyone Should Study the Bible.

This week’s The Question in Comment is free belief in The Guardian is What is marriage for?
There are answers from Harriet Baber, Roz Kaveney, Shelina Zahra Janmohamed plus one from Austen Ivereigh that we linked to here.

The Evangelical Alliance has published 21st Century Evangelicals: A snapshot of the beliefs and habits of evangelical Christians in the UK.

Bob Siegel asks in The Washington Times Does Jesus belong on the college campus?

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opinion

updated Monday

Theo Hobson writes in The Guardian about Evangelicals turning to Jewish customs? It’s complicated. “Evangelical Christians have become increasingly admiring of the sacramental richness of Judaism.”

Giles Fraser writes in the Church Times about A false ideal that erodes self-worth.

Scott McLemee writes for Inside Higher Ed Let Us Now Praise KJV.
Wayne Clarke asks Should we revere the Authorised Version?
And at The Guardian Jeanette Winterson, Linton Kwesi Johnson, Alexander McCall Smith, Michèle Roberts, David Crystal and Diarmaid McCulloch each write about The King James Bible’s language lessons.
Also in The Guardian David Edgar writes The King James Bible reconsidered. “We are steeped in the idioms and phrases of the King James Version. On its 400th anniversary, David Edgar questions how revolutionary it really was.”
The Guardian also asks its readers to Help us spot phrases from the King James Bible. “As the King James Bible celebrates its 400th anniversary, help us build a picture of how its phrases are used around the web today.” It provides a list of Phrases from the King James Bible, although as the first commenter points out many of these are not original to the KJB, but come from Tyndale.

Johann Hari writes in The Independent Get bishops out of our law-making. “Is Nick Clegg even going to abandon his atheism, and give the forces of organised religion yet more power over us?”
update: The Church Mouse has written this response to Hari’s article: Fact check: Johann Hari’s attack on the Lords Spiritual in the Independent.

Mark Vernon writes in The Guardian about Ultra-Darwinists and the pious gene. “Richard Dawkins won’t like it, but he and creationists are singing from similar hymn sheets, according to a new book.”

Gordon Brown has given a lecture on Faith in Politics?

Carl McColman writes for The Huffington Post about After a Century, Why Mysticism Still Inspires.

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opinion

Rosie Harper writes for The Guardian about General Synod’s cliquey clergy. “The tribal factions of the General Synod aren’t hard to spot – but they’re supposed to work out God’s agenda, not their own.”

Andrew Brown at The Guardian offers a brief meditation on original sin, Apples, and omnipotent network gods: Augustinian and Pelagian software.

Savi Hensman writes for Ekklesia about Baptism: A new world coming.

Giles Fraser writes in the Church Times about Praise from a mouth that waters.

Shoshana Garfield writes in The Guardian about Faith in the darkest of moments. “Many torture victims tell convincing stories of divine intervention in their ordeal.”

Helen Lee writes for Busted Halo about God in Gaga. “Lady Gaga’s latest single is an anthem for the marginalized.” The article has been reprinted by The Washington Post.

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opinion

Matt Idom writes in The Huffington Post about Worshiping God, Not the Bible.

Jane Williams continues her Comment is free belief series: The Book of Genesis, part 8: Why this story? “Genesis has shaped human history for generations, but it continues to offer new insights and raise new questions.”

Nick Spencer writes in The Guardian about Christianity: a faith for the simple. “Christianity’s founding ideals are anti-elitist – so should we be surprised if its followers are less educated than average?”

Giles Fraser writes in the Church Times about When mob bigotry is the spirit of the age.

Jill Hamilton writes in The Guardian about When sharing faith means sharing germs. “Baptism and the kissing of icons may raise health concerns, yet faith often trumps our modern obsession with hygiene.”

Christopher Howse writes for The Telegraph about Two days before the royal wedding.

Mark Vernon writes for The Guardian about Uncertainty’s promise. “Whether with science or religion, only by embracing doubt can we learn and grow.”

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opinion for the end of January

Jane Williams continues her Comment is free belief series: The Book of Genesis, part 7: The God of Abraham, Isaac and Jacob. “Genesis raises some thorny questions about God’s morality, but to view them entirely through our own lens is disrespectful.”

Giles Fraser’s column in this week’s Church Times is Woods: it’s all about the scale.

Theo Hobson writes in The Guardian that American Anglicans made me change my mind on church. “Disillusioned with the C of E’s ambivalent attitude to liberalism, the US Episcopal church was like a breath of fresh air.”

Christopher Howse asks in The Telegraph: What’s that thing round your neck? He “was surprised by religious medals being called ‘charms’.”

In last week’s opinion article I linked to a lecture about Islamophobia by Baroness Warsi, and some responses to it. This week The Question at Comment is free belief follows this up with Is hatred of Islam now respectable? with replies from Nesrine Malik, Tehmina Kazi and Jenny Taylor.

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opinion

Jane Williams continues her Comment is free belief series: The Book of Genesis, part 6: Patriarchs and others. “What is to be made, theologically, of the unabashedly male-dominated, hierarchical world of Genesis?”

Derek Olsen writes a three-part article for Episcopal Café about Communion without Baptism.
Part I Part II Part III

Giles Fraser writes in the Church Times about Seeking out unity in the wilderness

Baroness Warsi delivered a lecture about Islamophobia on Thursday this week: University of Leicester Sir Sigmund Sternberg lecture. The Guardian has published these three responses to the lecture.

Giles Fraser: Islamophobia is the moral blind spot of modern Britain
Andrew Brown: Lady Warsi and the concept of extremism
Ghaffar Hussain: Lady Warsi is right to confront anti-Muslim prejudice

At the beginning of her lecture Lady Warsi refers to an earlier speech to the College of Bishops; we linked to that here.

Ralph McMichael writes for The Living Church about God’s Mission is the Eucharist.

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